Ahmed Suleman Khatani – Shadow Of Death
AI: Summary ©
Speaker 1 discusses the importance of death and the various ways it affects humanity, including the loss of a family member and the loss of a ", [The segment discusses the history of Islam, including the implementation of Islam laws and the use of animals as carriers of Islam. The speakers also emphasize the need for preparation and preparation to help achieve success, as it is crucial for humanity to know how to handle death and the importance of preparing for life to help achieve success. Lastly, a man named Bu Bu says to a woman named ain't no" without much context or clarification.
AI: Summary ©
All
a Sahabi was repairing that wall. Rasulullah salasam walks by. He
asked him, What are you doing? He says, oh, Nabi yavala, this wall
is about to fall. I am repairing it. What does Rasulullah salasam
say to him? He says, Al Amro Akram in zalik. Oh my sahabi, your moth
and your death is closer and more imminent than the falling of this
wall.
Someone asked Rasulullah, sallAllahu, alayhi wa sallam, they
don Avi of Allah, who is the most honored. Listen to the question.
When a Karaman asks, Who is the most honored of the entire
humanity, and with this who is the most intelligent of the entire
humanity, if this question were to be put to us
in the light or in view of the psychology by which we are living
our lives, who do we consider honorable? Who do we consider
intelligent? Yet look at the response from Janab Rasulullah
sallallahu alayhi wa sallam, who is the most honored, who is the
most intelligent, he said, aksaruml moat, the one who thinks
the most about death, the one who is more aware about his moth,
waish, to whom isti, Ada Lahu, and the one who is constantly
preparing for moth.
He is the most honored and the most intelligent of the entire
humanity.
He said, These are the intelligence ones, zahabubi,
sharafid, they have gained the honor of this world and the honor
of the akirat Also,
I respected brothers, we have to understand more. And death is, in
fact a rahmat. It
is, in fact Mercy of Allah. It is a means of us meeting with Allah.
It
is said that malakul moat came to Ibrahim Khalil Ali Salam,
at the time of his death, and said to him that Oli Allah, Allah, send
me to take your rule. The time has come for you to die, leave this
world.
Ibrahim alaihi salam says to Mother, kulmo
Khalil, Khalil
Tell me, does a friend take the life of his friend?
He goes back to Allah, and he says, Your Khalil is saying this.
Allah says to him, go back to him and ask him, Khalil. Khalil does
not a friend want to meet his friend. Does not a friend want to
meet his friend. When mother comes back and relays this response,
ibaim Islam says, Yes, definitely, I am ready. Salam. And he was
given the choice, Allahumma, Rafi kalaallah. He says, I choose to go
back and to meet my Allah so this moth and death is, in fact, a
means by which we will meet our law. And on the other hand, moth
and death
is a means by which we will return back to our Allah, return back to
where we came from.
It is human nature. When you leave your hometown, when you go away
somewhere, automatically, the heart aspires to return home.
Those of us who go in Jamaat will understand this better, even if he
is going for 10 days or 40 days or four months after the first few
days already, he is feeling homesick. He wants to come back
Allahu, Alam Saab, when He would return back to Madina, manovara.
As Madina came closer, he would make his conveyance, his camel,
his horse, move faster the shock to come back home
when he left me. Karama, as he is leaving, Makkah, tears are falling
down his Mubarak cheeks. Ya Makka to Mati, yavakim in vanadin, Waka,
bakiya, Lola and nakomi akharajuni, Min kilama, sakan tu
hai raki that oh Makkah, what a pure, what a sacred, what a
beautiful, what a beloved place you are to me, If my people had
not expelled or vanished me from you, I would never have lived
anywhere else. Bilal and the Allahu Taala and who he lived as a
slave in Makkah. Yet such was the attachment to his homeland. When
he made his Ratna, manovara in Maka he was persecuted in Makkah.
He was living as a slave. Yet Vilar also in Madina with lament.
Ala Adi Hal abitan nalelatan biwad in hawli, biwaholi, Haru wa
jalilu, wahal Adi Dan niyo, mam niya, Hamid, Janna, wahali, Abdu
Watu, watafilu. Bilal would cry, and he would say, How I wish
someone would falsely give me hope and tell me that, oh, Bilal, you
are going to go back to Makkah once again. You will play in his
with the.
Allah is happy with you further fully fear. Ibadi, wonderfully.
Jannati, enter the Jamaat of my slaves and enter into my jannats.
Mort is mukadda.
Death is appointed. There is no escaping. It is an absolute
reality. The question my respected brothers, the criteria is, what
preparation have we made for months
the life of this world was given for that.
Sahaba, I cannot with one Allah mind, they understood this
reality. Allah Dara says in the Quran, in the verse I recited the
beginning, Al mall Banu Nazi, natul haya ki dunya,
what? One verse, Allah, sums up the reality,
puts the entire effort of this dunya into true perspective,
whatever investments, whatever effort, whatever respect, whatever
dignity, whatever honor, whatever wealth, whatever worldly amenities
you have amassed
when more comes, when debt comes. The example is like multiplying
with 0. Million multiplied by zero is still zero. 1 billion
multiplied by zero is zero. Whatever plan you have made, the
foundation may have been put
the investment has been planned for the future. The arrangement
has been made for a rainy day, for tomorrow you are slogging and
slaving after this. Dunya Allah says, When Mark comes zero,
everything ends, everything stops. Everything will be left behind.
Wal Bakir to swalli hearts. Wal Bakir to swalli heart. Fayu Nanda,
Rabbi, kasawaba wa fayun Amala, what will go with you? Iman Amal
taqwa, what you gave in the way of Allah that is going to benefit
you, that is the world for you, that is hope for you, that is the
currency for you. How many incidents they are in the lives of
Sahabi Kalam, they understood this reality. Abu Mubarak, Siddiqi,
Allahu taala, it was his habit.
He would buy, purchase weak Slaves and free them for the sake of
Allah.
A slave that his purchase can be a source of help to you. One
occasion, his
father
says to him that, oh, my son, why don't you buy strong slaves? At
least they will be a support to you. At least there will be a help
to you. What is the response of Abu Bakr the Allahu Taala Hu he
says, ya Abati man aa Hari uried, O, my beloved father. O, my
beloved father. It is the protection and the support of
myself that is my object. That is why I am buying weak slaves,
because the support and preparation I am making is not for
this dunya.
In this dunya, if I get back the return of my sadaqah, if they help
me, then what will be left for accurate
Abu zaradi, Allahu, taranhu,
on one occasion, you should live in the jungle. One person came to
him and said, Abu abuzad, I want to become your Khadim. I
want to become your servant so that I can benefit from you.
Abuzad says, I have one condition only. What is the condition? He
says, When I ask you to spend anything in the way of Allah, when
I ask you to spend from my wealth, I want you to spend the best
without reservation. This person says, that is a simple conditions
your wealth. Why should I have a problem with it? A
little while later, some people come guests. Abuzad says to the
servant, go and slaughter a camel to feed them. There were two
camels. One was strong. One used to give milk. One was good for
hiding. The other one was weak.
He takes the strong one first, then he thinks
the object is to feed the guest. The meat is the same. This one
will help him for hiding. This one will help my master by giving him
milk. Let me take the other one. He takes the weaker one, and he's
walking with it. Abuzzar sees him and calls him,
I will he says to him, go back now and take the better one. He
carries out the instructions. And abuzzar calls him again and says
to him, Tell me now,
did you make Kiana?
Did you misappropriate my trust, intentionally or unintentionally?
What was meant? You left the better one and went for the weaker
one. Was it intentional or you forgot?
He says, I.
Is heavy. Ahmad bin yasida, the Allahu Talon who 95 years of age
on the Medan of sifim. He asked for water, milk is brought, he
says to Hashim mirpal, or the Allahu Talan who are Badri sahabi,
oh Hashim al mirpal, let us go and meet our law.
Let us go and meet our Allah. Let us go and meet Rasulullah
sallallahu alayhi wa sallam. The time has come to rejoice. The time
of Mort has come. Hashim says to him, how do you know? He says,
When I was young in Makkah, my family was persecuted. We were
tortured with fire. I came to Rasulullah sallallahu sallam, and
I said to him, Oh my beloved, Nabi, your form, your nation, the
Quraysh are going to kill me. Navi salaam said to me, Omar makes
trouble. Allah promises you, Jannat and my nation will not kill
you. Your moth will come at the hands of the revolting sect and
the last drink of your worldly life will be milk. Oh Hashim, I
asked for water. Milk was brought. This is the last drink of my life.
My navias prophecy prophesied that now my life is to be given in the
way of
Allah. They were not afraid of death.
Why? Because they made the preparation for it. Hussain as the
Allahu Daal, the beloved grandson of Rasulullah sallallahu Sallam on
the plains of Karbala as one by one, the flowers of the
descendants of the alibait, the family of Rasulullah sallallahu
Sallam give their lives each one, he picks them up his own
offspring, takes them to the back of the battlefield. On his lips
are the words il Haq via ika salishin that go back and meet
your pious forefathers. Asmaa, if any of the Allah house is
surrounded, water and food has been cut off. Last night of his
life, he looks up at the window. He sees Rasulullah within his
Abubakar and Omar. Osman goes closer the Vishal addresses
Abubakar and Umar see what has happened to Usman. They have cut
up his water and his food. See how he is suffering. Navi Isla Islam
presents a bucket of water to Usman. Osman drinks it. He says,
the coolness and sweetness of this I have never experienced before.
Then Navier, some says to him, Asmaa, if you want, we will send
an army to assist you. Or if you want, the Iftar of your Loza of
tomorrow will take place with us. Asmaadi, Allahu, Dalin says, on
the way of Allah, do not send an army. I want to go back to you. I
want to meet you tomorrow, the next morning, asmaadi alamu says
to his Khadim, I have worn a pants today, not a lungi. He was full of
haya and shame. He says, Today, my Navy has informed me my life is to
be given. I fear when they attack me, my SAT may be exposed. That is
why I wore pants. Puts the Quran in front of him. When the sword
strikes him on the head, the blood spit spills on the world,
fasayafika, whom Allah, Allah, will be sufficient for you against
them. When the topic of Lord comes in front of us, my respected
brothers, we say, Why are you talking something depressing? Talk
about something else. Enjoy life.
We are here for many months,
my respected brothers. On the one hand, if you put the lives of
those who please, Allah, in front of us and we look at this
meaningless cycle, on the other hand, which we are involved in,
too long has passed, we have to put breaks now. We have to realize
that, like a block of ice, like a block of ice, this life of ours is
melting away relentlessly in the heat of the sun. The doors of
Allah's mercy are open. Allah has given us the short life to earn
our accurate
so let us come into the environment of the Masjid. Let us
get involved in the effort of being let us keep in the company
of those people who are constantly speaking about more than accurate
so that we come out of the deception and the so called
attraction of this dunya May Allah give us each and every one of us.