Ahmed Suleman Khatani – The Signs Of Allah Part 2
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Bismillahir, Rahmanir Rahim,
in the name of Allah, the Most Gracious, the Most Merciful. You.
On the sixth ring, we will marry them to the horde of Jannat.
Seventh ring, wafiha, matashtahi anthus, what the level are you?
For you in my Jannat is whatever you desire, things which will cool
your eyes. Jazam bima, Kano Yama lun it is a recompense for the
deeds which you did on the eighth ring. Wafapin or shohada, you have
met the rank of the ambiya. You have met the shwada on the ninth
ring, sirtum, Shabaab and lahamon. You have become young. You will
never become old on the 10th ring, second Tum, phi jiwari, Malla,
yuddin jiran. You are in the protection of one who will never
harm his neighbors. You are in the protection of Allah that is
Allah's Jannat beyond the imagination of this inside what is
one of min Allah yakwal. Allah's greatest is the Allah's happiness.
Allah's pleasure is the greatest thing. There is nothing greater
than that. Everything else that has become an obstacle to that
Allah's Qassam. We may see success in it. We may see advancement in
it. We may see benefit in it. Allah custom. It is nothing but a
deception. Guru the
positions of this world, if they have taken you away from Allah and
the deen of Allah, and therefore Muhammad, sallAllahu, sallam,
whether you understand it or you don't understand it, it is a
deception those friends that have taken you away from Allah and the
deed of Muhammad, sallAllahu, Islam, Allah, illAllah, yomaidim,
baru hum, lebadin, illall adwun, illal mutin, on that day, Allah
says, every friendship will be enmity, except those who took you
closer to
everything else is a deception. Man, Alhamdulillah, woman, Allah,
Imaan. He was loved for last sake, hated for Allah's sake, given for
Allah's sake, withheld for Allah's sake. This is Kamali. His Iman has
become Kamil. And how can we gain the love of Allah? How can we
understand the pleasure of Allah? There is no other road. There is
no other medium. There is no other way but Muhammad Rasulullah
sallallahu.
Muhammad Sallallahu, alayhi wa sallam. Love your own name in
kulitari, if they open every door and they come on every road, la
absta, Wale him, Illa Iraq, I will never grant them my closeness. I
will never grant them my love. I will never grant them My Mercy,
except that they do not come upon your road. Ya Habibi, Ya Muhammad,
O My Beloved, O Muhammad Sallallahu,
Ila salati, wana Shuki, Omaha, kilahira, Bilal Alameen, tell
them, Muhammad Sallallahu, tell them my salah, my sacrifices, my
living, my dying, is only for Allah. Is only for Allah. Why is
he being ordered to say this may be loud brothers, to make the
whole umm understand that if you want Allah, you have to come onto
that same way, come on to the mold of Muhammad, sallAllahu, alayhi wa
sallam. No other Nadi in the Quran, did Allah take Qassam upon
him? In two places, Allah took Qassam upon Muhammad Sallallahu,
Sallam rock on the Qassam of the Umar life of Muhammad Sallallahu.
Sallam wakili Ya, Rabbi by the Qassam of the call and the speech
of Muhammad Sallallahu. Islam for no other Nadi that Allah Yasin
will Quran Al Hakim innaka laminal mursaleen by the Qassam of the
Quran Hakim Yumi Allah
took Qasim on The land of Muhammad Sallallahu, Sallam Bihar, ballad
waanta hai, which Muhammad,
sallAllahu, sallam,
Ali Salam, being thrown into the fire has be Allah, vanyamal Waki.
Allah is sufficient for me, and Allah is the best of plans.
Ibrahim
alaihi salam says, has be Allah for Muhammad, sallAllahu, Islam,
without saying, yayoha NaVi has book Allah. Om ay NaVi, Allah is
sufficient for you. Allah is sufficient
when they slander the other. Ambiya, Allah mentions the
slender.
That were leveled against Adam BIA in the Quran, in the kalafila
Kadin, you are upon your own deviation. In the Kafi safaha, you
are a foolish person. In Kafi safaha, where is agambia, it is
mentioned. They call them fools. Now they call them magician.
Nausabilah Quran mentioned these insults, but the defense was not
mentioned in the Quran, but in the case of Muhammad, sallAllahu,
alayhi wa sallam, falam Bima tub serun, wamala Tuva sirun In Nahu,
lakola rasulin, Kareem wa mahu, abi Koli Shahir my Nabi is not a
poet. Kalila Mata, Sharon wala Abu Koli Kahin may NaVi is not a
magician. Kalila, Mata, the Karun tan, what he is telling you is
from Allah.
One Najmi, ILAHA, Mala Sahib, Mama, Goa, wama, Yan ke po Ali,
Hawa in Hua, ILA wahi you ha by the custom of the stars, Muhammad,
sallAllahu, Islam does not speak of his desires. It is working from
Allah. Defense upon defense. Allah couldn't tolerate that. They are
insulting my Nabi. They said he is madness of Allah known wala Kalam,
wamaya, storum, Mahanta, vinayama, kirabhi, kabimajnoon by that pen
and that widget. Loites by the favor of Europe. My Nabi is not a
mad person.
Defense upon defense.
Ibrahim alaihi salam wa Kalai Kanuri, Ibrahim naminal, mukhidin,
we showed Ibrahim alaihi salam the signs of the heavens and the earth
so that his conviction could become complete upon
Allah Salam, the signs for Muhammad. SallAllahu, alaihi
salam, subhanAllah, the asrabilamin al Masjid Al haram, el
Masjid Al Aqsa, he was taken physically, bodily from Masjid
Haram to Majid Absa through the seven heavens, brought right in
front of Allah, tumma, Dana fatal, Allah, according to one tafsir,
one or two arrow lens from Allah. Still Allah says, Ya Habibi UD
nominee, Ya Habibi UD nominee, Oh my beloved, come closer. Come
closer, come closer.
Then he stole. He addresses Allah, Oh my Allah, you suffer late for
dawlay, salam, alaikal Hadith, you subjugated the Jinnah and the
winds of Sulaiman. Ali Salam, you brought the dead to life. For Isa,
Ali Salaam and various other Modi's mentioned. Fama Dahan Tali,
what did you give me? Allah, just is him I not given you better than
all this. Amanta, for Habib, Allah, you are the Beloved of
Allah. Allahu, killed tamahi from now till Qi Ahmad, my name will
not be taken, except that your name will be taken with my name.
Laila illallah, Muhammad rasulallah, understand the
closeness between Allah and His Rasul. SallAllahu, sallam, look at
the Nizam and the system Allah swt is mentioned
in the Quran where Allah allowed for this my name with the name of
my Nabi. When Allah spoke of iman yayo Hala, Dina Amanu amino bilah,
bring Iman on Allah and His Rasul. And Allah spoke of kufr kafaru,
bilahi, varasulihi, they made kufr on Allah and His Rasul in Allah
spoke of disobedience. Wamaya silaha War Rasul in Allah spoke of
pleasure and razamani wallahu wa Rasulullah spoke of elanah Hajj
Adam Mina lahi wa rasulli in Allah spoke of the Declaration of Bharat
baratun Mina lahi wa Rasul wamei, what
may you? Shark, wame, you had it all. Rasul, Allahu, kill ill to
kill. Tamay, my name will not be taken, except that my name, my
Nabis name, will be taken with my name. That is the love and the
connection between Allah and His rasala Islam and the Maqam and the
status of Muhammad, sallAllahu, alayhi wa sallam, satyanavi, Satya
Nabi Allah gave us. And still,
what arrogance this ummati of his has that today the statement is
made that it is only sunnah.
It is only Sunnat, the insult that that statement carries with it, if
the seven heavens and the earth is to break, it is a lesser crime
than the insult that that statement carries that it is only
Sunnat. In other words, it can be left out. Muhammad, sallAllahu,
Alaska, did it so it is only Sunnat. I don't have to do
what in cell, what in gratitude,
then we wonder why the conditions are like this.
Abu sufyana
story, I have come to you with that way of life in which Allah is
not only can.
The success of akhirat Allah has kept the dignity of dunya in my
way of life.
If you want success, if you want prosperity, if you want honor,
then it is in Muhammadu Rasulullah sallallahu, alayhi wa sallam, in
no other way. Falina, you Khalifa and to Sivam fitna, oh, you see,
let them know we have turned away from the way of Muhammad
Sallallahu Islam, fitna will come upon them. In this dunya, trials
and tribulations will come upon them, and in akhira, they will be
given a dreadful punishment. Why they have shifted away from the
way of Muhammad Sallallahu? If you want Allah's love, if you want
Allah's closeness, if you want the Mercy of Allah, then the day is to
become the day of Muhammad Sallallahu, Islam, and the night
is to become the night of Muhammad
that he comes into his home. The eyes of the Quran have come down.
Yeah, War of bekahr om ay Nabi, who covers himself in a cloth.
Stand up now, warn them, call them, invite them. How much to
invite them, how much you want them. Tell them of the greatness
of Allah. Tell them of the Majesty
of Allah. Tell them of the glory of Allah. He comes home. He
Khadija in Qatar, a Yamuna
mission of Naboth has been outlined. The MAT said in the
mission of Muhammad Sallallahu alaihi salam has been outlined. Oh
Khadija, the days of sleep and rest for Muhammad salaam have come
to an end
in kathaya munomi, what another device becomes? It will firash
faim nahula, Raha tabadha, look at my wedding after this, there will
be no peaceful
Sahaba, sekhana, daimal fikri will akan, he was perpetually in
figure, perpetually in gum, perpetually in worry, perpetually
in grief. Mana do man yesterday. Oh. Khadija, who am I going to
invite? Who is going to listen? Who is going to listen the weight
and the worry of the whole of mankind, whole of Insan, whole of
Jinnah had been placed on the shoulders of Muhammad, sallAllahu,
amat. He saw Jannat. He saw jahannam. He saw the azab of
Jahannam when an umbti of his died, and the disobedience of
Allah when an umbti of his died without accepting his message. It
was as if he saw that person going into Jahannam, and this would eat
him up inside, finish him up inside, to the extent that Sahaba
say Aziz. Aziz in Mirja, the sound of a boiling kettle used to come
from his heart, crying. Ya Allah, what is happening to my ummat
Yala, what is happening to my ummats?
She says,
Anta, oh man, yesterday, who am I going to invite? Who is going to
listen to encourage him? She says, Anta, ovaloman, tadawal. Woman as
tajib, you'll be the first to give the invitation. I will be the
first to say, Love the
and from the first day, understand the role of the wife is being
outlined. The ummat is being taught what the role of the wife
is. She is a partner, a Sharik of a husband, not in the shop, not in
the business, not in acquiring wealth. But she is a Sharik and a
partner with a husband in the effort of Muhammad Sallallahu,
alayhi wa sallam,
from the first day, she gave everything, everything to this
extent that he stands on Mount Safa yaji, wala dinaf, subhamed,
Imbi Adi, Muhammad sufa, tummin, dati wala kafa to min Shahid by
the Qassam of that being who has analyzed the life of Muhammad
Sallallahu, Islam, oh Jibreel. Today, the day has come that there
isn't one grain of wheat or one strand of Bali in my home. The
home is empty, finished. Everything was given. She was the
wealthiest woman in Makkah. Yet the day comes that there is no
food at home, and what that ummati, whose bank balance is
brimming, whose wealth is brimming, when the call is given,
strive for what your NaVi has driven cry Allah's deen is dying,
what Muhammad SAW some sacrifice for see around you what is
happening to his ummat. Then they say, Isn't it the order of Allah
that we should be earning also, isn't it the order of Allah that
we should be earning also?
Muhammad Sallallahu Sam said talabu kaspil halali Farida to
Manal. Farida to earn. Halal earning is far as after the ADA
Faraj of Deen. Don't you know the maslas
on Qasim on the Mount of Safa. He calls out to his Allah, and he
says, There is no food in my home. He didn't understand the
Messiah of the least. Didn't understand the need to fill the
home. He
didn't understand the need to make sure that every occasion there is
a new outfit. He didn't understand the need to ensure that the
furniture is at the best standard.
Nam and those with Haqq, those with the life of Muhammad salasam
in front of them are sitting
there, Asmaa uma sab Rama used to say that today, the food of one
woman and two children has become more important and more valuable
to us than the Jannat and Jahannam of 6 billion in sun, the cry and
the worry for the Janam of 6 billion in Sun doesn't affect us
like the food and shelter of one woman and two children.
Jahannam is no longer reality to us. Julia is no longer reality to
us. New. What are he? Jahannam? Will you scar me? Mind? Sadid Yet
a Motu means them will
be fire moth. They will be given water, boiling water of blood and
pus to drink. Yet a Rahu, they will try to take it down, but it
will not go down. Moth and Asmaa of moth, will come from every
direction, Omar, who will be made, but they will not die only, what
are he other values, and they will be worse as a kala inhaler, NASA
at Alicia, I accept one. Namala, who akala, you Madan, Nafi, hota,
Mama Narula, he'll mukada and let the taliwa in mum,
there is no greater reality than the kalam of Allah. Allah
describes his Jahannam again and again for what
to make this umati understand
we haven't been sent for ourselves. My beloved brothers,
Nas, you have been taken out. You have been selected. You have been
chosen. You have been sent for mankind
of Arafat, 124,000
Sahaba, this Zameen and this earth will never see a much more like
that again, those who took Deen directly from Muhammad,
sallAllahu, alaihi, Salam Tariq, history bears witness
that Makkah and Medina put together. They are more than
10,000 Sahaba buried. More than 90% understand. More than 90% of
those who took Deen directly from Muhammad, sallAllahu, alaihi salam
died away from their homes,
didn't come to sit at home. The Cali and the dignity and the honor
of the summat was when it moved for what Muhammad Sallallahu
Sahabah moved with the worry and the cry and the third and the pain
of insanity in the heart. Deen Mitra hai Radin is Allah deen is
dying. Allah deen is dying. What good is this life if I don't give
it for your? Deen, what good is that shop which stops me from
your? Deen, what good is that possession that stops me from what
Muhammad Sallallahu, Islam gave everything for
that understanding had come into Sahaba that Abdullah bin lahat
Radi Allahu talano On the plains of muta Sabah, 3000 enemies,
200,000
he hesitates, hesitates, and he rebukes himself. Aksum tuya nafs.
Aksum tuya nafs, Latin. Zelanda Latin, zelanda Ola tu Tali an
Araki tak Raheen al Janna, Hal alantila, nutvatun fi Shanna. He
says, oh, nafs, oh, nafs, I give you the vast of Allah's custom.
You have to fall. You have to die. Whether you want to you don't want
to. Can't you see how Allah's deen is being destroyed? Can't you see
how the enemies have come against the deen of Allah, Mali, arakita,
crahien, al Jannah. What is holding you back from sacrifice?
Do you dislike Allah's Jannat? Do you dislike the Jannat of Allah,
are you not by the clot of kanji blood? Is it the world that holds
you back? The world is sad? Ka is it the wife that holds you back? I
give a Talaat,
the reality of this dunya had opened up upon them.
They understood what they were sent for. Maybe
more than 90% of those who took Deen directly from Muhammad,
sallAllahu Islam died away from their home understand, and today,
in the name of Deen, when the call is given, Allah's deen is dying
slave in the path of Allah. You haven't been sent for that shock.
You haven't been sent for that job, that Allah who made the
heavens and earth will protect you, that Allah who made the
heavens and earth will look after you if you will serve his Deen.
And what do we say? In the name of Deen, be withhold
this fatwa, that fatwa, isn't it? First one halal, isn't it? This?
Isn't it that Asal, bad nafs, nahi, Mandan. Actual thing is, the
nafs doesn't want to accept it. The nafs doesn't want to accept
it.
The wives of Rasulullah salasam come to him,
and they ask, what is the request? They do not ask for increase in
allowance. That is a misunderstanding. They ask that,
oh Nabi of Allah, we are asking for increase in provisions so that
we get sufficient food so that our back stays straight. That is all
that much increase. They asked sufficient food so that their back
is able to stay straight. That is direct translation of the Divine.
They didn't ask for luxuries. They didn't ask for new outfits. They
didn't ask for big, big homes. He becomes so angry, so angry at this
request. He was rahmatullamin. He was a mercy. He was a mercy. His
own wives asked for that much increase, and he becomes so angry
that for 29 days, approximately separates himself from all his
wives.
Then the Ayahs of the Quran come down. Yay one Nabi, kuliah, swajik
in kuntumna, turiganal, Hayata, dunya, was he not fatal? Ain't
Jamila? Oh, Nabi, oh, my beloved Rasul, tell your wives that if
they won this dunya, and they won the embellishments, or
embellishments of this dunya, and they won the World of this dunya,
and they won the luxury of this dunya, like how today, the
ummatiya Rasulullah saram says, My shop must not be affected. My job
must not be affected. My livelihood must not be affected.
My luxuries must not be affected. My meals must not be affected, and
the deen of Allah must pray.
How can it ever happen? If it could happen like this, then why
did he have to suffer like that?
Why were his daughters given Talaat? Why were months and months
of hardship heaped upon Rasulullah sallallahu.
Tell them that if they want this dunya, then come. We will give
them dunya, but they must separate from your Nikah.
They must separate from your Nikah. What is men that Taal look
with Rasulullah sallallahu, alayhi wa sallam demand sacrifice. Love
for Muhammad Sallallahu, sallam, love for Allah and His Rasul.
Salaam demand sacrifice. It is integral. It can never be
separated.
This is what the Ummat has not understood, evil Allah until 100%
the orders of Allah in the way of Muhammad Sallallahu Sallam are not
alive in the whole world till that time you cannot rest. Would you?
Tabakum, Allah chose you for this. You were chosen. You were
selected. You were sent for
this. Minkunna,
ajuran, a tell them that if they want Allah, and they want His
Rasul, salaam, and they want accurate, then they must remain.
They must make suffer on this Qurani, Allah has prepared a great
Jannah
through them, the lesson, the basis the understanding of nikkah
of marriage, is being given to the whole ummud
that today, in the name of Deen, we are filling our homes, filling
our homes, filling our homes. How many demands of that wife have
taken that husband unto her?
How much pursuit of luxuries have caused people to go into
haram Sabi leaving his home. The wife calls out from behind, haram
into my home. I can make Sabba on hunger. I will never make Sabbath
over the azawa
Jam AQ had become a reality. Had become a reality,
not only Sahaba, not only Sahaba, when this was moving, was
spreading. Ganya was being made a
his wife is expecting. This is for us to understand. Who has
understood. Deemed it we understand what they understood.
His wife is expecting is the skill is made in the masjid to go in the
path of Allah.
He comes home young wife, newly married, recently married, he
comes home and he tells her that I am going in the path of Allah.
They it was not like us. How long are you going for? You need my
permission.
And this must happen. That must happen
not like us.
Their living was for accurate. Their dying was for akirat and His
Rasul salasam in front of them. And they had the deen of Allah in
front of them.
She makes Ravana of him. She's expecting.
He goes in the path of Allah to Istanbul, towards Istanbul.
One month passes, two months pass, three months pass, four months
pass,
months upon months are passing, and
it wasn't like us. I'm going for one chillah, I'll phone you also,
and I'll send faxes also. No message comes. Jamaat returns from
the Path of Allah. Jamaats come into Medina each time the news
comes to this woman in the four walls of her home that Jamaat has
returned. Aspirations build up. Perhaps news has come of Farouk,
or perhaps Farook has returned like this. There are so many
amongst them, aspirations build up only to be destroyed, only for
hopes and aspirations to die. The no news of Farooq. There is no
news of Farooq. Is he alive or is he dead? There is no news one year
goes, two years ago, three years ago, five years ago, 10 years
pass, her youth is finished within the four walls of that home, all
those hopes and aspirations of a young bride who is newly married,
I will make the home with my home with my husband. I will bring up
my family. I will do this with my husband. They were also in sun. I
will do that with my husband. All this slowly is eaten up and eaten
up and eaten up and concealed till eventually, all that hope is
finished,
all those aspirations die within her
20 years pass,
27 years later, 27 years later.
It is night time in Madina, munovara, and a lonely, singular
traveler
comes into riding his horse into the streets of Madina, hesitantly,
slowly, his eyesight has weakened. When he left Madina, he was young.
His hair was black. Now the hair has become white. His beard is
white, hulked over his horse, cautiously, he trots into Madina,
wandering. I left a wife behind. She was expecting. Is my wife
alive? Is my child alive? Was it a male? Was it a female? Is my home
still where it was? Evidently, his horse trots along until he comes
to where his home was. He enters into the yard of that home a Rabia
hears
his sound. He comes out and he grabs hold of Farooq, yanav, Sikh.
O enemy of yourself. You have come into the property of a Muslim in
Medina without his permission.
That
Oh son, oh youngster. I thought it was my home. I thought it was my
home. Rabia's anger is increased that you are lying upon this. You
are speaking. How can you think this is your home. Who are you? A
mother, hearing a commotion outside, opens the door,
and in front of her, she sees
what the husband that got married to her 27 years ago, but
the aged version of that same husband. He had left when his hair
was black. Now his hair has become white. He had left with the
freshness of youth on him. Now he has come back in old age. She
looks at him thinking immediately refresh within her heart that how
many times over those years, Rabia had asked that, where is my
father? How many times over those years, and our homes raised up
that one day my husband will come back, one day I will be able to
build my home till, eventually, her life has passed in this within
these four walls, till every hope and every aspiration died. But
taking relish, taking consolation from the fact that Allah's deen is
coming alive, Allah's deen is coming alive. Myth is being made.
When she sees him, she screams, she screams, Rabia gets a shock,
and he runs to his mother. She says, she says, Oh, Rabia, that is
your father. Oh, Rabia, that is your father. He falls on onto his
knees, begging forgiveness from faroq. Farook picks him up,
embraces his family. The whole night is spending Kara bucharee
telling his wife what had happened over that long period of time. The
azan for Fajr goes and Rabia goes towards the masjid and Nabawi. He
performs Salah after fajr. Salah, he comes and stands in front of
the rodha in those days, the rodha Abu.
Used to be outside the masjid, 27 years of separation. What was the
love for Rasulullah sallallahu sallam. He stands and offers his
salaam to Nabhi of salasam with tears rolling down his eyes. And
then he sees that a big majma, a big gathering, has gathered in the
masjid. And those is going on because of the weakness of his
side. He could not see who is conducting the DARS. He goes to
someone sitting in the back, and he asks that, who is the Ustad?
Who is the teacher? Normally, a shagi or a pupil of his Ustad,
will not hold anything back in praising his Ustad. Don't you know
that is, Don't you know who it is? Imam of Madina Ustad, of Sufyan
Suri. That is Rabbi Ustad of so and so and USTAR of so and so.
So Farook tells him lengthen the SIB Hu ilaya. You have not
mentioned anything about his lineage. Whose son is it?
He says that is Rabbi AHA bin faroq. It is the son of Farook.
His father, 27 years ago, went in the path of Allah, and no one
knows what happened to him. Rabia, with tears in his eyes, raising
his hands and make sugar to Allah, that Allah has not destroyed his
progeny.
This sunnat has died. The sunnat has come out of the Ummah
that understanding that this was sent for Qurani. This was sent for
sacrifice. This was not sent for this. Dunya, Quran declares, la
ista will khayd, meanin, lahi yamwali, the one sitting at home,
the one sitting at home and the one striving in the path of Allah,
the two will never be equal. Allah's Qassam, Allah's Qassam,
the two will never be equal. Allah is given fazilat. Allah is given
sobianity. Allah is given dignity. Allah has given honor to the one
striving in the path of Allah over the one sitting at home. Saadi
comes in. Navi Salaam. O NaVi of Allah, how much of my wealth must
I spend to equal the reward of one saving in the path of Allah? Navi,
salasam tells him, WA, Ma, look, how much wealth do you have? He
says, Siddha to Allah, 6000 dirhams na Vista. ASAM tells him,
lotha, Sadh to be ha Maka, navaji, peace, Sabi nila. Azila. If you
spend all your wealth, if you spend all your wealth, you will
still not get the reward of one who is sleeping in the path of
Allah. Why? Because his sleep is for the figure of Muhammad
Sallallahu. Islam is for the worry of the day. Time has run out by
beyond the urge will come again our brothers, but until we do not
stand up, until we do not come unto Qurani las Qasim, the
conditions will not change. The Bank of battle in this world will
not break. Allah has kept the solution in the effort of Muhammad
Sallallahu, Islam, in the Battle of Muhammad salasam, in nothing
else to learn that effort and to come onto that 13th the first step
of Allah saying is four, four months in the path of Allah
Ramadan is in front of us. Brother was in Ramadan. For the meta was
in Ramadan. Sahabah did not have the understanding of Ramadan that
today, in the name of Deen, we have given to Ramadan. Let us
forget our past conclusions. Let us forget our ideas and come on to
the tartib of Rasulullah. What he put his Sahaba upon, the greatest
kurmani of the Somat brother was taken in the month of Ramadan.
They did not sit in Madina in the month of Ramadan. Ibadan is in his
place, but today, making our brothers, we will sacrifice our
tarawi at home. We will sacrifice our Iftari at home. How many of
those who are who have not placed the earth in sajdah in front of
Allah will start placing the earth in sajdah because of us, our
children will cry those tears. Allah will make it a means of
Iraq. How many of those who are spending the month of Ramadan
eating will come on to fasting? How much Allah will give us? And
not only that, you will have understood our purpose and our
object. So four months nakab from the jishtima, or within a short
while, let us stand up and give our names for beloved brothers.
Only those brothers, four, four months. Naka as in Malaysia,
ramadu. I used to say that the best time in the year to go in the
path of Allah is Ramadan Shoal, vilkada and Dil hija. These are
the months my beloved brothers, in which, Inshallah, if you spend in
the path of Allah come unto Qurani. Allah will give us that
understanding so nakam from this majma, four, four months in the
path of Allah, let us stand up Come my
beloved brothers, him and.