Ahmed Suleman Khatani – Shadow Of Death

All

a Sahabi was repairing that wall. Rasulullah salasam walks by. He

asked him, What are you doing? He says, oh, Nabi yavala, this wall

is about to fall. I am repairing it. What does Rasulullah salasam

say to him? He says, Al Amro Akram in zalik. Oh my sahabi, your moth

and your death is closer and more imminent than the falling of this

wall.

Someone asked Rasulullah, sallAllahu, alayhi wa sallam, they

don Avi of Allah, who is the most honored. Listen to the question.

When a Karaman asks, Who is the most honored of the entire

humanity, and with this who is the most intelligent of the entire

humanity, if this question were to be put to us

in the light or in view of the psychology by which we are living

our lives, who do we consider honorable? Who do we consider

intelligent? Yet look at the response from Janab Rasulullah

sallallahu alayhi wa sallam, who is the most honored, who is the

most intelligent, he said, aksaruml moat, the one who thinks

the most about death, the one who is more aware about his moth,

waish, to whom isti, Ada Lahu, and the one who is constantly

preparing for moth.

He is the most honored and the most intelligent of the entire

humanity.

He said, These are the intelligence ones, zahabubi,

sharafid, they have gained the honor of this world and the honor

of the akirat Also,

I respected brothers, we have to understand more. And death is, in

fact a rahmat. It

is, in fact Mercy of Allah. It is a means of us meeting with Allah.

It

is said that malakul moat came to Ibrahim Khalil Ali Salam,

at the time of his death, and said to him that Oli Allah, Allah, send

me to take your rule. The time has come for you to die, leave this

world.

Ibrahim alaihi salam says to Mother, kulmo

Khalil, Khalil

Tell me, does a friend take the life of his friend?

He goes back to Allah, and he says, Your Khalil is saying this.

Allah says to him, go back to him and ask him, Khalil. Khalil does

not a friend want to meet his friend. Does not a friend want to

meet his friend. When mother comes back and relays this response,

ibaim Islam says, Yes, definitely, I am ready. Salam. And he was

given the choice, Allahumma, Rafi kalaallah. He says, I choose to go

back and to meet my Allah so this moth and death is, in fact, a

means by which we will meet our law. And on the other hand, moth

and death

is a means by which we will return back to our Allah, return back to

where we came from.

It is human nature. When you leave your hometown, when you go away

somewhere, automatically, the heart aspires to return home.

Those of us who go in Jamaat will understand this better, even if he

is going for 10 days or 40 days or four months after the first few

days already, he is feeling homesick. He wants to come back

Allahu, Alam Saab, when He would return back to Madina, manovara.

As Madina came closer, he would make his conveyance, his camel,

his horse, move faster the shock to come back home

when he left me. Karama, as he is leaving, Makkah, tears are falling

down his Mubarak cheeks. Ya Makka to Mati, yavakim in vanadin, Waka,

bakiya, Lola and nakomi akharajuni, Min kilama, sakan tu

hai raki that oh Makkah, what a pure, what a sacred, what a

beautiful, what a beloved place you are to me, If my people had

not expelled or vanished me from you, I would never have lived

anywhere else. Bilal and the Allahu Taala and who he lived as a

slave in Makkah. Yet such was the attachment to his homeland. When

he made his Ratna, manovara in Maka he was persecuted in Makkah.

He was living as a slave. Yet Vilar also in Madina with lament.

Ala Adi Hal abitan nalelatan biwad in hawli, biwaholi, Haru wa

jalilu, wahal Adi Dan niyo, mam niya, Hamid, Janna, wahali, Abdu

Watu, watafilu. Bilal would cry, and he would say, How I wish

someone would falsely give me hope and tell me that, oh, Bilal, you

are going to go back to Makkah once again. You will play in his

with the.

Allah is happy with you further fully fear. Ibadi, wonderfully.

Jannati, enter the Jamaat of my slaves and enter into my jannats.

Mort is mukadda.

Death is appointed. There is no escaping. It is an absolute

reality. The question my respected brothers, the criteria is, what

preparation have we made for months

the life of this world was given for that.

Sahaba, I cannot with one Allah mind, they understood this

reality. Allah Dara says in the Quran, in the verse I recited the

beginning, Al mall Banu Nazi, natul haya ki dunya,

what? One verse, Allah, sums up the reality,

puts the entire effort of this dunya into true perspective,

whatever investments, whatever effort, whatever respect, whatever

dignity, whatever honor, whatever wealth, whatever worldly amenities

you have amassed

when more comes, when debt comes. The example is like multiplying

with 0. Million multiplied by zero is still zero. 1 billion

multiplied by zero is zero. Whatever plan you have made, the

foundation may have been put

the investment has been planned for the future. The arrangement

has been made for a rainy day, for tomorrow you are slogging and

slaving after this. Dunya Allah says, When Mark comes zero,

everything ends, everything stops. Everything will be left behind.

Wal Bakir to swalli hearts. Wal Bakir to swalli heart. Fayu Nanda,

Rabbi, kasawaba wa fayun Amala, what will go with you? Iman Amal

taqwa, what you gave in the way of Allah that is going to benefit

you, that is the world for you, that is hope for you, that is the

currency for you. How many incidents they are in the lives of

Sahabi Kalam, they understood this reality. Abu Mubarak, Siddiqi,

Allahu taala, it was his habit.

He would buy, purchase weak Slaves and free them for the sake of

Allah.

A slave that his purchase can be a source of help to you. One

occasion, his

father

says to him that, oh, my son, why don't you buy strong slaves? At

least they will be a support to you. At least there will be a help

to you. What is the response of Abu Bakr the Allahu Taala Hu he

says, ya Abati man aa Hari uried, O, my beloved father. O, my

beloved father. It is the protection and the support of

myself that is my object. That is why I am buying weak slaves,

because the support and preparation I am making is not for

this dunya.

In this dunya, if I get back the return of my sadaqah, if they help

me, then what will be left for accurate

Abu zaradi, Allahu, taranhu,

on one occasion, you should live in the jungle. One person came to

him and said, Abu abuzad, I want to become your Khadim. I

want to become your servant so that I can benefit from you.

Abuzad says, I have one condition only. What is the condition? He

says, When I ask you to spend anything in the way of Allah, when

I ask you to spend from my wealth, I want you to spend the best

without reservation. This person says, that is a simple conditions

your wealth. Why should I have a problem with it? A

little while later, some people come guests. Abuzad says to the

servant, go and slaughter a camel to feed them. There were two

camels. One was strong. One used to give milk. One was good for

hiding. The other one was weak.

He takes the strong one first, then he thinks

the object is to feed the guest. The meat is the same. This one

will help him for hiding. This one will help my master by giving him

milk. Let me take the other one. He takes the weaker one, and he's

walking with it. Abuzzar sees him and calls him,

I will he says to him, go back now and take the better one. He

carries out the instructions. And abuzzar calls him again and says

to him, Tell me now,

did you make Kiana?

Did you misappropriate my trust, intentionally or unintentionally?

What was meant? You left the better one and went for the weaker

one. Was it intentional or you forgot?

He says, I.

Is heavy. Ahmad bin yasida, the Allahu Talon who 95 years of age

on the Medan of sifim. He asked for water, milk is brought, he

says to Hashim mirpal, or the Allahu Talan who are Badri sahabi,

oh Hashim al mirpal, let us go and meet our law.

Let us go and meet our Allah. Let us go and meet Rasulullah

sallallahu alayhi wa sallam. The time has come to rejoice. The time

of Mort has come. Hashim says to him, how do you know? He says,

When I was young in Makkah, my family was persecuted. We were

tortured with fire. I came to Rasulullah sallallahu sallam, and

I said to him, Oh my beloved, Nabi, your form, your nation, the

Quraysh are going to kill me. Navi salaam said to me, Omar makes

trouble. Allah promises you, Jannat and my nation will not kill

you. Your moth will come at the hands of the revolting sect and

the last drink of your worldly life will be milk. Oh Hashim, I

asked for water. Milk was brought. This is the last drink of my life.

My navias prophecy prophesied that now my life is to be given in the

way of

Allah. They were not afraid of death.

Why? Because they made the preparation for it. Hussain as the

Allahu Daal, the beloved grandson of Rasulullah sallallahu Sallam on

the plains of Karbala as one by one, the flowers of the

descendants of the alibait, the family of Rasulullah sallallahu

Sallam give their lives each one, he picks them up his own

offspring, takes them to the back of the battlefield. On his lips

are the words il Haq via ika salishin that go back and meet

your pious forefathers. Asmaa, if any of the Allah house is

surrounded, water and food has been cut off. Last night of his

life, he looks up at the window. He sees Rasulullah within his

Abubakar and Omar. Osman goes closer the Vishal addresses

Abubakar and Umar see what has happened to Usman. They have cut

up his water and his food. See how he is suffering. Navi Isla Islam

presents a bucket of water to Usman. Osman drinks it. He says,

the coolness and sweetness of this I have never experienced before.

Then Navier, some says to him, Asmaa, if you want, we will send

an army to assist you. Or if you want, the Iftar of your Loza of

tomorrow will take place with us. Asmaadi, Allahu, Dalin says, on

the way of Allah, do not send an army. I want to go back to you. I

want to meet you tomorrow, the next morning, asmaadi alamu says

to his Khadim, I have worn a pants today, not a lungi. He was full of

haya and shame. He says, Today, my Navy has informed me my life is to

be given. I fear when they attack me, my SAT may be exposed. That is

why I wore pants. Puts the Quran in front of him. When the sword

strikes him on the head, the blood spit spills on the world,

fasayafika, whom Allah, Allah, will be sufficient for you against

them. When the topic of Lord comes in front of us, my respected

brothers, we say, Why are you talking something depressing? Talk

about something else. Enjoy life.

We are here for many months,

my respected brothers. On the one hand, if you put the lives of

those who please, Allah, in front of us and we look at this

meaningless cycle, on the other hand, which we are involved in,

too long has passed, we have to put breaks now. We have to realize

that, like a block of ice, like a block of ice, this life of ours is

melting away relentlessly in the heat of the sun. The doors of

Allah's mercy are open. Allah has given us the short life to earn

our accurate

so let us come into the environment of the Masjid. Let us

get involved in the effort of being let us keep in the company

of those people who are constantly speaking about more than accurate

so that we come out of the deception and the so called

attraction of this dunya May Allah give us each and every one of us.