Ahmed Suleman Khatani – Salaah Gift Of Honour
AI: Summary ©
The distance between Earth and the first heaven is estimated to be between 500 and 600 years, and Islam's love for passengers and desire to go into court is emphasized. The Maharaj is the only way to achieve justice in the court of Islam, and various questions and references to Islam's love for passengers and desire to go into court are discussed. The transcript describes various topics such as religion, culture, and the rise of Islamist leaders and the use of "has" in certain situations. The loss of life is not for nothing, but for the loss of the ummat's life.
AI: Summary ©
Alhamdulillah. Alhamdulillah,
when Ashu, Allah, ILAHA,
illallah, Allah
Hamid,
Abu
Mahabad
kulum, hum, wala yaq Bala hum in Awadh, amalan ha vial, Bihi Ma,
Abu Dhabi respected la
rama, ikaran, elders and beloved brothers In Islam
few nights ago, throughout the various masajid,
we heard muzaka,
with regards
to that great miracle, mahajaza, which was bestowed upon janav
Rasulullah, sallAllahu, alayhi wasallam,
Which clearly distinguished, enunciated and made plain and
apparent his status and distinction over every other NaVi
of Allah,
wherein, during a short space of time he was taken physically and
bodily, Thomas Ji the Haram, Thomas Ji the Aksa,
and through the seven heavens
and draw it right in front of Allah,
perhaps at that period of time, what a great distance this was
could not properly be appreciated.
In fact, nowadays,
according to scientific calculations. This is such a vast
space
that just this universe, this galaxy in which we are living,
is, in fact, a conjunction of 17 galaxies.
The space is so vast that if a person has to travel at the speed
of light, 186,282
miles per second.
It will take 2 million years just to finish this galaxy, and they
estimate that there are 500 billion other such galaxies,
such a vast space.
Recently, they took a picture of one star, the light from from
which start to reach the Earth. Now,
light was traveling at the speed of 186,282
miles per second. And didn't start traveling one week or one month or
one year ago, where he started traveling 14 billion years ago,
and he reached the earth. Now
this, in Hadith terminology, this entire vast space is what is
referred to as sama UD dunya, that which is beneath the first heaven.
Science, technology, that is conjecture, guesswork,
sometimes correct, sometimes incorrect, and changing all the
time. It's not a constant knowledge,
because, see, Rahmatullahi is rivaya Navi salalis. Sahaba helped
the ruin some Venus sama iwark that oh my Sahaba, do you know the
distance between the heavens and the earth? Sahaba, in one voice,
replied Allahu rasuluhu. Aalam Allah is rasoo Salaam. Know this.
Rajnam said benahuma Nasir up to come see me at his Sana. From the
Earth to the first heaven is a distance of 500 years.
This figure seems insignificant compared to the statistics which
you have just heard.
But in Hadith terminology, years is not our years. Wa in nayaman in
the rabbi kaka Alfi, sanatin, mimmata, Audun one day by your
Rab, is 1000 years of this life, 500 such years. Oming, Kul ni sama
in ILA Sama, masih ratukhamshimiyati Sana and
between.
Each heaven, first to the second, second to the third, right up to
the seventh is the distance of 500 years between each one is savvy
bahrun bana asfalihi wa Allahu masih rapamsimiyati Sana above the
seventh heaven is a sea. From the top to the bottom of that sea is
another 500 years summafokadani, kathamanya to AAL. Samana, then
above that are eight angels, AMILO, Arsha, Rabbi, kafokam, Yoma
Ibn samanya, what Quran refers to as the hamilinya Ash, who are
holding all of Ka Arsha, Allah, Reyna, Ruka, vihna, wahinda, masih
ratuham, from the knee to the ankle of each of these angels is a
distance of 500 years. Muslim, Sharif rewied, Uddin Ali and
ohaddisa, an malakim, me malaikati, Lahiya, ajal
meanhamatil, Ash Anna, mabena, shahmati, udunihi, ILAHA, tehi
masiva tu sab anyati Sana Ravi Sala alai Salam said, Allah gave
me permission to tell you of just one of the angels holding aloft
his ash. From the earlobe to the neck of this angel is a distance
of 700 years.
Summa, Allah, a himalash, and then on their backs is the ash of Allah
from one leg to the next leg of the ash is a distance of Kamina al
fasana, 50,000 50,000 years,
such a vast expanse, Janabi, Rasulullah, sallAllahu, alayhi wa
sallam was taken, brought right in front of Allah. Not my intention
to go again in depth into the Maharaj, but just one point of
significance and importance, in fact, the importance of which
cannot be stressed efficiently every other command of Allah.
Allah sent Jibreel Ali salaam to the earth to reveal this command
upon NaVi salaam the gift of neharaj that Hadiya which he was
given, which he accepted on behalf of this entire ummat, which he
accepted on the behalf of each and every one of us. That command of
Allah given on Maharaj ulama, say, every other command, Jibril, was
sent to the earth for this command of Salah Muhammad, Salah Islam was
called to the heavens to receive it.
Such is the significance this vasila, this bridge, this
means by which the slave of Allah can enter directly into the court
of Allah,
Sahabah of Rasulullah, sallAllahu, sallam, their hearts were inflamed
with the Ishq and the love for Allah. That is why, constantly the
desire was there to go closer and closer to Allah.
And Such is Allah's love for his slaves.
Just one example,
very often they would come to NaVi salaam to ask him questions,
with regards to various things. Quran mentioned some of these
questions.
Allah dala says, yes. ALU net, literally translated, they are
asking you. Muhammad, sallalli, salam, Anil hamriwal, maisyal,
Anil ahila, Anisha. AhI, haram kita li various question they
asking you about the Hukam of liquor, about gambling, about the
moon, about fighting, the sacred months, whatever it was, Kul you
tell them, This is Allah's Hukam. This is the reply
once they came and asked NaVi salaam, Akari Bub buna, phanu,
Naji, ambae, dunfan, una di
telesana, bhi of Allah.
Is our Allah? Is our Rab nearby so that we can whisper to him,
or is our Allah very far away, so that we have to shout out to him?
Also, a question.
But the whole expression of Quran changes.
The mode of expression is completely altered here Allah
doesn't say yes, alumna. They are asking you about how far Allah is
fulfilled
Allah's love comes to the fore waisa, saala, Ka, iba di anni fa,
inni, parib,
impossible to express the love
in Any language can never do justice to the translation
of this verse where the muhabbat and love Allah has for his slave
comes to the fore here, Allah doesn't say yes, Aluna, they are
asking you. Allah says, O Muhammad, sallAllahu, alayhi wa
sallam, my slave.
Is asking you about me and Allah ancul, you tell them. Allah
replies himself, for in me, Kari, I am very close to them.
Vajma, Zawahiri, one Sahabi comes and
asks Allah, Azza wa jal and kalthi. Vishayim Harris, tell
us
this vast expands, then the ash of Allah. Is there any other shadyam,
any other obstacle, any other boundary, any other distance
between us and Allah beyond his Arsh?
Ravi salaam replies now and yes,
vain a Hua, vain al Malika till Larina, Hollar, Ash sabona, hijab.
A min nur was abuna hijab. Minar was a vawana. Hijaba, Mina faribi,
sundusabara, hijab in durin abhiyam In durin Ahmad was a hijab
in durin Akbar was
yes,
be
a yes beyond the ash is 70 veils of light, 70 veils of darkness, 70
veils of coarse, 70 veils of fine surf, 70 veils of red Pearl, 70
veils of Yellow Pearl, 70 veils of green pearl, 70 veils of white
pearl, 70 veils of a mixture between Fire and Light, 70 waves
of hail, 70 veils of cloud, 70 veils of ice, 70 veils of Allah's
asmaath, which can never, ever be described that is beyond the ash.
Yet, such
is the love Allah has for his slaves. Such is the gift of
Maharaj
that medium which janavi, Rasulullah, sallAllahu, alayhi wa
sallam, was given
the Muslim Shari, privaya, Kasam to salatini, wabana, Abdi, that
Allah says when my slaves stand in Salah, and he says, Allah Who
Akbar every way, every boundary, every obstacle, every distance
between him and Allah is removed.
Allah is directly attentive to him. Each expression he utters in
his salah, Allah is replying Alhamdulillah. Rabbi ala means
hamidani, Abdi har Rahmani, Rahim, apna, Alaya, Abdi, Maliki, Omid,
Deen, majedani. Abdi, each expression Allah is replying to
him when he goes into sajda. Wah nahjur, Rahman, according to one
rewired the person in Sajida is making sajda on the feet of Rahman
Abu Mahi Kun Al Abdullah, Rabbi azhawajalah, you cannot go closer
to Allah. It is impossible to go closer to Allah. Then you are when
you are in Sajida.
Such is the love of Allah. Yet what is the salah of the Ummah
today?
Ibn qayim Rahmatullahi, he mentions five darajat of musalli.
He says there are five tribes of musalli.
The first tribe, Maha Sab.
Shop is quiet. Business is bad. There is no customers around.
Then. He is in the masjid for Salah.
Slept early or it's winter, long night, couldn't sleep anymore.
Then he's in the masjid for Fajr,
summer months, late night, busy at the club,
in vain amusement. Then he'll wake up with the rising of the sun.
Shop is very busy. Doesn't suit him. Lot of customers around. Then
we'll see about the Salah later.
This is the first type of musalli. With regards to this, musalli,
very quick we are to say, establish the Islamist Khilafat.
Raise the flag of Islam. Let us march. Chant slogans of Islam. You
want Islamic rule,
according to the four muzahib of fifth, look at the rulings of the
Imams of fifth, that in an Islamic country,
if a person is this type of mussalli, performs Salah when it
suits him, doesn't perform when it suits him, and they didn't take
this out of their pockets. Ah bin Khattab Radi Allahu. Taala Anhu
Ali bin Abi Talib RadiAllahu taala, Anhu eminent Sahaba of NaVi
salari, of the opinion that this type of person is a kafir,
according to Imam Ahmed bin humble, humble.
Mazhab for Hua kafir and murtad. Vajibul kattal, this person is
Kafir. He is murkad, and he has to be put to death, according to Imam
Malik, Imam Shah Iraqi mahola, this person is a kafir, according
to Imam Abu Hanifa lightest ruling, this person has to be put
in jail for the rest of his life and lashed daily starts performing
salah, and
this didn't take out of their pocket. This one Hadith of Nabi
salal Islam, suffices, mantalaka, Salah, hatta madawat, soha, kumda,
alaiha, ogna finnari, haqman, Nabi salal Islam said that person who
intentionally misses one salah, one salah. Thereafter, he makes
Kazaa of it. If Allah doesn't forgive this person, he will be
put into Jahannam for 28,800,000,
years, for one salah.
Second Daraja of musalli, five times a day. Is there in a masjid,
Allahu, Akbar, and he is everywhere else but in front of
Allah,
the shop, the job, the wife and Allah, forgive us, even planning
masyat and sin in his salah,
speaking to Allah,
even Rahim Allah said, Will Avadi vain, a yada ya lahi, qiyaman,
qiyamun, vain, if is Salah, wa qiyamun, dainikahi, each slave of
Allah will enter into the court of Allah twice. One Qiyam in Allah's
court is in Salah, the other Kiam in Allah's court is on the Day of
Judgment.
Kaman Kama bihaqil mo kipil owal, who in alayhill. Mo kipl After if
he will fulfill the right of the first standing in Allah's court in
Salah, Allah will make easy for him the second standing.
Wawa Nita Hana bihad al Mu mokif, walam, you of Sihi, walam, Yua,
pihakahu, shubdi da alaihid Ali Kal mo kiff,
that if he will not fulfill the right of this standing,
stand one day in the back of the masjid and observe the tribe of
Salah that is taking place.
That salah, which Quran describes as the Salah from munafiq
in nal munafi team, allahum, waida, kamu, ILA, salati, kamu,
kusala, your own and NAS wala, Ayal, Guru, Allah ha Illah,
khalila,
speaking to Allah. Every veil has been removed. The windows of
Jannah have been opened up. Allah's Mercy has come to the
fore.
He says, Alhamdulillah Ya. Rabbi lane. Allah is replying to him. He
goes into RuPaul Subhan. Rabbi Al Azim, semi, Semi. Allah William
and Hamida. Allah has heard the one who praised him. Rav, ganam,
oh May Allah For You is all Praise. He goes into Sajida,
greater posture of humiliation before Allah is impossible for a
human being. Subhana, Rabbi, ALA, glory be to my Allah, who is the
highest his tongue is uttering, yet not for one second is even the
thought of Allah.
Everything else that Allah,
Hasan, Rahul, Allah said, is our kumkaila, salatan, faqm, kama
Amara, Allah, wa iyakawa il tifab, he says, when you stand in Salah,
stand as Allah has ordered you realize where you are standing in
whose court you are standing. Beware that your attention turns
away from Allah. Iyaka ayanzho, Allahu, ilaik Watu, Ayla wairihi,
he says, Allah is looking at you and you are looking elsewhere.
Wata salua, al Jannah, WA Dawa, Davie Sanik, you are asking Allah
for his Jannat. You are seeking protection from Allah. Jahannam,
with your tongue and your heart is with the wife and the shop and the
job and everything else,
your heart is not even aware of what your tongue is saying.
Maybe a pastoral Islam said, What is the matter with my ummat that
in FARA Quran will be read and they will not even be aware where
they are? Hakada Oh krijat, adamatulam in Kulu Vini Isla, he
said it is a sign that Allah's Asmaa is not in the heart.
The Asmaa of things besides Allah, the greatness of things, besides
Allah, is in the heart. What is the proof? Hadith, Shahid at
abdan, whom wahadat kulum, their bodies are present.
And their hearts
are absalamin Other din Amal and
khatsha al Bihi Mahabad and he Oh, come on. Kala SallAllahu, alayhi
wa sallam, Allah, forgive us. My respective God is in the light of
just this one Hadith gave,
gave our Amal, Muhammad, sallallahu alayhi wa sallam says
Allah will never accept any act of Ibadah from his slave unless with
his body his heart is present.
Third garage of musalli,
he says, Allahu Akbar sometimes in the court of Allah, sometimes in
his dunya, sometimes in the court of Allah, sometimes in his Vinya.
Impair him says mukaran one will cancel out the other,
fourth garage of musali, at least for that five or 10 minutes of his
salah,
he says, Allahu, Akbar, and at least for that short period of
time, he is conscious of Allah. Allah is in front of him.
This type of Salah look at the mercy of Allah, namin, akhadi,
niyat avadhain, which
his heart and his mind is to Allah janavi, rasulallah says, VAT
lahul, Jannah, Jannah becomes waji for him on the sturakat salah,
saying, Hua Kama, wahamid, Allahu Ashna, Ali wa magadah, hubi Levy,
Hua Abu Asmaa. Hull in law,
he says he makes surakat salah, where he frees his heart for
Allah.
His heart is turned towards Allah in sarafamin khati, atihi kayomi,
wala Datu, umm mu when he turns away from that musalla, he turns
away as a newborn baby, sinless,
so merciful
is Allah, musalli, mukar RAB and rabbi. He
Sahaba, when Azam would be called out, their faces would become
pale. Vidyansha, Ravi Allahu, dalana says that it appeared as if
Rasulullah, sallAllahu, Islam didn't even recognize us. You
would say Ya balal Akim for arishna Bihar Oh Bilal, call out
the IQ so that we can get rahad joyni salah. He says, Allah has
kept the coolness of my eyes in Salah where the heart will aspire
to Salah.
These are the chosen of Allah. These are the close ones of Allah.
But this type of Salah, my
respect to brothers, is impossible unless outside Salah, the light is
on the conceive of Salah,
looking at haram, listening to haram, planning haram,
disobedience of Allah upon disobedience, and suddenly come to
the masjid, make Allahu Akbar and the heart to go in the court of
Allah.
This is impossible. It will never happen.
Maybe a pastoral Islam said, when the bodies are present and the
minds are absent, Allah's Asmaa is not in the heart.
11 years in matkamu, karama Sahaba says the alamal Iman Summa, the
Quran we learnt Iman Salah became self in the 11th year of
the seal was being prepared. The heart was being prepared
through the rigors and difficulties and hardships endured
in calling to Allah,
in inviting to Allah, beaten at night. Ahad, the one Allah, rocks
placed on their chest. Aha, the one Allah, in every circumstance,
every condition, they broke the allegiance and attachment and link
with every system of this world and make the Qibla and rook and
direction of this heart Allah.
Today, the salah of the Ummat hasn't remained salah. The zakat
hasn't remained zakat. The Hajj hasn't remained Hajj. Every Amal
of Deen, the essence and the life of it has come out.
This Maharaj, which is spoken about is not for Bayan.
Understand what was given to this umad,
that bridge which will take each ummadi into Allah's course.
This umbba is in a prayer.
Is massacred, tortured
heaps
with such atrocities that the mind cannot fathom.
Where are those who are going to knock the door of Allah? Where are
those
who would cause the love of erupted volcano to return back to
the volcano.
Where are those who would cause by stamping their foot on the earth,
the earthquake, which has started to stop? Where are those who are
turakat Salah would walk on water? Where are those who would turakat
Salah would know food in their house would cause the mill to
start giving flour without any food.
What has happened to the salah government? What has happened to
the Amal of government?
Not for nothing is this fall being made
that by the direction we have adopted the morning till night, it
is one seeker. My coffers must be full. My coppers must be full,
dunya, and then dunya, and then dunya, to the extent that we
sleep, that we get up, that to this extent that in sarato, it is
dunya,
where world is a thing, that even the five time musalli, the jasba
and zeal in his heart is the same Jasmine zeal that Kiran and Parul
have
ya allah increased. My dunya
in sanyas in billions, is going towards jahannam.
The fire of Jahannam is burning in every direction.
And still, the concern and the worry is only for the dilia.
For this reason, my respected brothers, this lifeline is being
given to us.
May Allah fill the cover of Mawlana, iyasul Ali with Noor that
on his hands, Allah revived once again the Forgotten Sabbath of
this Muhammad
that understand your wealth belongs to Allah, your life
belongs to Allah. You belong to Allah. You have been sent to make
your day, the day of Muhammad. SallAllahu, sallam, your night,
the night of Muhammad. SallAllahu, alaihi salam, thrive in the path
of Allah. Make that little sacrifice, come into the
environment of Masjid. Go from person to person. Tell them who is
Allah. Tell them who is Rasulullah, sallAllahu, sallam.
Tell them the value of one, one Amal, one, one, sunnat of Nabi
salal Islam. Speak about Jannat, speak about jahannam. Turn our
attention away from this deception toward the greatness of Allah, and
then see what Salah will become, what our dua will become. Then get
up in the dead of the night and let those warm tears roll down the
cheeks like night upon night. Rabbi Abbas salal Islam cried for
this ummat, and see what sweetness Allah will give us. No wealth in
this world can match that sweetness
Allah is waiting. Who are they? Who are those who are ready to
take from Allah? The clock is ticking.
Tragedy and loss is not that my business targets were not reached
this year, or that the economy is going down, or that the RAM is
getting strong or weak. Rosar
is ordained. The tragedy and loss my respected Brothers is that five
years, 10 years, 15 years, 20 years, 40 years of my life has
passed. My hair has become white, my beard has become white, and
still in my nasib, there hasn't been one sajda, which I made with
the love of Allah.
Still in my Nasi, there hasn't been puraka Salah which I perform.
Where from Allah was such a salaam, it was only my Allah
instead of me.
And a greater tragedy than that is the perception of the loss is not
even there. The Salah was making 10 years ago, and the salah making
today is the same. And it doesn't worry me in the least,
not for nothing. Is this call there by we are not going to
reform anybody else. We are in need.
Ima is going to take place. Allah Fazel go to those countries of the
world, America. A few years ago, we went to all an ima in one town,
there to get permission in writing from 14 different bureaucratic
departments before they could get permission to Holy go to the
places in the world, even to call out azani Providence, where
masjids are being locked up, where Masjid are being turned into
stables,
then we will learn to appreciate the value of what Allah is giving
us. Allah is independence, or in plain shakar, sumla Adi, then
Nakum wala in Safar sum make sugar, make Kadar for my nemet,
and I will increase it upon you. If you are ungrateful, Allah is
not in need of
us who value this ishtimaad value these gatherings, my respected
brothers, humble appeal is being made every one of us for the 48
Is ours where, Inshallah, we will be taken back 1400 years to the
life of Madina munovara In the time of Rasulullah, sallAllahu
sallam, so that this ummat could practically be rethought its
forgotten Sabha. So
all of us make intention that Inshallah, every one of us will
attend the ishtima for the full 48 hours in North Dale from next
week, Friday to Sunday, May Allah give us Sofi. Grass is down.
Alhamdulillah.