Ahmed Suleman Khatani – Signs Of Allah P2
AI: Summary ©
The transcript describes a range of exercises on Islam, including Jannat, wafiha matashta, Hill antays, Sh disesterting, and the Qassam of Islam. The exercises include a deathstalk and a nighttime visit to Muhammad's home. The speakers discuss various topics such as religion, money, deuteronomy words, and the meaning of "we" in the language. They also touch on the loss of women, the loss of children, and the loss of home. The transcript describes a woman named Farebid who has died in a house inrows and her desire for a baby, her desire for a new marriage, and her desire for a new mother. The story also touches on the loss of people, the loss of houses, and the loss of pets.
AI: Summary ©
On the sixth ring, we will marry them through the whole of Jannat.
Seventh ring, wafiha matashta, he Hill anthus, what the level are
you? For you in my Jannat is whatever you desire, things which
will cool your eyes. Jazambima, Kano Yama lun it is a recompense
for the deeds which you did on the eighth ring, what up to Munna
begin or shodha, you have met the rank of the ambiya. You have met
the Shoah. On the ninth ring, symptom Shabaab, Allah, you have
become young. You will never become old. On the 10th ring,
second Tom feet, you are in Allah. You did. You are in the protection
of one who will never harm his neighbors. You are in the
protection of Allah. That is Allah Jannat, beyond the imagination of
this inside what is one min Allah Ya Atwal. Allah's greatest is
Allah's happiness. Allah's pleasure is the greatest thing.
There is nothing greater than that. Everything else that has
become an obstacle to that Allah's Qassam, we may see success in it.
We may see advancement in it. We may see benefit in it. Allah,
Qassam, it is nothing but a deception Guru, the positions of
this world, if they have taken you away from Allah and the deed of
Allah and Abu jalam, whether you understand it or you don't
understand it. It is a deception. Those friends that have taken you
away from Allah and the dela, Muhammad, sallAllahu, Allah,
yomaidim, Baga hum, levdin,
illalun, illal mutin, on that day, Allah says, every friendship will
be enmity, except those who took you closer to you.
Everything else is a deception. Man, humble, Illallah Imaan. He
was loveful Allah. Saying, hated for Allah, saying, given for
Allah, saying, with help Allah, saying, This is Kamali, if Iman
has become Kamil, and how can we gain the love of Allah? How can we
understand the pleasure of Allah. There is no other road, there is
no other medium, there is no other way but Muhammad Rasulullah
sallallahu.
Muhammad Sallallahu, alayhi wa sallam lavistahoni. If they open
every door and they come on every road last,
I will never grant them my close. Closeness. I will never grant them
my love. I will never grant them My Mercy, except that they do not
come upon your road. Ya Habibi, Ya Muhammad, O My Beloved, O Muhammad
Sallallahu,
salati, wana, Shuki, WA mahiya, Alami, tell them Muhammad
Sallallahu alaihi salam, tell them my salah, my sacrifices, my
living, my dying, is only for Allah.
Is only for Allah. Why is he being ordered to say this may be our
brothers, to make the whole Ummah understand that if you want Allah,
you have to come onto that same way, come on to the maul of
Muhammad sallallahu alayhi wa sallam, no other Nabi in the Quran
did Allah take Qassam upon him? In two places, Allah took Qassam upon
Muhammad Sallallahu, sallamah, and the Qassam of the umwel life of
Muhammad Sallallahu Sallam watili Ya Rabbi, by the Qasem of the call
and the speech of Muhammad Salah Islam for Noah. Then ABI Qasim on
his Yasin will quranil hakim innaka, laminal musalin by the
Qassam of the Quran Hakim you Muhammad, Salah Islam. Abu Asmaa
Allah took some on his Salat under the Salat of Noah. Then ABI Allah
to custom on the land of Muhammad Sallallahu, Islam, Bihar one,
tahilam. Bihar
Allah takes Qasim on ma because it is the land in which Muhammad
Sallallahu symbols,
Ibrahim, alaihi, Salam being thrown into the fire has be Allah
one, Yamal Waki, Allah is sufficient for me, and Allah is
the best of plans.
Ibrahim alaihi salam says, hath be Allah for Muhammad, sallAllahu,
Islam, mudad saying, Ya ayyhan Nabi Hus buchallah, om ay Nabhi,
Allah is sufficient for you. Allah is sufficient
when they slander, dad, Allah mentions the slenders that were
leveled against lambda. In the Quran, in the Kadeem, you are upon
your own deviation. In the Kafi safaha, you are a foolish person.
In Allah, Rabbah, Kafi, Safa ha Where is Ada ambiya, which is
mentioned, they call them fools. Nausabilah. They call them
magician. Nausabilah. Quran mentioned these insults, but the
defense was not mentioned in the Quran,
but in the case of Muhammad, sallAllahu, alayhi wa sallam, fala
up Asim vimat of siroon, wamala Tuva, sirun in Nahu, lakona Rasul
in Kareem wa mahu, Abu Koli, Shahid Mahi Nabi is not a poet.
Kalilam.
See of Allah. Then the day has to become the day of Muhammad,
sallAllahu, Islam, and the night has to become the night of
Muhammad.
Then he comes into his home. The eyes of the Quran have come down.
Yayoh,
kumfa Anil wa rabbika, faqabil omai Nabi, who calls himself in a
cloth, stand up now, warn them, call them, invite them, how much
you invite them, how much you want them. Tell them of the greatness
of Allah. Tell them of the Majesty of Allah. Tell them of the glory
of Allah.
He comes home to Khadijah. Khadija
in Qatar, a Yamuna
mission of Naboth has been outlined. The MAT set in the
mission of Muhammad Sallallahu alaihi salam has been outlined. Oh
Khadija, the days of sleep and rest for Muhammad, sallAllahu,
Salla Salam has come
to an end in Qatar. Yam, no me. Wada Nadir, why becomes Israel?
Firash, tahina, hula, Raha tabadel, after this, there will be
no peaceful
Sahaba, sekhana, daimal fiwalaan, he was perpetually in figure,
perpetually in rum, perpetually in worry, perpetually in grief.
Manador manyda, who am I going to invite? Who is going to listen?
Who is going to listen the weight and the worry of the whole of
mankind, whole of Insan, whole of Jinnah had been placed on the
shoulders of Muhammad, sallAllahu,
Ahmad. He saw Jannat, he saw jahannam. He saw the azab of
Jahannam
when anumati Avis died and the disobedience of Allah when anumati
abhis died without accepting his message. It was as if he saw that
person going into Jahannam, and this would eat him up inside,
finish him up inside. So the extended sahabathi, azizun ka Aziz
in Mirja, the sound of a boiling kettle is to come from his heart,
crying. Ya Allah, what is happening to my ummat? Yala, what
is happening to my ummat?
She says, Anta, oh man. Who am I going to invite? Who is going to
listen to encourage him? She says, Anta, ovaloman, Sadao. ALA,
waluman, astajib, you'll be the first to give the invitation. I
will be the first to say, lave.
And from the first day, understand the role of the wife is being
outlined. The ummat is being taught what the role of the wife
is. She is a partner, a Sharif of a husband, not in the shop, not in
the business, not in acquiring wealth. But she is a Shariq and a
partner with a husband in the effort of Muhammad Sallallahu,
alayhi wa sallam,
from the first day, she gave everything, everything to this
extent that he stands on Mount Safa yajiri, wala Deen of Su
Muhammad, Imbi Adi Muhammad, Muhammad sufa to minati. Wala kafa
to Min shayr Kasam. Of that day he will handle the life of Muhammad
Sallallahu. Today, the day has come that there isn't one grain of
wheat or one strand of Bali in my home. The home is empty, finished.
Everything was given. She was the wealthiest woman in Makkah, yet
the day comes that there is no food at home, and what that
ummati, whose dying balance is brimming, whose wealth is
brimming, when the call is given strive for what your navy has
driven cry Allah deen is dying, what Muhammad SAW some sacrifice
for, see around you what is happening to his Umrah. Then they
say, Isn't it the order of Allah that we should be earning also,
isn't he the order of Allah that we should be earning also?
Muhammad salatam said, Follow Bucha halari Farida to Malad
Farida to earn Halal earning his first after the ADA Farahi zo
Deen. Don't you know the maslas
on Qassam on the Mount of Safa. He calls out to his Allah, and he
says, There is no food in my home. He didn't understand the
Messiah. Didn't understand the need to fill the home. He didn't
understand the need to make sure that every occasion there is a new
outfit. He doesn't understand the need to ensure that the furniture
is at the best standard. He didn't understand the need to fill with
luxuries and wealth that today, in the name of Deen, we are filling
our homes. Deen is dying around that and still, the heart is not
crying. Why? Because his heart has become attached to this dunya.
This is why, in dunya gets affected, the heart cries
and orders of Allah broken, the heart is in crime, when
millions have been closed Jahannam, when there are countries
where the Muslim population 90% can't say, La Ilaha, illallah,
Muhammad, rasulallah, believe His believers can't even decide the
Kalima. Go to Russia. Go to Albania. Go to these countries and
see our tears come into the eyes of.
People when they see a copy of the Quran that today we have taken
Dean for granted, and in the name of dunya, we are withholding from
the effort of
being what about the millions in Africa, Malawi, just a couple of
hours away from us,
in the last 1520, years, 4 million Muslims have become murked. 4
million Muslims,
the Allah, one who, one small group, comes unto il Tidal,
ayun, kasud, DEEN wana hai. He says, Can I remain alive and the
deen of Allah be affected? How is it possible,
when he does, keep Gami Abu sama in Medina, keep army of Usama
behind in Medina. We need protection.
He says,
ama into the Luni. Ayub into kill Luni. Which sky is going to shade
me, which heart is going to tolerate my presence if I break
one order of Muhammad, sallAllahu, Sallam unfisama, the army of
Usama, must leave Navi salasam, as ordered it today, his own
has forgotten his efforts.
Abu Bakr Adi Allahu taala, whose maqam and status were such, the
vista of them said, if the Imaan of the whole ummat is put on one
side and the Imaan of Abu Bakr is put on the other side, the Imaan
of Abu Bakr will outweigh the Imaan of the whole ummats. He says
that if I break one order, which sky is going to shape me and which
Earth will tolerate my presence, which order Heaven be broken and
still the heart is not cried.
And then we say, Don't you know the maslas of Deen. He's selling
his Iman in the bazaar 500 Rand. And when he sends the shield is
made to go performance in the path of Allah. He wants to ask the
mustI
today we have with El in the name of Deen.
This is what he meant, Qara. Will leave. The
effort of my Deen will leave, and joining good and forbidding evil.
The Barakat of wahi will be taken away. The understanding of wahi
will be taken away. My life will be there. Quran will be there.
Hadith will be there, and understanding won't be there. Will
use that to stop us from the effort of the
that, in the name of the in today, the duniya is filled in the homes
filled, what was the position of the wise of Rasulullah that
in the time of the kirapata Umar, when
a hosta and Aisha radiAllahu mahatul mumini sent to him to
request him to increase his allowance on the beitul Mahal to
live a little more luxuriously.
But luxuriously. Luxury is the wrong word, to live in such a way
that it is at least acceptable others are able to eat the food
that he is eating because of its simplicity. He
looks at them and he says to them, wrongly, why? If you don't have
the time.
He says, You are the Mothers of the Believers. You are the wives
of Rasulullah, sallAllahu, sallam.
The believers have a right upon you, and I especially have a right
upon you. Bring the amiral mumini. He
says, I give you the vast of Allah's Qassam,
Amina and Rasulullah sallam, tell me you lived
with Rasulullah
SallAllahu sallam. I give you the worst of Allah. Ask you, was there
in the life of my Nabi 10 consecutive days or five
consecutive days, or three consecutive days, or even one day?
Was there even one day when there was sufficient food in the house
of my Nabi for him to eat stomach food?
Was even one day when he had two meals in one day with children,
there wasn't one day like that in the life of the
sun. To that extent he gave for this ummat. Everything was
finished. Everything the room was empty.
And once he comes
the Roma, Aisha, Ravi Aloha, and he asked her that, O Aisha, is
there any food?
Normally, he is Abu Dhabi that if he told his food, he would eat it
and make sugar to Allah, and if there is no food, he would fast.
He receives the reply that there is no food. But today, his hunger
is too great.
He says, Send to the home of the second wife. A message comes back
that there is no food. Third home, no food. Fourth home, no food.
Fifth home, no food. Sixth home, no food, not one scrap of food for
him to eat. Seventh home, no food. Eighth home, no food. Ninth home,
no food.
He says, Send to the home of Fatima. Is there any food you.
Message comes back from her also that there is no food. He
goes and sits into the in the masjid. Their homes were emptied.
Their wives went hungry.
Their children were made orphans for the sake of this deen and for
the sake of Hidayat and for the sake of this ummat
Kabul RadiAllahu tayanu comes into the masjid,
and he looks at the faith of rasulallah Islam immediately.
Says, Mali araka, mutahi of Allah, why has your face changed color?
He says, oh god. Mahakala, Jofi, Maya, Jo fagati, Kabir Munda,
Talaat that O Kab for three days, for three days, not a single
morsel of food has entered my stomach.
When kabhi and ajura hears this, he burst into tears, and he goes
and makes effort, and he brings some date for Rasulullah Sam eats
it with relish, and after eating, he returns to Kab and he asks him
our to shiv puni ya ka
do you love me?
He says in the yoshit book, I love you.
Maybe think about what you are saying. Think about what you are
saying. He says, Wallahi book, Allah custom, I love you. Navisa,
and says in Kunda, sadhu
ka
faraman yoku, you are
sincere and truthful in your declaration of loving me, then
prepare yourself for this. Prepare yourself for hardship. Prepare
yourself for difficulties. Because like storm waters from a high area
rush to a lawyer, those who are sincere in the love from Muhammad
Sallallahu sallam, when his deen is dying, when his deen is dying,
and when the jalada of his sunlights are coming out of the
home, they will not be able to set back on their dunya. Hardships
will come upon them. The love for Muhammad Sallallahu sallam, in
their hearts will demand from them that they save in the path of
Allah, and that they understand what the stones of Thai fell on.
May the before six miles, six miles, they set down. They set the
street urchins upon him. The dogs were set upon him. Understand what
a teen rides that blood started spurting if a stone is thrown on a
person, blood, the flesh doesn't split until 2030 stones don't fall
in the same spot. Then only the flesh will split. They set stones
upon stones, stones upon stone, and then eventually, the flesh of
his legs split open, and blood started splitting out. In the
reality comes the land of time started crying. The sky up of time
started crying. Vajatil Malaika, the Malaika started crying. They
couldn't take what was happening to the Nabhi of Allah. Then he
fell down. They caught up with him, picked him up, physically
forced him to carry on running so that he could carry on. Felting
him. All this was heaped upon him. Months upon months of hunger was
leaped upon him. Why? For the sake of this ummats, for the sake of
hinayat, for the sake of that same effort which today this ummati of
a sulla slam has not only forgotten, but forgotten that
he forgot, forgot and forgot that he forgot, natsyam mansia,
forgotten, out of the minds, out of the heart. Dunya. Dunya, dunya,
what understanding Have you got of his life? What understanding Have
you got of his Qurani for? What did he give that Qurani Allah
says, For You is not a soul of Allah is a perfect example. Come
on that mold you were sent for. What he was sent for. Your day is
to be his day. Your night is to be his knights. O kav, if you are
sincere in what you are saying, Asmaa ish, test hardship must
follow you because you love Rasulullah,
even his wives, even his wives, such test was put upon them that
they come to NaVi Salaam.
These are not very changed. My beloved brothers, it's easy to
talk about it.
Shed one two tears, but at the stand this Deen doesn't reach us
just like that. Today, deen is dying. The heart is not crying.
The heart is not crying. Millions are becoming mud around us. Those
of batil are giving their lives, are going to the jungle for the
sake of battle to teach mankind how to go to jahannam. And those
with Haqq, those with the life of Muhammad salasam in front of them
are sitting back.
Used to say that today, the food of one woman and two children has
become more important and more valuable to us than the Jannat and
Jahannam of 6 billion in sun, the cry and the worry for the Jannat
and Jahannam of 6 billion in Sun doesn't affect us like the food
and shelter of one woman and two children.
Jahannam is no longer a reality to us. Jannat is no longer a reality
to us. You. What are he? Jahannam?
Him, will you storm in mind? Who will be made around them will be
fire mort. They will be given water, boiling water of blood, and
thus to drink. They will try to take it down, but it will not go
down more. The last Bible will come from every direction, Omar,
who will be made, but they will not die. Lover, nothing.
Maharam,
there is no greater reality than the kalam of Allah. Allah
describes his Jahannam again and again for once
to make this umaji understand
we haven't been sent for ourselves. May be like NAS you
have been taken out. You have been selected. You have been chosen.
You have been sent for mankind.
Plains of Arafat, 124,000
Sahaba, this zabin and this earth will never see a much more like
that again. Those who took Deen directly from Muhammad,
sallAllahu, alaihi, Salam Tali, history bears witness
that MA and Medina put together to earn more than 10,000 sahabari,
more than 90% understand, more than 90% of those who took Deen
directly from Muhammad Sallallahu, alaihi salam, died away from their
homes.
The summat didn't come to sit at home. The Khalid and the dignity
and the honor of the summat was when it moved for what Muhammad
Sallallahu, Tamil ni Sahabah moved with the worry and the cry and the
bells and the pain of insanity in the heart that Allah Deen Mitra
hai Radin is Allah aen is dying. Allah aen is dying. What good is
this life if I don't give it for your? Deen, what good is that shop
which stops me from your deen, what good is that possession that
stops me from what Muhammad, sallAllahu, Islam gave everything
for
their understanding had come into Sahaba that Abu Dhabi nawahar
RadiAllahu Taala knew on the plains of muta Sabha, 3000
enemies, 200,000
he hesitates, he hesitates and he rebukes himself. Absam to ya nafs.
Absam to your nurse, Latin Zealand, Latin in Maliki, takarati
Shanna, he
says, oh, nurse, oh, nurse, I give you the vast of Allah's custom.
You have to fall. You have to die. Whether you want to, you don't
want to. Can't you see how Allah's deen is being destroyed? Can't you
see how the enemies have come against the deen of Allah,
maharitakra, Jannah. What is holding you back from sacrifice.
Do you dislike Allah's Jannat? Do you dislike the Jannat of Allah?
Are you not for the cloth of conje blood? Is it the world that holds
you back? The world is sad? Is it the wife that holds you back? I
give a Salah.
The reality of this dunya had opened up upon them.
They understood what they were sent for. My beloved brothers,
more than 90% of those who took Deen directly from Muhammad
Sallallahu Islam died away from their homes understand and today
in the name of Deen, when the call is given Allah, deen is dying
slave in the path of Allah. You haven't been sent for that shock.
You haven't been sent for that job that Allah who made the heavens
and earth will protect you, then Allah who made the heavens and
earth will look after you, if you will serve his Deen. And what do
we say, in the name of Deen, be withhold
this fatwa that satwa, isn't it first to earn halal, isn't it
this? Isn't it that, as nahi Mandir, actually the nafs doesn't
want to extend to accept. The nafs doesn't want to accept. The wives
of Rasulullah salasam come to him
and they ask, what is the request? They do not ask for increase in
allowance. That is a misunderstanding. They ask that on
Nabi of Allah, we are asking for increase in provision so that we
get sufficient food so that our backs stay straight. That is all
that much increase. They asked sufficient food so that their back
is able to stay straight. That is direct translation of the revival.
They didn't know how.
Ask for luxuries. They didn't ask for new outfits. They didn't ask
for big, big homes. He becomes so angry, so angry at this request.
He was rahmatullamin. He was a mercy. He was a mercy. His own
wives asked for that much increase. And he becomes so angry
that for 29 days approximately separates himself from all his
wives.
The Night of the Quran come down, yayohabi, kuliah, zwajik, Inal,
Hayata, dunya, was he nataha, Fata, Alain, umatya, Kuna,
mahuser, hanjamin,
tell your wives that if they want this dunya, and
they want the embellishment or embellishment of this dunya, and
they want the wealth of this dunya, and they want the luxury of
This dunya, like how today, the umadi Abu Asmaa says, My shop must
not be affected. My job will not be affected. My livelihood must
not be affected. My luxuries will not be affected. My meals must not
be affected, and the deen of Allah must pray.
How can it ever happen? If it could happen like this, then why
did he have to suffer like that.
Why were his daughters given Talaat? Why were months and months
of hardship heaped upon the Sulawesi
tell them that if they want this dunya, then come, we will give
them dunya, but they must separate from your Nikah.
They must separate from your Nikah. For these men that can't
look with Rasulullah sallallahu, alayhi wa sallam, demand
sacrifice. Love for Muhammad Sallallahu sallam, love for Allah
and His Rasul salaam, demand sacrifice. It is integral. It can
never be separated. This
is what the Muhammad has not understood
civil Allah until 100% the orders of Allah, in the way of Muhammad
salah, are not alive in the whole world. Till that time, you cannot
restart. Allah chose you. For this, you are chosen. You are
selected. You are sent. For this
reason, Allah them that if they want Allah and they'll accurate,
then they must remain they must make suffer on this. Kurwani Allah
has prepared the grades and
methods through them, the lesson, the basis the understanding of
nikkah of marriage, is being given to the whole umbrellas
that today, in the name of Deen, we are filling our homes, filling
our homes, filling our homes. How many demands of that wife have
taken their husband onto haram?
How much pursuit of luxuries have caused people to go into
haram? Sabi leaving his home, the wife calls off a guy the way of
bringing haram into my home. I can make Sabha on hunger. I will never
make Sabba over the azawa Jahannam,
akirat had become a reality. Akira had become a reality,
not only Sahaba, not only Sahaba. When the tsumat was moving, dunya
was being made. Akira was being made.
His wife is expecting.
This is for us to understand. Who has understood? Deen, did we
understand what they understood?
His wife is respecting his Tasman in the masjid to go in the path of
Allah.
He comes home, young wife, newly married, recently married, he
comes home and he tells her
that I am going in the path of Allah. They it was not like us.
How long are you going for? You need my permission. This must
happen. That must happen
not like us. They their living was for akirat. Their dying was for
Akira they had Allah and His Rasul, salatam in front of them,
and they had the deal of Allah in front of them.
She makes the honor of him she's expecting.
He goes in the path of Allah to Istanbul. Towards Istanbul,
one month passes, two months pass, three months pass, four months
pass,
months upon months upon.
Seen and
it wasn't like us. I'm going for one child. I'll phone you also,
and I'll send text messages also. No message comes. Jamaat returns
from the Path of Allah. Jamaat coming to Madinah each time the
news comes to this woman in the four walls of her home. That is
Jamaat has returned. Her aspirations build up. Perhaps news
has come up Farook, or perhaps Farouk has returned like this.
There are so many amongst them, aspirations build up, only to be
destroyed, only for hopes and aspirations to die that need the
no news of Farooq. There is no news of faroq. Is he alive or is
he dead? There is no use one year goes two years ago, three years
ago, five years ago, 10 years pass,
her youth is finished within the four walls of that home, all those
hopes and aspirations of a young bride who is newly married, I will
make the home with my home with my husband. I will bring up my
family. I will do this with my husband. They were also in sun. I
will do that with my husband. All this slowly is eaten up and eaten
up and eaten up and concealed till eventually, all that hope is
finished,
all those aspirations die within her
20 years pass,
27 years later. 27 years later.
It is no time in Madinah, Manohar and a lonely, singular traveler
comes into riding his horse into the streets of Madinah,
hesitantly, slowly, his eyesight has weakened. When he left Madina.
He was young. His hair was black. Now the hair has become white. His
deed is white. Hunched over his horse, cautiously, he turned into
Madina, wondering, I left a wife behind. She was expecting. Is my
wife alive? Is my child alive? Was it a male? Was he the female he is
my home, still who it was. Very gently, his horse trots along
until he comes to where his home was. He enters into the yard of
that home Rabia. Hear
the sound. He comes out and he grabs hold of saruk yadvan of
Sikh. Enemy of yourself, you have come into the property of a Muslim
in Medina without his permission.
Farooq Ramadan pleads that, O son, O youngster. I thought it was my
home. I thought it was my home. Rabia, the anger is increased that
you are lying upon this you are speaking. How can you think this
is your home? Who are you?
A mother, hearing a commotion outside, opens the door,
and in front of her, she sees
not the husband that got married to her 27 years ago, but
the aged version of that same husband. He had left when his hair
was black. Now his hair has become white. He had left with the
freshness of youth on him. Now he has come back in old age. She
looks at him thinking immediately fresh within our heart that, how
many times over those years, Ravi had asked that, where is my
father? How many times over those years and our homes raised up?
Then one day my husband will come back, one day I will be able to
build my home so eventually sparked in this, within these four
walls, so every hope and every aspiration died, but taking
relish, taking consolation from the fact that Allah deen is coming
alive. Allah deen is coming alive. May Allah be made when she sees
him, she screams, she screams, rabiah gets a shock, and he runs
to his mother. She says, she says, Oh, Rabia, that is your father, or
Rabia, that is your father. He falls down onto his knees, begging
forgiveness from Faro. Farouk picks him up, embraces his family.
The whole night is spending. Kar bucharee telling his wife what had
happened over that long period of time. The Azaan for Fajr goes and
Rabia goes towards the masjid and Nabawi, he performs salaam after
Fajr Salah. He comes and stands in front of the rodha. In those days,
the Roda of rasulallah SallAllahu, Islam used to be outside the
masjid, 27 years of separation. What was the love for rasulallah
SallAllahu, Salla Salam. He stands and offers his salaam to Nabhi of
salasam, which tears rolling down his eyes. And then he sees that a
big majma, a big gathering, has gathered in the masjid, and dulse
is going on. Because of the weakness of his sight, he could
not see who is conducting the dulse. He goes to someone sitting
in the back, and he asks that, who is the Ustad? Who is the teacher,
normally a shag or a pupil of his Ustad? He.
Will not hold anything back in praising his son. Don't you know
that is, Don't you know who it is, Imam of Medina, Ustad of Sufyan
story that is rabiah, usad of so and
so and start of so and so. So you have not mentioned anything about
his lineage, whose son is it?
He says, there is rabiah in faroq. It is the son of faroq. His
father, 27 years ago, went in the path of Allah, and no one knows
what happened to him. Rabiah, with tears in his eyes, raises his hand
and makes sugar to Allah that Allah has not destroyed his
prosecutor.
This sunnat has died. This sunnat has come out of the Ummah
that understanding that this Umrah sent for Qurani, this UMRA sent
for sacrifice. This UMRA was not sent for this dunya, Quran decays,
lahita, Minal, mumini, ya Wali, mu one for him, the one sitting at
home, the one sitting at home and the one serving the part of Allah,
the two will never be equal. Allah's custom, Allah custom, the
two will never be equally. One for him.
Allah is given fadilla. Allah is given singularity. Allah has given
dignity. Allah has given honor to the one saving in the path of
Allah over the one sitting at home. Salary comes from navies
Allah. Islam, oh NaVi of Allah, how much of my wealth must I spend
to equal the reward of one saving in the path of Allah? Nabi Islam
tells him, wa maluk, how much wealth do you have? He said sifta
to Allah, 6000
dirhams lot. If you spend all your wealth, if you spend all your
wealth, you will still not get the reward of one who is sleeping in
the path of Allah. Why? Because you sleep is for the figure of
Muhammad Sallallahu. Islam is for the Holy of Israel. Time is
allowed thy bonds. The urge will come. May be loud, whether but
until we do not stand up, until we do not come unto Qurani luscus.
And the conditions will not change. The Bank of battle in this
world will not break. Allah has kept a solution in the effort of
Muhammad Sallallahu slam in the title of Muhammad Salat in nothing
else to learn that effort and to come on to the 13th, the first
step of islands are saying is four, four months in the path of
Allah. Ramadan is in front of us. Brother was in Ramadan. Fatima was
in Ramadan. Sahabah did not have the understanding of Ramadan that
today, in the name of Deen, we have given to Ramadan. Let us
forget our first conclusion. Let us forget our ideas and come on to
the 30 basal Islam. What he put ISAB upon the greatest Qurani of
the sunlight brother was taken in the month of Ramadan. They did not
sit in Madina in the month of Ramadan. Ibadan is in his place.
But today, our brothers, we will sacrifice our tarawih at home. He
was sacrificed our isari at home? How many of those who are who have
not placed the earth in sajdah in front of Allah will start placing
the earth in sajdah because of us, our children will cry those
cheers. Allah will make it a means of Islam. How many of those who
are spending the month of Ramadan eating will come on to fasting?
How much Allah will give us, and not only that, we will have
understood our purpose and our object. So four months nutted from
the dishtima, or within a short while, there are 10 of jivas
brothers. Only those brothers four, four months noted as a
Malayalee should say that the best time in the year to go in the path
of Allah is Ramadan Shoal. These are the months mabila brothers in
which Inshallah, if you are spending the birth of Allah, come
on to Qurani. Allah will give us an understanding. So look at from
this majma, four moments in the birth of Allah. Let us stand up.
Come on, beloved. You.