Ahmed Suleman Khatani – Rabi Ul Awwal P1
AI: Summary ©
The transcript describes a group of people discussing the spiritual teachings of Islam, including the importance of praise for the spiritual teachings and the use of words in praise. They also discuss personal experiences and moments in the spiritual teachings. Later, a woman named Asmaa describes herself as a woman with a history of moralism and hesitation, and describes herself as a woman with a history of hesitation and moralism. The transcript describes various verse and language used in the Quran, including those of Muhammad sallam, Hula, and Muhammad's message of forgiveness. They also discuss the success of d union and the success of d union in various political settings.
AI: Summary ©
What praise
is it possible for any human being? What not of Muhammad
Sallallahu, alaihi salam? Can any human being utter when Allah
Himself, in the Quran makes Nath of Muhammad? SallAllahu, alaihi
salam, Inar salnaka, Shahid au wamuba, Shiro, vanadira, Wada,
iyen, illahi, Nihi wa Sera, jamunira, wama, ar salna Ka, ILA
rahmat al Alameen, wamar, salna ka, ilaka Fatal Linna si Bashi,
Rana, deera, makaana, muhammadun, abahadimidi, ali Kum wala Kir
Rasul, Allah, wakha, Taman, navigin, Wakhan, Allahu bhishein,
Alima, one Najin, either Hawala, wamaya, final, Hawa in war, Illah,
wa yuha, noon, welcome,
image, noon, wine, Abu Dhabi. Avatar nakalamin al musaline, when
Allah makes not of Muhammad sallallam, what praise can insan
ever offer?
Hassan min Sabi Radi Allahu ALA, standing on the member of Majid
Nabawi, looks towards the noble countenance of Rasulullah
sallallahu, sallam, and he utters those timeless words. It is, it is
doubtful where any, whether anyone in the annals of history, has
uttered words in the praise of Rasulullah sallallam more ilokan
than that which was uttered by the sahabi was Sanam in kalamtawahini,
vajimala, minkalam, talidin Nisa.
He
says, more magnificent than you. My eyes have never seen more
beautiful than you. No woman has ever given birth to a child.
Minkulia, you have been created free from every blemish. Kanaka,
kholaka, from every blemish, it appears to me, oh my NaVi, as if
you told allah how to create you and on your desires Allah creates
it as if you instructed Allah, Oh my Allah, make me like this,
as if you instructed Allah,
as if a conversation took place between you and Allah before your
creation, such a
conversation did not take place. This is the imagery
our youngsters
asked them to describe a cricket personality, or ask them to
describe some movie star, not only they'll describe if that fool cuts
his hair such a way regularly, so that in the middle he has a big
crop, and in the side, it is what they call it crew cut, then they
want to do the same thing,
if that fool takes a knife and cuts his pants instead of
realizing him for his foolishness that will become the latest
fashion
reverence
to those who are the very judges of society,
yet ask our youngsters describe Muhammad, sallAllahu, alayhi wa
sallam.
We have absolutely no idea
of any aspects of the physical appearance of rasulallah, of His
way of life,
and yet every aspect has been preserved.
Sahaba did not leave anything to imagination.
Atwal minal marubo, aksar Minal mush
my Nabi was not very tall, nor was he short. He was of medium height.
Azim UL Hama, his head was moderately large. Lay Sabil
mutaham, walab, Mukesh, wanafi, bil muqam, waqanai, wajih tadewe,
his face was not elongated and long, nor was it completely round.
His face was slightly rounded.
Vasi al Jabeen, he had a broad forehead.
Aha, his eyelashes were very long.
The pupils of his eyes were very black.
Ashkal ain, in the whiteness of his eyes, there were red blood
vessels that were running. Azadjil, hawajib, savarik, Karl,
Reina Huma.
His eyebrows were thin. They were dense. They would not meet in the
middle between the two eyebrows, there was a vein which would run
when he would become angry. This vein would become pronounced, Akn
Lahu nur unya, Sabu Hu ashem. His nose was prominent. It had a
luster. Because of the luster and the light on his nose. His nose
would appear to be big if someone didn't look closely, but the
person who looked closely realized that, because of the light, his
nose appeared to be big. It was slightly pointed in the front.
Abhiyab, malikhan, Abhiyan, musharrab as harul loan. He had a
luminous complexion. There was white, his face was white, his
body was white, and
there
was a tinge of redness on it. He had a generous mouth. His teeth
were thin and point. His feet were thin and shining. There was a gap
between his teeth. Aisha radiAllahu anha says, kunto afir
Sahel, one day, I was sowing in the light of in Twilight, at the
time of dusk, Rasulullah, she says,
my needle fell down. I started looking for it. I couldn't find it
as soon Allah Salah islamented The home, he smiled at me, she said,
when he smiled, a light shone out from the gap between his teeth, as
a result of which I saw my needle and I picked it up. I related to
him what had happened. He said to me,
yahumer
alvahil, what greater destruction can there be than the lot of that
person who is deprived of looking at my continents on the Day of
Judgment?
Sahil al khadeen, His cheeks were smooth and His cheeks were fully
fleshed. Kanna uno Kahu Ji the dumya peace sofa al fiddha, His
neck was long and it was shining. It would shine like silver. Baddin
on mutamatik, muata Dil Khaliq Sawa ul vapni was sudden. Bai Rama
ben al manki Bain, he was broad shouldered. His joints were very
proportionate and full of flesh. His chest and his stomach was in a
straight line. Hum sanul akhma saying the soles of his feet were
very deep, shaft milk, kafkame, his hands and his feet were full
of flesh,
every aspect of the appearance of rasulallah, out of the voice of
love and muhabbat, every aspect, every aspect recorded his walking
is azala, Zala takalon, kannamaya and hakum in Sabha, very old
Misha, Yasuko, ashaba hu when he would walk, he would lift his feet
upwards vigor, place it down softly on the earth, as if he was
going down and inclined. He would walk fast, but he would walk in
such a way that he would keep his companions in front of him. His
humility was such a Jamia, if someone called him, he wouldn't
look you with his face towards that person. He would turn his
entire body towards that person. Julian, his humility and haya was
such. He never stared at anyone. He would glance at people. He
wouldn't look directly into their face. Nazrumah, he would look more
towards the earth, then he would look towards the Heaven. As a
result
of his humility, Abu hurair says Mara a to Shay and Asana me
rasulallah, sallAllahu, Sallam kan nesham, satji, wajihi wa, dahi ka.
He I never saw anything more magnificent than rasulallah. It
was as if the sun shone on his face. The sun rose from his face.
When he would smile, a light would shine that could be seen on the
walls. Ali radi Allah used to say man Rao Badi hatanah, person who
came upon him suddenly would be awe inspired as he interacted with
him automatically, he would love him. The one who described him
would say, before this and after this, I have never seen anything
more magnificent
than rasulallah, said, Masha Mam to ambaran Wala miskan wala Shayan
aatre rasulallah, sallam, he said, I never smelled any fragrance more
beautiful than the fragrance that emanated from the personality of
janai Rasulullah sallallahu sallam, the mother of Anna swani
Allahu. Once Nabi salaam was making siesta in her home. He was
perspiring. She took a container and she collected the perspiration
drops of Rasulullah sallallahu sallam, and she said she did not
possess any perfume more beautiful than that one
Javi bins.
Maharaja says, Once Nabi salali Salam passed his hand over my
cheeks, I felt the coolness of his palm. He says it was as if his
palm had come out of a container of Ethan, a child upon whose head,
Nabis lashlam passed his hand. Sahaba say, for that entire day,
it could be distinguished from the other children because of the
sweet fragrance that was coming from their child. Bin munabah
says, in Allah, mimbadi Dunya ILA in kewaiha, Minal Akhi Jambi Alihi
Illa kahabbati Ram Nim baina Imani dunya, if they akal and the
intelligence of every human being, from aadhavani Salam to the last
person, had to be put on one side, and the Akka and intelligence of
Muhammad Sallallahu alaihi salam had to put on the other side. It
would be comparing one grain of sand, which would be the Akal of
every human being, compared to all the sand of the world, the Akka of
Muhammad sallallahu alayhi
salam. Says,
my father's eyesight became weak till he became blind. I brought
him to Rasulullah sallallah, Sallam Nabi salaam, blue in his
eyes, he says, Allah. Allah Kasam. I saw my father putting a cotton
into the eye of a needle by his own eyesight when he was 80 years
of age.
Abu jahal, cuts of the hand have always been Afra in Badr, he
brings the disjointed hand before rasulallah passes his hand over
the cup of hair is bin Afra and the hand is restored to his
original form. Habib bin fudair is stuck on his neck so that his head
is hanging on one side. He comes to rasulallah, picks up his head,
passes his hand over the wound, and his head is restored to his
original
form, searching NaVi every aspect of his existence was a living
miracle.
Time is very limited.
Words normally are used
Asmaa
Abha Ashkar,
that's
the most you can say. If you want to say someone is knowledgeable in
Arabic, you say alim. If you want to say most knowledgeable, you say
Alam, higher than Amal. Alam. There is nothing but the word Alam
does not describe the knowledge of Muhammad Sallallahu. If you want
to describe the Kamal, the most you can say is Akmal. Akmal falls
short of him. If you
want to describe generosity.
What generosity?
Ibn Abu Asmaa Lama says Kana ajwandan nasbil said Ramesh la
Islam was the most generous of men, and
in Ramadan, he would become ajwadmi Navier. He would become
more generous than a blowing wind. On one occasion, someone brought
30,000 dims Allah rasam, placed it on a straw mat, and he started
distributing it.
So everything was finished. He didn't keep back a single denim
for himself.
After everything was finished, one person came and said, I want Ravi.
Sala San said, mine is Sheik. I don't have anything left. Wala
kin, ibta, ali
FAI, Raja and Ashe now, but nevertheless, take a loan. Take a
loan on my name,
and when some more money comes, I will pay the loan.
Someone hearing this gets irritated, and he says, ya
rasulallah
Allah has not ordered you with that which you do not have the
ability to do a
became
upset with Omar
one Ansari, who was there. He looks at Nami salal Islam, and he
says, ya rasulallah, unfiq wala at Lala o Nabi avala, spend, spend,
and do not fear any shortage from the owner of Allah's ash, but the
bastaman NaVi Yu SallAllahu, Sallam Hatta a vishruti vaji. He
smiled so that the smile, the happiness could be seen on his
face. And he said, bihada ummir, to this generosity is what Allah
has ordered me with
in the law that Deen in a Sihi the vistam said, Allah has chosen
Islam for himself. Wala yasula,
that Deen, which was chosen by Allah for himself, you are not
worthy.
Adi of that Deen, unless you have two qualities in you, as Saha
Bahasa, one is generosity, the other is good. Aslam
Allah Deena kumihima, beautify your deen with generosity.
Beautify your deen with good. * in character,
one person came to him. He gave him so many goats as would fill
the space between two mountains. That person went back to his
people, and he said, aslimu fainna, Muhammadan, European. He
said, Oh people. Oh people bring Islam because Muhammad sallallah,
Sallam spends on the people like a person who does not fear poverty.
One Sahabi came to him,
a Bedouin,
and he asked him for something nabislam gave him. Then Navi
slasam asked him, Assan Tuni,
did I do good for you?
He says, Love wala AJ Mata, he says, No,
you did not cheat me, right?
After having given him, he
says, You did not cheat me, right? Sahaba took out their swords.
They were very upset.
Allah rasulallah pointed to them, put your swords away. And he went
into his home,
and he sent for that Bedouin, that Bedouin comes into the home of
NaVi salaam Allah, rasulallah gives him even more.
And then he says to him, Assan, to ilaik, have I done good to you
now? He says, Naam, pajazat alla, Mina Hali rat in khayra, yes, yes.
May Allah reward you on behalf of my entire family.
So then the vis a la estrangement says to him, go outside now and
repeat what you are saying to me, to my companions,
because they were upset with you because of what you had said
earlier. Now that you are saying this, they will become happy with
you. I do not want that they should harbor any dislike for you
in their hearts.
This person goes away. Allah rasam comes out to his Sahaba and he
says, Oh, my Sahaba, did that person relate that conversation to
you? They said, Yes. Ram facada, Lamin Ali, no. Ashram, khayra.
Then Nabi isallah Islam looks at his ABA and he says, Matali wa
mata Lu Haza Rajul, Matali wa mata Lu, hada ka Matali, rajalin, Lahu
nakatan, Sharad Ali, Fata, Bahan, Nas fala, miazi do ha Ilan,
panada, hum Sahib, muha khalu, Beni, wabana, nakati, pa Anna ARF,
aku, biha min Kum Wah
said, my example, my example, and the example of this person, is
like the example of someone who had a camel. The camel became
rebellious. The people started chasing it. As they chased it, the
camel became more rebellious, and it ran further and further away.
Then the owner of the camel said to them, leave it between me and
my camel. That is my camel. I have more love for it. I have more
mercy for it. Then the owner picked up some grass from the
ground, held it towards the camel. The camel came closer and closer
until finally subdued it at the grass. Then the owner put the rain
and subdued the camel. Then he said to his Sahaba, lo Tara tukum
lo Tara tu Kum O my Sahaba, if I left you in that condition, and I
left that person in that condition, you would have killed
him, and he would have went into jahannam. I could not allow that
to happen.
On one occasion, he addressed his Sahaba and he said, la Yabu, Lani
ahadu, Min ahadin, Shayan, Min ashabi, faini, oh. He lay kumana,
salihi mu Sadan. He said, I do not want any of you to tell me
anything bad about any of my Sahaba, because whenever I meet my
Sahaba, whenever I meet my ummat, whenever I meet my companions, I
want to meet them while my heart is absolutely clean about
everyone.
On one occasion, he said to Anna Suri Allah know ya abuna watums
here, Walesa people, honest.
Oh,
honest. If you have the ability that you get up in the morning and
you go to sleep at night, and in your heart, and in your heart,
there is no malice, no enmity, no hatred, no jealousy. For any
believer, then do so Anna, because that is my Sunnat. And he who
brings alive my Sunnat, he loves me, and he who loves Me will be
with Me in Gennady
nowadays.
Is
this ummat
has become the target of negative propaganda.
This kind
of transgression has risen to such a level
when Abu Asmaa, even the personality of janai Rasulullah
sallallahu alayhi wa sallam was not spared, and
it was made the target of cartoons and mockery.
We were very quick verbally to raise voice in the defense of
Rasulullah sallallahu alayhi wa sallam.
But my respected brothers,
when these trials and tribulations come fall from Allah. It
is a time of introspection.
It is a time of looking within ourselves,
from head to toe, with regards to my children, with regards to my
wife, with regards to my home,
how much am I exhibiting to humanity? Who Muhammad Sallallahu
alaihi salam was
like what Ali mentioned recently,
the whole world rose up. Who is Muhammad Sallallahu alaihi salam?
Who is this personality
that was a time
for the 1 billion followers of Muhammad Sallallahu sallam,
for the so called Usha, the lovers of Muhammad Sallallahu sallam, to
display to the entire humanity whom Muhammad sallall Islam was.
What was his afloat? What was his character?
What was his compassion? What was his love for humanity? What didn't
he give for his ummat
that in Ohad,
his truth is made Shaheed
helmet smashed into his face. The blood is falling down. He falls
unconscious into a
PUD, a deadli him
on the way of Allah. Make bad dua for them.
Make bad dua for them.
For
at that juncture, he said,
he said, No Ali Salam, raise his hand and said, Rabbi last,
oh my Allah, do not leave one car feel alive on this earth,
he said I rasulallah had
to raise his hands up and make bad Goa for his ummat, lahay, laknam
in India, Walla, every one of us would have been destroyed.
Yet
he raises
up his
hands,
oh,
my sa
I have not been sent as one who will curse my ummat
in nama boys to Die and warachma
Allah has sent me as a dying
Allah has sent me as one who will finish myself
in catching one, one person towards Janice. And
one occasion, he said, My example is example of a person who is
holding you by the way, to pull you from Jahannam, and
you are getting away and still going
into
Jahannam, Allah send me as a die and Allah send me as a rahmat and
a mercy for my humans. Allahu meh,
Allah give his ayah to my people because they do not know what they
are doing.
He said, Uri tumah, talmati, mimbani, Allah showed me all the
wrongs
and all the transgressions that my ummat will come at rank up,
sukiyamat, the lies, the chattering, the cheating
Bani Israel.
Bani Israel
were ordered not to fish on a Saturday.
Fishing was halal.
They were ordered don't eat fish on Saturday. So they made healer,
they made a plan.
They put the nets on Saturday, and they caught the fish on Sunday,
my respected brothers.
Is Riba and interest is worse than catching fish.
Zina is worse than catching fish.
Disobedience of parents is worse than catching fish. Depriving the
sisters and daughters of inheritance is worse than catching
fish. Music behayai and shamelessness is worse than
catching fish.
They broke one command of Allah, Allah, AJ, kunu, karad,
all of you become monkeys,
if it were not for that Nabi who finished himself crying before
Allah for this ummat.
Shah Abdul, Aziz, muhadiz, Delhi, ramadu Ali. This incident took
place two centuries ago,
at a time when the Ummat was many million times better than what it
was today, what it is today.
When he would go to give the Jumah khutbah
in the masjid of Delhi,
he would tie his turban such a way that the loose end of his turban
would cover his eyes.
He did that the first week, he did that. The second week, he did that
the third week, then his student fasci hurdin said to him,
Why are you blocking your eyes? So he said, FASIQ Deen, what must I
tell you?
He lifts his turban up,
and he places it on the head of his student, Pasir Khar Deen, and
he says, Now look at the Majjhima. Fasih hodn is absolutely shocked
in a Majjhima of four to 5000 people, he sees only four or five
people looking like human beings, the rest look like animals.
If that Navy
night, upon night, day upon day, crying before Allah in Arafat,
five hours, five hours
in the burning sun,
crying. Allah my ummad, Allah my ummad,
understand. My respected brothers,
those tears were not for Fatima or for Zainab
or for his daughters,
three of his own, three of his daughters. In his lifetime, he
already buried them and saw their jannats and the fourth one,
Fatima, in his lifetime, he told us, say that to Nisa Anil, Jannah,
you are the queen of the women of
jannats. The cheers were not for Hasan and Hussain, Sayed Asha,
babia, Jannah. Those cheers were not for Abu Bakr and Omar. Abu
Bakr, Phil Jannah Omar. Fill Jannah Asmaa, fill Jannah Hari,
Pil, Jannah, Salah, viljannah, Abdul, Rahman bin AA, viljannah,
Sadh, abi wa ka Jannah, Saeed bin Zaid, viljana, Abu ADA bin Janah,
viljanna
and badari, Sahaba, la Allah ali vadhin fakala, yamalu, mahikum
Allah looked at the Sahaba of brother and said, from now till
you die, do what you want to do. You already, janatis and for the
whole of Sahaba, Allahu, khatna, Allah said, every Sahabi Allah has
promised them, jannats, that crying was not for those
companions.
The chair for you and I
so that at the time of Muslim,
when he stalled, oh my Nabi, I have forgiven your entire umm, but
except this alim,
the one who will oppress the rights of others besides him, I
have forgiven everyone.
He is still not satisfied, Allah, Ummah in Muslim, Allah, you have
the power to pay the Muslim back more than what He was oppressed
and forgive the zalim, also
in Muslim, Father, dua was accepted.
He says, Allah showed me all the wrongs of my umbil, the manner in
which they will spill the blood of one another, the manner in which
the homosexuality of ludhail is salaams people,
and the cheating inside of kumas, of shayval Islam's people,
and the seeding and the cheating and the deception of government
office of the time of Sharon and Harun and Karun,
and the deception of wealth of Karun,
crime upon crime of the nations of the past, it was shown.
To me how my umbrella will do the same things.
When this was shown to me, I raised my hand, prasalat, Allah
and your tiyani, shafaat and Yama. I beg May Allah, Oh my Allah, give
me shafaat, give me sifash On the Day of Judgment.
Let me intercede.
On one occasion, he addressed the sahabi and he said, Niamh Raju
Anna lemma team,
what a good person I am, what a fortunate person I am for the evil
ones of my for the evil ones this person was from muzaina. He said,
antali Shira him for kepali siyarihim, if you are good for the
Evil Ones, how good you must be for the good ones. He said, KR
ummati, Yan Yada kulonalihim, the good ones will enter into Jannat
through their own Amal. But Shira, ummati and the Runa shafati, the
evil ones like you and I will wait for my shafa they
will wait for my shafad and Allah will make it halal for me on the
day of judgment.
One occasion, he said, Who year to be nadul and his umm, Nawab, Allah
gave me a choice, half your ummats, half your ummat I
guarantee the Jannat four. I give you shafaat and intercession.
I chose shafaat le annaha AAM because it is more comprehensive
than half you people think my shapath is for those who have
Taqwa, wala kin, Naha nil Muslim, but on the day of judgment, I will
be looking for the sinners of my
occasion. Some on one occasion, someone said to him, una B of
Allah ki Suleman, why don't you make dua to Allah to give you a
kingdom like the kingdom of Sulaiman Ali salaam,
Allah. Rasalam smiled, and he said, lalala in the lahi, Abdul,
Amin, Mulki, suniman, Allah has given yawn Nabi greater than the
kingdom of Sulaiman. Ali Salam in Allah. Allah did not send any
NaVi, but he gave him one month bull dua,
faminum dunya.
Some Nabis used a dua for dunya. Sulaiman Islam said Rabbi habli
mulka lambadi, Allah give me a kingdom like no one ever received
coming home, mandala, some ambiya, when the nations transgressed,
there was no hope for them to break the Iman use that dua to
invite the destruction of their people.
Allah sent me also as a NaVi, and Allah gave me one dua. Also.
I did not use that dua for Fatima or for Hasan and Hussain or for my
family. I deserve that dua. And I said, Oh my Allah, Oh my Allah, on
the Day of Judgment, when in horj my ummah will be going towards
Jahannam at that time, give me that accepted dua. I will make
siparish for my ummats. So much siparish, so much intercession to
jahannam and back, taking out ummati upon ummati, ummadi upon
ummati, until it comes in one rewire that Malik, the keeper of
Jahannam, will say, Ya Muhammad, matarabi, Rabbi Kafi, Ummat
Muhammad, sallAllahu, sallam, you have left no space for the anger
of your Rab for this ummah
in this world,
and on the Day of Judgment, Allah Sallam left no stone unturned for
his ummat. Everything was given.
His family members were slaughtered.
The home was empty. The day and night cry of janagar, Rasulullah,
sallAllahu, sallam was this ummat, and
yet today, this moment,
the very janazah of wisdom that is coming out of our homes.
Look at our children. Look at our wives, look at our homes. What
legacy Are we leaving behind? What seed are we planting in those
homes?
What seed are we planting in the heart of our children?
One we made Bhagavad. One we, by our action, showed our enmity for
the way of life of Rasulullah, sallam.
But what progeny are we bringing for tomorrow?
Could we not.
Find anyone else to show our transgression towards could we
find no one else to show our enmity towards
the destruction Walla? Walla, the destruction of the seven Earths
and the seven Earths is not as great a crime as the utterance of
this ummati that it is only Sunnat.
It is only Sunnat. In other words, it can be left out.
Imam Ahmed bin humble Rahmatullahi on this incident, I will terminate
once he was making suffer with his companions.
That time he was far away from Deen,
they came to a stream. They all took their clothes off and started
bathing.
He had heard a hadith, mankana, yamilah,
Yom ahm. I love
that person who believes in Allah and in akirat, he should not enter
a public bathing place, except if he is covered.
You remember that hadith as a result of which he did not bathe
that night, when he was sleeping, he sees a dream. In his dream, a
voice calls out to him, ya Ahmad, Abu Allahu, laka Vesta, Malika,
sunnah or Ahmad become happy. Allah has forgiven all your sins.
Why? Because you brought alive one sunnat of Habib, Allah,
sallAllahu, si
because of that, one Sunnat, Allah has forgiven all your sins. Waja,
alaka, Imam and yuktada, he and Allah have made the decision that
you will be an Imam and millions will follow you because of one
Sunnat, one Sunnat,
Ravi olawal, my respected brothers, is not a month for us to
just sing poems in the praise of rasulallah, or for us to just have
Sira Jalsa, or for
us to realize the importance of keeping the name of Muhammad,
sallallam, like some people, Gulam Nabi, hulam, Rasool, Muhammad,
replied, of the Ummat is in front of us
That verse of the Quran we mentioned in the beginning, the
day is going to come,
and they will lower the edge in disgrace, and they will say,
Allah, today, we have seen today. We have heard today. We have
understood. It does not mean they were blind in this world. It does
not mean they were deaf in this world. It does not mean that they
did not have understanding in this world. But Quran is declared the
meaning of the verse Allah says, whether it is Einstein, whether it
is
Newton,
whether it is Newton, whether it is the intelligence of our time or
whether it is the superpower of the day, no matter who it may be,
only one individual had true sight, true hearing and true
understanding, and that was Muhammad Rasulullah sallallahu
sallam, If you see with any other sight, if you hear with any other
hearing, if you understand with any other understanding,
they have heart, but they have not understood. They have eyes, but
they have not seen. They have ears, but they have not heard.
Hula. I am ADAL. They are like animals. No, they are worse than
animals. In San is Muhammad sallallam. Character is Muhammad
sallallam. Personality is Muhammad Sallallahu. Sallam dressing is
Muhammad sallallam, Business according to his tariqa, marriage
according to his tariqa, living with our wives. According to East
tariqa, living with our children, according to East tariqa, like
whiteness can never be separated from milk, and like sweetness can
never be separated from honey, and like fragrance can never be
separated from a flower. Walla, the success of dunya cover and
accurate, the success of the love of Allah and the closeness of
Allah and Jannat can never, ever be separated in any era or any age
from the Tariqah and cotton and Maul and color of Muhammad
Rasulullah sallallahu alayhi wa sallam. To learn this, to learn
this love for sunnah, love for His way of life, to make his day our
day, to make his night over night, to raise his way of life in the
entire world, and to take the whole of humanity out of animalism
and teach them what insanity is. For this reason, this call is made
to strive in the path of Allah like Sahaba stove, that this life
is not our life as wealthy.
Not our Earth. We are not saying that go in the path of Allah so
that you become a member of the Talib Jamaat. This is not a
Jamaat. This is not an organization that person we all be
aid over and over again. We ate over and over again to such an
extent that Allah, forgive us. Many of us can't even wait for him
to finish his message, and we wake up and walk away. The success of
dunya and the success of cover and the success of Akira lies in the
Command of Allah, in the mold and pattern of Muhammad Sallallahu,
alayhi wa sallam. Talib Jamaat is not a Jamaat or an organization
the gulami of Muhammad Sallallahu. Sallam to teach us the slavery of
Amma salaam to teach us the maul of Ahmad SallAllahu, sallam, to
bring our masjids alive, to bring our homes alive. Bring the Talim
in our homes. Bring the figure of Deen in our lives. Understand, my
respected brothers, that Imam says Allahu Akbar, the muktadi says
Allahu Akbar, Imam goes into ruku. The muktadi goes into ruku if Imam
has made near for Zohar and the Muskie has made near for Assad.
His namaz will never, ever be made if we follow Muhammad sallall
Islam outwardly, and the cry in heart is not the cry of Muhammad
Sallallahu, sallam, then my respected brothers, the true
closeness of Allah we will never, ever smell falvan wakaliban,
inwardly, outwardly, our figure, our concern, our cry, has to
become that of Muhammad Sallallahu. Everyone of us take
the message of Rabbi ullawal. This was the month when the darkness of
the world was dispelled and the light of humanity was brought in
the same way, my respected brothers, like our NaVi was a
light and like our NaVi was a rahmat, may Allah make us alive,
and may Allah make Asmaa. May Allah accept us our lives and our
wealth and every last breath in our bodies for the effort of
Muhammad Sallallahu, sallam, and for the way of life of Muhammad
Sallallahu,
sallam, wala Alhamdulillah, Sayyidina,
Rama, Rana Muhammadi, wala Ali wa sabih Mahim allahummay. Nadi
krikawa, Shukri Kawasaki, Allahumma, Allah AJ, subhanAllah
Ji, badhi, ramatik, waza, Imam, asmaati, Allah here like Alibaba.
Sid noblest of the nobles. You are the kindness of the kind. You are
the creator of the seven heavens and the seven Earths. Time belongs
to you. Space belongs to you. Every breath of air that you are
breathing belongs to you. Ya Allah. Ya Allah, you have showered
countless bounties upon us. We cannot even count your favors upon
us. Ya Allah, the right and the demand and the requisite of your
bounties and your favors, whether our day should have been spent in
your obedience and our night has been, should have been spent in
your obedience instead of that, Ya Allah, we lived on your earth. We
breathed the air you gave us. We ad the niamhs You gave us, and we
used them to break your command. Ya Allah, Ya Allah, command upon
command we broke. We blackened our hands, we blackened our feet, we
blackened our eyes, we blackened our ears, and we blackened our
hearts. Ya Allah, Ya Allah, Ya Allah. We blacken our tongues, Ya
Allah, Ya Allah. Now the same filthy tongues, we are using them
to come in your Mubarak court, and we are asking you to forgive us.
Ya Allah, Ya Allah. We have no right whatsoever, but there is no
other door we can knock Ya Allah. There is no other avenue for us.
There is no other direction we can turn, Ya Allah, Ya Allah, if you
have accepted us, our dunya is made, our cover is made, our
akhirat is made. Ya Allah, if you have rejected Ya Allah, you have
rejected us, Ya Allah, then we have doomed and we are destroyed.
We are begging you, and we are beseeching you. Ya Allah, Ya
Allah, Ya Habib. Islam finished himself with the spoonfant, Ya
Allah, Ya Allah, the same ummah of yahabi Isla Islam today, Allah, Ya
Allah, the blood of this ummat has become so cheap. Ya Allah, little
little children are being blown up your life under their parents. Ya
Allah, Ya Allah, their bodies are being scattered in the atmosphere
so that their bodies are not even remaining worthy of Jalad and
Hamas to be made upon them. Ya Allah, Ya Habib, salaam could not
bear that the hand of an umadi be cut in front of him, the hand of
fatigue be cut in front of him. He Allah bear to be alive today. He
bear to be alive today.
He saw the man in Mr. Babies,
how this would have
hurt. We are not worthy. We are beseeching. We Allah, changed the
lot of this ummatty, Allah, Ya Allah, these conditions we have
brought upon ourselves, the earthquakes we have brought upon
ourselves, the tornadoes we have brought upon ourselves, the
tsunamis we have brought upon ourselves, the enemies being given
the upper hand over us we have brought upon ourselves. No doubt
it is our homes. No doubt.
How this is our discrete generation. Then Ya Allah, even
more cause for concern is that the same denial is still taking place.
The same music is still taking place. The same
place, the same lies at Treasury. Still Alive is not open. Still
alive. So
still
alive. We are beseeching you through the master of Rasulullah,
through the agency of your NaVi salaam, we are beseeching you, Ya
Allah, Ya Allah, to send down blow the winds of Hilaire, bring our
lives unto Deena Allah. Grant us your love. Grant us the love of
rasulallah. Grant a day of Deena, Allah, Ya Allah, Ya Allah. There
is no identity in our life for the day of Muhammad, sallallah sallam,
there is no identity left through the night of your habif Salaam, Ya
Allah. He was felted inside. He tied stones to his stomach. Ya
Allah, Ya Allah, difficulty upon difficulty so that this Mubarak
Deen could come alive. Ya Allah, today, the same Mubarak, Deen,
with our own hands, we are destroying the Allah, Ya Allah, we
are beseeching You forgive us, Ya Allah, Ya Allah, accept us to make
our day, the day of Muhammad Sallallahu sallam, our night, the
night of Muhammad Sallallahu sallam, let us take the lesson of
Rabbi Allah, Ya Allah, make sunnah Beloved to us. Make your zaata
Beloved to us. Make the zaata rasulallah Beloved to us. Accept
our families for Deena Allah. Bring Talim in our homes. Ya Allah
Ya Allah accept us for the Ahma of Masjid Ya Allah. Accept us for the
Hama la Abadi of Masjid ya Allah Ya Allah, use us for the effort of
deen and take us to the four corners of the world to raise the
name, your name and the name of Habibi Fah Salaam in the law
salon, Nami yaw
salimu,