Ahmed Suleman Khatani – Sword Of Laa P1
AI: Summary ©
AI: Transcript ©
Mashallah, my beloved brothers, Alhamdulillah,
Allah, reward all the brothers. MashaAllah,
let's come as close as possible to the minbar inshallah. Our
Hazrat malar will be giving us inshallah Bayan today.
So when all the brothers inshallah come as close as possible.
Inshallah, my dear brother is the Majlis of iman,
the Majlis of Yaqeen,
the Majlis of the remembrance of Allah subhanho wa taala,
the spirit of Sahaba ikiram,
the spirit of path of Rasulullah, sallAllahu, sa mul being Shall I
mention now,
the malaikas are filling up the gathering also, but we cannot see
them. My dear brothers,
the malaikas are thronging upon one another.
Allahu, Akbar.
They are upon the shoulders of each and other. There is no space,
my dear brothers, but we cannot see them. But Insan, if only he
could see this gathering of malaikas, Allah.
The malaikas reached the ash of Allah, subhanho wa Taala
and Allah, in spite of knowing everything,
because of his love and his Shavkat and his muhabbat, for
Insan, he tells the malaikas, go and announce to them, Take every
single one's name and tell them, I've forgiven them.
So my dear brothers, let us take advantage of this great program.
My dear brothers,
let's be part of this. Majlis, my dear brothers, let's fill up all
the gaps, my dear brothers, Inshallah, close as possible.
Inshallah, come close as possible. Inshallah, fill up every gap.
Inshallah.
Alhamdulillah, my dear brothers
in the Majlis of Deen, my dear brothers,
our alumni qram, they recommend to us that we should sit as close as
possible.
In this way, my dear brothers, we will be imitating the sunnat of
rasulallah.
In this way, my dear brothers, we will be imitating how the Sahaba
Ikram used to sit in the Majlis of Mazur and Nabawi Alayhi Salatu was
Salam
Allahu Akbar. Ajbal.
My respect to brothers and dear friends.
It is mentioned that this Majlis
is the Majlis of iman.
Sahabar kramdi is to tell each other, come, come, let us go and
sit in the Majlis of iman.
Now my dear brothers will be sitting here Allahu, ABB, when the
words of Allah, subhanho, Taala will be mentioned, then we should
say Jala jalalahu.
We should have the Asmaa in our heart, madibas, when Sahabi Quran
names are mentioned. We should would respect, say, Radi Allahu
taala, and way for men, ladies name is mentioned. Radi Allahu
taala, anha,
kamadi brothers, brothers were sitting at their back. InshaAllah,
let's fill up all the gaps now. Inshallah, all those brothers who
are in the Jamaat, also. Inshallah,
the Ameer should see that all the satis are sitting inshaAllah.
Come my beloved friends
and let us sit with this meat in our heart that Ya Allah, once
again, you have given me the toffee to sit in this Bayan,
just like a person who is making NAMAs, what he should think this
is the last namaz of my life.
So we should think this is the last Bayan of my life today. Now,
now, inshaAllah, I want to make Amal Ya Allah, give me Tawfiq.
Just imagine if a person is told this is the last two rakats of
your life. Now, what he will do, he won't want to finish at namaz,
isn't so. So my dear brother is here Inshallah, Allah, give us on
topic.
Inshallah, Alhamdulillah. Alhamdulillah. You mean children
and pussy now I mean say, Yeah, Malina may love Alamo bill.
Yadela, Abu salaha di Allah,
Anisha, Allah, ILAHA, Illa, Mahua, dahula, Sharika,
Lana shadwan, Segi, Dana, wana, vigana, Habiba, Nawa, shafiyana,
vamuta, Ana Muhammad, Abu
Asmaa, fil Quran Al majee devalu Hamid,
Abu Dubi lahim In Ashe me bismillahir, Rahman, Ibrahim,
Abu Asmaa.
Masatum Atanas
ad,
Allah in dunya, abuddun, hanhul, badruval,
Fajr, Allah, AJ Sadiq,
yapri, hamalikun, Aadil, aadir,
yoshitpulhaq, vayub tal UL Batal,
Allah indulfiri, he fil
wamaya
fara ya Ramey,
ya Amal MIT Kaala, darvat, Musharraf o kama Kaala,
sallAllahu, alayhi wa sallam
respected Allah Akram, elders and beloved brothers in Islam.
Allah subhanho wa Taala
has made this world
a place of constantly changing circumstances, situations and
conditions.
Somewhere it is winter, somewhere it is summer,
somewhere it is hot, somewhere it is cold.
Somewhere, rainfall is plentiful.
Crops are abundant. Somewhere, drought is taking place. The
ground is arid, dry.
Somewhere people are celebrating. Marriage is taking place.
Somewhere people are lamenting, exhibiting their sorrow. Janaza is
being lifted up.
Somewhere, the flag of victory is being planted
somewhere. The bitter taste of defeat is being experienced all
these various changing circumstances and conditions under
the direct muktam takhdr of one Allah,
Kulla Yom in huafe, Shaan, every moment Allah exhibits his Shan.
Allah exhibits his kudratz.
Mudabir, the arranger, decrea, fashioner, originator
of every circumstance and situation and condition is one.
Allah alone. Mudhaab muy mudabir, Villa moshir. Madhab Birla, Wazir,
madabir villa, Badil, mudhar, Mathil, mudhab Birla, Adil mudabir
villa, Shabi, Allah is aranja. There is no partner with Allah.
There
is no equal with Allah. There
is no similitude with Allah.
There is no advisor. With Allah, there is no minister with Allah,
yudha, viral Amra, Minas Sama, eel, from the heavens to the
earth,
the originator, planner, fashioner, coordinator of every
circumstance, every situation, every condition is one, Allah
alone,
Abu Asmaa, ILA Hafi Ardila.
He is the ILA of the heavens, and he is the ILA of the earth.
La Yost, alo Amma yaf, Allah, Abu Asmaa, alone,
whatever Allah does, whatever circumstance, condition, situation
Allah brings about.
No one questions Allah,
Leisa, mahu, ilaho, yoksha, wala Raja, wala khanji, buur yur Shah,
wala Wazir. There
is no other Illa that has to be feared. There
is no other Rav upon whom there can be hope.
There is no doorkeeper or minister or advisor or someone you pay a
bribe to go on to Allah.
Allah is Ahad. Allah is alone. Allah is Samad.
Allah is totally and completely independent of his entire
creation. Lay a star in Obi Shay,
he doesn't take help from anything. Layaf tanjoy, la sheI,
Allah is not in need of anything. Lie of Lebo hushey, nothing
overpowers Allah.
Layan FAU hushey, nothing.
Benefits Allah. Laya gorushey, nothing harms Allah.
Fo kapulis, Shay, he is above everything.
Khali is the creator of everything. Ali Mumbai has
knowledge of everything. Leisa kamikli, he, she. There is nothing
that is like Allah. Anta AHA kuman, zukir wa Akha,
worthy of
being remembered, is only Allah worthy of being worshiped? Is only
Allah
generosity kindness in any shape or form emanates only from Allah.
Help comes only from Allah until Malik la sharika lad Allah is the
king. There is no partner with Allahu. Allah is alone. There is
no equal with him. Quran, again and again, sounds of this message,
falam and laholla, ilaha illallahu, ratival magrib La
ilaha, illahu, Shahid, Allahu, Anhu La ilaha illallahu, whole Law
ilaha illallahu, Al hay living. Is Allah sayyan kablahai, sayayun,
Bada kulihai,
living before every living living, after every living living, above
every living living, he will give death to every living living.
There is nothing living that is like Allah. Lam yazal Wala yazal,
Allah was from Forever. Allah will be forever over. Is Allah in being
first. Allah is not in need of a beginning. Oval, bila, vidaya aa,
is Allah. Allah is last in being last. Allah is not in need of an
ending. Akir bila ni Haya,
one Malik, one khalib, one Rajiv, one Muhammad, one Aziz, one jabad,
one mutaka, bit one Allah
from Adam Ali salam to Janabi Rasulullah, sallAllahu, alayhi wa
sallam. This was the alibata.
This was the starting point
of the effort of every Nabi of Allah,
no matter what
situation or condition these ambi Ali musalat was salam was sent in
no matter what the odds were against them,
whether it was one Nuala salaam against the whole world,
or whether it was one Ibrahim alaihi salam against the murus and
his entire army,
or whether It was Musa Ali, Salam against the might of Saran,
whether it was kome AAD or komeitamud,
such powerful nations, ko me, AAD, O Allah, silam, yok, mitloha, fil
birad,
the like of this nation was never created
300 years of age, the child would become Bali. Then
they would go on to live eight, 900 years
human beings, 5060, foot tall with their bare hands, they would
uproot trees from the ground.
They would carve their homes in mountains. Using their bare hands,
regardless of how powerful or how mighty, what the material
resources were at the disposal of these various nations, Nabi upon
Nabi throughout the ages? Was 10. What was the weaponry? What was
the power?
What was the material resources put at the disposal of ambi Ali
was Salat, was salam, in order to enable them to encounter the
forces of battle,
in order to enable them to encounter or to oppose the forces
of deviation
throughout history, my respected brothers, primarily every Nabi of
Allah, His Ithi,
his efforts started primarily with this one message, falam and Nahu,
La ilaha illallah,
every Nabi of Allah came with the dawat of Kalima,
came with the dawat of la ilaha illallah
came primarily to make this effort to break down the rail of Allah
from this heart.
Us break down the allegiance, the reliance, the trust, the
dependence of every prayer of Allah and
to bring only Allah, only Allah,
as is the sword of Allah above the ash of Allah
is slashing away at everything in existence,
whatever you see in front of you, whatever is tangible, wherever you
perceive your benefit or harm to originate from,
whatever you perceive to be a source of benefit or threat to you
every NaVi of Allah, this was the primary effort
to instill that Yaqeen and conviction
that whatever you see in front of you is, in fact, lifeless
law the sword of Allah had to slash away At everything in
existence. The mountain is not the mountain. The rivers, the rivers
are not the rivers. La, the sea is not the sea. Now, armies are not
armies. La, technology is not technology. La,
governments are not governments. Law
Insan is not insanla,
animals are not animals. La, the sea is not the sea. La, move
upwards. The sun is not the sun. La, the moon is not the moon. La,
the stars are not the stars. La, Jibreel is not Jibril. La, Mikhail
is not Mikhaila. Israel is not Israel. Allah, Israel is not
Israel law
from wherever, however, in whatever manner or shape or form
you see it happening from to take the sword of Allah and strike it
down. The law
it is not happening from there you
every entity
besides Allah is makhlo
created entity
and Quran unequivocally declares, with regards to every Maq,
every veil of Allah, every created entity, whether it is the ant or
whether it is Jibril,
whether it is an insect or whether it is a lion,
whether it is a blade of grass, or whether it is a huge tree, whether
it is a grain of sand or a pebble, or whether it is a mountain,
whether it is the wind that is emanating from your fan, or
whether it is a raging tornado, whether it is a ripple of your
stream, or whether it is a rising waves of the Oceans, whatever is
Maslow,
whichever entity this label makhlou falls upon Quran and Nuki
Voki declares. La yam likun, the unfosee him, Buran, wala nafan,
walayam li Kuna mountain, wala hayatan. Wala
na
created entity, cannot benefit, cannot harm, cannot live, cannot
die, cannot be resurrected, except with the permission of what Allah.
Rabbul, mash Well, magrib, Rashad, Rabbu, samavati, Sabha, rabul,
akshil avim Eat west, north, south, above, below, in amatual
Allah turn in any direction, and it is one Allah alone that is
doing
the sword of law has to slash away At everything in existence, break
down every idol, every source of allegiance or trust or Reliance to
Allah beside Allah. Break it down from this heart, jolla kaha, Olah
Hua Allahu,
ala bin and Yadav nur AFI hisheyun, mimayak, Rahu, Allah.
Allah say It is haram. It is forbidden that the Nur of Iman and
the Nur of Allah's wahdan here, and the Nur of Allah's manifest
and the Nur of Allah's love and the noor of Allah's recognition
will enter a heart in which there is the veil of Allah.
One person was making dua,
begging, lowering himself, humbling himself before love.
Musa Ali Salam passed by.
He saw the manner in which this person was humbling himself.
Musalia Salaam would take those licenses
with Allah dala that Adam di Ali musalaah Salaam
would be averse to. They didn't have the courage,
because he had that kind of relationship with Allah. Allah
Sallam inferred want this in one Hadith also.
So Musa Ali Salam poses the question to Allah, and
he addresses Allah, and he says, ya, Allah, this man is begging you
with such humility
that if he had addressed his need to me in this manner, I would
definitely have fulfilled whatever He is asking
for to Allah dressed, Musa, ashram, Musa, turning to me. He is
making dua to me. He is asking from me, why in the whole Vanaman,
but he has a few sheep.
He has a few sheep with him.
Wakalu feels Hanami he and his heart is in his sheep.
His conviction lies with his sheep, that his sustenance is
coming from there, and he is asking from me,
like that famous incident we know, one person
was traveling, got very thirsty.
He came to the well. Water is right down, can't reach
so he takes his amama off, ties it to his Moza, his leather sock, and
He suspends it into the well, but still he can't reach the water,
exasperated on the verge of starvation, sits on one side
trying to figure out what to do. Little while later, deer comes, an
animal
comes
to the mouth of the well, looks down and then looks up and towards
the heavens.
Immediately, the level of the water starts rising until it comes
right till the top the deer is able to drink. That person is also
able to quench his tear thirst.
Then the deer goes away. This person turns to Allah. The Allah,
I am Insan. I am Ashraful maklupa. I am the paragon of your creation.
For me, you did not raise the level of the water. Yet for an
animal, you raised the level of the water from the brave, from the
unseen. The voice came out
that you looked towards your amama and your socks,
the deer looked towards us,
so we fulfill the need of the deer.
So Musa alaihi salam Allah addresses him the raw Musa, his
heart is in his sheep.
His heart is in his sheep. Tell him to change the qibla, change
the rook, change the direction of his heart towards me, and I will
definitely fulfill his need. So
Musa alaihi salam goes back to that person. And he says, Turn to
Allah,
those hearts
which have been broken off from every other direction
in which the dependence, reliance and trust of nothing else is there
in such hearts, Allah says, you will find me.
So Musa Ali Salam goes to that person and says, Turn your towards
you, to Allah, turn your Yaqeen away from the sheep,
and then make God to Allah, and Allah will fulfill your need. This
person carries out the advice of Musa Salam, and his need is
fulfilled.
Ibn Abbas Salafi, seven year old youngster. He says, kuntari
SallAllahu, alayhi wa sallam, I was sitting on the camel
behind Rasulullah sallallahu alayhi wa sallam,
so close to the NABI of Allah. He says, My chest was touching the
back of Rasulullah sallallahu sallam. He turned towards me,
seven year old. Child is being taught the lesson of iman.
This is a directive for the Ummat till qyamat.
Normally, we feel children are too young for talks of Imam to take
place.
Imam kashtari Rahmatullahi, he says I used to get up
at night when I was three years of age, three years of age, when I
used to get up. I used to see my mother's brother making.
Tahajjud, Salah.
He noticed my interest in what he was doing, so he turned to me and
he said
that, youngster, I want you to say three things.
Say it seven times. Allahu, naderon ilaya, Allahu, Mai Allahu,
shahidun, Allahu, Allahu, Shahidi, Allahu, naderun, ilaya, Allahu,
Mahi.
I want you to say these three things. Allah is with me. Allah is
present with me, and Allah is looking at me. This lesson of iman
is being taught to a three year old child. He says, repeat this
seven times.
He says, For a few days, I did this. Then I went back to my
uncle. He said, Now say it 21 times.
He says, I carried on thereafter, 21 times. I used to say it every
night at tahajjud. Times while my uncle was reading tahajjud salah,
I would repeat this with Bihar.
He says, very shortly, the day came, three year old child
addresses his uncle, and he says, Now, when I take the name of
Allah, when I take the name of Allah, I can taste the sweetness
of Allah's name in my mouth.
Then he says, my uncle told me that, youngster,
if you are perceived,
if you have perceived
the relevance of what you are saying that Allah is with you,
Allah is looking at you, Allah is present with you, then how can you
break the Command of Allah desist from the disobedience of Allah?
Lesson of iman was taught to a three year old child. By the time
he was 12 years of age, Allah had opened up such noor of malifat on
that youngster that Imam Tari Rahmatullahi Atari, it is said
that the fuqaha of his time would come to ask maslas and to take
fatwa from him when he was 12 years of age.
One person says, One day,
I stood behind him in Salah
Imam kasi Rahmatullahi came to the verse of the Quran was aka hum
Rabbu, hum, sharaban, tahurah, bila, Tala in Surah Dahar
speak from one level of jannathi. One is that level.
In the Kaname, Allah
speaks of one level of janati, Allah says the pious people in
Jannat will be drinking from containers.
Kanami, dadjua, kafura, the name of the drink will be Kafur
then one higher level, later on in the Surah, Allah refers to why you
scone. Kana, mizaju, Hazan, jabila, ain and fiha to samma San
savila
from self Saville, spring Zen Jabil will be the name of the
drink in Jannat. But the difference the first group, yes,
shravun, they will be drinking the second group you scone, they will
be given to drink,
perhaps by the Malaysia.
And then one higher level, one higher level, Allah describes in
the Quran was sharaban tahurah,
what the literal meaning is. Allah knows best. This is of the mutasha
Bihar. It's not for us to delve into the actual literal meaning,
but literally, such will be the level. If you translate this verse
literally, Allah, Allah will be Safi. Allah will be the one giving
them to drink, and they will be drinking from the hand of Allah.
He says, I was reading Salah near an Imam, Tari Rahmatullahi, when
he came to this verse, He began making a strange sound,
as if he was sucking and sipping something. After salah, I asked
him, What was that strange sound that you were making?
He says, Did you hear it? He said, Yes.
He said, I was, in fact, tasting the drink of Jannat in this dunya
and Allah Kasam. Allah Kasam, if I could not ex.
Experienced the sweetness of it, I would not have recited this verse
of the Quran,
that level, that level of Yaqeen and conviction
his Serbia started when he was a three year old child. The three
year old children of the Ummah today are given toys to play with.
The three old children of today are shown cartoons, computer game
before they can barely walk.
But when it is said, bring alive the environment of iman in your
home, bring the Hanka of Kalim alive in your home. Bring call
Allah and call it a soul Allah sallam. One kala buzari came from
one Jamaat, they say, in Germany. In Germany,
this young, this couple reverted to Islam, professional couple,
such an environment of iman was in that home that the Karl buzari was
given that when the little boy, five year old, German youngster,
when he would misbehave, then his mother would scold him and say,
when you grow up, I am going to make you a doctor.
When you grow up, I am not going to let you become an alim. I am
not going to send you to madrasa. I am going to make you a doctor,
to scold him so that this youngster will behave
bahlung rahmatli,
and on occasion,
he was walking in the bazaar,
he saw this youngster
crying on one side. The other children were playing. He went to
this youngster and he said, Why are you crying like this?
This youngster said,
bahul thought that perhaps this youngster didn't have toys like
the other children had, so he made the offer, Should I get you some
toys to play with?
This youngster said, I am not crying because I don't have toys.
So baluul says, Why are you crying? He says, I am crying
because the fear of Jahannam is making me cry.
So baluul,
momentarily was awestruck by this response. He didn't take this
youngster seriously. He said, What do you know about jahannam? You
are still small. This is not your time to worry about jahannam.
Children with this age are plain.
This youngster responded and said, Bahlul, do not deceive me. I have
observed that when my mother prepares the fire to cook food,
she uses the small twigs first, then she uses the big branches in
preparing the fire. I fear that Perhaps Allah will churn Jahannam
first with us youngsters, then Allah will throw the adults into
jahannam.
Where does this level of conviction, where does these
thoughts of Imaan emanate from a youngster when there is an
environment of iman,
janami, rasulallah,
this entire Hadith which I am mentioning
on Iman is addressed not to some big majma.
He addresses a seven year old child, ya abulam o kalaya, bulaim
o youngster.
Affectionately addresses him in new Ali mukha kalimat, I want to
teach you a few things
for the lava yafazka,
the lahat Ajith, Vaida
Santa first. Ali La Vaida Stan kafaya in the LA Allah
guard the right of Allah. He's
saying this to a seven year old boy,
God the right of Allah. Allah will protect you.
He passes and protection is not in your burglar
is not in your guns, is not in your armies,
is not in your technology.
He passes and protection is in the hands of Allah, and Allah alone.
And in giving that protection, Allah doesn't need any of the
systems of this world,
raging fire, the manzaran Sea is that of destruction. One order
from Allah, Yana, rukuni, BARDA was salam and Allah Ibrahim, and a
scene of destruction becomes a source of solace and come to.
The peace.
Jagged edge of a knife is a source of elevating the position of a
NaVi of Allah and His Son. In the case of Saint Nina Ibrahim, alaihi
salam,
the might of Sharon on one side, defenseless baby musaling Salam on
the other side,
the same Sharon who had slaughtered 70,000
of the infants, male infants of Bani, Israel, defenseless Musa Ali
Salam in his cradle in front of Sharon. And Sharon is staying in
Nahu katili.
This youngster is going to kill me. The destruction of My Kingdom
is that his hand that defends his baby in front of him, not only
does Allah protect that child, but Allah puts their own in the
service of that child,
so that he utilizes his wealth for the nourishment and abhini Abu
Asmaa Allah,
God the right of Allah, he finds it and protection comes only from
Allah.
Many said, He who puts his trust on Allah, he was different.
Dependent. Reliance is on Allah. Kafaula. Kafa whole law, Allah
will become sufficient for him
in every need and every necessity, every situation, every condition,
every circumstance, God Allah is right, and Allah will be with you,
whereas the home in Haiti, where you couldn't imagine kafabilahi,
nasirah, kafabilahi, Shahida, kafabilahi, Walia, kafabilahi,
wakila, kafabilahi, Walia, kafabilahi, hafima, kafabilahi,
nasirah, kafabihi, viz a Nubia, ibadira, again and again, Allah
sounds out in his Quran. Allah is sufficient for you.
Allah is sufficient as your protector, as your overseer. Open
up the annals of history.
No nation, no individual, found Allah and fame,
and no nation and individual, regardless of their wealth,
regardless of what they had at their disposal, your own. Alayhi
Salim wahali Tajiri, what did he say? Can't
you see? Can't you see, I am the king of missile. I am the king of
Egypt. These rivers are flowing beneath my feet. Afala To SIRUM.
Can't you see?
Can't you see
such arrogance over his wealth? But he did not have Allah,
Tarun, wamin al kunuzima, Tarun,
let a noob in
such wealth just to carry the keys, just to carry the keys of
his wealth, required an army of camels,
Those who did not have your keen on Allah. Miss, husband adeen,
if only we had what Karun has, if only we had the wealth and
opulence that Karun has in nahulazu. Husband Azim, what a
great share he has, how prominent, how important he is. The
through these various incidents, unfortunately,
Quran Pukar pokar
Quran, again and again that
in
these incidents of the nations of the past, there is emperor, there
is lesson for you. Varasad, sahama katu, again and again, the jidayat
is given. Read the incidents of ambiyani, Musala, sulam of the
past. Bring this muzaka alive. Bring this dawat alive. The