Ahmed Suleman Khatani – Rabi Ul Awwal P2
AI: Summary ©
AI: Transcript ©
Plus you are making unamble appeal. If you have some Uzo
excuse, you can lean against the walls the rest of the brothers,
please.
MashaAllah, the mercy is very big. There's plenty of space. But let
us try and fill the gaps in. Try and come close together as
possible.
Let us at least imitate the sitting of Sahaba. Sahaba, when
they will sit in the majes of rasulallah, Salah Islam, they will
sit close together. Comes in the revised that if a cloth had to be
placed over the heads, there would not be any indentation in the
cloth.
Talks of Deen are not for entertainment. There's nothing new
we are going to hear Kona and hadith is the same, but how the
reality of this can come in our hearts?
Knowledge of Deen, it is said ulama say is a Noor,
and the first condition to acquire this Noor from Allah Tala is for
the other than the etiquette of that knowledge to be in our
hearts, for us to value. Said one occasion
in Nizamuddin, the halkali was taking place
as Ali came to sit in the halkali. When he came, as he entered, few
of the people got up to greet him, out of respect for him.
He became very, very irritated and angry, and he asked them, tell me
that if Rasulullah, sallAllahu sallam was sitting in your Majlis
and rasulallah was mentioning these words to you and I happened
to come, would you have stood up?
So they said, No, we would not have stood up. So he said, after
the demise of Rasulullah, sallAllahu, Islam, sit in the
Majlis of the hadith of rasulallah as if Nabis Laos sitting. Would
you that expression? There's a wealth of meaning as to the extent
in the manner in which we should sit in the majalis of Deen, we can
ask ourselves, how many bayans We've heard over and over again,
we are listening to bayans. Why is it that the effect is not coming?
One of the primary reasons by respected Brothers is that the
other than the etiquette of this is not in our hearts.
Lot of times
people say,
lot of times we find nowadays, because of technological
advancements, the talks of Deena become very easily accessible 24
hours a day, sometimes talks of Deena taking place. Yet change is
not coming in the lives of people. Why? Because somebody is cooking,
somebody is sleeping, somebody is sleeping, somebody is laughing,
somebody is joking, and talks of Allah and his rash are taking
place. So this, in fact, instead of bringing Deen in our lives,
will bring vedini, because this is mazaak and mokhari. So at least in
the masjid, let us try and preserve the etiquette and Adam of
the talks of Allah and His social law Islam Allah. Give us sofiq.
Alhamdulillah. Alhamdulillah, bhi wana dhawakal walai, NAMA,
ya de la hula, mullahoma, ubil falahade, Allah
Mala, ILAHA,
illallahu, akla Shari Kala,
when ashwanasana, Muhammad Abu
Asmaa,
bad kapar, kalau, taala, fil Purana, Majdal for Kaal Hamid.
Abu, lahim in a shaytaan Eva, Jim bismillahir Rahmani, Rahim
ulinkun Tum tuhiva, Kumu Allahu abula
ho rahi, Rahim, sadaqah,
Nabi Yu, salawali you, Salam URI tu, matil ka uma team, imbadi,
wasaf, kabaim, Dima About, wasavakala, humina, lahima, Sabah,
kalila, umami, Kabul Abu Asmaa, hallelujah
mutapeen Laak wala kinnahall, il Muslim, nyama, Rajul Anna Leary
ummati, fakala, rajulum, muzaina, antali, shirarihim, fakali, khiary
him, fakala, sallAllahu, alayhi wa sallam, kyar ummati, Yadu fulu,
naal Jannat, Sabal ehim ashrar, ummati Yan taviru shiksha, Fati
ala inaha, mubahatun, Lee Jami, ummati yom Kiyama, Illa Arjun on
tapiswavi o Kama, Kaala, sallAllahu, alayhi wa sallam,
respect.
Ulama, Iram, elders
and beloved brothers in Islam,
the greatness, the majesty, the glory of Allah subhanho wa taala,
the sifats and the attributes of Allah subhanho wa taala,
the favors and the bounties of Allah upon his slaves
are such
that they can never ever be weighed.
They can never truly be given expression in words,
nor can they ever be measured.
Allah zaads,
Allah's being Islam abud,
there is no limit to the greatness and the Majesty of Allah.
On one occasion, a Bedouin came to the masjid of Rasulullah
sallallahu alayhi wa sallam,
and he raised his hands in dua, and
he said, yamala talayun wala Tu, Khali tu nun, wala ya se ful va
sifun,
wala tu hai yeru Ul hawadis, wala Akshat Dawa IR
Yaman ya allahum, ata peel al jibal, wama, Kaila, Bihar WA, Ada
da Pater imtar wa, Ada DAW ashjar wa, Ada da Malay, Hil, Lail,
vaishak Ali he
said, Oh, that
being
whose effulgence is such that the eyeballs cannot encompass him,
nor can the imagination clothe him or mold him in any form,
nor can anyone describe him as he ought to be described.
The movement and the ravages of space and time does not affect
him, for he has created space and he has created time.
His knowledge is so complete
that he knows the weight of the mountains,
he knows the measure of the seas,
he knows the measure of the lands, whether in kilometers or in meters
or in nanometers.
He knows the measure of the seas.
One layer of the heaven does not conceal from him what is beneath
it,
nor does one Stratham or layer of the earth conceal from him what is
what is beneath it. He
not a single leaf falls from a single tree throughout the entire
Earth, except that it is within his knowledge. Nor is there a
single grain in the depths of the earth, but that it is within his
knowledge.
Allah SWT, sallam.
When he heard this expression of praise
from this Bedouin, he instructed Abu Hurayra, the Allahu taala,
they call him.
And he told Abu Hurayra, the Allahu taala, knew to felt, fetch
some gold coins.
Allah AJ rasala assalam, presented these gold coins to this Bedouin.
And then he asked this, Bedouin, that, do you know why I am giving
you this gift?
So he said, perhaps because we are related, because of our relation,
you are giving me these gifts.
Allah, Raso. Sala Islam said, No. Bi Husni, Sana, ikaallah, because
of the beautiful manner in which you have praised my Allah,
this human being from head to toe. Wala kadak, Karam na Bani Adam
Allah says we have honored Bani Adam insan laka the halakhal in
San fi assani, taqwaim, we have created him in the highest of
forms. We have made him the paragon of our creation,
from head to toe, every aspect of this human being is a living
testimony of the greatness of Allah.
That is why Allah dala invites Wafi and fusi Kum AFA, laatu
siroon, look within yourselves. Ponder within yourselves. Why
don't you recognize the greatness of Allah?
How many birds
had to be slaughtered? How many sheeps laid down their Omni sheep
laid down their lives? How many camel are laying down their lives?
What system had to be put in place for that tiny seed that went into
the ground to become a sprout and thereafter a tree and give up
fruit and vegetation.
Countless
of the creation of Allah Tala daily are being put into the
service of this insan to serve.
Stain and nourish him.
When the nourishment enters as human being,
thereafter it is made into blood, and then from blood, the sperm,
which is stored in the back of his father, thereafter in the
testicles, a meeting of man and woman takes place. Is not my
intention to go into a biology lesson, but this is just for us to
ponder
and for us to reflect. Each of these various stages is totally
dependent on Allah. Allah is bringing all this into existence
just for the nourishment and the nurturing and the rubabiath of the
sinsaan.
The lungs of this Insan,
one and a half million asex in each lung.
It is said if those asecs have to be opened up, it will fill up a
football field
carrying the blood through the lungs.
There are 50 billion tubes in the body of the sinsaan,
transporting the blood to the lungs so that the blood could be
cleansed through the oxygen that is being breathed in.
That oxygen,
it is said the atmosphere contains 21% oxygen. This is an open space.
Millions of years have passed, and the level of oxygen has been
preserved at 21%
no scientist or no technologist or no superpower is sitting in the
laboratory and regulating this. It is said, if the level of oxygen
had to rise up by 1% only, then the number of accidental fires
that take place in the world will increase 700 times.
If the level of oxygen had to go up to 25%
then besides the North Pole and the South Pole, everything in
between would be burnt to ashes,
so that every breath of air, every breath of air that this insan
takes for granted that he breathes in is a living testimony of the
greatness of Allah.
Is the Dane and the favor of Allah upon him.
Every morsel of food that he eats
Allah is placed in that stomach 5 million chemical units to break
down and digest the food.
Partial digestion occurs in the stomach. Thereafter the food goes
into intestines. May Allah has kept 40 million chemical units.
How big these units are? It is said between one millimeter, 2
million, 2 million of these chemical units, which are called
microbial, are present to break down and digest the food of this
insan and to protect him from poison in the liver, similar
chemical units. Allah has kept three and a half billion chemical
units,
all this from a drop of sperm in three layers of darkness, Which
fool, Which fool with even partial intelligence, will ever ascribe to
the theory that I originated from a monkey?
How can such uniformity come into existence by chance? Nothing takes
place by chance.
Allah is exhibiting his Kuz Allah is exhibiting his Talib Allah is
exhibiting his favor upon the sinsaan.
That kidney of the sinsaan, it is said each kidney, the kidney is
the size of a walnut. It contains 1 million strainers. Each kidney
contains 1 million strainers.
So that the impurities are strained out in the form of urine
and the blood is sent back. The pure blood
surrounding those kidneys signs of a walnut with 1 million strainers
surrounding it are blood vessels, 72 miles long.
Imagine a walnut wrapped up in ropes. 72 miles long, a little
pain takes place in his kidney, or he gets a little stone in his
kidney. Then he runs to the doctor. He runs to the urologist,
and he looks at that urologist with the eye as if he is looking
at somebody very, very great.
One doctor said he was truthful enough
to admit. He says it is just a question of our rosy and
sustenance, and we have to justify that bill, which we hand to the
person. Otherwise, if you want to know the hatikat and reality of
it, we have absolutely no idea what's going on.
How can that Insan, with his limited
and imperfect intellect, understand what is going on in the
1 million strainers that is wrapped around with 72 feet of
blood vessels? It's impossible for him to know. He.
Every aspect of the existence of this insanity like I mentioned
earlier, is not my intention to go into a biology lesson just now,
everyone will start looking at the clocks. Also, unfortunately, we
tend to digress,
but every aspect of the existence of this Insan is shouting out one
message
that you are the slave of Allah. You belong to Allah. For every
glance of your eye, you are dependent on Allah. For every
sound that you hear, you are dependent on Allah.
This years, 100,000 receptors for sound Allah is kept in each year
in three layers of darkness from one drop of sperm so small that
sperm is it can't be seen with the naked eye.
100,000 telephones. Call it telephones inside the ear is what
we call the inner ear, or the cochlea.
It is shaped like a half
made up of 6000 strings, 6000 strings.
Each string vibrates to a particular frequency of sound, so
that this human being can hear a variation of 6000 frequencies of
sound.
The wind carries the sound waves.
It strikes the cochlea, the vibration occurs. This vibration
is amplified and passed on to 18,000 nerve cells that are behind
it, and then these nerve cells communicate with the brain at the
speed of 124 miles per hour, so that that wind can be interpreted,
and this insan can understand what was being
said. Zalikum, Allahu, rabbukum,
this is your Allah. This is your hakiti Rab
you want to value hearing one, ask the deaf person. You
want to value eyesight, ask the blind person
so much this insan has taken for granted
his very existence, every breath of air, every glance of the eye,
every sound that He hears, every step that he takes, every beat of
his heart, the function of his stomach, liver and kidneys and the
countless systems which Allah has put into place,
he only remembers Allah when momentarily one of these stopped
functioning,
or momentarily there's a pain.
Then that multi millionaire suddenly wants to come to the
masjid, then the sound of the Azaan now starts taking on a
meaning for him,
before that, in his ayashi, and before that, in his arrogance, and
before that, in his enjoyment, and before that, in his Zina, and in
his listening to music, and in his breaking command upon command of
Allah, and in his signing bond upon bond with the banks. And in
his advertising, and in his music blaring in his business, there was
no thought, even for one second, that the day is going to come when
I will have to stand in the court of Allah, that Allah is going to
say
to me, O in San I show it, bounty upon bounty upon you. Famada
sanatapia, what did you do?
What did you
do? Allah says, I have rained down, rain down, my favors upon
you, apparent and hidden. Every aspect of your existence is the
favor of Allah, and
the total purpose and object
of all these favors and all these bounties which Allah showered Upon
insan in this temporary light in this world.
Once mamunu Rashid,
there is a beautiful palace.
Then he called Abu Atari arabul Ali, a very pious man, and
he said to him,
What do you think of my home?
Abu aytiah looked at this palatial home,
and he said, ishma, badala, kasaliman, fied, Shahi, Patil,
kosuri, you saw Ali kabimail, wadal waladal, a
makuntailash.
You live, enjoy yourself
in the shade,
or in the supposed shade and protection of these huge
buildings, which you have put up
morning and evening, ladder, rawahi, Vala, bukuri, morning and
evening, you have servants to tend upon your every need. You are
living in the love of luxury, but know and understand for even cards
the day when it comes that this heart starts palpitating
and the heart starts pulpit and the heart starts pumping fast, and
the pulse rate starts shooting up,
and that burning pain strikes your chest and the beads of
perspiration start falling down your forehead
is sudhuri
at
that time when those instruments will be attached to your body,
and when nothing around you will make any sense, and when your
helplessness and your reality will become apparent
to you, follow him. Follow me. Says, when that soul of the person
reaches the and now he is in go to
that person now, ask him the value of one adhan, ask him the value of
one Subhanallah, ask him the value of one tahajjud. Ask him the value
of lowering his gaze from haram even once.
If it was your instruments, if it was your science, if it was your
doing, the existence of the sin San in this earth, if you are
ruling and your systems are controlling, then return his soul
back to his body, extend his life. Give him not another day. Give him
even the one second more. Allah says you will never, ever be able
to do so. Fayed suduri, he said, when that heart starts palpitating
in the depths of your chest. Punakatala, mukhnan, punakha,
taalam, mukinan, makuntahi, Lafi, Guru ri at that time, you will
know with absolute certainty the life of this world was nothing but
a deception.
What a deception Quran depicts the Mandal. Quran depicts the seal,
wala Utara, Idil, mujiri Moon and Aki Suru. See him in the rabbi
him, Rabbana, Abu Sarna, vayana, Faro, jnana, Namal, Saleh, Han
inna mukhi noon,
Allah says, If only you could see that day, if only you could see
the day when the mujirime, those who use the life and the wealth
and the bounties which Allah had given in a manner which displeased
Allah, if only you could see that day when they will lower their
heads in disgrace in front of Their RABs on their lips will be
the declaration Rabbana, Abu Sarna, Oh Allah, today we have
seen today, we have heard. Today, understanding has come now send us
back into the world.
The question we have to ask ourselves, my respected brothers,
he said, What does this expression mean? Ya Allah today. We have seen
today. We have heard today. We have understood. Does it mean now?
Sub Allah in this world, they were blind.
In this world, they were deaf.
In this world, Allah did not give them intellect and intelligence to
understand that on that day, they will say, we have seen. On that
day, they will see we have heard. On that day, they will say, we
have understood.
So understand the reply to this question.
We have to understand and appreciate
the status, maqam and position
of the greatest of Allah's creation, janavi Rasulullah,
sallAllahu, alayhi wa sallam, that Allah who gave him son eyes, who
gave insan ears, who gave him a heart, who gave him a mind, who
gave him lungs, who gave him kidneys, who gave him intestines,
who gave him countless organs, who put into place all the various
systems to cater for his existence. Gave him children, gave
him wealth, gave him the.
Beautiful winds, gave him the air, Gave him rain, gave him fruit,
gave him vegetation. And the list goes on. Wainkaud, dunyamahi, lack
of Suha and himself. Allah says he won't be able to count how many
favors I gave you that Allah Who showered bounty upon bounty upon
bounty, he says in the Quran laqadh Man Allah, Allah favored
you. Allah favored you. Allah sends a bounty upon you. Allah
doesn't mention food. Allah doesn't mention drink. Allah
doesn't mention life. Allah doesn't mention sight, Allah
doesn't mention hearing one bounty. Allah Himself specifically
mentions I favored you when, when I said Muhammad, sallAllahu,
Islam, to you,
that was my special bounty, that NaVi throughout ages, throughout
ages. Ish Tihar, campaigning was taking place. Campaigning is not
the correct word for our understanding certain day, certain
soccer side or certain day, certain movie star from Bollywood
or wherever it is, those
people who are destroying the moral vestitude of our society,
those people whose every day is in sharab and every night is in Zina,
is Shihan, and campaigning for them takes place
for Muhammad, sallAllahu, alayhi wa sallam, from Adam alaihi salam,
right up till Isa. 124,000
according to one the wire, 200,000
Nabi Abu Nabi. Nabi Abu Nabi came throughout the ages. Each and
every Nabi
informed of the coming of Muhammad Sallallahu, every Nabi part of his
nabuwat,
part of his nabuwat Wahi is akala Mita Nabi yeen Lama, the Quran, I
took an oath from every Nabi that Muhammad, sallAllahu, sallam, if
he were to come in your time, you will bring him all upon him, and
You will place your hand in the hand in the hand of Muhammad
Sallallahu.
On one occasion, he told his Sahaba, hamathar anyakuna,
Ibrahim, wahisa afikum, oh, my Sahaba, does it not please you.
Then on the Day of Judgment, Sayyidina, Ibrahim alaihi salam
will come to me and he will say, unta davatuqa, variya tuka I
Hunter, dawati wazuriyati. He will say to me, O Muhammad, sallAllahu,
sallam, I may dua for you. I am from your progeny. I am from your
family, Fajr al name in ummatik, make me of your ummats.
He says, I will accept this. Ibrahim will come into my ummats.
Then Isa will come to me and he will say, O Muhammad, sallAllahu,
alaihi salam, make me from your ummats NaVi. Salaried said, after
Isa, there was no one else I came after him. He was the closest to
me. So on his behalf, also I will accept his request and allow him
to enter into my ummats,
Anna NaVi al ambiya. He said, I am the Navi of the ambiya. No other
Nabi made this declaration besides Jana bi Rasulullah, sallAllahu,
alayhi wa sallam, Anna NaVi, Ul ambiya, every Nabi informed of His
coming one such NaVi, shayari salaam Allah calls him to
attention. He says he has sama and city waya ar ismayi in Allah. Ha
you read and you dab bi ramran, you read one. Yunnafidhu Wai read
one. Yabasa Nabi Yamin al ummiyyin, oh the sky become
silent. Oh the earth listen. Allah intends informing you of a decree
which must come to pass. Allah is informing you of the coming of
Muhammad Sallallahu, alayhi wa sallam, and
then every aspect
shrifat and attributes of Rasulullah sallallahu, sallam,
NaVi upon NaVi, counted the SIFAT and attributes, he said, Lo yam
Shi ala si Raj Lam means Sakhi. Natihi mean takti. Walla
yamshi, alasha, beliab, Islam, yusma Shahi Salam is being
informed by Allah of the humility of Jana bi Rasulullah, sallAllahu,
alayhi wa sallam, that my Nabi if he were to walk on a lantern, the
light of that lantern would not be put out so soft his step on the
Earth would be
and if you had to walk on dry grass, the crackling of that dry
glass would not be heard
on no other NaVi.
On no other Nabi did Allah take Qassam. Allah took Qassam twice on
Rasulullah sallallahu, Sallam in the Quran la amraq in the humlafi
sakratihi Yama hun by the Qassam of the life of Muhammad
Sallallahu. Sallam wakili Hiya rabbi, by the Qassam of the call
and the speech of Muhammad, sallAllahu, alayhi wa sallam
Adam were taunted.
Their people. Call them all sorts of things.
They call them foolish people, these navies that should defend
themselves. Oh my
people, I am not a fool.
Oh my people, I am not a string
Muhammad, sallAllahu, alayhi, wa sallam also was made the target of
insults
where Salah Allah says that these believers are saying that you are
not my Rasul.
Allah doesn't allow Rasulullah, sallAllahu Islam to defend
himself.
But in his defense, Allah reveals his Quran Yasin wal, Quran Al
Hakim in laminal mur Salin Yaseen, by the Qassam of the Quran Hakim.
You are the Rasul of Allah kahadi, Allahu taala, who says, Yasin
aksham, Allahu Bihi, kablan,
yaqluy AAM, that more than 2000 years before the creation of the
heavens and the earth.
More than 2000 years before the creation of the heavens and the
earth, there was no Arsh, there was no kursi, there was no Kalam,
there was no heavens, there was no earth. Allah made Erath of
surayasin and Allah Tala said, more than 2000 years before the
creation of the earth. Yasin wal qur Anil Hakim in Naka, in Naka,
Verily you Muhammad, sallAllahu, Sallam Amaya, Rasul Abu
nd, 5291, red BMW, causing obstruction.
The kufar said, ain na Tali, kuwali, hatinali, Shahid, imaj,
noon, must we abandon our gods because of the Shire, the sport.
They call him a poet. Allah didn't wait for him to defend himself.
Allah send down the defense. Fala OQ, mat of siroon, wama, Allah in
the hula. Kolo, rasulin, Kareem, Wa ma ho abi, Koli, Shire, kalila,
Matu, Minun, wala Abu Koli, kahim, falam, Mata, the Karun, tanzim mi
Rab, him. My Nabi is not a Shire. My NaVi is not a kahim. My Nabi is
not a poet. My Nabi is not a magician. He is my Nabi,
kuliah, Nabi, nuzilai,
Nabila, they said, You are a mad man. Allah didn't wait for him to
defend himself. Allah send down the defense in his Quran noon,
while column
man Sabina become a Majnoon by the Qassam of the pen. And what he
writes, you are not Majnoon. You are not mad
the defense of Rasulullah sallallahu, Sallam Allah comes
forward with
it will Allah address them? Allah address them by the by their
names, yada Muna, wanadina, Ibrahim, wamatika,
all
dresses.
Ali Salam, YALI alai, Salam Allah addresses them directly by their
names, more than 226
times in the Quran, Muhammad, sallAllahu, alayhi wa sallam is
addressed by Allah, never once by his name,
never once by his name. In the entire Quran, you will not find Ya
Muhammad,
even in our expression, when you want to denote respect or
reverence or honor to someone, you say, Kari Saab, moli Saab,
doctor, Saab, engineer, Saab. The name is not taken directly.
Some bedoons And one of.
Asian. They came and they shouted out, Ya Muhammad immediately, the
verse of the prank comes down. Lata jalu, duha ra su Lina Kum
Kadu Kumada, when I do not address my Nabi by his name. How can you
address him by his name? Do not address the NABI like you address
one another. La tarfaw Nabi, la Taj harula, who will call
Allah said, do not raise your voice in front of the NABI. Do not
shout in front of the NABI.
La Taj harula, who will call keja Hari BAA din and takatam lata
sharun,
what am I explained. Allah says, if you raise your voice in front
of my Nabi, all your good deeds will be wiped away. They said that
NaVi. Allah explained that NaVi in front of whom the voices are
raised, all the Amal will be wiped away. What about that ummat? What
about that ummat who forget raising their voices give
preference to the way of life of his enemies over his way of life?
If just raising the voice will destroy the Amal of the Ummat,
if just raising the voice will destroy the Amal of the ummed
then what about giving preference to the way of his enemies over his
way of life? That doesn't count for anything.
There is no gusaki. There is no disrespect.
Those little children would pants and would shirt and with ties on
going to school from a young age, whose slavery are we teaching
them?
What type of way of life are we
nurturing them
upon?
Whose reverence are we instilling in their hearts?
And it is said in the Quran
Allah says, ya eu halavina amanu,
this expression we translated, O you who believe?
But that translation is a very limited, constricted translation,
the shabkat, the love, the muhabbat,
the compassion, the kindness contained in this expression, Yai,
yuhala, Dina Amanu
the equivalent is as if you take your hand, place it on the
shoulder of your friend, and address him directly with
compassion, O Muhammad, O Imran, O Yusuf.
So these verses are very special in the Quran where Allah says, Yay
Oh, la din Amanu, Allah is addressing each one of us.
Ulama says the expression yayo al Ladin Amanu comes 90 times in the
Quran,
actually 89 times. But the verse yay one nabiullah, when it is made
equivalent to yayo Ladin Amanu, it comes 90 times
the first place in the Quran, the first yayohaina amanu, Allah says
here now Asmaa,
the first direct command to the believer in the Quran in Allah
Kalam is with regards to the status And recognizing the honor
of Muhammad Sallallahu, alayhi wa sallam,
that do not speak with disrespect. Before my Naveen,
the second yayo Lavina Amanu is yayo Laveen aamanus sainub is
Sabari was Salah, the command for Salah and Sabha before that, Allah
says, recognize the murtaba of Muhammad, sallAllahu, alayhi, sir
Satya Naveen
meeraj,
right up till the sidratul muntaha. That point where Jibreel
says, Jibril Amin, the greatest angel of Allah.
He addresses him, and he says, oh, my beloved Nabi, if I have to go
beyond this point, I will be burned to ashes
only Muhammad, sallAllahu, alaihi wasallam goes beyond that point.
Allah explained
that point where the nurani capacity and the capacity of
bearing and withstanding the light ends for Jibreel, it is at that
point that the norani capacity of Muhammad Sallallahu Islam starts
and what.
Must have been the heart of that Nabi in order to bear that Noor
which would have burned Jibreel to ashes.
What must have been the status and the maqam of that Nabi, what must
have been his parwas, he addresses Allah, Itta, Khata, Ibrahim, a
khalila wa Kalam Tamu, says, Oh,
my Allah, you made Ibrahim
alaihi salam, your Khalil.
You spoke directly to Musa alaihi salam.
You gave special selection to no Ali Salam. You gave saliva salaam,
a kingdom the like of which no one will get. You suffered late for
dawn. Salaam. You brought the dead to life for isa RAM.
What comparison is there? What comparison can they be between
these ambiya and janave, Rasulullah, sallAllahu, alayhi wa
sallam,
Taji Aya Rahmatullahi.
He mentions, what is the fourth,
what is the difference between Khalil and Habib Ibrahim was
Khalil Allah, Muhammad, sallAllahu, sallam was Habib
Allah.
He says, For Khalil, for Khalil, okadhali, kan Nuri, Ibrahim,
Amala, Kuta Sama, Wati, wala li Akun, Amin al muknin. Khalil says,
with regard Sri lamla says, we show Ibrahim, alaihi salam, the
signs of the heavens and the earth, so that his conviction and
Allah could be made complete. For khalilah, the signs were shown for
Khabib, Allah, subhanall, ladi asrabi, abudihi, laylam, Minal,
Masjid Al haram, il Masjid Al Aqsa, from Masjid Al haram to
Masjid Assa, through the seven heavens till he was brought right
in front of Allah
summadana, fat Allah Khali,
Allah wala tuk, Zini Om ayuba, toun O Allah, don't disgrace me on
the day of resurrection. Khali, Allah makes dua for Habib. Allah
yo Malay of Zilla hum Nabi, the day of qamat is the day when Allah
will never disgrace his Nabi,
Khali, Allah, as it is being thrown towards the fire, has be
Allah, Wanyama, Wakil, making dua. Allah becomes sufficient for me.
Allah becomes sufficient for me. For Habib, Allah, yayo Han Nabi
has buchallah om my NaVi, Allah is sufficient for you. Allah is
already sufficient for you.
Khali, Allah, wala di Atma, wahiya, firali, khatiyati, uma
Deen I making making dua O Allah, forgive me. Allah, forgive me for
Habib, Allah in Allah, without asking, without asking, Allah
says, You are sinless. You are Muslim. Should you ever sin? It is
already forgiven by Allah,
khaliel, Allah, wajina, wabani, wabani and na Abu asmaaam, Allah,
save me and my family from idol worship. He makes dua for Habib
Allah in nama you read Allah. Yodivahan
Kumar, Allah says, it is already my decision that your family will
be saved
from idol worship. Khalil hireen, Allah, raise my name. Allah, raise
my name in the generations to come. For Habib. Allah, for Habib,
Allah,
varafa, Anna LA, Kazi Karak, warafa, Anna LA, Allah says, Oh My
Habib,
I have attached your name with my name. My name will be raised in
the heavens. Your name will be raised with my name, Allah,
from now till k Ahmed, my name will not be taken, but your name
will be taken with my name
in Allah. Var Rasul, wamellaha. Var Rasul wameyuha, did Allah,
vargasul wamella, va war Rasul fam min Allahi wa, Rasul, Min Allahi
wa, Rasul, Min Allahi wa, rasullihi wa, lahu wa, rasuluhu
Aha Quan, Urdu Allah, His Rasul Allah is Rasul.
Allah, His Rasool, Allahu, azukir, my name will not be taken, but
your name will be taken with my name.
Such status, such maqam for a little while, Wahid revelation
stopped coming. You.
So the kufari Maka started taunting him,
and they said, What dahur Abu wakala, his Rab na ubila has
forsaken him, and he's disgusted with him.
This period of patrata Wahi, of no wahi coming
became so elongated that one day even say gala the Allahu
taala, she asked him that, Oh, My Habib is Allah? Is it possible
that perhaps Allah is angry with you?
Normally the objections
of strangers or people who are not close
are disregarded. But when someone close to you bring something to
your notice, then the hurt is even more increased.
So this was a very trying time upon Rasulullah, sallAllahu
sallam. He was very worried. He was filled with hurt. The kufawa
Mocking hymn, Jibreel is sent. What Doha waleni, Ida saja,
mawada, Kara, Bucha Wa ma kala wala Ah kaminal, Ullah wala saula,
literally translated wad duha by the Oath of the rising sun.
Waleinida saja, by the Oath of the night, as it enshrouds.
Allama Fakhruddin Razi Rahmatullah was a great Anim. He lived in the
latter part of the sixth century of Islam. He passed away in the
early seventh century. One day he was sitting and giving Durst,
and he said that Allah,
Allah, has kept such wealth of ulum in the Quran that in Surah
Fatiha alone, there are 10,000 messal
There are 10,000 laws of Shariat contained in Surah Fatiha,
so couple of his students started laughing
and said, Look, he is gone off his head. How can they be 10,000
masail in surafati. Ha
when he heard them laughing, he says, I got the himmt to start
writing at tafsir. And he wrote tafsir Kabir. And in that tafsir,
a Kabir leaves Surah Fatiha from bismillahir Brahman Ibrahim, he
took out 10,000 messay.
That was a period in the zamana when even the mockery of the Ummat
became rahmat for the ummats. In that tafsir, Imam fakhrum Raj,
when he makes tafsir of wad duha. Waleeda saja, his tafsir is this
wad duha by the oath of your shining face. Waleeda saja by the
Oath of the zulfa of Muhammad, sallAllahu, alayhi wa sallam
Makawa Makala. Allah has not forsaken you. Allah is not
disgusted with you. Wala, akhiratu, fayullah kaminal, Ullah
akhirati is better for you than this. Dunya wala, so far, tarza
ulama say, if no other verse, if no other verse, was revealed in
the Shah of Muhammad, sallallah sallam, this verse was sufficient.
Wada, so far, yotikara, buchafa, tarda, from aadhavari, Salam to
the last person before qamit, every Nabi, every host, every
putup, every Abdal, the purpose and maksad, the goal and object of
his existence on this earth is to please Allah.
Musa, Ali, Salaam koitur. He comes running. Allah says, mahajala
Khan, komi Kaya. Musa, O Musa, why did you run? He says, AJ, to elay.
Karabilitar da Oma. Allah, Om aallah, I came quickly so that you
become happy with me. Every Nabi, every Wali, every host, every
Qutb, every Abdal was trying to please Allah, and Allah says to
His Habib, wala, sofa, your prika, Rab, Bucha, oh, my Nabi, I am
going to give you so much so that you become happy with me, you
become pleased with me. Allah said no other verse was revealed as an
ani radi. Allahu. Taala used to say that, O people of Iraq, you
people feel Arja, ayat in feel Quran, that the verse of the Quran
in which there is the most hope for this ummat.
Is ya ibadi, eladin, asrafu Allah and fussy him, la Taq, natumir,
Rahmatullah in Allah, hayah fidumiya in the huv Rahim Allah
says, oh my slaves who have transgressed upon their souls.
Rahmatullah, never lose hope in the Mercy of Allah. In Allah.
Hayah, Allah will forgive all your sins in the HU who Rahim Allah is
Most forgiving, Most Merciful.
Ali radi, Allah used to say, You people consider this verse to be
Arja ayat in Phil Quran, the verse full with the most hope in the
Quran, we consider wala so far wala sauda, oh my Nabi, I will
give you so much till you become happy with me. He says, we
consider this verse, this verse to be the greatest hope for the Ummat
of Muhammad Sallallahu, sallam. Why? Why? Because Muhammad,
sallAllahu, sallam, on one occasion, he said, la ARAVA, la
araza, Waheed, ummati, finar O my Allah, I will never be happy. As
long as one ummati of mine is in jahannam. I will never be happy as
long as one ummati of mine is in Jahannam, he said this verse
refers to shafad, the intercession of Muhammad, sallAllahu, alayhi wa
sallam,
satyanavi throughout the ages. Navi upon Nabi. Nabi upon Nabi is
announcing Muhammad. Sallall Islam is coming. Muhammad. Sallall Islam
is coming. Muhammad, sallall Islam is coming.
Allah when finally, the prince of humanity, the pride of humanity,
the pride of Allah's creation, Allah, sallAllahu, alayhi wa
sallam, finally, when he comes into the world, Allah brings him
in a desert.
Why? Because my NaVi does not need vegetation. My NaVi is the
vegetation. My NaVi does not need water. My NaVi is the water.
The greatest conqueror in the annals of human history, Genji
Khan. Nobody knows what date he was born on. Nobody knows what
date he died. No one knows where he is buried. Even
normally, the books of history do not give space to an orphan. Do
not give space to a so called inconsequential birth in the
middle of the desert, to a child who doesn't even have a father.
Father has preceded him in death.
Yet, by way of a miracle, every aspect, every aspect of Muhammad,
sallAllahu, alaihi salam is preserved, born harm will feel the
year of the elephant, six months after Abraha tried to attack
beitullah.
Born at the time of charge,
approximately 420, in the morning,
22nd of April. 571,
according to the Christian calendar, according to the Islamic
calendar, one call eight, one call 12, one call 18. Rabbiol awwal on
a Monday
passed away,
seventh of June, 633
according to the Christian calendar,
12th of rabial oval, Monday at a time of charge,
according to the Islamic calendar. Period of life, 22,330
days and six hours. Period of 8156
days, every aspect preserved,
mother's name, Amina, father's name, Abdullah, midwife shifa,
foster mother Halima.
This also not by chance. However, I explained father's name,
Abdullah, he was prepared in the oven of abdiyat.
Mother's name, Amina, nurtured in the womb of Aman and protection
midwife shifa, that personality who came to cure the melodies of
humanity, was being born and foster mother Halima, he drank
milk from the breast of Hillman of love.
Shifa, the mother of Abdul Rahman bin LaF,
was the midwife.
She describes his birth. She says, My Nabi was born makhtun. There
was no need to circumcise him. His circumcision had already taken
place. He was born pure. There was no need to bathe him. The more.
When he came in the world, he went into sajda. Then he looked up to
the heavens, raised up his finger and said, Allahu Akbar, Kabira Al
Hamdulillah. Was Subhanallah he buchata humanity, that that
person, that personality, was to raise the name of Allah on this
earth and coming to
the earth, Abu asmaati Allah, one who, many years later, he says to
him, oh my Nabi, when you were a little baby, I already understood.
I already realized and perceived that you had a great status. He
said, my uncle, how did you realize this? He says, One night,
one night, you were lying
on a mat. It was a clear night,
and I saw as a little baby, in whichever direction you pointed,
the moon moved in that direction. So he said, Oh, my uncle, did you
see this? Wakana kamaru, yuhakini wa, yula heeni wa, yamna uni,
Minal Bucha. For other children toys, I used to placate them for
myself. Allah used the moon.
Satya Navy, Shiva says the mother of Abu Asmaa, banal, mashriq will
magrib, a light rose up. The whole east. The whole West became
visible until I standing in the home of Muhammad, sallAllahu,
sallam, at the time of his birth. I saw kusura Sham. I saw the
palaces of Syria. I.