Ahmed Suleman Khatani – The Awakening Part 1
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AI: Transcript ©
Bismillahir, Rahmanir Rahim,
in the name of Allah, The Most Gracious, the Most Merciful. You.
Kala A
ILAHA,
Illa,
Kala
Allahu
tatan zalu alaihi, Mullah ikatu, Allah tahafu, Allah tahno.
Tana ikatu, Allah tahafu, Allah tahanua, vishiru viljan till
latikun Tum tuha, down
no
moon, new Rahim, sadakallahu, alaihim,
pal interview, sal Allahu, alaihi wasallam
in akum Allah, begin at him. Robbie come Malam Tav harfum,
Sakura tan
sakratul jahal was Sakura to ha Aish, quantum, Hona, Anil munkari,
Watu, jahidun, AFI, Sabil Allah.
But either the harafi, kunya, falata, maruna will malatan,
haunanil munkar, wala tujahi, dunafi, Sabil, Allah, while ka ILU
na yom, Bill kita viva, suna, Kasa, vikrina, awaline, Amin al
mahajini, naval, Ansar o Kama, Kala, Sal, Allahu, alaihi
wasallam,
respected, Allah. My kiram, elders and beloved brothers in Islam
is only the very great favor
and mercy of Allah, Subhanahu wa such
a large gathering of reciters of la ilaha, illaLlah Muhammadu
Rasulullah
have been gathered underneath this roof of tent material,
dalika fadla. Allah. This is only the favor of Allah. No human being
can achieve this,
different people
from different backgrounds, different temperaments,
different walks of life,
different colors, different nationalities, different
languages,
having gathered together under one roof,
sitting on the hard ground,
the sand around us,
the beddings are wrapped up in one corner
for such a gathering to occur,
no complaint, no argument, no fighting with one another.
All have gathered on one purpose, on one object. This, my respected
brothers, is only the achievement of Allah.
Only Allah can do this.
How many insan they are, how many human beings they are in this
gathering
that precisely we cannot say.
And Allah guides whom He wants. The same tense, the same
expression ijtaba, which was used for nubuwat. Allah uses the same
expression for this ummat of Rasulullah, sallAllahu, alayhi wa
sallam, where Allah says, huajia taba Kum Allah chose you like a
barrel full of apples all the souls of humanity, from Adam Ali
Salam to the last person to come before kyamat, were in front of
Allah.
And Allah dala selected from the souls of humanity, specific
special souls, this one and this apple, and this apple and this
apple, like how you will select from a barrel of apples, the ones
that you prefer, like that Allah Tala selected from the souls of
humanity, the souls of those people who were to be included in
the Ummat of Rasulullah, sallAllahu, alayhi wa sallam. This
comparison is just for our understanding. Lisa kamilihi, she
walilahil, mahal Allah. There are no comparison and parables with
Allah, just for our understanding. Allah selected. This one for the
Ummat of my beloved salaam, this one for the Ummat of my beloved
Sala Ali Salam, this one for the Ummat of my beloved huajita.
This ummat was selected. This ummat was chosen. We were given
the greatest of ambi Ali. He was Salat. Was salam, Janabi,
Rasulullah, sallallahu alayhi wa sallam, we were given the greatest
Kitab, the Quran of Allah, Subhanahu, taala, such a great
Nisbet, such a great relationship, such a great Association, was
granted to this ummat of Rasulullah sallallahu alayhi wa
sallam. Yet, instead of appreciating this, instead of
understanding this, instead of realizing what a great
responsibility and position we had been granted by Allah, the love of
dunya, so clouded our hearts and so clouded our minds that we
turned away from this and we began seeking honor. We began seeking
distinction. We began seeking success in the temporary and the
useless things of that dunya, which Allah Tala himself says is
not equal to the wing of a mosquito. Ya Allah Mona, vahiram,
Minal hayati, dunya Oh, whom Anil akhirati Hum, Rafi Lun, they know
and they appreciate and they understand the apparent and
credible and tangible things of this world, but of accurate of
their maqs, of their purpose. They are Rafi. They are negligent in
dunya, hollyakum wa antum, hulik tum Lil ahira Janabi, Rasulullah,
sallAllahu, alayhi wa sallam said this, dunya, this world was
created for you. It was subjugated for Insan. It was created to be of
service for this insan wa antum, you Insan, you are not created for
this world. Khalil, akhira, you have been created for accurate you
have been created to serve Allah. You have been created to serve the
deen of Allah. Yabna, Adam khalaqatul, Ashia, Ali ajlik,
walakatu, Kali ajali falatari, Vima Vima Hua antalaq, aman
falatare, Vima Hu alaq. Aman antala who Allah Tala addresses
this Insan, and Allah says, oh, Ibn Adam o Insan, I have created
things for you, and I have created you for me. I have created things
for you, and I have created you for me. Do not let the involvement
in the pursuit of that which you which is already yours. Do not let
the involvement in the pursuit of that which is already yours. Make
you negligent of that which you were created for. Do not let
involvement in acquiring this dunya make you forget and make you
negligent of realizing what you were created for. You were created
for Allah. You were created for the deen of Allah, you are
selected and chosen by Allah, this forgotten lesson. Why was this
ummat selected? Why was this ummat chosen? Why was this ummat sin my
respected brothers Allah's Qassam, that for which 124
1000 ambi Ali he Musala to assalam was sent to this world. That for
which ambi Ali Musala to assalam spilled their blood, that for
which ambiya was slaughtered, that for which ambiya were cut into two
pieces, that for which ambi Ali he Musala to assalam underwent untold
hardship, untold difficulty, untold suffering, untold hunger,
that same purpose and same object for which ambi alaihi musat was
salam finished themselves. Allah chose. Allah selected the Ummat of
Rasulullah sallallahu alaihi wasallam, every male, every
female, every educated, every uneducated, every rich, every
poor, every king, every pauper, every laborer, every black, every
white. Of this ummat was selected for that for which ambiya Ali, he
was Salat was salam was sent more than 1000 years before this um
could come into existence. Allah Tala addressed Dawood. Ali. Salam
ya Dawood in me. Fad tu ummata, Muhammad Al umami. Kuliha was
Anand to Ali, he must Sunan. Allati Sanan to ha all Ambia
waftara to Ali. Himal, Farah al Lati, if Tara tuha, all Ambia o
Dawood. I have given favilat. I have given virtue. I have given
distinction. I have given honor to the Ummat of Muhammad, sallAllahu,
alayhi wa sallam, over every other ummat. I made sunnat upon them,
the sunnat of ambiya. I made furs upon them, the fariza of ambiya,
what the day of my ambi Awa had to become the day of this ummat, what
the night of ambiyawa had to become the night of this ummad,
what the object of ambiya was had to become the object of this
ummat. And if they will fulfill this haka ya Tuni, Yao Kayama
wanu, ambiya. If they will fulfill this, they will come to me on the
day of judgment, and I will give them Noor like the noor of the
ambiya.
Listen. Listen to what mahavin Jabal Rahi Allahu Taala Anhu says
to the people of Yemen, Ya Allah Yaman, Ya Allah Yaman, Anna Rasul,
Rasul illahi, ilaikum. No other ummat had this distinction. No
other ummat had this honor of saying this, O people of Yemen, I
am the Rasul. I am the representative of the Rasul of
Allah, Muhammad Sallallahu, alaihi wasallam, who has been sent to
you.
This ummat was sent. This ummat was selected. This ummat was
chosen for the work of ambi Ali. He was Salat. Was salam Ibn Amir
Allah. May Allah fill the cover of the sahabi with Noor. The annals
of history have placed down in stone, have recorded those words
which he uttered in the court of Rustam, a kafir King. These words
have been encapsulated so that through every era and every facet
of this ummat, right up till the last person to come before
kiyamad, there is no longer any excuse. No one can say I didn't
know what my job was. No one can say I didn't know why Allah sent
me this Sahabi clearly elucidated, clearly mentioned that which every
Sahabi understood when he walked into the court of Rustam, flanked
on either sides by the centuries of Rustam in his saw in his hand a
broken sword which He dragged on the ground, renting the rich plush
Sharpe of Rustam in two pieces behind him, pulling his donkey,
fearlessly, understanding his mansab, understanding his wazifa,
understanding his position, understanding his status,
understanding his purpose, he walks right up to Rustam and
addresses him, ma Jina ilaikum, o Rustam, we haven't come to you. It
was not of our desires. This was no choice of ours. We didn't leave
our homes of our own accord. We didn't leave our businesses and
our livelihoods of our own accord. We did not leave Madina munawara
and Maka mukarnama of our own accord. Ma Jina, ilaikum, this
ummat hasn't come. Allahu, Abu. Allah has sent us to you. Allah
has sent this ummid, nahnu, mabar, uthun, mean Allah, we have been
sent. We have been selected. We have been.
Chosen by Allah for what? What is our task? What is our mission?
Linuq, rijal, ibad, mean iba Datil ibad, ILA iba dati Rabbi, ibad,
wamin de dunya, Ila satil, akhirah, wamin joil adiyan, Ila
adalil, Islam for arsalana bidi Nihi ilakihi linay, we have been
sent by Allah to take this entire humanity out of the servitude, out
of the false belief, out of the false conviction, out of the
slavery, out of the bondsmanship of the created things, and put
them into the servitude, into the slavery, into the bondsmanship of
the Creator Allah. We have been sent to take humanity out of the
servitude of the creation of Allah and put them into the servitude of
Allah. We have been sent to invite this humanity out of the tightness
and the narrowness of this dunya, and introduce them to the vastness
of the akirat we have been sent to take this humanity out of the
injustice and the oppression of every other way of life, and
introduce them to the Justice of Islam for our Salana. Listen,
no excuse remains more clearer than this. We cannot find for our
Sana bidi Nihi, Allah sent us with his Deen for our Salana bidi Nihi
ilakihi to this entire humanity, Lena the O HUM elay, to invite
them to the greatness of Allah, to invite them to the success of
Deen, to invite them to the success of Islam. This ummat a dua
illallah, this ummat were dies. This ummat was selected for this
the life of Madina munawara, the pages of Quran. The pages of the
annals of history are calling out to this ummat that understand you
are not sent to amass the wealth of this world. Allah will put the
wealth of this world at your feet. You are not sent to be rulers and
to be governors. These are things that came by the way, for this
ummat, you were not sent to build big, big homes in this world. Your
homes and your palaces are in Jannat. You are a traveler in this
world. Oh, Abu Sabil, Janabi, Rasulullah,
sallAllahu, sallam said, My ummat are wayfarers. My ummat are
travelers. They have not been sent for dunya. This ummat was sent to
call out to this entire humanity that has forgotten the Allah, to
call out to this humanity that is chasing after a lie that come back
to Allah, that which each and every NaVi of Allah throughout the
ages did is the mansab is the responsibility, is the wazifa is
the job is the task of each, each ummati of Rasulullah, sallAllahu,
alayhi wa sallam, to call out To this entire humanity for fir rule
Ilala illallah, run back to your Allah, come back to Allah is
waiting for you. Success is with Allah. Honor is with Allah.
Dignity is with Allah. Everything else besides Allah cannot do.
Lahu, mafi, samawat, wamah, fill AR. Wama, baina, Huma, Wama tahta,
Sara such a king, such a ruler, such a power, such a being,
everything in the heavens, everything in the earth,
everything between the heavens and the earth. Everything beneath this
earth belongs solely to Allah, the entire creation, whether it be the
Earth, the rivers, the trees, the mountains, the jungle, insan
Jinnah, birds, insects, animals, whether it be the creations of the
oceans, it is said one cubic centimeter of water of the oceans
contains more living organisms than all the entire population of
the whole earth, more than 6 billion maklukad Allah Tala has
kept in one cubic centimeter of water of the oceans moving
upwards, whether it is the comets, whether it is the asteroids,
whether it is the stars, Whether it is the planets, it is said the
Sun is 325,500
times the size of the earth. And the sun is only one star. This
galaxy in which the sun is contained is so vast, it is said
it is a conjunction of.
17 galaxies forming one Super Galaxy to travel from one side of
this galaxy to the other at the speed of light, 186,282
miles per second. It will take you 2 million years to finish just
this galaxy. And it is said that there are 500 billion other such
galaxies. In these galaxies are so many stars, many of them millions
of times the size of the Sun. It is said that there are so many
stars that were the most complex instruments that are available to
insan from the light that is being given off from the universe, they
are only able to see four or 5% of the universe. They estimate that
in that four or 5% there are so many stars that if one second was
given to name each star, it will take 300 trillion years just to
name the stars
moving upwards. This is beneath the first heaven, whether it is
the first heaven, second heaven, third heaven, fourth heaven, fifth
heaven, sixth heaven, Seventh Heaven, and the Malaika of all
these heavens, from the earth right up till the arshaw Allah,
everything is dead.
Nothing benefits, nothing harms. Nothing lives, nothing dies.
Nothing moves, nothing stops moving, except with the kurats and
the power of one, Allah, this entire creation, lam likun, Ali
and fusiim Varu, wala Nafa, walayam, liku namoto, wala Hayato,
wala nusura, it cannot benefit, it cannot harm, it cannot live, it
cannot die, it cannot be resurrected, except through the
kudrat and the power of one Allah. One Allah alone is the doer. Allah
is muda bill, the arranger and the decrea of every affair, udab,
biul, Amra, Minas, Sama e il al ard, from the heavens to the
earth, the arranger and decree of every affair is only one, Allah.
Mudabir, is Allah. Muda bir Bilal, Mohen, mudab, Birla mushir,
mudabir, Bilal, Wazir. Mudabir, Bilal waheel. Muda bir Bilal
mahil, Allah is the arranger. There is no advisor with Allah,
there is no minister with Allah. There is no helper with Allah.
There is no similitude with Allah. There is no equal with Allah. He
is alone. He does not beget, nor has he begotten. Lamyalid,
walalaw, walada, Allah does not have wives. Allah does not have
children. Allah is not dependent on anyone. He is alone. Ahad one.
Samad, totally independent. Lia vishay, Allah does not take help
from anything. Lataju, ILA sheI, Allah is not dependent on
anything. Laya fale, his sheI, nothing is hidden from Allah. Lion
Fauci nothing benefits Allah. Laya dulu hushey, nothing harms Allah.
Liya libu hushey, nothing overpowers Allah, supreme, soul,
controller of the heavens and the earth, and in controlling all
this, Makana Rab Bucha nasiya, Allah does not forget anything.
Lia uduhu, Hib zuhuma, the protection of the heavens and the
earth does not tire Allah. Lata akhu, sinatu wala nom, Allah never
sleeps. Allah, never dozes off. Lata Allah, Allah is not
inattentive for one second to any of his creation, such a Hakim,
such a ruler who is controlling everything and aware of everything
at any given moment, Laish Rilo, who Avi, musultani sultanihi, in
the controlling of the huge creation. In listening to the huge
creations, Allah does not become inattentive to the smaller
creations. In listening to the Malaika, Allah does not become
inattentive to Insan. In listening to Insan, Allah does not become
inattentive to the animals. In listening to the animals, Allah
does not become inattentive to the birds. In listening to the birds,
Allah does not become inattentive to the insects that Allah who is
controlling Jibreel is the same Allah who is controlling the tiny
end that Allah who is protecting Mount Everest is the same. Allah
that is protecting the grain of sand that Allah that is
controlling the wind of the hurricane is the same Allah that
is controlling the wind that is coming out of your fan Wadi, Fila,
wafil, Ardila, he is the ILA of the heavens.
Is the ILA of this earth. Everything belongs to him.
Hualaldi, Sakhar al Bahar, the seas belong to Allah. Sakhar ala
Kumul anhar, the rivers belong to Allah. Wal ardaba Ada, Dali Kadha,
the earth belongs to Allah. Akhraja minha, Maha Omar Aha, the
waters belong to Allah. The crops and the grains belong to Allah.
Was sahabil musakar, the clouds belong to Allah. Such huge clouds
hanging suspended between the heavens and the earth.
What is holding it up, it is said, cumulonimbus is the name of one
rain cloud which contains 300 million tons of water.
Entire Niagara fall, while we are sleeping, is floating above your
home. You are totally secure and unharmed was sahabil musakhar, the
cloud that is suspended between the heavens and the earth belongs
to Allah. Everything around us belongs to Allah. The rain waters
belong to Allah. Alam tara an Allah. Use Ji, sahaban, summayo,
ali fubaina, hummaya jalu, who Why don't you see how Allah gathers
the clouds together, makes them a clump, and then from in between
them, Allah Tala brings down the rain waters.
It is said the lowest cloud is 1200 meters above the earth.
The object, an object the size of a rain droplet, if dropped from
that height when it reaches the Earth, should be traveling at the
speed of 558
kilometers an hour,
like bricks falling on your heads.
Yet Nizam of rubuya dalla Allah is a Rab
Allah dala has made that rain droplet in such a shape that
friction between it and the atmosphere occurs so that by the
time that droplet of rain water reaches the Earth, it is not
traveling at 558
kilometers an hour, but it is traveling at eight to 10
kilometers an hour.
One water. It goes into the mouth of the cow. It becomes milk. It
goes into the mouth of the snake. It becomes poison, goes into the
mouth of the Scorpion. It becomes poison, goes into the mouth of the
bee. It becomes honey, goes into the mouth of the deer. It becomes
musk, goes into the mouth of the silkworm. It becomes silk, goes
into the mouth of Insan. It quenches its thirst. One water, no
color, no taste, no smell. The sand,
no taste, no smell. The seed is put into the ground and Allah from
above, his ash makes the mango sweet, makes the Kerala bitter,
makes the carrot hard and sweet, makes the watermelon red.
Makaana, tumbitu, shajaraha, does anyone else have this power Allah
is asking a faray to mata harutun Anton, why don't you look at the
crops that you are cultivating, are you causing it to grow? Are we
causing it to grow
in Allah? It is Allah that splits the seed. It is Allah that brings
that sprout forth.
Aila hum Allah.
Allah is asking, is there any other ILA beside you, Allah,
is there anyone else that is doing this for you?
And then Allah complains,
we are the Lord. They ascribe partners with the Allah.
How many places in the Quran Allah speaks of the injustice of this
insan around him are countless invitations towards the kudra of
Allah around him are an indication of the countless bounties of
Allah. Yet, instead of handing himself over to Allah, he turns
away from his Allah. Allah calls out Bala hum Kum, we are kalila
Mata the Karun talala Kum In Kuntum, saadiya keen Anna to
fakun. Anna, you fakun. Anna to surafun. Anna, you surafun O insan
O, my Vanda O my slave. Whom are you turning to? Why have you
forsaken your law? Why are you ascribing partners with your law?
Why has your love turned away?
Allah, why is your allegiance on others besides Allah? Allah calls
out, yay, you * in San, Mahar bi rabbi, Kalim o Insan, oh, my
Banda, oh, my slave, what has put you into a deception about your
Allah,
who is Kareem, who is generous, who is kind, Al lady, Halakhah
Surat
in mashara Kabak, that Allah Who created you,
that Allah who fashioned you, that Allah who protected you, that
Allah Who brought you forth, that Allah, who endowed you with all
these faculties that you have.
Why have you forgotten your Allah?
Insans Arrogance,
ARS bin while
comes to Rasulullah, sallAllahu, alayhi wa sallam, a disbeliever
in his hands, he has
the decrepit remains, the skeletal remains of someone who had passed
away a long time ago.
The bones were perishing.
He takes all this and he flings it in front of Rasulullah sallallahu,
alayhi wa sallam,
and with arrogance, he says at Ya Muhammad Arab
baka yohi hadihi wahiya Rami
he says, O Muhammad, sallAllahu, Alam, what are you claiming?
Have you realized what you are saying? Are you claiming that your
Rab will resurrect and give life
to this skeletal remains when it has already perished like this.
Allah AJ
awala meal Insan, Anna halakhana, whom in nutfasi, Mubin wadur ala
masala wanna see aka calla me Yoh hill I dama wahi ami kulio He
halari a Bala
WA, Kula alim.
Allah says awala meal Insan. Anna khalaq Nahum in nutfa. Look at the
arrogance of this. Insan, he's saying.
He puts forward parables and examples,
and he says, How is your up going to give life to these bones?
Why doesn't he realize where he was created from?
What was his inception?
Allah, ammadkora. Allah says, oh, in San did they not pass upon you
a period of time? Lamiakun, she Amad kura, when your zikr wasn't
made also, no one spoke about you. You didn't exist in San. We
created you from what minut fatin, amshad, from a mingling of sperms.
Why doesn't this insan see Anna kalakana, whom in nutfa, we
created him from sperm.
When Allah speaks of the inception of the origin of this Insan,
and we find one message coming across the Quran that of complete
insignificance. Mima in dafit from a spurt of liquid. Mima immain
from a drop of worthless fluid. Minut fatin amshad from a migling
of sperms, means from an extract of clay. Walakada kalakana In Sana
mi minsula, Tim mintin, summa, ja Allah, hunut fatten fi, karari,
makin sumudra, fahala, Kanal, Mudra, Fata, Barak al Allah says,
Verily,
We created this insan from an extract of clay. Then he was made
into a drop of sperm in a safe receptacle. From a drop of sperm
into a clot of blood, from a clot of blood into a lump of flesh.
Stage.
Upon stage of creation. Yabna, Adam, jaal, tulaka, Karan,
fibapni, umik, fakadarna, funny, Amal kadiroon o Insan, I gave you
a place of rest and shelter in the womb of your mothers. Then the
apportioning of Allah began. Funny, Amal kadiroon, Allah is the
best of a portion is waimin, Shay in Illah indana, Haza, you know,
wama, Nuna Zillow, who Illa be kadari ma ALOM Allah says the
treasures of everything. Abhay Allah. Allah sends it down
according to a set a portion and a set measure. Rasheedu, kafir,
Risha in Le Allah, Min Rahim, I covered you with a cloth in the
womb of your mothers so that the darkness of the womb would not
frighten you. How well to watch Allah, your face was turned to the
back of your mother so that the bad odor of the food coming from
the stomach would not disturb you. Jaal tulaka mutk, wamutakan, Anya
sarik, ammaladi, anyaminika, Fatiha amalladi, ayasari Kafka, I
gave you a pillow to rest on on your right side and a pillow to
rest on on your left side. The pillow on the right side was the
spleen, the pillow on the left side was the liver alum to Safi,
but ni ummic, you had to stay for nine months. You couldn't possibly
stand for such a long period of time. So Allah says, I taught you
to sit in the womb of your mothers, sit on water for Hali
rahadun rahi, does anyone else have this Does anyone else have
this power? Aila, Huma, Allah, is there another ILA beside you?
Allah, Ash Oh, haitu il malakil, mua, kalibil, Arham, sabila, ya
Sara,
nine months had passed. The period
of development of this Amanat and trust had passed. Now the time had
come for this Amanat to come into the dunya
Allah says, I send wahi to the angel that was deputed to God over
the womb. I
The fetus is large. The child is large. The passage is narrow and
small. The angel spreads out its wing, and the passage of this
child into the dunya is made easy.
How easy? He said that the bones of the skull are hard. They have
to be hard in order to protect the brain.
But if the bones of the skull of the unborn child had to be hard as
the child is coming through the narrow passage, the bone will
crack and the Bray droid so Allah has made the bones of the unborn
child, skull, liquid form so that it compresses it becomes hard
after the child is born.
Which doctor, which scientist was sitting there and deciding all
this
awala meal Insan? Anna kalakana.
Mubin, why doesn't he think of his own origin from? Where did he come
from? That he is arguing
one message comes forth when Quran speaks of the origin of Insan,
that of insignificance, and when Quran speaks of the end product,
in Sana fi AHA Sanita queen, we have created this insan in the
best of forms. He is made the paragon of Allah's creation, the
height of Allah's creation. Professor, explain
why this difference? They say so. When insan ponders on his origin,
he will realize how insignificant he is, and that he has no claim to
pride or arrogance, and when he ponders over the end product, he
will realize the greatness and the Kamala kudrat and the power of
Allah, who, from nothingness, made the paragon of his creation
blessed is Allah, Who is Allah, who is the best of creators.
Yazid bin Abi muhalaf
was a pious person. One
day he was sitting on the roadside. People were going past.
They were greeting you with great reverence and honor. Hazrat
salawale Come Hazrat Alikum, has come.
One person walked past him and ignored him. He
became very irritated.
He rebuked that person.
Don't you realize who I am? Can't you see all these people are
greeting me with respect? How can you ignore me?
He said, Anna.
He says, I know you better than you know yourself.
He said, What do you mean by this? This person replied, a nut fat
ahiruka Ji, fatum, megita, wabana, Huma tak miluka. He
said, your beginning, your inception, is a drop of when he
heard this, he said, You have recognized me better than all
other people.
Allah said, ajivatu, Liman, kharaja, marvataini, kefayata
kabar that it surprises me that insan who pass through the passage
of urine twice. How does he ever become proud or arrogance?
What claim does he have to pride and arrogance
this earth,
which we are living on,
if this earth had to be divided
into five parts, three parts will be water, and two parts will be
land.
And from that two parts of land, if that is divided further,
half of it will be rivers, forests, jungles,
and the other half
is that small piece of ground that is shared by 6 billion in sun,
and in that 6 billion in sun,
how insignificant?
AB about salal Islam, said
lokana tid dunya tadelo in the lahi, janaha, bahuda, Masaka,
kafiram, minha, shurbhata ma that
this earth is so tiny and so insignificant in the eyes of Allah
that it is not equal to the wing of one mosquito.
He said, not equal. He didn't say equal. He said not equal.
Power understanding, if we have to assume that it is equal,
just for our understanding, say the earth is equal to the wing of
one mosquito, they
are presently approximately 200 countries in the world. If you
take the wing of the mosquito and divided pro rata into 200 pieces,
what tiny piece will remain for South Africa?
And in that tiny piece, what even tinier piece will remain for East
London.
And in the small, tiny East London,
there is one big set Saab, who's got one or two factories, one or
two cars, one or two properties. And he feels I am somebody.
What is his AC
what is his comparison, when compared to the creation of Allah,
this is why they say, if you want to understand your prominence,
then don't sit in your office and think about it. Sit in the toilet
and think about it, that what is coming out from me.
Insan has no claim to arrogance or pride.
Minutfa
Allah calls out in the Quran,
son, may this insan be destroyed. Mahat Farah,
how ungrateful is he to his Allah? He
has forgotten his Allah. He lives on the earth of Allah, breathes
the air given by Allah, sees with the eyes, given by Allah, hears
with the ears, given by Allah, grasped with the hands, given by
Allah walks with the feet Billy given by Allah, utilizes the
countless bounties of Allah. He knows his Allah is looking at him,
yet he will look at haram. He will listen to haram. He will plan
haram. His days are spent in Haram. His night is spent in
Haram. He challenges Allah once. Then calls out, come to you Allah.
He defies that call. He lives on Allah's Earth, utilizes the
bounties of Allah and makes war with Allah.
Kutilal insan, Allah says, May the sin in sun be destroyed. Mark
Farah, how ungrateful is he to his Allah? Mean, Aisha in khalaqa,
from what was he created?
What claim to arrogance or pride, as he had today,
how day he defies Allah, from what was he created? Mean, Aisha in
khalaka. What is his origin? Minutfa from a drop of sperm.
Quran answers.
Minutfa
Pond and reflect over the greatness.
Of Allah, understand who is your Allah. Shibli Rahman gilali said
lo arafunas,
if insan had to understand the Asmaa of Allah, appreciate the
Asmaa of Allah, they would never disobey Allah,
the root cause to all the disobedience, all the lies, all
the deception, all the treachery, all the wrong is we have not
understood who is Allah?
That drop of sperm,
he said, is one cell
inside that cell is the DNA of that cell.
It is said the DNA is so tiny. First of all, the cell you need a
microscope to see the cell inside that cell is the DNA of that cell,
which is so tiny that it is 1,000,000th
the size of the cell.
For layman's terms. To understand it, we all know what is one
millimeter. Divide the millimeter into 1000 parts. That is the size
of the DNA.
And the DNA consists of three and a half billion characteristics,
three and a half billion nucleotides,
so much of information is contained in that one, in that
DNA, that it is said that if it had to be recorded in a written
form, you will need 900 encyclopedias, each One 500 pages
long
from a drop of sperm. I them.
Nine months later, this Insan is brought forth from one cell, one
cell, fee Anita queen, the paragon of Allah's creation, a composition
of 100 trillion cells.
Yet it is said, if the DNA of all 100 trillion cells are put
together, it will fit in one ice cube.
And if it is open up, it will form a distance from the Earth to the
Sun and back, 400 times, 80 billion miles long is the DNA of
each human being. Amhulekum in Rahi, Shay in amhumul khalikun
Allah says, Were you created just like that? Are we not your
creators? Afaray Toma tum noon, afara a tumma Tu noon, reflect and
ponder over that drop of sperm that emanates from you, Khali. Did
you create it?
Did you created? Are we creators?
In San has to make sujood to Allah in San, has to bow down before
Allah in San has to become the slave of Allah. Allah has to
become Maqsood. Allah has to become matlub. Allah has to become
the goal. Allah has to become the object. Allah has to become the
direction. Avadi, utvani, tajidani in WA Jani, waja, takul, Lashe,
why in footani, Fata, kakulushai, waana, Khairul, nakaming, kulishe,
Allah says, Oh, my slave, search for me. Look for your Allah. Make
that effort to establish the greatness of Allah in your heart.
Adisa could see. Allah says, my greatness, my majesty, my glory,
is such that the seven heavens and the seven Earths cannot contain
me, but I have created the capacity mumin in the heart of a
mumin, that this heart can contain me.
This heart is for Allah. This heart is to become the Muskan of
Allah. This heart is to become the ash of Allah, the
tragedy and the travesty and the oppression of this Insan. The
container from which I eat must be clean. My clothes must be clean,
my shoes must be clean, my house must be clean, my car must be
clean. Everything around me must be clean, but that heart which is
supposed to contain the love of my Allah, that heart which is for
Allah, we have filti it, and we have dirtied it and we have
blackened it, with looking at haram, with listening to haram,
with Planning haram, with repeatedly, repeatedly committing
haram, and the concern and the worry is not even there in us.
And yet Allah is so merciful. Allah is so kind. Yabna Adam calls
out, oh Ibn Adam o Insan. I remember.
You and you forget me as stati rukawala takshani, I conceal your
faults, and you do not fear me in the kartani, the kartuk, wahi
nasitani, the kartuk, Allah says, When I remember you
in the kartani, Allah says, when you remember me, the kartuk, I
remember you. When you remember me, I remember you, waintani, the
kartuk, and when you forget me, I still remember you.
When is the slave of Allah going to come back to Allah? Allah is
waiting.
In fact, Allah has gone forward. You read Allahu, ayatu Ba Alaikum,
Allah says it is already my intention to forgive you.
I am waiting when is my slave going to come back to me?
Allah calls out to DAW Dalai, Salam ya Dawood, bashiril, mud
nibin o Dawood give me glad tidings to the sinners.
Tawla is shocked. Glad tidings to the sinners. What? Glad Tidings
Allah, that there is no sin, there is no sin that they will commit,
that is too great, that I will not forgive them.
Give them glad tidings. The Allah is waiting for them. When is the
slave of Allah? We do come back to Allah,
yabna, Adam, Inna, Kamada awtani, warajotani, refer to laka Alama,
Kana, minkawala ubali. Allah says, O Adam, whenever you will make
dua, whenever you will have Raja and hope upon you, Allah. Refer to
laka wala uwali. Allah is waiting. Allah will forgive you. The doors
of Allah's mercy are open.
Ahmad bin abhwari comes to Abu Suliman darani Rahmatullahi, and
he finds him crying.
He says, O Abu Suleiman, why are you crying?
Abu Suleimani addresses him, and he says, O Ahmad,
don't you realize Ira jannal, wah Talaat, valam, when the night fall
descends and it becomes pitch black,
now, the courts of the world are closed. The kings of the world
have shut off their palaces. The rulers of the world have shut
their doors. Guards and sentries have been placed. This is our free
time. No one must come to us, no one must talk to us, no one must
put their problem in front of us. This is the time nightfall has
descended. Khala Kulu, habibin, bihabi bihi, each lover goes into
solitude with his beloved. Each one turns to the one in whose
heart the aspiration and desire is for that person. Nasabu ilaya,
Akadama hum, wafta rashu ilaya, jiba hum, there are some slaves of
Allah in whose heart is the ishka of Allah, in whose heart is the
love of Allah, whose hearts have been lightened up with the noor of
iman. They get up from their beds. They stand in front of Allah. They
put their foreheads down on the ground in front of Allah. Fabain,
wabakin, wasari hin washakin, sometimes they are whispering to
Allah. Sometimes they are calling out to Allah. Sometimes they are
shouting to Allah. Sometimes they are silent. Sometimes they are
crying. Allah addresses Jibril, oh, Jibril, mantala, vikalami,
what's the rahaila decree? The courts of the world are closed.
The palaces have been shut up. But Allah descends to the first heaven
and in the last third of the night, and Allah calls out. May
Yani first the jib Allah, may as Aloni for Atiya, May as the viruni
for Allah. Who is there that is there to call out to Allah, who is
there that has some need, who is there that once is Allah, who is
there in whose heart the Ishq and the love of Allah has caused him
to stand in front of his Allah and beg from his Allah. Allah is
sufficient for you. Kapha bilahi wakila. Kapha bilahi naseera ka,
fabila, hasiba, kapha bilahi Shahida Ka, fabihi Biya, ibadihi
habi RAM masih Ra, Allah is sufficient for you as your helper,
Allah is sufficient for you, as your witness, Allah is sufficient
for you, as the overseer, Allah is sufficient for you, as your
protector, Ali salah, who be cough in Avada. Allah calls out to you,
is your is your Allah not sufficient for you? Why have you
turned away from you, Allah? Why are you seeking help from others?
Be.
Sides Allah, Habib, sal Allahu, Ali wa sallam, when he praises
Allah, Anta hakuman, zukir wa hakuman, Ovid one Saruman, yup, to
the war. Abu Malak, vajwaman, Atha worthy of remembrance is only you?
Oma Allah worthy of worship is only you. Oh my Allah, generosity
is only from you Allah. Help is only from you, Allah. Each time
the slave of Allah stands in front of Allah and he says, Allahu
Akbar. He says, Allahu Akbar, every veil, every boundary, every
obstacle between him and Allah is removed. Jannat is open up. The
hors of Jannat told look at your husband who is aspiring for you.
Allah calls out to the slave, Kasam, to Salah. Tabaini, wabayina
abudi, I have divided Salah between myself and my slave. When
the slave of Allah stands in Salah and he says, Alhamdulillah, Rabbi
lameen, All praise is due to my Allah, who is the rub of every
alarm. Allah Himself replies, hamidani Abadi, my slave has
praised me, when he says, AR Rahman, AR Rahim, Allah Himself
replies at na Ali Abadi, my slave has glorified me. My slave has
praised me. Allah is not in need. Akbar minkulla, Kabir Akwa
minkuli, Kawi as minkuli, Aziz Adam minkuli, Azim ajel minkulil,
more mighty than all those with might, more powerful than all
those with power, more great than all those with greatness, more
supreme than all those with supremacy, more glorified than all
those with glory. Allah is not in need yet. This lalimin San stands
in front of Allah, and he says, Allahu, Akbar, Alhamdulillah,
Rabbi Alameen. He is standing in front of Allah. Allah is replying
directly to him, yet not for one second in his heart is even the
thought of Allah, He says, Allahu Akbar, he goes into rukur Subhan,
Rabbi Al ABIM, glory be to my Allah, who is the greatest. Still,
his heart is empty of Allah, Swami, Allahu, Liman, Hamida,
Allah is heard the one who has praised him. Rana RAM, oh my
Allah, Oh my Rab For You is all Praise. Still. His heart is empty
of Allah. He goes into sajda, more lower than this. Insan cannot go
the height of humility, the height of submission. His forehead is on
the ground before Allah. WA inha studio, Rahman, the person in
sajda is making sajda on the feet of Rahman, akramul Abdu in Arab,
be he as our jalala. You cannot go closer to Allah than you are when
you are in sajda. On his tongue is the words, so
Glory be to my Allah, who is the highest
still his heart is empty of Allah,
the shop, the job, the wife, the children and even ma disobedience
of Allah is planning. He is in Sajida, and still he is not
thinking about his Allah,
that heart, that heart which does not beat with the love of Allah in
sajda,
oh, is that heart ever going to remember Allah outside salah,
shaitan has stolen the love of Allah from Our hearts.
The Garden of namaz has dried up
the field to earn the tal look and relationship with Allah has dried
up.
And the greatest tragedy and the greatest travesty is that when I
put my hand in my pocket that 100 Rand note which I had, if it is
not there, my home, my sleep becomes haram. For me, I become
restless. The love of Allah has come out of my heart, and I am not
even worried.
I am living on the earth of Allah, and I have not made my Allah the
goal.
I am living with desires Other than that, to please Allah.
And the concern has come out. I am not even worried.
So Merciful. Allah calls out ebna Adam. Allah calls out Adam ILA
manhua, mini o Ibn Adam, oh, my slave. To whom are you turning
your attention to?
Is there someone else for you, besides Allah? Is
there someone else that has created you? Besides Allah, is
there someone else that is fulfilling your needs? Besides
Allah,
is there someone else protecting you, besides your law, do.
Is there someone else that is going to remove the darkness of
the cover for you? Besides your law,
is there someone else that is going to show a mercy on you on
the plains of hashar, when insan will be swimming in their own
perspiration? Besides your law, is there someone else that is going
to enable you to cross the sinat? Besides your law, is there someone
else that is going to give you Jannah decides Allah that in Salah
you have forgotten Allah,
greater arrogance,
greater zulam, greater oppression than this. What can they be?
Dawat is the live blood of this ummat
through Dawood, this ummatulla niman,
we haven't been sent for the worthless and useless possessions
of this world. What good is that wealth after which there is what
good is that wealth, behind which is the fear of poverty? What good
is that health, after which there is sickness?
What good is that ease and comfort, after which there is
hardship? What good is that youth, after which there is all age? What
good is that life after which there is death,
this dunya has no value. The life of this world is not the object.
It is not the goal of this ummat. This ummat was sent to turn the
attention of themselves and the entire humanity away from this
dunya, towards accurate, away from the created things, towards Allah,
to establish the greatness of Allah in the heart, to go from
person to person, town to town, village to village, locality to
locality, and call them to Allah Dawley.
Salam calls out to Allah, adika, ahabu, ilek, omay Allah, tell me,
whom of your slaves do you love?
Allah replies, takiul, Kal nakiyul, kaffain, lahati,
ahadambilayam, shibin, namima, tazul, Jamal, wala Yazoo, ahabani,
wa AHA Bani, Wahab Babani, Ilan NAS
o Dawood, they are those in whose heart is my Taqwa.
They do not stretch their hands out to anybody but me. They are
firm on my commands. Mountains will move, but they will not move.
Oh, Dawood. They love me. They love those who love me, and they
make that effort by which mankind will love me.
Allah
DAW Islam calls out in new hip book, Allah, I love you. Wa Oh.
Hib, Buma niyo, Hib, BUK, I love those who love you. Faki faubi,
Bucha, Ilan NAS a
How can I make that effort by which mankind will love you?
These are the chosen of Allah. These are the Beloved of Allah. He
is asking, How can humanity love you? Allah replies, rakir Hum bi
alai, wana amayi, wabalahi o Dawood, go from person to person.
Go from person to person. Tell them about the Allah. Tell them
about the greatness of Allah. Tell them about the Majesty of Allah.
Tell them about the glory of Allah. Tell them about the
bounties of Allah. Tell them of the favors of Allah. Introduce
this entire makhlouk to Allah. Janavi, Rasulullah, sallAllahu,
Sallam in salnaka, Shahidan, wamuba. Ayan il Allah, He berajam
Munira, we have sent you Muhammad sallallah, Sallam as a witness, as
a giver of glad tidings, as they wanna. Wada, Ian il Allah, we have
sent you as a dai to Allah, as a caller to Allah. The greatest
sunnat of ambiya, maksad of ambiya, was dawat. This ummat was
sent for dawat. We have to go town to town, village to village, home
to home, locality to locality, person to person, and say to this
entire humanity that in the heavens and in the earth, no one
is going to protect you. Besides Allah, noone has given you life.
Besides Allah noone is enabling you to breathe. Besides Allah,
noone is enabling you to see. Besides Allah, noone is enabling
you to hear. Besides Allah, noone is giving you food to eat. Besides
Allah noone is enabling you to take that food and put it into
your mouth. Besides Allah, noone is enabling you to swallow that
food. Besides Allah, the food can never be digested without the
kudrat of Allah. Noone is bringing day. Besides Allah noone is
bringing night. Besides Allah, the sun is not rising except with the.
Power of Allah. The sun will not set, except with the power of
Allah, the moonlight will not come out. The moon will not come out
except with the power of Allah, the waxing and the waning of the
moon will not occur except with the power of Allah. Peace will
never be found on this earth, except with the order of Allah.
How many will never be found without the order of Allah. Love
will not exist without the order of Allah. Hatred will not be found
without the order of Allah. Wars cannot take place without the
permission of Allah. Bombs cannot fall without the permission of
Allah. The bombs cannot explode without the permission of Allah.
Trees cannot grow without the permission of Allah. Rainfall
cannot fall without the permission of Allah. Crops cannot come out of
the ground without the permission of Allah, those three those crops
cannot turn into trees without the permission of Allah. The trees
cannot give branches without the permission of Allah. The branches
cannot turn into leaves without the permission of Allah. The
leaves cannot turn into fruit without the permission of Allah.
The fruit cannot ripen without the permission of Allah. Sweetness
cannot come into that fruit without the permission of Allah in
the heavens, in the earth, right, right, the east, west, north,
south, right, left. Nothing happens except with the permission
of one Allah, Waho Wafi, out of the ILA. He is the Allah of the
heavens. He is the Allah of this earth. So much this dawah does to
be given. So much we have to call to Allah, so much we have to
invite to Allah, so much we have to negate the veil of Allah. That
in this heart is only Allah. In this mind is only Allah. In this
body is only Allah. Till that till that realization is rich that My
life belongs to Allah, my wealth belongs to Allah. Every breath of
air for my Allah, every step I take for my Allah, Kulin, salathi,
wana, Suki wa mahiya wa mamati. Lillahi rabbi la Alameen tell them
my salah, my sacrifices, my living, my dying. Lillahi rabbi
Alameen is only for my Allah, who is the love of every Alam. So much
we have to speak about Allah that this heart is filled with the love
of Allah. This heart is filled with the desire for Allah. Allah
calls out to Jibril, mantala, vikalami, wasta, rahaila dikri o
Jibreel, those who will get Lazard in reading my Quran, those who
will get Rahat and peace in remembering me, those who in the
dead of night, will turn to the Allah. They are crying, oh,
Jibril, console them. Don't they realize that a lover will not harm
his beloved. I oval, Luma orti him the first thing I will give them
an ax. DIFA, minurifi, kulubihim. I will put my Noor in their
hearts. I will put my Noor in the hearts. Wani lokanati, samawa to
Sabah wala, Dina Sabha fimawazini, him. And the second thing, if the
seven heavens and the seven Earths had to be put in their scale of
good deeds, let's talk. Lal to Hala Hum I will think this is too
less for them.
And the third thing Allah says, I will turn to them and say to them,
ask from Your Allah whatever you want from your Allah will be given
to you.
Can we imagine when Allah's treasures are open up and a person
can take whatever he wants, what Allah won't give that person,
the mind cannot fathom.
Ibn qayyim, Rahman talahi mentions the rewired, the lowest Jannati,
the lowest janati,
Allah will say to that person, tamanna, desire. Ask for what you
want.
If it is told to an ordinary person that ask for whatever you
want, and whatever you ask for will be given to you, I'm giving
you one minute.
In one minute, how much you can ask for? How long does it take to
say I want 10 homes, or I want 10 palaces, or I want 10 billion.
Then
takes a few seconds, Allah will say to the lowest jannathi Ask. He
will not be given one minute. He will be given three days and three
nights to ask
the lowest jannathi. He will ask and ask and ask and ask and ask,
and Allah will grant and grant and grant and grant.
And finally, Allah, Allah, will say to him,
Daddy, to be doing Nima yahit kulak, you have become satisfied
with less than that which I wanted to give you.
Whatever you have asked for is yours, and 10 times that is yours,
if Namaste, Allahu, Taala and who mentions the rewired about the
lowest jannatty, lengthy, rewith just one section of it, but akadam
hatta, yufta, halahul kasal, he will go ahead in his Jannat until
he will come to a.
Huge palace. Wahua min durrati, mujawafa, Sakai, fuha wabuha wala
Koha wama, Fati Hu Ha, Min ha
this palace will be a dome of Pearl,
the doors, the walls, the floors, the roof, everything of it will be
out of pure gold, the stuck below. Who johatun khadra, mubu tinatun,
bihamra, fiha sab una, Bab Kulu, Babin Yuvi ILA, joharatin, khadra,
muvvina, mubada, in
front
of this palace will be a huge green dome,
actually a green pearl. It will be lined on the inside with red
this pearl will lead to 70 Doors. Each door will lead to another
huge Pearl you