Ahmed Suleman Khatani – Ps Ijtima P4
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AI: Transcript ©
On one occasion,
Ali Radi Allahu talano says to Fatima,
go to Rasulullah. SallAllahu, Islam and request assistance.
Go to rasulallah. Request assistance.
In the 10 year period in Madina Munawwara, there was only two
occasions that she went to ask for assistance. The first time she
went and without asking, she came back. The second time, the
difficulty became too great.
She goes,
knocks on the dog, Rasulullah, sallali salam, such is the bond or
the link between father and daughter. That from the sound of
the knock, he recognizes it is Fatima. He says, In nahala
Fatimah, that is Fatima at the door. He was at the home of
umeman. He said, Let her in
when she enters,
he asked her, Fatima,
this was not a normal time for to come meet us. Of meman, she has
come at an
she has come not at a normal time. So some need must have brought
her. He was concerned. Fatima, what has happened?
She says, Amra, Assam, Oja, oh, my beloved father's sickness has
overtaken me. Hunger has overtaken me, difficulty and hardship has
overtaken me. I don't even have mirth to feed my children, the
grandchildren of Rasulullah sallallahu alayhi wa sallam. She
birthed into tears.
He consoles her.
She had come for assistance.
Yet, what does he say to her?
He says to a Fatima, the king of Siddharth, has sent five sheep to
me.
I can give you that five sheep. Hamsa to *,
oh, Kamsa kalimath, oh, I can teach you five kalimath,
if you will call allow the five kalimath. Allow will fulfill your
needs.
What was he doing?
He was turning her attention away from dunya to Akira.
He was encouraging her to raise the level of her Qurani,
oh, my daughter, stay in this hunger, stay in this hardship,
because in this Allah has kept the Hidayat of my ummah
without hesitation, she says, Balham sa kalima of Allah, teach
me the five Kalima.
He says, ya owal al awaline wa yaal akireen wattil, Matin wa ya
Rahim al masakin wa ya arhamar, rahimin,
Oh Allah, you are the first of the first. You are the last of the
last. You are the owner of Absolute power. You are the Most
Merciful of all those who show mercy. You are the one who has
mercy on those who are in need. Address My Allah with these five
kalimad And Allah will address your needs.
She goes back, elated, happy.
Ali radi Allan was waiting, worried. What was the reaction?
How did navish? Did he get angry? Did he get upset? Did he ask about
me? Why I sent her? He was worried. He says. Fatima, what
happened? What happened?
Look at the response. She says, the hub to lead dunya. The hub to
lead dunya. Juven Akira, oh Ali, I went for dunya and I came back
with Akira.
When he hears this, he says, Fatima, this is the best day of
your life. Oh, Fatima, this is the best day of your life.
The mayor of kurvani and sacrifice was not allowed to diminish no
matter what hardship, what difficulty, what pain came in
front of them. He turned their attention towards accurate.
On one occasion, the salula SallAllahu, alayhi wa sallam
in Mina,
he goes to the Banu Hanifa tribe. Invites them towards Islam.
Invites them towards Allah. They begin picking up stones and
flinging him with stones,
such is the rain of stones upon him that he runs away. He takes
refuge with the Banu Amar bin Sasa tribe. He gives them dawahs also.
They like what he says. They say, Sit here. Our leader, buchayla, is
not here. When he comes, we will.
Make much with him, and we will tell you what our response is to
your dawah.
Buhayra comes. They relate to him that this is that quranshi
youngster that has come with this downward and invitation. Buhayra,
with spawn, looks at the Sulu Salaam and with arrogance,
he says, in the entire Mina, in the entire Makkah, there is noone
more hated in my eyes than you.
If my people had not let you sit here, then instead of with my
tongue, I would have spoke to you with my sword.
Get away from here before I harm you. Allah, with a broken heart,
with a pain and concern in his heart, he gets onto his camel.
This was not enough. This was not enough.
When the back of NaVi Islam is turned, Bukhara takes his sword,
pokes it into the flank of the camel,
the camel, just the Beloved of Allah, sayyidul, owaline, Imam Al
ambiya, iwal Mursalin is demeaned in front of those people.
He is flung from the camel and he falls onto the ground,
body full of dust. Bukra is laughing. His people around are
laughing.
He doesn't utter one word.
He didn't need to physically make badwa.
He didn't need to verbally make badwa.
Just the thought if he didn't enter his heart.
Ya Allah, look at the manner they have insulted me. Ya Allah, look
at the man that they have malign me. It just had thought that into
his heart,
then Allah, that would have been sufficient for the destruction. Ya
Allah, the
earth free of the Kufa.
But look at his Shavkat. Look at his muhabbat. Look at his
kindness. Look at his concern for his ummat. Not one word. He gets
back onto his camel and he rides away. He doesn't make one word of
badwa,
he put Sahaba onto qurbani, and then kurbani, and then kurbani.
No matter what difficulty, what hardship came in front, he never
allowed it to deter them.
In Ohad,
he comes across the remains of his uncle, Hamza Radi Allahu talaanu,
chest ripped open, eyes, gorged out, ears cut off, nose cut off
and hung on a string.
Heart and liver removed. Liver chewed. Heart chewed.
To say these things are easy. Imagine your own uncle body skill
at it like this.
Hassan means that occasion makes martyr. He
says,
The
eyes are crying, and why should it not be the case?
The lion of Allah lies on the battlefield.
The Muslims have been heard. The NaVi of Allah has been heard. Oh
Hamza, may the salams of Allah descend upon you in a Jannat
wherein you will experience bounties which will never, ever
come to an end.
70 and SAR of Medina had been made Shaheed on that occasion, imagine
my respected brothers. These are not stories 70 homes of Medina.
Women have been made widows. Children have been made orphans.
It was well known among Sahaba that the architect behind this was
Khalid bin walidade.
He noticed the unguarded mountain mountain path mounted a slang
movement that wreaked this destruction.
Yet,
yet,
four years later,
when he goes to amratul kada in hudaybi, I stand back next year,
he makes amratul Kada. When he goes to Makkah, he inquires from
the people, where is Khalid?
Where is Khalid?
He was in San
it was his uncle. He.
It was his beloved Sahaba,
his uncle's body skeleton.
So that janazah Salah also 70 times he made on amza. 70 times on
amza,
he cried to such an extent that Allah, Saint Jibreel, we have
written on our ash Hamza to Asadullah rasulli. Hamza is the
Lion of Allah and His Rasul Sala.
Yet when he goes for Umra Tula, where is Khalid? Khalid heard he
was coming. He left me.
He says to Walid, bin Walid, when Khalid comes, tell him that it
surprises me, someone of his intelligence should be deprived of
Islam.
Tell him, if he comes to us, we he will see how we will honor him.
Khalid bin Wali, when he hears this,
the seed of Islam had already been there. Now it is cemented.
He undertakes the journey to
accept Islam, the news spreads like wildfire. The homes of
Madinah reverberating. Khalid,
who is Khalid, 70 widows in Madina are reminded of the loss of their
husbands. Hundreds of children in Madina are reminded of the loss of
their fathers, Yeti, orphan children.
Khalid, the one behind all that is coming to Medina is coming to
accept Islam,
naturally, logically, what should have been the Jasper intercom,
what should have been the deal of revenge,
yet they had in front of them the example of Rasulullah sallallahu,
alayhi wa SallAllahu, they had in front of them that Islam of 23
years of crying for the summat
so that he no heard in our heart when he is Not unconscious when he
gets up Sahaba say, would Allah him make badwa for them? Curse the
kufar, curse the disbelievers?
He looks at Sahaba and he says, Amma ini, Lam Ola, Anam,
Allah has not sent me as one who will invite curses upon humanity
in to die. And Allah sent me as a Dai. Alai sent me as an inviter.
Allah send me as a caller, and Allah sent me as a rahmat and a
mercy for humanity.
They had that in front of them a
Khalid bin Walid says, The day finally approach
when I to enter Madina munawara. With each passing day, the
trepidation increase in my heart. How will I face these people with
what I can I look into their faces I have caused such heart, such
heartache to them.
He says, Finally, the day drawn when I entered Madina munawala. He
says, As I entered, the doors of the homes of Madinah were flung
open from every direction, men, women and children began running
and coming towards me. Their faces were beaming. Their faces were
shining. They were smiling at me. They were saying marhaba, Marhaba,
marhaba, welcome. Oh Khalid, welcome. Oh Khalid, welcome. Oh
Khalid. It was as if the widows of Madina were saying, Khalid,
because of you, I lost my husband.
Because of you. I lost my husband, this loss I am prepared to bear,
but that you should go to Jahannam, that loss I will not
bear. It was as if the Yati orphan children of Madina were saying to
him, Khalid, because of you. I lost the shadow of my father
because of you. I lost the support of my father. My home was broken
because of you. But I am prepared to bear that loss, but that you
should go to Jahannam, that loss I will not bear. Khalid says, I wish
that the ground would open up and would swallow me. I could not bear
to see the happiness on the faces of the people of Madina, Muna,
after what I had done to them,
this ummat was put on Mansa,
Allah, sallAllahu, alayhi wa sallam. Everything given for this
ummat,
he put them onto kurbani and then kurbani and then kurbani.
In Fateh Zainab Radi Allahu anha, when she made hijrat as she is
leaving Makkah Chabad bin Aswath attacks her pierces is dagger into
her stomach. Blood puts out she.
Of the camel, pregnant, she loses her own child, the grandchild of
Rasulullah when she finally comes to Madina manovara, six years, six
years of suffering.
Finally she succumbs and she passes away.
When Fatima takes place, the same Hawa bin Aswad, Allah Ali Salam
takes him by his hand, takes him by his hand, and goes to the
multism and says, Ya Allah, give him Hidayat also. Ya Allah, give
him Hidayat also.
Their homes were broken the
this legacy of qurbani, this legacy of Harkat,
was brought alive in
not only in saave, Kalam, in Tamia, Ian also, and on this
gentleman, I will terminate
so that far,
he goes to the masjid, the skill is made to go to the in The Path
of Allah.
He comes home, young, pregnant wife
says to I am going in the path of Allah
there. There was no question of how long that I am going for
chiller or I am going for 40 days. I will phone you also daily, and I
will send you SMS and I will keep contact with you.
No How long? When will I see him again? Not known.
I am going in the path of Allah. Farooq. Is he goes out in the path
of Allah young woman, newly married, pregnant,
confined to the four walls of her home.
Can we imagine the pain of separation of this woman?
The days become weeks, the weeks become months. She gives birth
alone,
bringing her child up alone,
Jamaat upon Jamaat will return to Madina Manohara, she would ask
them, Is there any news about Peru?
They would say, there is no news. She didn't know if he was alive or
he had passed away. The
days become weeks, the weeks become months. The months become
years,
three years, five years, seven years, 10 years, 12 years, 15
years.
This young woman is no longer young.
How many times the thought must have entered the heart?
Why did I have to have Why did I have to face this separation? My
home was broken, but she would control herself. This one home of
mine is being broken. How many homes of the Ummat are being made
Abba
through my kurbani? How many people Allah is giving hiraya to
15 years, 17 years, 18 years, 20 years.
All her hopes, her aspirations, natural desires that any woman
will have. I'll build my home with my husband. I'll have children.
I'll live in happiness and live in comfort. My goals and ideas will
be fulfilled. I get my children married. I see my grandchildren
with the support of my husband. All this was swallowed up and
swallowed up and swallowed up
till eventually she resigns herself that this is not for me,
my home is broken, but Allah will make the homes of the Ummat Abad.
2225
27 years later, 27 years later, not four months later, 27 years
later, late one night, one solitary horse rider enters Madina
munovara,
worried, concern. Doesn't know which direction to go. When I
left, my wife was young. She was expecting. What happened? Is she
alive? Did I have a child? Was it a boy? Was it a girl? He ends in
the direction of what he considers his home to be as he enters the
front pot. Ravia, a robust young man full of the vigor of youth,
sensing a trespasser, rushes out, grabs him by the collar. Yadu, one
of Sikh
O enemy of yourself, You are trespassing in the home of Madina.
He says, I thought it was my home. Rabia becomes even more angry
when you are trespassing, then you are lying
and taking you to the car.
Right now, rabia's mother hears the commotion. She opens the door
and in front of her like a kaleidoscope. 27 years of
separation. That young man when he left, his back was straight. Now
his back is bent over. His beard was black nowadays, wife,
how many times a child must have asked his mother, where is my
papa? Where is my father? Who is my father? How did he look?
27 years later,
when she had given up home completely, her husband is in
front of her. She says, Rabia, there is Farook. It is your
father.
Rabia falls on his knees, seeking the forgiveness of his father.
Farook embraces him, embraces his family. The Whole Nine is spent in
giving car guzzari to his wife. The Azaan of Fajr goes he rushes
to the masjid. By the time he reaches the masjid, Jamaat is
over, makes his own Salah that day, the Rosa Mubarak. And those
times was outside the Masjid. He stands in front of the Rosa and
after 27 years of separation, conveys his Salaams to Rasulullah
sallallahu alayhi wa sallam.
In the interim,
Delta started in the masjid. The Crown was big. He couldn't his
eyesight had become weak. He couldn't see who the sheik was.
He said, sits in the back. He asked someone who is the sheik?
Who is the muhatis?
That person with the normal zeal that any shagir, any student,
would speak about his Ustad, he said, You don't know that is Imam
of Madina, Imam of Darul, Hijra Ustad of Malik, Ustad of Suri.
That is Rabia.
Faroo says, Lam tanza, you didn't mention whose son he is. You
didn't mention whose son he is. He says that his Rabia, the son of
Faruq, his father, left 27 years ago in the path of Allah to
Istanbul. Nobody knows what happened to him. Faruq, with tears
in his eyes, he makes sugar to Allah that Allah had preserved his
progeny, and Allah accepted his progeny for Deen, lifeless man
inspected brothers, the history of this ummat, the elders of the
history of this ummat is alive with incidents upon incident of
sacrifice. This ummat had the compassion for humanity in his
heart for this their homes were broken. Women became widows,
children became orphans.
If the Sands of Time could speak, if the pages of Quran could speak,
if the others of history could speak, if the sands of Madina
munovara could speak, they would shout out to this ummat the manner
in which Sahaba ikiram and the generations after Sahaba ikiram
did not allow any excuse to deter them from the cry and the pain of
Muhammad, raful, Allah, sallAllahu, alayhi wa sallam, and
they became a living embodiment of the Command of Allah in the Quran,
in fear, in fear,
what he call an wajahidu, one strive in ease, in adversity in
every condition. The summat is an ummah of Harkat. The summat is an
ummah of Qurani. The summat is an ummah of sacrifice. The summat is
the Ummat was appearing Islam, the ambassadors of Allah and His
rasala Islam on the side, striving is in adversity with your wealth,
with your life in the way of Allah, this is better for you, if
only you knew Quran better for you. How better for you? How
Usmani utman is Ani on the member of multi addresses the people of
Madina Abu Asia, him Allah, He says, Osman, gather the people of
Medina. And said to them, yahan, el Medina, yadina, oh, people of
Medina, do not fall back. Do not be deceived that you are residents
of Medina to Rasul, your brothers of Sham, your brothers of Iraq,
your brothers of Syria, are going ahead of you striving in the path
of Allah, you also strive. Leave Medina styling the path of Allah.
Walla, Yaman, Hua hadukum, Peter being in law, he says, Usman with
tears in his eyes on the member of masjid and Abu says Allah's
Qassam, Allah's Qassam one day, one day, striving in the path of
Allah is better than 1000 days, 1000 days in Madina, fasting every
day, making Salah every night. Quran Anik vocally declared.
La, yester, we lie. Yester will call you mean and more meaning,
railroad, the amwali, him, one pussy, him, the one sitting at
home, the one sitting at home and the one shining in the path of
Allah will never be equal. Quran declares he will never, ever be
equal. Allah is given for. Allah is given rank. Allah has given
distinction. Allah has given honor to the one stinging the path of
Allah over the one sitting at home.
He said this one Hadith of Rasulullah sallallahu, Sallam made
me be chained, did not allow me to set he said, Rasulullah said,
arahi Moon, arahi Moon, ya Ramu humor, Rahman. Irham man, fill out
your hamkuman. Those who will have mercy, Rahman will have mercy on
them. Those who will have mercy, Rahman will have mercy on
them. A out
like drove,
like ants, like ants, this insanity,
this humanity in droves, is going towards Jahannam
Allah,
day in, day out, night in, night out, who Was he
crying for?
Whose concern
was in his heart,
the legacy of his rahmat had to live on. Sahaba understood.
Sahaba understood
his daughters were given kala
homes were empty. He saw his Sahaba being slaughtered. He saw
their wives becoming widows, their children becoming orphaned. They
elevate his own family members.
Wallah, those children are more valuable than our children. Their
homes also were broken. Nothing was allowed to come in front of
this. This ummat must be safe from jahannam. This ummat must be safe
from jahannam. This ummat must be safe from jahannam. In Thai, three
miles, three miles. Felt it
his Mubarak blood is pulling onto the ground. Started crying. The
sky was crying. The land of Thai cried
small enemies. They also cried they couldn't bear to
see his condition. He
tells for Allah, me over
to
those who have
maligned me and hurt me and persecuted me like this. I have no
planning. I have no strength.
Ya Allah. You have turned them against me. Oh, my life. You are
not angry with me. Then I do not care. I am prepared to accept
whatever happens to me. This call causes ash of Allah, shake Jibreel
and angels are sent down, give the command, give the command, and we
will wipe the people of tithe out.
Today, this ummah is making badwa for the disbelievers. Today, this
ummah is cursing the disbelievers.
Christ cares of blood. Cry tears of blood. We were supposed to hate
copper. We were supposed to have sympathy for the disbelievers.
What did the sulla love them? Cry, night upon night for? What are we
making every record of every salah, Al mustaqing, Ya Allah,
giving Sonia, hilaires. One side we are saying, give them his eyes.
Other side, we are cursing them. One side, we are saying, Allah,
guide them. Other side, we have hatred for them in our hearts.
This is how much of rahmat. This is how much of this is how much of
mercy. Malaika says, We will wipe them out with tears in his eyes,
he says, No, may Allah, no, my Allah, no, my Allah, do not
destroy my ummah. If they don't accept, their progeny will accept.
If they don't accept their progeny will accept. How are we going to
face Rasulullah?
How are we going to take John a concept from his hands?
When the same Ummah for which he cried for, when the same Ummah for
which we were made similar on the plains of Mina and Arafat, when
the Tariq of Sahaba, he's glaring in front of us when they scattered
grave towards the four corners of the world,
he's shouting out in us that you are not the ummah of doctors and
lawyers and engineers. You are that ummat which was sent and
selected, sent chosen and selected by Allah to make the cry, the
pain, the concern of Muhammad, Rasulullah, sallAllahu, sallam,
the object of your life. He said that hadith irhamu manfil Earth,
have mercy have mercy for the people of this earth. Allah will
have mercy for you. Rahman will have mercy for you. There is no
greater mercy, He told Ali. He took Ali's hand and he said, Oh,
Ali, if Allah uses you to guide one person that is better for you
than this whole world and whatever it contains, my respected
brothers, my respected brothers, ishtima. Istima is to repent.
Ishtima is to cry before Allah for our Gunas and our wrongs and the
greatest Guna, the greatest wrongs, the greatest because of
which Solomon oppression this ummah today is suffering, is that
the worry and concern of janagu, Rasulullah, sallAllahu, sallam, we
did not make it the object of our lives for this many respected
brothers, don't look left, don't look right, keep us in front. This
is the ummah of dawat. This is the Ummah that came to call to Allah,
and he's the sulai. This is the Ummah that came to get up in the
dead of night and cry for the Eli's of humanity. Don't look
left, don't look right,
don't look at a worry and stand up
and give our names.
Oh,
Mashallah.