Ahmed Suleman Khatani – Seera of our Beloved Nabie SAW
AI: Summary ©
AI: Transcript ©
Adam alaihi salam, Abul Bashir, the father of humanity,
he says in Allah, Muhammad, in Arba, aka ramadlamma, ata aniha
Allah gave the Ummat of Muhammad, sallAllahu, Islam, four
distinctions which I the father of humanity, Adam alaihi salam didn't
receive
in a Kubla tovati, Kanab Makkah, Muhammad, yasunafi, kulna Makan,
in faith,
I made a mistake.
Allah, after 40 years of crying, accepted my Toba in Makkah.
Muhammad, sallAllahu, sallam, will sin in the four corners of the
globe, and Allah will accept it over
in nikuntu, fill Jannah, Falah say Jalan Allah to Muhammad yasuna or
Ratan fayal bisfay will be suhum Allah. I was in Jannat. I made a
mistake.
Allah stripped me of the clothes of Jannah. He had to cover himself
using the leaves from the trees the Ummat of Muhammad, sallall,
Islam will sin in a naked state, Yet Allah will give them clothes
to wear in nikun to fill Jannah. Falah, say it. Abeni, wabana,
Emirati, ommatu, Muhammadi, aso nawalaji, him,
I committed a mistake in Jannah. I was separated from my wife decades
of separation.
The umata, Muhammad, sallall, Islam will sin and sin, and they
will not be separated from their spouses. Ini Kun tufil, Jannah,
falamma, say, akhraja nila huminha, uma tu Muhammad, Yasu,
nakhari, Jana, fayed, Hulu nahabito, he
said, I was in Jannat. I made a mistake. Allah banished me from
Jannah, took me out of Jannat. The ummat of Muhammad, sallAllahu,
alayhi wa sallam will sin outside Jannat, and through their Toba,
will enter into Jannah
in ahadihi Umma tummar Homa Rasulullah SAS said, this is that
ummat in which the special and selected mercies of Allah
descending. If you look away from Quran, look away from Hadith, look
at the glowing Annals of the history of this ummat.
By the time
the Khilafat of Sayyidina, Umar bin Khattab Radi Allahu talanu,
came two to 12 years after the demise of Rasulullah, sallam,
Islam had spread to 2,200,000
square miles, 4000 jam masjids were established
70 or 80 years later, two thirds of the known world was covered
with the light of hidayah in Islam.
Look away from Quran, look away from Hadith, look away from the
glowing Annals of the history of the achievement of this ummat. And
look at the picture that this ummat today presents
an ummat that is being kicked from pillar to post.
An ummat were to practice upon Sharia and Deen has become an
insult,
an ummat
which has no real dignity or honor attached to its name.
One wonders, is this the same ummat Allah is speaking of?
Is this the same Umma Rasulullah, praise like that?
Is this the same ummat that achieved what was achieved in the
past?
There is a basic principle my respected brothers and sisters,
very simple principle that applies to dunya and to Deen,
applies in a worldly context and in a religious context also Olam,
I explained this principle, they say, with the Sharif comes tak
leaf,
with the Sharif comes tatlif. Understand it, by way of example,
if you have a huge corporation running
and the overall scheme of things, the person who comes to mop the
floor or the sweeper,
he is not regarded as very important. In fact, he's given,
isn't given a second glance. Also,
he has a very minimal salary,
very low level of recognition.
But coupled with that, is the understanding that his
responsibility also is minimal.
If the sweeper, or the one washes the floor, decides to give up.
They will get another one.
If he doesn't come to work, no one will worry about it.
Take the same person, give him a promotion.
Miraculously becomes the manager.
Now he is the head of the company.
Now, when he shouts, people listen,
when he tells people to jump, they ask how high
he is respected. He is honored. He is revered.
His salary
increases multiplies many times
with his dignity.
Ankle, what we call NIS Musa. The terminology in hadith is NIS for
sak, halfway between the knee and the ankle. And this is actually
the Sunnah length, the preferred length. Rasulallah preferred that
your lower garments should be halfway between the knee and the
ankle. Allowance is given.
Allowance is given till above the ankle, just above the ankle,
anything lower than that. Masalal, Kabin finnaar asula said that
section of your clothing which will hang beneath your ankle is in
jahannam.
So there was one revert he was practicing on the actual sunnah.
One scholar like me approached him and said, Brother, you have
allowance to lower your clothing till just above the ankle. Why
don't you lower it?
And then, to
justify the suggestion,
what does the scholar say? I fear that others will laugh at you.
I fear that others will knock at you.
Which others,
not disbelievers, other Muslims,
other Muslims will knock at you.
What is the response of this reverb new Muslim?
He says two things. First thing he says, are you advocating that I
should abandon the Sunnah of my beloved because of the opinion of
ignorant fools?
Are you advocating that I abandon the Sunnah of my beloved because
of the opinion or the fear of recrimination from ignorant fools.
And
the second thing that he said, which is more pertinent to our
discussion, or the point that we are making,
Allahu, Akbar, he said, You are a muslim by chance. I am a Muslim by
choice. You are a muslim by chance. You were born in a Muslim
home
in the love of your mother without knowing the reason. Your mother
said, La ilaha illAllah. You also said Laila illAllah.
So the value of that, Iman, the value of one, one sunnah, of
Rasulullah, sallam. You don't know I am a Muslim by choice. I know
the value
this. This is the Ummat of the Quran, that verse of the Quran
which I recited in the beginning.
In fact, the hadith of Rasulullah wa ali wasallam.
In it Allah Sunnat is explained. Walen, tajid, ali sunnathi,
tabila, wala. Tajid Ali sunnathi, lahita, Wila watamat, Kali matura,
because Siddha kan Wali, Kali Mati, la tabla di kalimati la inna
Allah,
Sunnat, Allah never deviates. Salad conditions in this world are
determined by Allah's principles, not by the principle of any army
or any technology or any scientific advancement or any
military might or any financial power.
Conditions in this world are determined primarily by what Allah
Sunnat is, and Rasulullah Pak sa Lali Selam gives this ummat one
nuska one prescription
amrain, he said, Oh, my ummad, I am leaving you.
I am leaving you.
Why? Because this world is a test. Not one of us has come to live in
this world. We have come to die.
Azaji, Malay, namul, Hassan, sabrahma, talali, very
beautifully. He said it. Said it in udon translating it.
He said, You will never, ever learn to live in this world until
you learn how to die.
The problem today facing us, my respected brothers and sisters is
forget learning to die. We are not even prepared to accept that we
are going to die.
We are in a constant state of denial.
People are dying all around us. Janazah are being lifted up all
around us. But still,
if we analyze our 24 hour days, and we analyze the plans that we
have made for the future, and we analyze the long, long holidays
and the vacations and the investments and the list goes on
that are in the distant future.
On the one hand, we know death is a reality. On the other hand, in
our hearts, we haven't accept.
The reality,
until we don't learn how to die, till we don't learn how to die, we
will never learn how to live.
We have to learn to die first, then we learn how to live.
Because if a person dies successfully, if a person dies
successfully, my respected brothers and sisters, then such
pleasure and such enjoyment await awaits that person that nothing
can ever compare with it. And Allah protect us. If a person dies
unsuccessfully, if a person dies unsuccessfully, then all the
wealth and all the treasures and all the gold and all the diamond
and all the properties of this world will mean absolutely
nothing, zero. And this is encapsulated in one verse of the
Quran May Allah says, yavadul mujirim lo yev tadi minada bhi
Yomi idim bibani was sahibatihi wa fasil unsuccessfully,
Allah says the
day will come that he will beg Allah, and he will entreat Allah
that take my children, take my mother, take my father, take my
wife, take my relatives, take the whole humanity and take all the
wealth of the world and accept everything as ransom and Save me
from Jahannam
Kala in Naha, Laga, Naza li Shawa, Allah says, Never it is raising.
It is a raging fire, and it will scorch the skin of men. Allah,
protect us. There is no greater loss than dying unsuccessfully. We
haven't come to live. We have come to die, and we need to learn how
to die. If it was possible that we were going to live forever, if
anyone was going to live forever, then, like the poet puts it
beautifully, lokanath, dunya tadumuli, aliha, lakana
Rasulullah, if anyone was going to be granted perpetuity and to be
safe from drinking from the cup of death, then Muhammad, sallAllahu,
alayhi wa sallam would not have drunk from the cup of death,
but Allah just his beloved in Naka mein Nahum, may ye too knew my
beloved will die, and every one of them will die. He knew he had to
leave his ummat,
but he did not leave us empty handed. He did not leave us as
orphans. He did not abandon us. He explained Allah sunna to us, Tara
tufi, kumarain, o my ummat of 14 centuries ago, O my ummat of 13
centuries ago, O my ummat of 12 centuries ago, O my ummat who is
to come in 1400 years time, who will not see me, and O my ummat
who may come another 14 centuries later, know and understand your
Nabi SallAllahu Sallam is saying to you, I am leaving behind two
things. Lanta Dil Loma in tamas, sattum, bighima, as long as you
will hold fast to these two things, no one, no nation, no
science, no technology, no ideology, no institution, no power
in this world will ever be able to deviate you or get the upper hand
over you. This is Allah submit. What were the two things he said?
Kitab Allah, the first is the Quran
in Zelda, wainna, lahola, hafidun. Allah said, We reveal this Quran.
We reveal this Quran, and we will protect it.
1938, this is historically recorded. Lot
of times, people come and ask me, especially when I give
scientific figures, 100 million receptors, and 30, 30 million 1000
receptors. They come and ask them, no, now we know you're not making
it up.
It's possible I could be making it up.
But nowadays, masha Allah, we have Google. So go and google it. If
you don't, if you doubt what I'm saying.
1938
that time the Germans were on the rise. A group of German scholars
collected eight manuscripts of the Bible. Then they started comparing
them. They found disparities in all eight
exhaustive research.
At that time, they collected 40,000 manuscripts of the Quran
from throughout the world, and they started comparing them,
letter for letter, har for Harv, nukta for nukta. They could not
find the single disparity in any of the 40,000 manuscripts of the
Quran.
We will protect it the
sands and the ravages of time, and that the jalune and kada Boon may
come. But Allah took upon himself this declaration was made revealed
in the Quran 14 centuries ago that the mantle of protection has been
placed over this Kitab, you will not be able to adulterate it.
Unfortunately,
majority of us have this understanding, restricted
understanding that this mantle of protection only refers to the
letters and the alphabets of the Quran.
What about the Constitution of the Quran? What about the day of the
Quran? What about the night of the Quran? What about the moral
conduct of the Quran? What about the financial and social
etiquettes of the Quran? What about the way of life of the
Quran? What about the system of success and failure that the Quran
advocates?
6600
verses above, more than that,
such a lengthy matter,
how much time is going to go into even explaining, explaining that
May all our lives be sacrificed on our beloved mother, Aisha um
mumini, Radi Allahu. Anha,
in three words,
she condensed this entire issue for us. When the question was put
to her that, Oh Mother of the Believers, describe for us the
moral conduct and character of Rasulullah sallallahu, alayhi wa
sallam, she answered in three words, and she said, Kana Hulu
kohul Quran, Kana Hulu Kohl Quran, if you want to know the
constitution of the Quran, the day of the Quran, the night of the
Quran, the social and financial etiquette of the Quran and the
morals of the Quran and akhlaq and the character of the Quran. Then
the living, walking, talking Quran was Muhammad, Rasulullah
sallallahu, alayhi wasallam, and like
Allah took upon himself to protect the alphabets of the Quran, Allah
took upon himself to protect the meaning and the message and the
way of life of the Quran, which was represented by Rasulullah,
sallAllahu, alayhi wa sallam. That is why he said Tara tufik, Lanta
diluma In Tama satumbihi, ma two things I'm leaving behind, Quran
which will be protected, sunnatana bihi, the physical manifestation
of the Quran, the sunnat of Your Habib, which also will be
protected every aspect of his life. Allah protected it
in this age of information technology.
In fact, last week, somebody came and told me Mala now I want to
talk to you about AI. They are fancy terms artificial
intelligence.
Nowadays they talk of quantum physics.
This is an enlightened age so called a small piece of metal
plate. They can compress it to contain terabytes of information,
trillions and trillions of particles invasion on such a tiny
space in this age of information technology. If you want to
understand this miracle of the protection of every aspect of the
life of Rasulullah sallallahu alayhi wa sallam,
understand it by way of example, start from one side of the Masjid.
You are 20 years, 30 years, 40 years, 50 years of age. You living
in this generation,
this generation of Information Technology. Everything is
recorded.
Ask the brother,
by what day of the week were you born?
What time was it?
Where were you born?
What was the address? Who was present
in LA mashaAllah, 99.9%
including myself, will have absolutely no idea.
Yet,
in the case of an orphan,
in the case of an orphan born in a desert 14 centuries ago in the
most backward nation of the time, every aspect of his existence
recorded,
interestingly, olama say
it's not a question of Rabbi OLB.
So called mundane aspects are recorded that Walla may respected
brothers and sisters. If we didn't know these things, it would make
absolutely no difference to Shariat. Yet, even these things
are recorded in the life of my Nabi salal Islam. He drank the
milk of nine goats. She goats. Their names are recorded. Ajwa,
sukhya, ZamZam, Baraka, varatha, Ital, itrav, haitha, Kamara. He
had one male goat, the name recorded yum. He had two mules.
Their names recorded fiddha, Dul, Dul, he rode two donkeys, their
names recorded osa yafour. He rode two male camels, salab Askar, four
female camels, Jada, shahabah, kaswa ADBA, the horses that he
rode, sahab world,
Sabah,
murtajil, murtajil, Liza tiraz, ya su ya abub, their names recorded.
In fact, Alama, suyuti, Rahim ollah, mentions one rivait in his
Kasai, sekhubra.
For the sake of the Ulama, I am mentioning that sriuti himself
says fihi nakaratun Shadid, that is great dove in this rivait. In
fact, he says, I rely upon Abu numya even to just mention it, but
because it deals with Tariq history, and there is levity, and
this is before nobuwat. I am mentioning it just to give us an
idea of the extent to which Allah preserved even mundane aspects
pertaining to Rasulullah sallallahu, alayhi wa sallam, the
mother of Rasulullah sallallahu, Sallam Amina, she says, When I
entered into the ninth month of pregnancy, I began experiencing
the normal discomfort that a woman of this tenor of of pregnancy
experiences. Farah eight, Kanna, Jana khatair In Abia, masahala for
Adi father in kunto, ajido, she says, all of a sudden, a bird
descended with its white wing. It massaged my chest, as a result of
which the pain and discomfort I was experiencing disappeared.
Thummalta, fatto, faida, an abhisher, but in
she says, I turn. All of a sudden, a bowl appeared in front of me. In
it was white milk. I was very thirsty. I picked it up and I
started drinking the milk. Facari Wahab Sarto, till Kasa mashari
kalaram in madru, baat alaman film, mashrip alaman film magrib.
Alaman alariel Kaaba, she says, As I drank the milk, Allah removed
the veil of the unseen, and I saw the whole world in front of me, I
saw three huge flags, one in the east, one in the West, one on the
center of Kaaba to Allah, she says, I became so mesmerized by
this vision that by the time the vision lifted the birth of
Rasulullah sallallahu, sallam, without any discomfort, had
already occurred. Shiva bin dyama, radiAllahu anha, she had assisted
in many births. The moment her eyes fall on this newborn child,
immediately she realizes that this is something unique. Three things
she noticed, Ray wolida, maktounan, makto Surah, tahiran,
tahura, other children six months, one year later, they are
circumcised. This child was born already circumcised. Other
children, the umbilical cord has to be separated after birth. This
child was already separated. Other children are born with the
impurities from the inside. They have to be bathed. This child,
tahiran tahura, was born already pure, as if he had already been
bathed. Allama Shafi in his Nurul ya clean Rahmatullahi mentions the
rivaya. All of a sudden, a burst of energy entered the newborn
baby. He turned over, and he made sajda. Like an adult, make sajda.
He made sajda for a long time, then he lifted up his head, raised
his Shahadat finger, and said, Allahu Akbar, Kabira,
alhamdulillahi. Katira was SubhanAllah. He buchara tava, that
personality who came to raise the flag of Tawhid and Allah's oneness
in this world is announcing his entry. Shifa bin dhamar radiallana
says, when he raised his shahada finger, a light came out of the
finger. She says, In that light, I saw the palaces of Basra, of
Persia of Rome. Both these women are alarmed. Aminah, she is the
mother, maternal.
Instinct. She fears for a child what is going on, so she picks the
newborn baby, places it in her lap. No sooner does she do that.
Nazalat, sahabatun, a cloud descends. Fagashiyatu, wagayabatu,
the cloud covers the body of the child. Then the cloud lives up,
sometimes in dense mist or fog. Something is in front of you. You
can't see it. The child becomes invisible. The cloud lifts up. A
voice calls out from the unseen. Tufu Be he mashari, Kalam,
vamagari, Baha Lee, arifu, bhismihi, wanati he was suratihi,
that moment for which the entire universe had been holding its
breath for centuries,
that moment, that night before that birth, the 14 pillars of the
palace of Persia topple and crumble to the ground. The
Zoroastrians, fire worshippers, the fire which they had protected
and kept lit for 1000 years becomes extinguished on the night
before his birth, Allah masuti mentions a rewired one year prior
to the birth, Allah did not allow any female child to be born in the
world out of the honor of the coming of Rasulullah, sallAllahu,
alayhi wa sallam. The fishes of the sea closed upon each other
that night, the birds in the sky, the stars descended. Fatima Bindal
Wahab, a trader of Makkah, says, that night, I noticed it was
almost as if the stars would fall into the Haram of Mecca.
Centuries. I remember a few years ago in South Africa, there was
going to be a tournament, 22 people chasing behind a piece of
pig skin, more than one year beforehand, they said, countdown
has begun. Begun. 400 days, 300 days, 200 days. The coming
of Rasulullah sallallahu sallam, wasn't was an event
of such significance and importance from Adam Ali Salam,
plus minus 124,000
ambi alaihi musalaam was sent throughout the ages, centuries
upon centuries, every Nabi informed his ummat of the coming
of Rasulullah, not just inform them, describe him.
One example, no time to go into detail. Shay Ali Salam a Nabi
adebani Israil
Allah commands him. Yashaya kom faini, saut le kolisana, Kabi
wakin,
kumfi, Bani Israel, Allah says to Shia, stand up amongst the Bani
Israel, I am going to cause revelation to flow from your lips.
He stands up. Ya sama ismayi Vaya, Ardan city in Allah. Ha you read
an udabhi ramran Vaya shaanan, you read one. You read one unit. Fida,
who? Why you read one? Yava at Nabi Amin alumin, why you read and
you How will re file al fala, why you read and yavatha, bashiro van
Adira loyam She abus la sakinati, Minta, kadami, wala Yim Shi ILA
Jambi si rad lautfi, who means Sakhi, natihi, lakhina, Laia
Allahu, Akbar, I'm digressing. Not going to go into the details,
lengthy rewind. In fact, we can listen to a little more of the
Revive before I translate one or two sections. Laya kunua, Abu
hubana, ajalu Sakina, talibasa, who will bid Rahu what? Takwa, the
Mi rah wala si Rata Hu waha, Kaman tekau, wala Hadiya, Imam Hu wala,
rufa, hunuka hu UK tirubihi, Badal, Kill la ogni Bihi, Badal,
Ayla, astan Ki dubihi, Fiamma, minan nas adima, Minal, halaka,
Wali, fubihi, Bena kolubi muktali fa
meaning bhimaja, bim behemo, Rum oliai wa Ansari ka safun, AFI SAF
swalati, Gim kama ta saful, Malaika to hawla arshihi, such
detail several 1000 years before he could come, such detail that
they could almost pay.
Chair, the Beloved of Allah.
One aspect, like I said, I'm not going to go into the details. One
aspect, when Allah introduces Rasulullah to Shaya, if we take no
other message,
take no other message from Rabbi olowal. Take no other message from
the Sira Jalsa. Take this much. When Allah described his Nabi,
What did Allah say? First thing, lay a cool UL Hina. Lay a cool UL
Hina, my Nabi will never utter a single word that will hurt the
feelings of anyone. He will never say something that will disrespect
or shred the dignity of any individual
to say I am aashii Rasul to say I am the follow of Muhammad sallalli
salam to say, I love rasulallah Easy.
Where is the link with his character? Where is the link with
his aklag, with his morals, with his teachings,
ages upon ages Nabi upon Nabi. In fact, Allah in the Quran says
Wahid aka the law meet akan nabikin Lama ate to come in.
Kitabi wa hitma, the Maja Kuma, rasuluma Kala akaro, Tom wala,
Dali Kum istri, kaalua, Karana, Kaala, fashadu wa NAMA, akum, Mina
shahidin, what is Quran telling us? Allah says, not only did every
Nabi in form of His coming, Allah says, We pose this question to
every Nabi, whether it was Adam Ali salaam or isaam or, you know
salaam, a Ibrahim, Ali Salam,
or the galaxy of ambiya. Every Nabi was asked this question that
if I send Muhammad, sallAllahu, alaihi salam in your nubu, what?
What will you do? Each Nabi said, Let me nun nabihi, walatan suruna,
I will become his follower. I will bring Iman on him, and I will
become the helper of Rasulullah sallallahu. SallAllahu, each one
swore an oath. Covenant was taken from each one that in Muhammad SAW
some comes in your Nubar, you have to become his ummati and his
follower, satinavi, the Bridegroom of humanity throughout the ages,
the entire humanity was waiting. The voice calls out from the
unseen. Take this child to the east and to the west. Let them
come to know the name of my Nabi. Let them come to know the SIFAT of
maina be let them come to know the characteristics of my Nabi. Watu,
Hulu ka Adam, wamari, Fata, sheet, WashU, jata Noor, Wakulla. Ibrahim
was islama, Ismail, Wafa, sahata, Saleh, wahik, matalut, WADA is Ha
wabushra, Ya Musa wa jihad, ayusha, wahoga, Daniel, Wawa, Kara
Eunice, wata, Ilias was Sabra. Walachna, Dawood was Mata. Yahya
wazood, the akhlaq of Adam alai Salam, the marifu, the bravery of
no Ali Salam, the friendship of Ibrahim. Alaihi salam, sacrifices
of Ismail. Ali salaam, eloquence of Salem, wisdom of loot. Alaihi
salam, contentment of ishakali Salaam, glad tidings of yakubal,
strength of Musa. Ali, salaam, jihad of Usha Ali, salaam, love of
Dani Ali Islam, reverence of Yunus. Ali, salaam, obedience of
Ilia, Sala Islam, Voice of Dawood. Ali, salaam, abstinence of yakhi.
Ali, salaam, piety of Isa. Ali, salam, wah mee suhu fi aklaak in
nabigin. What was special, distinct in 124,000
ambial Salat was salam collectively place it in the zaa
and personality of janai Rasulullah, sallAllahu, alayhi wa
sallam. He was made Jamia Oh sifati lambia
when he was a new baby of just a few hours old, for the next 63
years, he rose in stature, he rose in dignity, he rose in honor, to
such an extent Hassan binthawid, Ravi Allahu daalan, who puts it
beautifully, waksanam in Kalam, tarakatwahini, magnificent than
you. My eyes have never seen more beautiful than you. No woman has
ever given birth to a child? Minkulla, aybhi, you have been
created free from every blemish. It appears to me, my beloved, as
if you told allah how to create you and on your desires. Allah
created you.
What justice
are you and I ever going to do?
To singing the praises of that Nabi when Allah, Allah Himself,
Allah himself in the Quran, does not get tired.
Alam Nash sadhara Somewhere lies talking of the chest of Muhammad
Sallallahu, Allah back back of Muhammad Sallallahu, Sallam Lata
muda nay, nay,
eyes of Muhammad Sallallahu, hand of Muhammad Sallallahu, alaik,
neck of Muhammad Sallallahu. Alam la tu Khaliq behili Sanat, tongue
of Muhammad sallallah, sallam, nazalla, behe rulameen, Allah, Kal
bhik, heart of Muhammad sallallah. Sallam, kadanarata, kalau bawa jig
face of Muhammad sallallah. Sallam, someway, Allah is
addressing him directly. Yayo Han NaVi yahan Rasul somewhere, Allah
addresses him with honor. Yayohar Rasul somewhere. Allah addresses
him with affection. Yayo al Muzammil greater affection. Yayo
al mudir. Allah takes qasam on his Quran well. Quran Al Hakim, Allah
takes qasam on his nawat in nakka. Lamin al mursalin, Allah takes
qasam on his land, la oqsi Mu Bihar al balad waanta Hill, lum
bihad al Balad Allah comes forward. Allah talks of the day of
Muhammad sallallah Sallam in nalaka, finna, Hari sabhan,
tawila, night of Muhammad sallallah sallam, kumilah, ILA,
kalila nisvamin Hu kalila Ozi, vastness of his novot in near
Rasulullah, tabarakana,
nadhira Allah talks of his legacy of mercy. Wama arsalaka, illa
rahmatullamin Allah talks of his character, wahinaka, Lala kinadi,
Allah cautions us about the respect of his Nabi yay yo Hala,
Dina Amanu la tukat di
mubaina, Jannat in her in the Shani, aka who will avatar ASA and
yavaara Bucha makama, Mahmoud. Ah Allah comes forward in his
defense. Fala oximovi, matub, siroon wa Mala tub, serun in
nahula, Rasul in Kareem Wa ma huli Shire, kalilam Minun, wala Abu kau
Li Ka hin, kalila, Mata the Karun tan In who Allah, you somewhere
come show. Consoling him. Mawada wa, ma kala wala, lahira tufay,
Rula kaminal. ULA wala, so far your Tika rag puka Fatar, what
justice are you and I ever going to do in the praise of that Nabi,
when Allah himself in the Quran does not get tired of praising
Rasulullah. This is not a 12 day question, not a rabbi olowal
question, not even a 12 month question. Tragedy and travesty
that is facing us.
We have ridicule, belittle this legacy,
this link, this nisvat,
Sachin Nabi, the summat was given Allahu Akbar,
such minute details.
Like I said, time is very limited. Just one more
Allah's Habib Salaam is on safari hijarat from Makkah to Madina,
accompanied by Abu Bakr Siddiq of the Allahu, Anhu Ahmed bin fauna
of the Allah Anhu Abdullah bin urikit, who later on became
Muslim. That time he was in the Muslim small band of followers
in the desert, they come across a Bedouin.
An elderly woman, um,
actually, was at the Allahu. Anha
Allah Islam approaches her. Amma jaan, we are travelers. Is there
any food?
She says, There is nothing living in the desert in a tent. Side of
the tent is a little goat. The rivait comes shatul miriel. Shat.
Miriel, in our understanding, means a goat that has passed
itself by date. Bones only remain nothing there.
Nabhislam points to the goat. Do
you give me permission to Margit? Go ahead,
takes a bucket. Now her curiosity is peaked,
so she starts closely observing, then,
what is going to happen?
No sooner the hands touch
the other of that goat, it fills up
the entire bucket. Normally, a goat like that would give half a
bucket, yet the whole bucket is filled with milk. Within a few
seconds,
Allah SWT gives his companions to drink. He Himself drinks, places
the bucket again, places his hand again. The bucket fills up,
presents this to memabad huzai, a normal goat lifespan is seven
years, maximum, nine years. Warrickhim record that this goat
lived for 22 years, passed away in the Khilafat of siddhan Ausman, or
the Allahu taala, and who leads the milk with me, Mahabad, and
continues the journey. Husband returns in the evening, sees the
bucket of milk. Where did this come from?
She says, a young man came. He mugged the goat.
Husband gets upset me, mahabat, you are making up stories? She
says, No, I'm telling you the truth.
So he says, sifihi, describe this person to me.
Allahu Akbar, elderly woman in a desert. Yet such a description.
Raid to rajulan, vahir al Wada, Abla, jalwaj, Hassan Al Khalq, Lam
Tai buchala, Lam Tuz Ribi his salah. Wasee Moon, Kasim fi Aina
hidaj fi ashfarihi, wataf fi sotihi, Sahal fionnuki, SATA
filihtihi, katafa, azejun akran in Sakata, falahul wakar wainta,
Kalama, falahul Baha aji Malu NASWA Baha hum in bayid aksan,
humaj, malum in Kareem, hulhulman tek Fasal la Nazar wala Hazar kan
naman, tekau kharaza Tu nav min yet a Raba at laho Abu yahuna, who
in kala Samya, Uli kolihi wa in Amara tadaba, ruila aburihi,
English language, as I mentioned many times, impossible to do
justice. In fact, linguists
has spent centuries trying to explain this description without
doing justice to it. Crux of what she said, Rae to rajulan, dahiral
Wada,
layman's terms, understand it like this. She said, I saw the 14th
Full Moon in human form.
Literal translation, I saw a man,
striking appearance, radiant face, handsomely created. Wassimun
Kasim, a delicate and a fine specimen of creation. These
expression Wasim and Qasim require more detail. Vasim,
they say, this is that quality that Allah didn't even give Yusuf,
alaihi, Salam was only given to Rasulullah, sallAllahu alasallah.
What does it mean? Lot of times we find youngsters nowadays.
They get attracted
by what is on the surface. Sometimes the relationship is not
suitable. This consideration that she has to become the mother of my
children, I have to live with her. She has to integrate with my
family. There's no compatibility, no suitability. But he's looking
at the outside glitter and glamor. What he says, I am madly in love,
like someone sent me a message the other day. They say, Why do
Why do men prefer beauty to brains?
Because they can see better than they can think. The parents advise
by this is not make.
Common suicide I must ever
but beauty is such a thing that its effect wanes. Mashallah, the
visitor that came to Cape Town few years ago, I have to see Table
Mountain.
Even he'll pay their exorbitant fee to go on the cable car. Come a
few years later, maybe he'll go again third time you tell him you
want to go to cablemont. You say, Take me somewhere else. Why? It's
waned anything beautiful, it's attractive, initially human
nature. It's such its beauty, its effect wanes. Waseem, Wasim, is
that beauty that each time you looked at it, it appeared more
beautiful.
Qasim,
normally in anything,
anything beautiful, one aspect is more beautiful than the other.
Some, sometimes it's a person's face that's very attractive, voice
that's very attractive, hair that's very attractive, eyes that
are very attractive. Kasim, nothing was more beautiful than
the other. Everything was attractive. Wassim on Kasim. Lam
tahibhus sajalah, his belly was not protruding. Walam turibi, his
salah, nor was his head disproportionately small. Nada
revaidi comes Adi mullhama, lakh Bill mutaham, wala bil mukal, his
face was of a moderate size. It was around. It was not very large,
nor was it very small. As a Jun akaran, his eyebrows were art.
They would not meet in the in the in between. Wonder why there comes
a hawajib, sawab, minhair Karan, baina, Huma, arkun, you did Ruhul
ghadab, his eye. Eyebrows were art. There was a gap in between.
They would not meet. In the gap, there was a vein that would
protrude. It would become prominent. Whenever the Habib of
Allah, sallall Islam was upset, it would start it would become
clearly visible. Why? Because he was an open book.
Azajan, akkaran agar ADA AJ, Fi ay nehidaj.
Fi ay nehidaj.
In this rivaya, one word is used to describe the eyes of
Rasulullah. Say, putting rewire together. There are seven words,
Ada, AJ, ashkal, Anwar, anjal, Akhal, Abha,
the white was very white. The Black was very black. The eyes
were elongated and large. In the whiteness, there were little red
lines that would run. The eyes were striking in their beauty and
appearance. If you put the seven words together, understand it like
this. Allah has never given anyone else eyes like that. Fear in a he
daj fi ashwarihi. Wata, his eyelashes were long. Fisothi
Sakal, there was an echo and a lyrical sound to his voice. Fi Ono
ki SATA, His neck was elegant and long.
His beard was full and it was thick and it was dense. In Sakata
for Allah, who waka, when he was silent, dignity would cover him.
Why? In Takal Lama, Allah, for Allah, will Baha and whenever he
spoke, authority would overcome him. From a distance, he was an
overaring appearance, and as he grew closer, you would not fail
but be impressed by his beauty and by his handsomeness. Ali radi
Allan described it like this. Man, Rahu, badhi, hatan ha Bahu woman,
Khala, Tahu Mari fatana, him all of a sudden, you will be overawed
as you interacted with him. You would love him. And the one who
described him would say, before this and after this, I have never
seen anything more magnificent than Rasulullah sallallahu, Sallam
Abu huraida would say, marae to Shayan aksamir rasulallah
SallAllahu, alayhi wa sallam Kanna Sham satyarifi wajihi waidaadu, he
would say that I have never seen anything more magnificent than the
face of Muhammad. SallAllahu, alaihi salam. It was as if the sun
would shine from his face,
and when my Nabi would smile, the noor of his smile could be seen on
the wall in front of him. Hulul Mantak, there was a sweet balance
and logic to his speech. His speech was not overtly long, nor
was it too short, but it was balance logic,
almost like pearls. Kanna kharaza, tuna min yatta yatta harna. Pearls
followed, dropping one after the other. He was of a moderate
height. You didn't have to strain to look up at him.
One is an Islam of love.
Abdullah bin Umar is accompanying his father. Said in Umar of the
Allahu danganu On the journey of Hajj, Umar reaches a point he
trips.
There is no obstacle. Made no sense. Why did he trip?
Turns around to his son, and he says to his son, Abdullah, do you
know why I tripped here? He says, Tell me. He says, When I was in
the journey of Hajj with Rasulullah Sallam at this spot, my
Nabi tripped
at this point, to this extent,
to this extent, they would emulate every aspect of the life of
Rasulullah Sallam today, mashaAllah, the person says
Malana, Abu Asmaa masala,
by what maslala
Mala is the Sunnat,
Mawlana is the Sunnat.
What does he mean by that question?
Today, the motivation is, what that is? The answer is, given that
yes, it is Sunnah, then it means okay, it's not for us. And watch
it so it's okay to leave it out.
Understand with the years of iman, my respected brothers and sisters.
Understand with the years of iman. Can't call Karsan law. Insult
that is contained in this expression is the Sunnah, with the
intention that if it is Sunnah, I'm going to leave it out,
is a worse crime than the destruction of the seven heavens
and the seven Earths.
Sahaba, when they asked, is the Sunnah? Why did they ask John de
ringing,
I give my life, but I will never leave it the Sunnah of My Habib.
They understand, stood what was wafadari? They understood what was
allegiance.
This is not a rabbi uluwal Or a 12 month issue.
Today, mashaAllah, Siraj, Jalsa, a few nazams and naths, and not one
person makes Toba.
Not one person who is away from sunna comes on to sunna. Not one
bay Namazi makes Toba and comes to namaste.
We know he was born in Rabbi olowal,
but his demise also took place in Rabbi Lowell.
And they about this. There is no difference of opinion,
12th of rabilowal, Monday,
10 o'clock in the morning. And what does our mother of the Allana
say? Be in a Sakhi, wanakadi, a the head of the Beloved of Allah
was lying on my chest.
Few moments remained in the world.
700 times in the Quran, Salah, Salah, Salah, 10 times in the
Quran, Aki mussala aki Musala Aki Musala Aki Musala Aki Akim o Sala
as if the mountain is saying to you, as if the river is saying to
you, as if the sky is saying to you, as if the zaat is saying to
you. Isa Ali, salaam from the cradle in ni Abullah atani al
Kitab wa jalani, nabiya wa jalani, mubarakane, NAMA, kusani. Visalati
was zaka, Maria malihis. Ali assalam ya Maria muknuti was Judy
waka Iraq, Ismail, Ali salaam, Wakana ya muragu bi salati was
zaka Muhammad, sallAllahu, sallam, one more anglais. Salati was
Kabira aliha, Lana salukariska nach Nuna, 10 times akiv
and 12th of Rabbi olowal, Monday, 11th of Hijrah, 10 o'clock in the
morning.
Few seconds remain in this world
in his last gas, the worry for the Ummat, as the breath is breaking
from his body, as salah, as salah, as Salaah immanu Kum, as salah.
Ommad, guard your Salah and guard the right of the poor guard, the
right of the unfortunate guard, the right of the subordinates. And
then when hardly anything was left,
Asana, as
and 95% of the believing ummat is away from the Muslim,
what Rabbi olowal, are we doing?
What ish can muhabbat of raswadam is this?
Why is the tide of aggression turned against the summat?
Allama iba Rahim Allah puts it beautifully,
the summat was given a nuska prescription, Ki Muhammad sevafa
Tuni, Ki Muhammad se Wafa tuna tuham Tere.
Literally translated,
come on the allegiance of Muhammad, sallAllahu, sallam. Let
it not just be lip service,
one example of a father terminate,
Sadhna Rab Rabbi Radi Allahu daala and Hu
Allah rasam says to Sahaba, where is Saad bin la Saad,
go to him, find out what is his condition.
They approach him. Saad Allah's Habib salasama sent us.
What condition do they find him? Wafirama, last guest of life, few
moments remain.
Kei faji, Duka, Saad Allah. Habib, saw me, sent us to ask you, in
what condition Do you find yourself? He said, Tell my Nabi.
Tell my Nabi. Aji Duni, aji duri Hal Jannah. Ajiduni, ajiduri Hal
Jannah, tell my Nabi. I find myself in such a condition that I
can smell the fragrance of Jannah.
Convey my Salaams to my Nabi wafadari. We want to know what is
allegiance
like this? Multitudes of examples. Multitudes.
Abu Bakar Adi Allah on one side, crying, crying.
Why are you crying?
Allah gave my father Abdullah bin kahafah Islam.
Allah gave my father hirayat.
What greater price can they be than that? The blind father of Abu
Bakr saved from Jahannam forever.
Yet,
what does he say? If Allah called me Abu Bakr and told me
that, oh, Abu Bakr, choose, choose. We will either give your
father Abu Koha Hidayat, or we will give Abu Talib Hidayat.
Choose with tears in his eyes, crying.
He said, I would have chosen the hilayad of Abu Talib.
I would have chosen the hilayt of Abu Talib because I saw the hurt
of Rasulullah, sallAllahu, Sallam on the demise of Abu Talib.
This type of allegiance they had
Sahabi and Rabbi last breath,
he says, convey this message to my brothers from the Ansar.
Convey this message to my brothers
from danzah in abiykum, wafikum, ain Tatro,
if one hair, one hair on the body of my beloved SallAllahu, alaihi
wasallam is harmed and you are still standing,
tomorrow, I will hold your collar and hold you to account in Allah's
court. There is no excuse that My Habib should be harmed and you are
still standing,
even leaving this world. Their concern was for Rasulullah,
sallAllahu, alayhi, WA Sal. They knew what allegiance was, cry,
tears of blood, my respected brothers and sisters, youngsters
coming for Jummah, T shirts, that pop star, that music personality,
morally bankrupt, people whose every day is in sharab, and every
night is in Zina, being idolized.
He goes to the baba or the salon. Baba makes a haircut, makes a
mistake, and that becomes a new hairstyle.
Tells his pants. Our youngsters will cut their pants.
What ish can Muhammad have we shown
ronakiva? This is why we are told, establish the halakat of Talim in
your homes. Let the noraniya of the hadith of my beloved come into
your homes.
Go out in the path of Allah. Learn what is the wafadariya Muhammad,
sallallah sallam. Learn what is his slavery? Learn what his day
and night was.
These IMAS that are taking place. This call to God. This is not an
attempt to increase numbers of any organization.
This is not a political agenda.
This is a call of mercy. He he was a mercy for humanity. Each one of
us have to become a mercy for humanity. He said, My example, my
example, and the example of that Noor and Hidayat, which Allah sent
me with, is like rain. Rain gives life. Rain. Rain brings the dead
Earth back to life. We are supposed.
To become rain. We are supposed to become rahmat. We are supposed to
become mercy.
Ki Muhammad say Wafaa tuna to hum Tere hai. He said, Come on the
Wafaa dari of Muhammad, sallAllahu, sallam, Allah will
become yours. Allah will become yours. What is this world?
Nothing. If Allah is yours, Allah will give you the pen of takdee.
Write down your own takti.
Let us not be an ummat of rituals. Let us not be an ummat of
occasions. My respected brothers and sisters, take this message.
Take this message, as I mentioned earlier, wherever I go, I will not
have to introduce myself. Just looking at me, people will know
this is a Muhammadi that much take. Let us make our five times
Salah with Jamaat, five times Salah with Jamaat,
five times Salah with Jamaat. This ummat is in a plight. The other
day I met one alim. He says, Malana, if you knew what was
happening to our sisters in Kashmir, you won't be able to eat.
Also,
how many of us are raising our hands? How many of us are getting
up at tahajjud and crying to Allah? How many of us are asking
Allah this question that Ya Allah, how much have my actions
contributed to this halatan? Conditions are determined by Amal.
Amal of this ummat, not Amal of others. Let us stop blaming others
and looking towards others. The recipe our Navi salasam gave us,
man asbene Allah, as he said, correct your relationship with
Allah. Allah will correct everything else. Don't blame
others and target others. Look within ourselves. Introspect how
much of an advert of Islam are we? How much are we representative of
his akla and character? How much of his legacy of mercy and
compassion do we carry in our hearts? Come on his wafadari. This
world is nothing. Allah will give you the pen of takdeep. Write down
your own takdir. Allah give us to.