Ahmed Suleman Khatani – The Awakening Part 2
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AI: Transcript ©
Bismillahir, Rahmanir Rahim,
in the name of Allah, the Most Gracious, the Most Merciful. You.
The lining of each of these different pearls will be of
different colors in each of these pearls will be, beds will be,
wives will be, servants will be the maidens of Jannat. The lowest
of them will be a beautiful maiden. The lowest will be a
beautiful maiden with huge, round, black eyes. She will be wearing 70
different garments, 70 different colors. Each garment, different
color, different texture, different smell, but the texture
of all 70 garments are such that he will see his reflection on her
chest through the 70 garments. And the weight of the 70 garments will
be such that he will be able to lift all 70 garments on the joint
of his smallest finger,
and her beauty will be such.
Jannat gets better and better and better.
Dunya gets worse and worse and worse.
And still the arrogance of this Insan, still the foolishness of
this insan carried away by the palaces and by the homes of this
world. Why don't we take lesson from the ruins that today that
palace, no matter how new, beautiful it is, what will happen
to it down the line? Kulun, Wain, Talat, salamatuha, yoman, satud,
nakbawal, horabu, every home, no matter how beautiful and how long
lasting it is, that day is going to come when it will become
dilapidated ruins. Spiders will make their homes there, frogs will
make their homes there, rabbits will make their homes there,
insects will make their homes in those dilapidated ruins, where are
those great kings of the world who made all sorts of claims today?
They have perished. They have gone into the sand. Their bodies have
been eaten up by insects, and those insects have been eaten up
by insects, and those insects have been eaten up by insects. Nothing
of them remains, but that day is going to come when once again,
Allah will resurrect them. Awala insan, Anna, Khala, Kana, faida,
Hua Kasim, mubeena, here a meme Allah says, Allah sends Jibreel
when asked been while makes these claims. Allah says, Why doesn't
this insan realize from what he was created today, he is arguing
today. He is saying, who will give life to these decrepit remains
when they have scattered like this,
and Shaha, oh walamarakin alim say unto them that Allah, who created
it the first time, will resurrect it again.
Dunya is going towards drew a nation. Dunya is going towards
destruction. Jannat is better and better and better. The janati will
be sitting in his palace.
There will be a knock at the door.
His servant will open the door.
The Angel of Allah will be there
asking permission to enter the court of the jannathi vahidara,
Aita tammala, Aita Naimah wa mulc Kabira Allah says, When you see my
Jannat, when you see my Jannat, you will see bounties and a vast
kingdom of a serene explain in the tafsir of Mulk and Kabira that
Allah will make this janati a great king, one of the tafsirs of
this is such a great ruler that the angels will have to seek
permission to enter his courts.
This servant will whisper to the next servant, to the next servant.
Why is the court of the king? Respect has to be observed.
Reverence has to be observed. Each one will whisper till the last
servant will whisper in the ears of this janati, one angel of Allah
wants permission to enter, he will whisper back. Give him permission.
The chain will continue to the last servant till.
Beautiful. Fatah cool, he will say to her, Wallahi laka, this death.
TAFI Aini, sabahi, nadafa Amma Khan at kabla dari, he will say to
her, Allah Kasam, what has happened? You have become 70 times
more beautiful than what you were before. She will say to him, Fatah
Kulu Lahu, Wallahi Wallahi wa antalakadi. Is that TAFI, Aini,
sabay, nadafa, Allah Kasam, and again, Allah Kasam, you have
become 70 times more beautiful in my eyes
then Amara, the Allahu taala. Who hears this here? This is Ka radi,
Allahu taala, and who ala tasmao, ILA Mahadeva, abdin and Adana,
ahlil, janati, manzilan, he says to Kab that can't you hear? Listen
to what Ibn saying about the lowest janati, what must be the
highest one?
What must be the highest one?
There are stages in Jannat,
replies, fiha Mala in wala, uzunna, jalafiha, Masha, Minal,
azwaj wal ashriba was samarad tumma at bakaha,
he says there are such things which no eye has seen no ear has
ever heard of. Allah has made a special palace in Jannat,
referring to Jannatul Phil those the highest Jannat. Allah has made
a special palace in Jannat. In it, Allah has kept wives, and Allah
has kept palaces, and Allah has kept fruit, and Allah has kept
bounties, then Allah sealed him. Allah sealed that Jannat, falam ya
Raha, Ahad minal malajibril walaga, Minal Malaika, and this is
such a special surprise the highest Jannat that no creation of
Allah, not even the Malaika, not even Jibril has seen this.
Jannats,
Allah has created us for that.
Allah has not sent us for the worthless and the useless things
of this world. Utni in wa jatani, wa jal Lashe, O in San Oh, my
Banda, search for me. Allah says, search for me. Make that effort to
acquire the greatness of Allah. Tajidani, you will find me in
wajatani, wajat, takul Lashe, if you have found your Allah, if your
heart is filled with the love of Allah, if your living is for
Allah, if you are walking, is Walla, if you are talking, is
Walla, if you are living is for Allah. If you are dying, is for
Allah, if your wealth is for Allah, if your home is for Allah,
if your children of Allah, if you belong to Allah in wajathani, if
you have found Allah, wajatha, kulashe, you have found
everything.
What does it mean to find Allah? What does it mean to become the
Beloved of Allah? What does it mean to gain the closeness of
Allah? What does it mean to gain the nearness of Allah? My
respected brothers, there is a medium, and that is Muhammad
Rasul, allah sallallahu, alayhi wa sallam, Kulin Kuntum to HEB. Allah
says, tell them, oh
Muhammad Sallallahu sallam, if you love Allah, if you want the
closeness of Allah, if you want the nearness of Allah. Fat tabi
aruni, follow me. Follow Muhammad sallallahu alayhi wa sallam, your
day,
Salam was a little baby in the lap of his mother, Amina nazalat
sahabatun, a cloud descended for rashiya to wagayabatu. The cloud
covered the body of this child, then it lifted up and a voice call
out from the unseen tufobihi, mashari, kalaudi, omakari, Baha
Lee, arifu bhishmi, he wanati, he was sure ATI, he take this child
to the east and to the west. Let the entire creation come to know
the name of my Nabi. Let them come to know the status of my Nabi. The
ambi Ali mu salatu Asmaa,
he was made jamiro, sifatil ambiya,
the special and specific attributes of 124,000
ambi Ali mu salatu, salam, collectively were placed in the
personality of Janabi Rasulullah.
It yet five years later, in umrat Nabi a box salali Salam
looks for Khalid when he cannot find him, he says to Walid, bin
Walid, the brother of Khalid,
then where is Khalid? Waleed says that Khalid, when he heard you
were coming to Makkah for Umrah ran away from Mecca Rabia baksala
Islam says to Walid, bin Walid that tell Khalid,
the one who was behind the desecration of the body of his
beloved uncle,
the one who was behind so many homes of the Ansar of Madina being
broken.
He says to him, Tell Khalid that it surprises me that an individual
of his intelligence should be deprived of Islam.
Tell him, if he comes to us, He will see how he will honor Him
and NaVi Sala Islam returns to Madinah manovara.
When Khalid comes back, he is given the message, the seeds of
Islam were there from before. Now they take seed in his heart, and
He makes the determination to travel to Madinah munovara to
accept Islam.
He starts the journey himself, he says, As I drew closer to Madina
each day, the trepidation,
the whisperings in my heart, the hesitation increase, then what
will be my welcome? What will be my reception? How many of the
women of Madina were made widows because of me? How many of the
children of Madina were made orphans because of me? What hurt
was caused to these people because of me? How many of their homes
broke because of me? Yet such an effort was made on Sahaba that
each one understood his wazifa, each one understood his mansab,
each one understood his goal and his object. Akhirat was in front
of them. The hinayat of humanity was in front of them. So much
sacrifice was given for the Hidayat of humanity that they
sacrificed the inner zeal of their hearts, also to such an extent
that a Sahabi would say that my love for my brother of Islam, a
total stranger who would accept Islam and would come to Madina,
munovara, a Sahabi on Qassam would say that I love you more than I
love my own Blood kafil brother,
his brother, blood brother, who was on kufr. He did not have as
much affection for that brother as he had for a total stranger with
accepted Islam,
the inner zeal, the inner jasbath of Sahaba. They sacrificed it for
the effort of Inayat
Amar bin as for the Allahu Taala and who
going with the Jamaat of Sahaba towards Rome, they reached a
mountain pass, narrow mountain pass, the enemy had taken the body
of Hisham bin as The brother, elder brother of Amar bin AAS.
They had made him Shahid murdered him. They took his body and they
laid it in the mountain pass.
As Amar bin AAS is moving with the Jamaat of Sahaba.
He comes in front he comes and in front of him is the desecrated
co ops of his brother.
The narrator says it is as if the wind came out of the sails of his
companions to see the brother, elder brother of the Amir, in
front of them, murdered like this,
Amar bin AAAs realizing what had happened in front of them was a
greater goal. In front of them was a greater cry, the hirayat of
humanity. He rides his horse. He rides his horse over the dead body
of his brother
to speak about this is easy, but what must have went through his
heart as the hoof of his animal crushes the bones and the flesh of
his brother underneath it, and he orders the Jamaat to ride one by
one, they rode over the body of Isham in AZ. They did not allow
anything to come in front of them. The goal was the hinayah of
humanity after the mission was accomplished, the narrator of the
incident says, I saw Amar binas with the tears pouring down his
cheeks, collecting the little pieces of flesh of his brother in
a in a in a bag, crying.
Incessantly to see what had happened to his brother.
If the Sands of Time could speak,
if the pages of history could speak, if the mountains could
speak, if the winds, if the if the winds could speak, they would call
out to this umm, today to understand your forgotten Lesson.
Of the people of the past, they left no stone unturned for the
effort of Inayat
every excuse possible, one by one, through their sacrifice, they
broke those excuses. My wife is alone, my business I have business
commitments. There is no one to see to the family they this
occasion is about to take place. That function is going to take
place. Each and every of the trivial excuses that today is
being put forth through their Qurani, through their sacrifice,
each of those excuses were broken. They strove to the four corners of
the world. Their bodies are scattered till today, a living
testimony, a living testimony, a shahid, a witness calling out to
the Ummat of Rasulullah, sallAllahu, alayhi wa sallam.
Understand your mansab. Understand your
OK, Babi, nafia, Radi Allahu, Taala and who in Algeria, where
from Naja divas, where is nudged, where is Algeria? The same Sahabi.
When he reaches asafi, a city in Morocco, he takes his horse
into the water until the water reaches the neck of the horse. And
he says, oh my Allah, this is as far as I can go. If I knew of your
makhlouk Beyond this, I would have taken the dawat of your deen to
them also. And on the fact that he cannot go further, he utters a
sigh of regret, ya Asafa. Ya Asafa, that city gets named on the
sigh of regret of the sahabi of Rasulullah, sallAllahu Alam, over
the fact that he cannot go further. Abu,
he is buried in Algeria. Abu lubaba, Ansari, Ravi Allahu, Taala
Anu, the baba of Rasulullah, sallAllahu Sallam in Tunis,
Abu zumat al balabi, RadiAllahu Taala Anhu in Tunis, ruysa Ansari
in Libya,
Abdul Rahman bin Mahabad. Abdul Rahman bin Abbas, Mahabad bin
Abbas Ravi Allahu anhuma in Northern Africa, Khalid bin Walid
in hymns. Abu dharta in Damascus, Bilal habshi Avi Allahu Taala knew
in Damascus, Abu VEDA bin Jarah in Jordan. NOAM Karin al muzani in
nihawan, that Sahabi concerning whom? When the news of his
shahadah reached Omar, the Allahu Taala Hu, he said that the news of
the conquest of nihawan, the happiness of the conquest of
nihawan has been overshadowed by the grief of the news of the death
of Norman of the Allahu Taala Hu, no stone was left unturned, no
obstacle was allowed to come in front of them. Muaz bin Jabal,
Abdul Rahman bin waz, father and son in the mountains of Jordan.
Abu oveda bin Jala in Jordan. RadiAllahu Taala Hu
Zayd bin hariha, the adopted son of Rasulullah sallallahu. Sallam
in muta. It is said that it is written on the cloth of his
coffin, the Hadith that when the news
of the shahada of zayda, the Allahu Taala and who nabia Pak
salal Islam is informed, he addresses Sahaba, and he said,
Zayd bin harisa has become shaheed, and
then he starts crying,
sadhadi, Allahu, taala, and who says, Maha bukaya, rasulallah, una
be of Allah. Why are you crying? What
was the meaning of this question?
They understood each one's goal was this. Each one lived for this,
that when can my life be given in the part of Allah?
So Zaid has been accepted. Allah has accepted Him. That is why he
asked. Mahad al Bucha, why are you crying? Replies, Hara shokul
Habib, Al Habib,
this is the pain of separation of one beloved from another beloved
my Zeid has become shaheed Jafar bin Abi Talib in muta, the cousin
of Rasulullah sallallahu alayhi wa sallam, 33
Concern. What will be the reaction he enters Madina. He says, the
doors of the homes of Madina were flung open from every direction,
men, women and children of Madina came running towards him, their
faces beaving with joy. Marhaba. Marhaba. Marhaba, welcome. Oh
Khalid, welcome. Oh Khalid, welcome. Oh Khalid. It was as if
the widows of Madina were saying to him, oh Khalid, because of you,
my husband was murdered because of you. My home was broken because of
you. I lost my partner, this I am prepared to tolerate but that you
should go to Jahannam, I am not prepared to tolerate. It was as if
the year team children of Madinah was say to him, oh Khalid, I lost
the shadow of my father because of you the second tolerate, but that
you should go to Jahannam, I am not prepared to tolerate
the figure of Rasulullah sallallahu, sallam, the cry and
the pain that was there in the heart of Nabi a box, Lali salaam,
Saab, I had this in front of them. May Allah sends down verse upon
verse in the Quran. Oh my Nabi, listen, yofik, listen your fiqr,
or else you are going to destroy yourself the Allahabad. Nav saka,
Allah Alam, yomino, bihad, al hadithi Asafa the Allah kabaki on
abs, Allah aku no mumin man talihi Jabbar, lesta him be wakil. Lesta
Ali hindi mo saiter woman, kafara Falaya zunkaro wala, kadana Alamo
and nakayabi Maya Coulon follow him. Navsuka Ali him has Arad,
first upon verse, listen your figure. You're going to destroy
yourself when a person died on kufr, it was as if he could see
him going into Jahannam
Balat hub, navsuka Ali him has Arad, which language can possibly
translate and express the extent of Hazrat, the extent of grief and
pain and figure that is
described in this verse of the Quran where Allah says, Oh my
beloved Nabi, with Hasrat and with regret and regret and regret did
not destroy yourself.
It is not your fault.
No mother cried for this, for her child. No father cried for his
child,
like how Rasulullah sallall Islam cried for this. Ummats, which
parent is there that tied two stones to their stomach for their
child? Navier paksala Islam tied two stones to his Mubarak stomach
for this ummats,
everything was given for this ummat. Ummat must get hirayat. The
ummat must get hirayat.
Arafat, five hours, five hours, sometimes must get hired. The
ummat must get hired. Arafat, five hours, five hours, sometimes with
his hand raised above his head. Sometimes head, hide, sometimes
shoulder, hide, crying to Allah and crying to Allah and crying to
Allah, his cries were not for the Sahaba of that time. They were
already guaranteed Jannat.
His cry was for the Ummah to come,
this horde of insania, billions of humanity, like ants that are going
towards Jahannam
people becoming Murtagh, not in 10s and 20s in millions, in
millions. The Muhammad is becoming Murtagh.
Every command of Allah is being broken.
The Janaza of the sunnats of Rasulullah sallallahu Sallam are
coming out of the homes whose cry is this, whose pain is this, whose
concern is this. There is no new NaVi to come. No farishta Allah is
going to come down.
I respected brothers, this ummat was selected. This ummat was
chosen and sent to make the figure of Rasulullah sallallahu alayhi wa
sallam
in hajatah. He exhorts his
those who are present today carry this message to those who have
sinned, his cry, his pain is transmitted to each and every
ummati who was made responsible for he died till qamit, and then
he says, Oh, my ummat,
in carrying out my effort and in carrying out this responsibility
to.
Conduct yourself in such a manner, fala tu so vidu wa Ji Yom al
qayama, that you become a source of embarrassment to me on the day
of judgment.
That day is going to come my respected brothers. One Sahabi
will be coming with his hand cut off. One with his foot cut off.
One with his nose cut off, one with his ears cut off. The bias of
the past will be coming in front of Allah with the extent of their
sacrifices which they gave for the deen of Allah on that day. What
have we prepared
that day is coming. The Sands of Time are ticking. The clock is
ticking. How are we going to face Allah?
How are we going to face Rasulullah, sallAllahu, alayhi wa
sallam, when he will ask us when my Deen was being destroyed, when
the Ummat for which I finished myself was going towards jahannam?
What did you do?
What reply have we prepared for that day?
We are so weak. We are so useless.
There isn't even one such that we have made that is worthy of
presenting on that day,
but at least,
let us imitate them.
Let us imitate. We are so useless that even what is good when we
will do it will destroy it.
But let us make knuckle.
Let us imitate so
that on the Day of Judgment, we have something to present that,
oh, my beloved NaVi, I couldn't do anything, but at least I imitated
your Sahaba. I at least tried to copy them.
Allah is Kareem. Allah is generous.
Allah is such that even the imitation, if Allah accepts Allah,
will give us the reward of the original.
On the Day of Judgment, it is said there will be one person,
when his good deeds are weighed with his evil deeds, he will be
short of one good deed.
He will be short of one naked one good deed
to tip the scale. It will be said to him that go and find one good
deed.
Yaward of tadi, Mina, Ada, aumi, izim mibani Wasa, the Jami and
Summa Yunji, such will be the fear of that day that the mujari will
say to Allah, the sinner will say to Allah,
that, Oh Allah, take my wife, take my children, take my property,
take the whole of mankind, take all the wealth of the world, take
all this and throw it into jahannam. But save me from
Jahannam,
such will be the state of fear. He will go from person to person,
each one will say, nafsi NAVSEA. Nafsi NAVSEA, I am worried about
myself. I am worried about myself. Finally, you will come to one
person. This person will say, I am prepared to give you one neck. He
will say, How come everyone else said, No. How are you prepared?
This person will say, my whole life was spent in Allah's
disobedience. I only did one good deed.
It is not going to be of any good to me. You take it, at least your
work will get done.
You will run back to Allah with the one good deed, and he will
say, Allah, I have found someone who is prepared to give it to me.
Allah will say, Allah knows everything. Allah will say, Who is
that person? Call him here. That person will be brought in front of
Allah, and Allah will say to him, why are you prepared to give him?
This person will say, Allah, I am going to jahannam. My fate is
sealed. This is only one Nikki. I have a whole life of disobedience
the Allah. I decided, let me give it to him, at least he will be
safe from jahannam. Allah will say to this person, are you trying to
be more generous than me?
Are you trying to be more generous than me? Are you trying to imitate
my generosity? No one is more generous than me. He goes to
Jannat. You also go to Jannat.
So Kareem that if even the imitation is accepted, Allah will
give us the reward of the original.
That day is going to come. What have we prepared? My respected
brothers?
Present in front of Allah. How are we going to face Rasulullah,
sallAllahu, alayhi wa sallam. Let us now, while we have the chance,
like Anna has been Nadar Ravi Allahu Taala and who he said that
Ya Allah, I was deprived of Badr. If you will give me another
chance, if you will give me another opportunity, Allah, I will
show you how I will finish myself for your deen Oh hut comes away
from the battlefield. He says to sadadi, Allahu, anhu, wahan Liri
Hil, Jannah. Wahan Liri Hil, Jannah, oh. Saad, how beautiful is
the smell of Jannat. How beautiful is the fragrance of Jannat.
Wallahi in Neela, ajiduri, haham Indu newhood, Allah's Qassam. I
can smell Jannat coming from Ohad, and he throws himself into the
battlefield. Sahaba say they counted 80 wounds on the front of
his body, no one could recognize him. Only sister recognized him,
that too from his fingertips, minal mumini na rijal minal mumini
na rijalun Sadako ma ah, doula, Haley, famine, hum and Kagan.
Ahma, wamin Hum, Ain
taverde, ah Quran speaks of only two groups among Sahaba. There was
no third group, only two groups. Minal, mumini, na rijal, from
amongst the believers, amen, Sada, Kuma, ahadu lahali, they fulfill
the covenant with Allah. Some have given their lives in the path of
Allah. One group, the other group is waiting to give their lives in
the path of Allah. No third group, they understood them and sub they
understood they. Was IFA, the hinayat of insanity,
was in front of them. My respected brothers, Nabi ABA, sallAllahu,
alayhi wa sallams Cry his pain was in front of them, wondering why it
comes that in the dead of night, he gets up and he starts crying to
Allah.
The tears are falling down his cheeks,
till his Mubarak beard is filled with tears, and then the tears dip
from the beard. He says to Allah Ya, Allah Ibrahim Khalil. Allah,
Ibrahim, Khalil, Allah made dua to Allah in Nahu. Nabla, Kati, Ramin
and nas famant Abhi Ani, fain Nahum in ni woman, Asani, fain
nakagaforu Raheem, about his ummat that those who will follow me,
they are with me, those who have disobeyed me. It is in your hands.
You are the fool or Rahim. If you want, you will forgive them. If
you want, you will take them to task. Isa ru hulami into Abu
wainta, Phil Lam Faye, nakantal, azizul, Hakim, Allah, if you give
them azab, they are your slaves. If you forgive them, you are
mighty and wise. Oh Allah. I am not saying to you what Ibrahim
said, I am not saying to you what isa ru Allah said, Ya Rabbi umati
umati, ya Rabbi umati umati. Ya Rabbi umati umati, what does it
mean? Allah, forgive my ummat. Ya Allah, forgive my ummat. Yala, if
you don't want to forgive them, still forgive them. Ya Allah, if
you don't want to forgive them, still forgive them. And he cried
and cried and cried till Jibreel was sent to him.
And Jibril asked him, Allah. Allah sent me, what is worrying you,
what is troubling you like this. He says to Jibril, oh, Jibril, the
concern for my ummat, the concern for my ummat is making me cry like
this. Jibril goes back. Allah sends the message with jiv San
urdhi, Kafi ummatik. San urdhi, Kafi ummatik, O My Beloved NaVi,
we will please you with regards to ummat. We will please you with
regards to ummat. Then he is crying. Gets less, it is said, the
last stages of his life, he did not forget his ummat right till
the last breath, everything was given for the effort of hirayat
tabarani mentions the rewired.
Then on his deathbed, Nabi abaq salawali wasallam
concerned, worried about his ummat,
the choice is given, do you want to go back to Allah, or do you
want to remain in this world?
Have you ever Salam? Ask Jibreel, then ask May Allah, what about my
ummad?
What about my ummad?
Jibreel goes back to Allah
and the message is sent a Allah sends Glad Tidings to you, la
akhzulu, Kafi, ummatik, and Allah gives you the.
Assurance that Allah will not desert you with regards to your
mud, Allah will not desert you with regards to when he hears
this, then he is satisfied. Allah. Adi alaaan karatai, now my eyes
have been cool. Now my eyes have been cool. Allahuman, Allahu,
manta Rafi, kalaallah na call me to you. Now, may Allah call me to
you, say dinaisha, RadiAllahu taalana says it was the last night
of the life of Rasulullah sallallahu, alayhi wa sallam.
He says, I sensed that this was the last night on the life of my
beloved
desire came in my heart
that at least on this one occasion, the lantern should be
lit in the home of Rasulullah sallallahu alayhi wa sallam.
She says, there was no oil. Everything had been given. There
was no oil to light the lantern. He says, I sent to the neighbor
and borrowed oil and lit the lantern.
She explains to her student
that this was the last night of the life of Rasulullah sallallahu
sallam, and this was the first night that the lantern was lit in
his home.
The student says to her, Oh, omul mumin. Omul
mumin, how is it that the lantern was never lit in the home of
Rasulullah sallallam? She said there was never any surplus oil,
whatever oil there was, we used it for food.
Everything was given
to the last blood, to the last bread, as Salah pamah malakat,
aymanukum as Salah pamah Malak. Ummid. The cry for the ummid. Om
Ahmed, guard your Salah, look after the right of the
subordinates. Guard your Salah, look after the right of the
subordinates as salah, as salah, as salah, like this, until the
roof left the body of Rasulullah sallallahu alayhi wa,
that example Sahaba had in front of them,
and they went to the four corners of the world. They understood we
have been sent for hinayad.
Centuries have passed. Centuries, my respected brothers and our
elders are saying that we have forgotten, and not only forgot,
forgot that we forgot Nasya mansiya,
salam to make its night, the night of Muhammad Sallallahu sallam, to
make its cry, the cry of Rasulullah sallallahu, alayhi wa
sallam, his Mubarak blood was spilled. His touch she stood.
Mubarak was made. Shaheed. He was injured. Sacrifice. Upon
sacrifice, he gave Hazrat, Molana, Ilia, sab Rahmatullahi used to say
that if all our lives are given, if all our lives are given and all
our families are given, we cannot pay back one drop of blood of
Rasulullah sallallahu, alayhi wa sallam that was spilt in time,
that work, that sacrifice which cannot pay back even one drop of
his Mubarak blood for that same effort, what is the value and what
is the weight of one chillah and three chillers, which business
runs on one Shila and three chillers? Which shop runs on one
chiller and three chillers? That we are saying, I am doing the
effort of Rasulullah, sallAllahu, alayhi wa sallam Allah. Forgive
us, wherever we are, my respected brothers, the object is not Bayan
in whichever corner we are from whichever direction the sound is
reaching us. Look into the depths of our heart, our Gunas and our
sins and our turning our back on the effort of Rasulullah
sallallahu sallam, we can see the signs of Allah's Anger around us.
We are not doctors, we are not lawyers. We are not engineers. We
have been sent to become the representatives of Allah and His
Rasul, sallAllahu, alayhi wa sallam, this earth from the depths
of the heart, make Tova. Make Tova cry tears of repentance over our
past. Ya Allah, your deen is dying, and I haven't finished
myself. Ya Allah in my own home, your deen was destroyed. The
Allah, forgive me. Make Tova from the depths of the heart and make
this jasba, make this determination each one, the affair
is between him and Allah, the life of the sense of time at.
Seeking make this decision. Ya Allah, like Sabah said, like Anas
bin nada RadiAllahu talanu said, give me the opportunity, and I
will show you how I will finish myself. For therefore the vidayat
make this determination, we will go to the four corners of the
world so that Allah's Deen must come alive, the name of Allah and
His rasala Islam must be raised on this earth. The lantern of my life
will be extinguished, but the lantern of Islam will be burned
and will rise up in this world. We will go to the four corners of the
world and finish ourselves calling towards Allah, inviting towards
ALLAH, declaring the love of Allah, my wealth for Allah, my
life for Allah, my time for Allah. I belong to Allah. Akran is the
goal. Jannat is the goal, until my life is given in the path of
Allah, until the sands of that cover become my chatter, so that
tomorrow, on the Day of Judgment, with dignity and with honor, we
can rise up as the workers of the work of Rasulullah, sallAllahu,
sallam, and those as those who are not deceived by the embellishments
and that stamp of this dunya. Wake up to our mansab. Wake up to our
zifa. We have been sent for the work of ambi Alam, salatu, salaam.
For this many respected brothers stand up and give our names for
four months to go in the path of Allah. My respected brothers,
stand up, make this decision. The mama lies between us and Allah.
Don't look left. Don't look right. Acceptance is only condition.
Allah must accept us. Make Tova over the past determination. Allah
accept us. Allah, use us. We want To become the seeds of hinayah.