Ahmed Suleman Khatani – Shadow Of Death

Ahmed Suleman Khatani
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Speaker 1 discusses the importance of death and the various ways it affects humanity, including the loss of a family member and the loss of a ", [The segment discusses the history of Islam, including the implementation of Islam laws and the use of animals as carriers of Islam. The speakers also emphasize the need for preparation and preparation to help achieve success, as it is crucial for humanity to know how to handle death and the importance of preparing for life to help achieve success. Lastly, a man named Bu Bu says to a woman named ain't no" without much context or clarification.

AI: Summary ©

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			All
		
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			a Sahabi was repairing that wall.
Rasulullah salasam walks by. He
		
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			asked him, What are you doing? He
says, oh, Nabi yavala, this wall
		
00:05:10 --> 00:05:14
			is about to fall. I am repairing
it. What does Rasulullah salasam
		
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			say to him? He says, Al Amro Akram
in zalik. Oh my sahabi, your moth
		
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			and your death is closer and more
imminent than the falling of this
		
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			wall.
		
00:05:25 --> 00:05:28
			Someone asked Rasulullah,
sallAllahu, alayhi wa sallam, they
		
00:05:28 --> 00:05:32
			don Avi of Allah, who is the most
honored. Listen to the question.
		
00:05:33 --> 00:05:36
			When a Karaman asks, Who is the
most honored of the entire
		
00:05:36 --> 00:05:40
			humanity, and with this who is the
most intelligent of the entire
		
00:05:40 --> 00:05:44
			humanity, if this question were to
be put to us
		
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			in the light or in view of the
psychology by which we are living
		
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			our lives, who do we consider
honorable? Who do we consider
		
00:05:53 --> 00:05:57
			intelligent? Yet look at the
response from Janab Rasulullah
		
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			sallallahu alayhi wa sallam, who
is the most honored, who is the
		
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			most intelligent, he said,
aksaruml moat, the one who thinks
		
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			the most about death, the one who
is more aware about his moth,
		
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			waish, to whom isti, Ada Lahu, and
the one who is constantly
		
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			preparing for moth.
		
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			He is the most honored and the
most intelligent of the entire
		
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			humanity.
		
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			He said, These are the
intelligence ones, zahabubi,
		
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			sharafid, they have gained the
honor of this world and the honor
		
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			of the akirat Also,
		
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			I respected brothers, we have to
understand more. And death is, in
		
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			fact a rahmat. It
		
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			is, in fact Mercy of Allah. It is
a means of us meeting with Allah.
		
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			It
		
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			is said that malakul moat came to
Ibrahim Khalil Ali Salam,
		
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			at the time of his death, and said
to him that Oli Allah, Allah, send
		
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			me to take your rule. The time has
come for you to die, leave this
		
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			world.
		
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			Ibrahim alaihi salam says to
Mother, kulmo
		
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			Khalil, Khalil
		
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			Tell me, does a friend take the
life of his friend?
		
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			He goes back to Allah, and he
says, Your Khalil is saying this.
		
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			Allah says to him, go back to him
and ask him, Khalil. Khalil does
		
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			not a friend want to meet his
friend. Does not a friend want to
		
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			meet his friend. When mother comes
back and relays this response,
		
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			ibaim Islam says, Yes, definitely,
I am ready. Salam. And he was
		
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			given the choice, Allahumma, Rafi
kalaallah. He says, I choose to go
		
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			back and to meet my Allah so this
moth and death is, in fact, a
		
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			means by which we will meet our
law. And on the other hand, moth
		
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			and death
		
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			is a means by which we will return
back to our Allah, return back to
		
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			where we came from.
		
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			It is human nature. When you leave
your hometown, when you go away
		
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			somewhere, automatically, the
heart aspires to return home.
		
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			Those of us who go in Jamaat will
understand this better, even if he
		
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			is going for 10 days or 40 days or
four months after the first few
		
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			days already, he is feeling
homesick. He wants to come back
		
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			Allahu, Alam Saab, when He would
return back to Madina, manovara.
		
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			As Madina came closer, he would
make his conveyance, his camel,
		
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			his horse, move faster the shock
to come back home
		
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			when he left me. Karama, as he is
leaving, Makkah, tears are falling
		
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			down his Mubarak cheeks. Ya Makka
to Mati, yavakim in vanadin, Waka,
		
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			bakiya, Lola and nakomi
akharajuni, Min kilama, sakan tu
		
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			hai raki that oh Makkah, what a
pure, what a sacred, what a
		
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			beautiful, what a beloved place
you are to me, If my people had
		
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			not expelled or vanished me from
you, I would never have lived
		
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			anywhere else. Bilal and the
Allahu Taala and who he lived as a
		
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			slave in Makkah. Yet such was the
attachment to his homeland. When
		
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			he made his Ratna, manovara in
Maka he was persecuted in Makkah.
		
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			He was living as a slave. Yet
Vilar also in Madina with lament.
		
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			Ala Adi Hal abitan nalelatan biwad
in hawli, biwaholi, Haru wa
		
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			jalilu, wahal Adi Dan niyo, mam
niya, Hamid, Janna, wahali, Abdu
		
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			Watu, watafilu. Bilal would cry,
and he would say, How I wish
		
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			someone would falsely give me hope
and tell me that, oh, Bilal, you
		
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			are going to go back to Makkah
once again. You will play in his
		
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			with the.
		
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			Allah is happy with you further
fully fear. Ibadi, wonderfully.
		
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			Jannati, enter the Jamaat of my
slaves and enter into my jannats.
		
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			Mort is mukadda.
		
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			Death is appointed. There is no
escaping. It is an absolute
		
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			reality. The question my respected
brothers, the criteria is, what
		
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			preparation have we made for
months
		
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			the life of this world was given
for that.
		
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			Sahaba, I cannot with one Allah
mind, they understood this
		
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			reality. Allah Dara says in the
Quran, in the verse I recited the
		
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			beginning, Al mall Banu Nazi,
natul haya ki dunya,
		
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			what? One verse, Allah, sums up
the reality,
		
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			puts the entire effort of this
dunya into true perspective,
		
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			whatever investments, whatever
effort, whatever respect, whatever
		
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			dignity, whatever honor, whatever
wealth, whatever worldly amenities
		
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			you have amassed
		
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			when more comes, when debt comes.
The example is like multiplying
		
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			with 0. Million multiplied by zero
is still zero. 1 billion
		
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			multiplied by zero is zero.
Whatever plan you have made, the
		
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			foundation may have been put
		
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			the investment has been planned
for the future. The arrangement
		
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			has been made for a rainy day, for
tomorrow you are slogging and
		
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			slaving after this. Dunya Allah
says, When Mark comes zero,
		
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			everything ends, everything stops.
Everything will be left behind.
		
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			Wal Bakir to swalli hearts. Wal
Bakir to swalli heart. Fayu Nanda,
		
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			Rabbi, kasawaba wa fayun Amala,
what will go with you? Iman Amal
		
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			taqwa, what you gave in the way of
Allah that is going to benefit
		
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			you, that is the world for you,
that is hope for you, that is the
		
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			currency for you. How many
incidents they are in the lives of
		
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			Sahabi Kalam, they understood this
reality. Abu Mubarak, Siddiqi,
		
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			Allahu taala, it was his habit.
		
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			He would buy, purchase weak Slaves
and free them for the sake of
		
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			Allah.
		
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			A slave that his purchase can be a
source of help to you. One
		
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			occasion, his
		
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			father
		
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			says to him that, oh, my son, why
don't you buy strong slaves? At
		
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			least they will be a support to
you. At least there will be a help
		
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			to you. What is the response of
Abu Bakr the Allahu Taala Hu he
		
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			says, ya Abati man aa Hari uried,
O, my beloved father. O, my
		
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			beloved father. It is the
protection and the support of
		
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			myself that is my object. That is
why I am buying weak slaves,
		
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			because the support and
preparation I am making is not for
		
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			this dunya.
		
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			In this dunya, if I get back the
return of my sadaqah, if they help
		
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			me, then what will be left for
accurate
		
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			Abu zaradi, Allahu, taranhu,
		
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			on one occasion, you should live
in the jungle. One person came to
		
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			him and said, Abu abuzad, I want
to become your Khadim. I
		
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			want to become your servant so
that I can benefit from you.
		
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			Abuzad says, I have one condition
only. What is the condition? He
		
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			says, When I ask you to spend
anything in the way of Allah, when
		
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			I ask you to spend from my wealth,
I want you to spend the best
		
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			without reservation. This person
says, that is a simple conditions
		
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			your wealth. Why should I have a
problem with it? A
		
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			little while later, some people
come guests. Abuzad says to the
		
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			servant, go and slaughter a camel
to feed them. There were two
		
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			camels. One was strong. One used
to give milk. One was good for
		
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			hiding. The other one was weak.
		
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			He takes the strong one first,
then he thinks
		
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			the object is to feed the guest.
The meat is the same. This one
		
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			will help him for hiding. This one
will help my master by giving him
		
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			milk. Let me take the other one.
He takes the weaker one, and he's
		
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			walking with it. Abuzzar sees him
and calls him,
		
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			I will he says to him, go back now
and take the better one. He
		
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			carries out the instructions. And
abuzzar calls him again and says
		
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			to him, Tell me now,
		
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			did you make Kiana?
		
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			Did you misappropriate my trust,
intentionally or unintentionally?
		
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			What was meant? You left the
better one and went for the weaker
		
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			one. Was it intentional or you
forgot?
		
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			He says, I.
		
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			Is heavy. Ahmad bin yasida, the
Allahu Talon who 95 years of age
		
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			on the Medan of sifim. He asked
for water, milk is brought, he
		
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			says to Hashim mirpal, or the
Allahu Talan who are Badri sahabi,
		
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			oh Hashim al mirpal, let us go and
meet our law.
		
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			Let us go and meet our Allah. Let
us go and meet Rasulullah
		
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			sallallahu alayhi wa sallam. The
time has come to rejoice. The time
		
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			of Mort has come. Hashim says to
him, how do you know? He says,
		
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			When I was young in Makkah, my
family was persecuted. We were
		
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			tortured with fire. I came to
Rasulullah sallallahu sallam, and
		
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			I said to him, Oh my beloved,
Nabi, your form, your nation, the
		
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			Quraysh are going to kill me. Navi
salaam said to me, Omar makes
		
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			trouble. Allah promises you,
Jannat and my nation will not kill
		
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			you. Your moth will come at the
hands of the revolting sect and
		
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			the last drink of your worldly
life will be milk. Oh Hashim, I
		
00:31:05 --> 00:31:09
			asked for water. Milk was brought.
This is the last drink of my life.
		
00:31:09 --> 00:31:13
			My navias prophecy prophesied that
now my life is to be given in the
		
00:31:13 --> 00:31:14
			way of
		
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			Allah. They were not afraid of
death.
		
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			Why? Because they made the
preparation for it. Hussain as the
		
00:31:22 --> 00:31:27
			Allahu Daal, the beloved grandson
of Rasulullah sallallahu Sallam on
		
00:31:27 --> 00:31:31
			the plains of Karbala as one by
one, the flowers of the
		
00:31:31 --> 00:31:34
			descendants of the alibait, the
family of Rasulullah sallallahu
		
00:31:34 --> 00:31:38
			Sallam give their lives each one,
he picks them up his own
		
00:31:38 --> 00:31:42
			offspring, takes them to the back
of the battlefield. On his lips
		
00:31:42 --> 00:31:47
			are the words il Haq via ika
salishin that go back and meet
		
00:31:47 --> 00:31:52
			your pious forefathers. Asmaa, if
any of the Allah house is
		
00:31:52 --> 00:31:56
			surrounded, water and food has
been cut off. Last night of his
		
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			life, he looks up at the window.
He sees Rasulullah within his
		
00:32:02 --> 00:32:07
			Abubakar and Omar. Osman goes
closer the Vishal addresses
		
00:32:07 --> 00:32:10
			Abubakar and Umar see what has
happened to Usman. They have cut
		
00:32:10 --> 00:32:14
			up his water and his food. See how
he is suffering. Navi Isla Islam
		
00:32:14 --> 00:32:19
			presents a bucket of water to
Usman. Osman drinks it. He says,
		
00:32:19 --> 00:32:22
			the coolness and sweetness of this
I have never experienced before.
		
00:32:22 --> 00:32:26
			Then Navier, some says to him,
Asmaa, if you want, we will send
		
00:32:26 --> 00:32:32
			an army to assist you. Or if you
want, the Iftar of your Loza of
		
00:32:32 --> 00:32:36
			tomorrow will take place with us.
Asmaadi, Allahu, Dalin says, on
		
00:32:36 --> 00:32:40
			the way of Allah, do not send an
army. I want to go back to you. I
		
00:32:40 --> 00:32:44
			want to meet you tomorrow, the
next morning, asmaadi alamu says
		
00:32:44 --> 00:32:49
			to his Khadim, I have worn a pants
today, not a lungi. He was full of
		
00:32:49 --> 00:32:54
			haya and shame. He says, Today, my
Navy has informed me my life is to
		
00:32:54 --> 00:32:59
			be given. I fear when they attack
me, my SAT may be exposed. That is
		
00:32:59 --> 00:33:03
			why I wore pants. Puts the Quran
in front of him. When the sword
		
00:33:03 --> 00:33:06
			strikes him on the head, the blood
spit spills on the world,
		
00:33:07 --> 00:33:11
			fasayafika, whom Allah, Allah,
will be sufficient for you against
		
00:33:12 --> 00:33:15
			them. When the topic of Lord comes
in front of us, my respected
		
00:33:15 --> 00:33:18
			brothers, we say, Why are you
talking something depressing? Talk
		
00:33:18 --> 00:33:21
			about something else. Enjoy life.
		
00:33:23 --> 00:33:24
			We are here for many months,
		
00:33:25 --> 00:33:29
			my respected brothers. On the one
hand, if you put the lives of
		
00:33:29 --> 00:33:33
			those who please, Allah, in front
of us and we look at this
		
00:33:33 --> 00:33:36
			meaningless cycle, on the other
hand, which we are involved in,
		
00:33:37 --> 00:33:41
			too long has passed, we have to
put breaks now. We have to realize
		
00:33:41 --> 00:33:46
			that, like a block of ice, like a
block of ice, this life of ours is
		
00:33:46 --> 00:33:50
			melting away relentlessly in the
heat of the sun. The doors of
		
00:33:50 --> 00:33:55
			Allah's mercy are open. Allah has
given us the short life to earn
		
00:33:55 --> 00:33:56
			our accurate
		
00:33:57 --> 00:34:00
			so let us come into the
environment of the Masjid. Let us
		
00:34:00 --> 00:34:04
			get involved in the effort of
being let us keep in the company
		
00:34:04 --> 00:34:07
			of those people who are constantly
speaking about more than accurate
		
00:34:08 --> 00:34:10
			so that we come out of the
deception and the so called
		
00:34:10 --> 00:34:14
			attraction of this dunya May Allah
give us each and every one of us.