Ahmed Suleman Khatani – Ps Ijtima P3
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AI: Transcript ©
Recognize your Allah. Allah calls out in his Quran, sanuri, him,
sanuri, him, putting him. Annabul
Haq, lalikum, Allah, rabgu, kukumu, Haqq, wabil Haki and
Allah. Wabil Haki, nazal, Allah says, We will show you. We will
show you our signs in the horizons, in the heavens, in the
earth, within yourself, until you will recognize that Allah is hot.
Allah is hot. Allah is hot. Allah, Allah, wakullu, na Amin Lama
halaka, listen, understand everything besides the lies
battle. Everything besides a lie's battle. A lie is a lie is a
reality in sans in San's existence, in San's day, in San's
night, was for no other purpose except to hand himself over to
Allah. We have to become the slave of Allah, our day for Allah, our
night for Allah. Allah commands his habeel, Salaam in the Quran,
full in the salati, walumati, lillahi, Rabbil Alameen, tell them
Muhammad, sallallah, sallam, Verily, my salah, my sacrifices,
my loving, my day, my loving, my dying. Lillahi, Rabbil Alameen,
everything is for Allah. Man ahabalillah wa Abu Asmaa wa kalila
wa Malala. He who loves for the sake of Allah, hates for the sake
of Allah, gives for the sake of Allah, with all for the sake of
Allah Iman, his Iman is coming.
This is Kamala Iman, wahuladila, wafila. Allah is the ILA of the
heavens, Allah of the earth.
Allah calls out yabna Adam.
Yavna Adam, all my
slaves.
Search for me. Allah says, search for your law, search for your
Allah. What does it mean? Take out the greatness, the reliance, the
trust, the dependence, the allegiance, the love of
everything.
Take it out and bring only Allah, only Allah, only Allah in his
heart. Search for me. You will find me in wajatani. If you have
found your Allah, you have found everything.
If you have found Allah, you have found everything. What is there is
nothing greater than the pleasure of Allah. Allah is to become
matloop. Allah has to become mat Allah to become the goal. Allah to
become the
direction. And if you have lost Allah,
if you are living on this earth, it's for any other purpose besides
the pleasure of Allah. If you have made someone else your goal,
someone else your objective, like today, the salah this believer. He
stands in the musallah, Allahu, Akbar,
Muslim, shalib, riwayat, janami, rasulallah says, Qassam tu Salat,
Aveni, wabana, Abdi, Allah says, Allah says, I have divided Salah
between myself and my slave,
when he says, Allahu Akbar,
then every boundary, every obstacle, every distance between
him and Allah is removed.
Ibn kaim. Rahim Allah, is to say, Lila Abadi baina mo kifun benaya
dehi salatihi wa mo kifun Bain alayhi
wa sallam Mehra,
and gave him salah. What was the wisdom Allah? Called him Allah
took him from Masjid Al haram to Majid Al Aqsa through the seven
heavens. He was
taken to position of Kaaba ko sain
and given the salah. Given the salah
Ibn kaim Rahim Allah, used to say, the slave of Allah. There are two
occasions when he will present himself in the court of Allah.
One is that occasion when five times every day, when he stands on
the musallah Allahu Akbar, then, in essence, a marriage is taking
place in a.
Sense, he is transported to the court of Allah.
Allah calls out Qassam to Salah veni. Avain abudi, I divided, I
divide Salah between myself and my slave. When the slave of Allah
says, Alhamdulillah, mean, Allah, Allah, Allah Himself replies,
hamidani Abadi, my slave has praised me. A Rahmani Rahim,
Allah, you are the merciful. You are the benevolence. Allah Himself
replied. Asmaa ya Abadi, my slave has made my Sanaa, my tariff. He
has praised me.
Maliki, Omid, Deen, oh no, the Day of Judgment, Allah says. Majadani
abudi, my slave has glorified me. Iakan Abu waiakan, a sign,
oh, loudly you I worship.
Oh, lovely you I worship.
Oh, lovely you I ask for
help. Allah says, half for you, half for me. You are worshiping
Me. You have fulfilled that that was for me. Now the half for you.
Ask whatever you want, and I will give it to
you yet. What is the time of Salah that is being made,
Alhamdulillah, mean on the tongue, not for one second is the thought
of Allah in the heart. A Rahman, al Rahim, Maliki, umidin, Iya ka
na abud waya, Kana staim, still not even for one second is the
thought of Allah in his hearts. He goes into rukur, Subhan, Rabbi Al
Azim, glory be to my Allah. Praise be to May Allah. My praise be to
May Allah, who is the glorified still, his heart is empty of
Allah, Sami, Allahu, Liman, Hamidah, Allah has heard the one
who has praised him. Rana rabganah, Allah alham,
For You is all Praise, still not for one second is the thought of
Allah in his heart,
Allahu Akbar, he goes into Sajida
When aqajit said, You cannot go closer to Allah than you are when
you are in such
he's foreign on the ground Subhana Rabbi. Allah on his tongue is the
word glory be to my Allah, who is the highest still not for one
second even, is the thought of Allah in his hearts.
Allah calls out yavna, Adam ilamant, ilamani Oh, my Vanda, oh
my slay. To Whom have you turned your attention? To Whom have you
turned your attention?
Is there someone else that is better than you, Allah, is there
someone else that is providing for you? Is there someone else that
has given you eyesight? Is there someone else that is nourishing
you? Is there someone else that is protecting you? Ilaman tells the
Fit To Whom have you turned your attention? Is there someone better
than you? Allah,
still, if his attention doesn't come back second time, Allah calls
out yabna Adam, ilaman CELTA fit, ilaman Hua kairum Mini Oh my
Banda, oh my slave, Whom have you turned your attention to? Is there
something better than you? Allah
still, if his attention doesn't come out, come back? Allah is not
in need. Allah is not in need yet. Third time Allah calls out yabna.
Adam, ilaman, ilamani, whom are you turning your attention to?
Where are you going? Where are you running? Why have you forsaken
your law? Come back to your law. Come back to your law. Still,
still, if he doesn't come back to his Allah, still, if his attention
is not doing it. Salah.
Allah, Islam says the salah rises up in a dark in an ugly form,
kharajat, wahiya, soda, umud Lima,
the Yaak Allah, kamadaya, Tani, may Allah, destroy you as you have
destroyed me, the Salah is making badwa for this person, Sufian,
Sori, rahe, Mawla is to say, Malam ya FASA, that Salah to who, that
person who will not have khushu and khuzu concentration in his
salah, his Salah is fasted. Hasan, Basri, Rakim, Allah used to say
Kulu Salatin la yak durupi Al Kal ha to say, every Salah in which
the heart is not present will take you to the azab of Allah, mahasin
Jabal Radi Allahu. Alasulu said he will rise up on the day of Judge.
And with the flag of the ulama of the Ummat in his hand, muaz will
be the leader of the ulama of the Ummat, he says. Man Arafa, man
Allah, Yamini, waman ALA, shimalihi wa huafi, salatihi muta,
amidan, Salah, Salah. Talahu, that person who knows who is on his
right and who is on his left, while in Salah, he's aware of his
surroundings. Says, Salah, Salah. Tellah, who that is not salah.
Janamila Sam said, Yati alas the manun. Yati Alas amanun You salon,
awala you salon, he said, A time will come upon my ummah. A
time will come upon my ummat. They will be making salah, but that
which they will be making will not be salah.
He said, You shiko and Masjid Al jamiya, Falaya, rajulan ka. He
says you will enter the Jama Masjid, 1000s of musalis, not one
person will have kushu and huzo in his Salah,
the salah will rise up in a dark and agili form. It will be wrapped
up and flung back at the face of that musalli. Allah does not need
such a type of Salah. That heart, that heart which in sajda even is
not beating with the love of Allah, that heart which in sat
down, also has not recognized. Allah is a dead heart.
The tragedy, my respected brothers, is that the garden of
the Salah, of the Ummat has dried up.
Allah's love has come out of the heart, this concept, or this idea
that my living and my object and my purpose of life is the love of
Allah is to recognize my Allah. That concept has come out of the
ummah. And
the greater tragedy is that the perception of loss also is not
there,
that 100 Rand that I had in my pocket. If I put my hand there and
then I don't find it. Whole day I am palashan. My 100 Rand is gone.
What happened to my money?
My heart is a dead heart. The love of Allah is Rasul has come out.
I am blindly chasing after this dunya.
I have no concern for my cover and accurate.
And the perception of loss also is not there.
The realization is not there. So that when that knock comes on my
door, when that Jamaat comes by, come to the masjid, come back to
Allah, knock on the door of Allah, go out in the path of Allah. When
we say, Go knock at somebody else's door. Why you knocking on
my door?
I'm a believer. Iman. Knock on the door of my neighbor. Go knock
somewhere else.
The perception of loss also is not there.
We say, kaliman, Namaste. Kya hoga, what is going to happen with
kaliman Ahmad.
This ummat needs technology. The summat needs science. This ummat
needs armies. This ummat needs wealth.
This ummat needs military advancement to solve its problems.
When inspected brothers, there is only one thing that the summat
needs,
the solution to every problem, facing every difficulty, the
summat is, is, is face to us.
We are sinking in the web of humiliation, the like of which has
never been seen in the end of the history of the summat.
The summat, on a daily basis, in the four corners of the globe, is
being slaughtered.
The entire system of this world has turned against this ummat.
There is only one solution, one solution, wala, this ummat has to
come back. This ummat has to come back to
Allah Ali ayoga, komin Haq, him, Allah will never change the
condition of the people until they themselves do not change.
Come back to Allah, come back to Allah. And how are we going to
come back to Allah? How are we going to gain the closeness of
Allah, the love of Allah, the Manipur of Allah, the forgiveness
of Allah. Allah is waiting.
The doors of Allah's mercy are open. Allah is calling out
in the dead of night, in the dead of night, the greatest sinner,
that person whose whole life, whole life was spent in Allah's
disobedience.
At an old age. At an old age, his back is bent over.
He leaves his house,
whole life in mercy, whole life in sinning. He leaves his house to
walk.
Was the masjid
with the intention that I want to make Sula with my Allah. I want to
make toga with my Allah.
Somebody meets him on the way. Where are you going? Going?
Masjid, that person laughs at him, mocks at him. Is it Eid, today?
Is it easy. You bring Masjid.
You bring Masjid.
I'm going to make Toba. Oh, now because you old and the cover is
coming on to make Toba.
All this time, you don't think about toga.
Others may mock at him. Others may mock at him,
but look at the mercy of Allah. Look at the shabkat of Allah. Look
at the kindness of Allah. Look at the kibriyaa of Allah. Look at
Allah. Rahman, rahim, Hanan, Manan, Hadith kutsi, Allah, says,
Manta, karaba, ilaya na de to who and karib
Allahu, Akbar,
what is the imagery created here?
Allah says that that person, that person who wants to come to me,
that person who wants to come to me, I don't wait for him. I go to
him first,
Allah makes his district ball.
This is just for understanding. Doesn't happen. Literally, Allah
is free of these things, but such is the extent of Allah's rahmat
and mercy. Now they do and Kareem Allah says, I go and make easy
stigma. I go and meet him
in the dead of night, the greatest sinner says, ya. Allah, without
hesitation. Allah says, la bati, la Bay ka Abdi. La, Baik, ya Abdi,
O my slave I am present. O my slave I am present. O my slave, I
am present. What is it that you want?
100 times? He says, Ya Allah, Ya Allah, Ya Allah, Allah, 100 times
Allah will reply. La be he will get tired of calling. Allah will
not get tired of responding. Mandal mandalah, naftala Mandala
who is there that knocked at my door and I didn't open the door
for him. Who is there that called out to me and I did not respond to
him, Allah is waiting.
You all can
said when the slave of Allah makes Tovah, when the slave of Allah
comes back to Allah, lanterns are lit in the heavens. Lanterns are
lit in the heavens. And the Malaika in chorus they begin. In
chorus, they begin saying, in happiness, the slave of Allah has
made Salah with Allah. The Save of Allah has come back to Allah. The
slave of Allah has come back to Allah.
Allah is waiting. Allah is calling out.
There is no other solution. The summat has to come back to Allah
and to come back to Allah, there is a medium, there is a wasta,
there is a bridge, there is a pull, and that is Muhammad,
Rasulullah, sallAllahu, alayhi wa sallam, Lavi kulabab wajah, loves
the holy him. I Kaya, habibi am they open every door
and they come on every road, I will never grant them my
closeness. I will never grant them My Mercy. I will never grant them
my forgiveness, except that they do not come upon your road. Oh my
beloved. O Muhammad, sallAllahu, alayhi wa sallam, this ummat has
to come on to the day, the night, the cry, the pain of Janab
rasulallah SallAllahu, alayhi wa sallam. Sache NaVi sa ala gave
this
in he asked that Ya Allah, Oh my Allah,
you soften led for dawn. You brought the dead to life. For isa
Lam, you subjugated the winds and the shayateen. For Sulaiman Ali
Salam, you spoke gairiki to Musa alaihi, salam, Tali, oh May Allah,
what did you keep for me? What did you keep for me? Allah, just him.
Abdullamin, zalika, kulihi, Oh my beloved. Have I not given you
better than all this?
Amanta for Habib, Allah, you are the Beloved of Allah, wa Allahu,
Ke.
Is Allah. And from now till Qi Ahmad, my name will not be taken,
except that your name will be taken with my name. Laila ha
illallah, Muhammad, Rasulullah, sallAllahu, alayhi wa sallam. And
look,
look at the riot. Look at the cognizance which Quran gives to
this the name of Allah with the name of Muhammad sallallam, never
to be separated. Like the poet says, the sons, the sources of
light and guidance of the nations of the past, have set our source
of light, our son, our Imam, our Hadi, our elder, our guide,
Muhammad, Rasulullah, sallAllahu, Sallam qamit will come, but his
son will not sit
like you have a politician, or you have a minister, or you have a
prime minister, or you have A president. He gets elected, they
put a plaque outside his office, so and so he's president. When his
term finishes, somebody else comes. When his term finishes,
somebody else come. When his term Venetia, somebody else comes. This
is an insult, actually, but just for understanding in the
beginning, in the beginning, it was La La Ilaha, illallah, Adam
Safi Allah. In the
beginning, was Adam alaihi salam, then no Ali Salam, and then the
galaxy, Nabi Abu Nabi Nabi, Abu Nabi Nabi, Abu Nabi Nabi, Abu
Nabi.
Until finally, until finally, Imam Al ambiya, the pride, the pride of
the galaxy of ambiya,
Jamia, the living embodiment of the qualities of every Nabi of
Allah.
So that when he was a little baby, in the love of his mother, Amina
Allah, SUTI Ramaya nazala, sahabatunyatu, wagayabatu, a cloud
descendant, covered him up, lifted up a voice caller from danfield,
kufubihi, mashari, kalaab, wamakari, Baha Li, arifu bismihi,
wanati wa surati, he take this time to the east and to the west.
Let the entire creation come to know the name, the Surat, the
dignity, the honor, the status, the nobility of my Nabi Watu Hulu
ka Adam WAM
walk
me
grant him. Grant him the Adam alaihi salam, the marifu, the
bravery of no Ali Salam, the locals of his of Sally Ali Salam,
the wisdom of his hakali Salaam, the strength of Musa Ali Salam,
that you heard of you. Shali Salam, the love of Daniel. Ali
Salam, the reverence of you. Salis, the obedience of Elia.
Salir Salam, the stubborn of the voice of Dawood. Ali salaam, the
cover of the the absence of yahiya. Salaam, wagmi, suhufiya
Clark in the begin and anoint Him with our clock of 124,000
salaam, he was made Jami osefati ambiya, collective representation
of every good quality of every NaVi of Allah to perfection was
placed in the personality of Janab al Rasulullah sallallahu Sallam
when he was a little baby. For the next 63 years, he went higher and
higher in stages and nobility, so that once he had come, it was La
Ilaha, illAllah Muhammad, Rasulullah, kyamat will come. QI
Ahmad will come. Universe will be destroyed. It will still be La
Ilaha. IllAllah Muhammad, Rasulullah sallallahu, alayhi wa
sallam, Quran gives cognizance when Quran speaks about Iman amino
Bill lahi wa, rasullihi, kafaru, bilahi wa, rasullihi disobedience,
wamaya silaha wa, Rasul obedience, wameha wa, Rasul wamey You. Shaki
laha, what Rasul wameyuha did? Laha WA, Rasul Bara Atum min
Allahi wa, rasullihi, Allah he's Rasul. Allah. He's Rasul, named
never to be separated, if they have. God said the allowance says,
Never, ever will the name of my Allah be separated from the name
of my Nabi Salallahu, Alam, fill Adan, Wali, Watta Shah hood,
Wyoming, Wyoming, Wyoming, Abha, wainda, al Jamar, wabana,
wabanawa, watika, Wati, mashari, wa Maari Biha, the name of Allah
with the name of Muhammad, salaam, never to be separated, not in as
not in your common not in tashawding salah.
Not on the day of Juma, on the members of the world, not in Eid
al fital, not in Eid Al Adha, not in Arafat, not in Mina, not
between Safa and Marwa, not in the khutbah of Nikah. Not in the east,
not in the West. Will the name of Allah ever be separated from the
name of Muhammad Rasul, Allah, sallAllahu, alayhi wa sallam. So
that Adam alaihi salam says, When I open my eyes, I saw written on
Arshad Allah, laylahallah, Muhammad rasulallah. When I
entered Jannat, I saw written above the door of Jannat, Laila
illallah, Muhammad rasulallah. When I walk into Jannat, I saw
written on the forehead of every hoor of Jannat. Laila hail Allah,
Muhammad rasulallah, when I looked at the trees of Jannat, I saw
written on every leaf of every tree of Jannat. Laila hail Allah,
Muhammad Rasulullah sallallahu,
alayhi wa Allah,
from now till Q My name will not be taken, but the name of Muhammad
Sallallahu, Islam will be taken with my name, we raised your we
raised your mention. The pull washed a medium to Allah is
Muhammad Rasulullah, sallAllahu, alayhi wa sallam that NaVi
everything, everything given for this ummah,
such a weight of responsibility, such a way of responsibility. Look
at the man in which Quran calls out
call yay. Yohannas ini Rasulullah jamiah, tell them Muhammad,
sallAllahu, sallam, I am the rasulallah to each and every one
of you. Omar salnaka, Illah, rahmatullamin, wamar salna, one of
the raw Ali Lama kita Abu Asmaa, hula, Mina,
Gulati, nezalal, furkana, Allah abutihi, the akunail, alamin and
Adira
Alam. Alamina V every instance, every Jinnah to come to Ahmad, not
only in San jinath, also Quran in
San jinath,
each and every human being and jinn to come the worry and the
concern of the Jannat and Jahannam of that individual had been placed
from the shoulders of Janabi Rasulullah, sallAllahu, alayhi wa
sallam.
Yet, what was his worldly mean? What did Allah send him? Words?
What was his financial circumstances? Wooly da yatiman,
woolida, yatiman wakiman wa wamata miskina SallAllahu, alaihi
wasallam.
He was born in orphan the support of his father, also not there
no one to breastfeed him. So that halimaha out of pedi she agreed to
accept this child,
Asha Fakir, and he lived the life of a fakir, wamata miskina, and he
passed away. A miskeen.
What is Miskin? Olamah say? Micheen is that person who has no
food at all in the house.
He passed away in such a condition that his armor had been given as
guarantee to a Yehudi to get some grain to eat
the last night of his life in the world. Aisha radiallana says,
I decided to light the lantern I perceived in my heart. This was
his last night. She says there was no oil. There was no oil. I sent
to the neighbor. I sent to the neighbor for oil.
I borrowed oil, I lit the lantern. She says, this was the last night
of the life of Rasulullah sallallahu, Islam in this world.
And it was the first night, the first night that the lantern had
been lit in his home.
One night, she wakes up,
she sees Rasulullah, sallallahu alayhi wa sallam,
pressing himself, pushing his stomach against the side of the
bed, pushing the plank into his Mubarak stomach.
She says, ya rasulallah, what has happened?
Ya rasulallah, what has happened?
He says, Aisha, Aisha, the pangs of hunger are too difficult for me
to be
I am trying to appease my hunger by pressing my stomach.
She.
Bursts into tears.
She says, ya Rasul, Allah, why don't you make dua to Allah? Why
don't you make dua to Allah to increase your wealth, to shower
the wealth of dunya upon you.
He looks at her, and he says, Aisha, Mali, Walid, dunya, what is
there for me in this dunya,
everything given,
she gives kar guzari, kan guzari of the life of Rasulullah,
sallAllahu, alayhi wa sallam,
this rewired that she narrates, olamahti was one month prior to
his demise. Azi Ayaz, in his shifa mentions this rev wire. Aisha umul
mumini draws up a blueprint of the life of Muhammad Sallallahu Sallam
for his ummat, that ummat which is measuring its achievement in
worldly material things, that ummat which is chasing after this.
Dunya listen to the life of the pride of humanity, what was his
worldly circumstance? She says, Lam niam, jofun Nabi, sallAllahu,
alayhi, wa sallam, Shivan,
walamia,
Wakana,
Walo Shah sa Sala Bahu Jami akunuzil, Arab watimariha wa raga
daishiha
walaka,
she says, 23 years of nubuvat, 8156
days. She says, in that entire period, my beloved NaVi did not
once eat stomach full.
There was never three days, never three days continuously in 23
years of nubhwa that he had food to eat.
There were many, many occasions, many, many occasions when for more
than three days he had no food to eat.
Once he is walking within the ummah of the Allahu anhuma,
there are some dates lying on the ground.
Dates that are lying in the ground, on the ground will be
partially eaten by insects.
Allah, some picks the dates up.
He starts cleaning it,
and he puts it into his mouth. Then he offers him the Omar those
same dates. If nya Omar looks at it, he says, ya Rasul, I have no
desire for it.
He says, oh,
ibn Umar, Ashta, he he Hari. He is Subha Rabia, mazuk to sheya. He
says, oh, ibn Umar, I desire these days. This is the fourth day. This
is the fourth day, and not one morsel of food has entered my
stomach.
Everything given for the ummah.
She says he never had stomach full yet He never complained to anyone.
He never complained to anyone. He preferred hardship. He preferred
suffering. He preferred hunger over his wine,
because in that hunger, in that pain, in that hardship, in that
difficulty, Allah kept the Hidayat of his ummah,
that Quran, he was not going to be in vain, that Mubarak blood was
not spurt in vain. He knew 14 centuries later. He knew till
majority of his ummat would be in poverty.
He kept himself in poverty so that this ummat could identify with his
life,
so that noone would have any excuse.
She says, At times I saw him the entire night, he would be tossing
and turning, tossing and turning as a result of a hunger.
Yet a night spent like that, a night spent like that, would not
stop him from fasting the next day.
She said, If he wanted, if he wanted, he could have asked Allah
to shower the wealth of dunya upon him.
Yet he chose to live in this poverty. She says, walaka kuntu,
abuki, rahmatullahu, mimma be him in Aju.
She says, At times I would cry. At times I would cry because I could
not bear to see the manner in which he was suffering. I would
pass my hand over his stomach to try to appease the pangs of dunya,
and I was to try to appease the pangs of hunger. And I would say
to him, ya Rasul, Allah may go out to Allah. May God wa Allah may go
out to Allah. Allah eases your condition.
He would look at me and say, Aisha, I will not make such a DUA.
On one occasion,
he comes to the home of Aisha of the Allahu anha.
He asks, Aisha, is there any food? She says, There is no food.
He goes to the masjid stand behind one pillar, turakat. Salah. Next
pillar turakat, Salah. Next pillar turakat, Salah.
In the interim,
asmaadi, Allahu Talan, who comes to the home of
rasulallah. Where is Rasulullah? Sallallah, sallam,
she says, Osman,
there was no food. There was no food. The hunger was too great for
him. He went to talk to his Allah
asmaaan burst into tears, and he says, Why didn't you tell me? Why
didn't he tell Sabi bin Kais in Shammah? Why didn't he tell Abdul
Rahman
Usman runs to his house, loads Two camels up with Bali and grain.
Then he thinks to himself
that this will take time to prepare. Let me take some prepared
food also. He takes prepared food and the two camels, leaves it at
the home of Rasulullah, sallAllahu, Islam, and goes away.
Little while later, Rasulullah returns from the Masjid. He comes
home. He says, Ayesha,
Has anything happened since I went away?
She says, you went to talk to your Allah. How is it possible that
nothing could have happened? Allah is made in disarm. He says, Aisha,
what in disarm is Allah made? She says, Osman came and brought food.
He raised his hand, and he looked at the heavens, and he said, Oh,
Allah, I am happy with Osman. You also become happy with him. Allah,
I am happy with Usman. You also become happy with him. Allah, I'm
happy with Usman, you also become happy with him.
This hunger, this difficulty, this hardship, was a daily occurrence
in the life of
no worldly hardship was allowed to deter them. In front of them was
the cry, the pain, the concern for the desires of humanity.
Will either
team live the life of a FAQ,
what means did Allah send him with
he had on his shoulders the worry of the last person to come before
yet, what was the means which Allah sent him with.
He didn't even have his family support. Also, he stands on Mount
Safa yalabani Abd
yaal of Ali. Yaalafe,
yaal alaway. He calls the various branches of the Quraysh one by
one.
Ma reverberates Sadiq and Amin is calling Sadiq and Amin is calling
from various directions. The people congregate around him, his
family members. Here
we are in front of you.
He says to them, If I had to tell you, that behind this mountain,
behind this mountain, there is an army ready to advance and attack
you without seeing Will you believe me?
They say, We will believe you. Majer,
we have never known you to tell a lie. We will believe you without
seeing then he says, oh, my beloved family members, the verse
that comes one akrabin, warn your family members. He says, oh, my
beloved family members. In benaya day adab in Shadid. A avim,
Shadid, Anan Nadir,
Oh my beloved family members, accept the Oneness of Allah. Bring
him on and Allah. Bring him on and Allah, otherwise I fear terrible
punishment awaits you.
His own uncle, Abu Lahab, picks up Sandra,
he takes the sand and he flings it at him, and he says, May
destruction befall you the entire day. Is this why you gathered us?
Is this why you gathered us?
The first people to turn against him was his own family.
Every circumstance, every situation, was against him.
Yet the command of a land come down.
The first five verses of Suraiya were revealed a light inform Niza
NaVi.
Then after that, the period of us, no revelation came down after
that, the first revelation, you are my NaVi, what is your job?
What is your task? What is your mission? What is your day? What is
your night and through the same time? But is being told you?
Yay.
Oh, my beloved. Nabiu covers himself in a cloth. Come First
come on. Allah says, Come stand up.
Why was he sitting? Was he sitting that? Allah says, Stand up. No.
In. This is ishara in. This indication that a guy will never
sit, a guy will never rest, a guy will never be at ease.
360
idols in Beit, Allah,
Kuper in every direction. And Allah says, Tell them what Allah
is doing.
Link them to one. Allah,
such a task, such a mission, had been placed on his shoulders.
This word far, Allah doesn't say sumanzil. Allah says far. Those
who understand Arabic this word far create imagery of emergency.
There is an emergency. There is urgency. 6 billion at that time,
the whole union humanity running to jahannam today, 6 billion in
sun on the surface of the earth. If 5 billion die now, they are
going to jahannam forever and ever from the remaining 1 billion. Not
even 5% are fulfilling the first command of Allah, that of Salah.
Jahannam is burning in every direction.
Almighty, we warn them. Go to them. Call them
when there is an emergency, the ambulance doesn't stop at the
robot.
No holds barred, everything is given. Find there, warn them. How
much you warn them, how much you call them. What must you do? What
Rabbi watiya? What Raja zafaju? Of
the greatness of Allah, call them to Allah, purify yourself of the
gain of Allah, bring them unto Allah's oneness.
Difficulties, hardship will come. Do not stretch your hand out to
them. Take from Allah. Give to them. And when difficulties and
hardship come, for the sake of Allah makes the
NUS crime prescription of the day of the summat is being given. The
first day was Muhammad Sallallahu, alayhi wa sallam, and through him,
maqamed, await maksad of dawat. Object of dawat, the cry and pain
of Muhammad Sallallahu, sallam was being transferred to the entire
ummah.
There is an emergency every second, every minute, every hour,
millions are dying on kufr and going to jahannam forever and
ever. 1000s are dying on the disobedience of Allah
Masjid zayamti Janaza of the sunnat of rasulallah, coming out
of the homes Jahannam is burning in every direction, whose cry is
this, whose pain is this, whose concern is this.
Allah rasulallah married to the richest woman in Makkah. Yet when
the command comes, the worry for the Ummah comes, everything is
given to such an extent that he stands on Mount Safa and he
addresses Jibreel waladin of Su Muhammad mbadihi Maam sali Ali
Muhammad, Shahid, wala sufa tumindaki, or Jibril by the custom
of that being in whose hands lies, the life of Muhammad Sallallahu
alaihi salam, today, in the home of Muhammad Sallallahu sallam,
there isn't one grain of wheat or one strand of barley. Everything
given.
The home was empty.
Richest woman in Makkah, yet she gave ultimate qurbani so that till
kya Ahmad,
the wives of this ummat are being shown what is the role of the
wife. She has to be the partner of the husband in what in the cry and
the pain of janavi Rasulullah, sallAllahu, alayhi wa sallam.
He was on kurbani. He put his umbre to kurbani.
Their homes were emptied. Women were made widows. Children were
made orphan. His own daughters were given talaab. His family
banished to the Valley of Abu Talib, three miles out.
Side Makkah,
the situation came such that his family members had to eat leaves
from the trees.
It is said the wailing and the screaming of the children of the
family of rasulallah could be heard over three miles distance in
Makkah.
One incident is mentioned higher to Sahaba, that in the valley of
Abu Tali. Once Sahabi goes to relieve himself, to urinate. While
urinating, he hears a putter, patter sound. He realizes it is a
piece of leather. He takes that leather, cleans it, boils it in
water, and drinks that water,
that level of hunger, that level of hardship, that level of qurbani
and sacrifice was given
this Deen didn't just reach us like that. My respected brothers
in Madina
mohanjiri had left their homes, left their businesses, left their
families and made hijra to Madina.
Madina, the residents of Madina, munawala, each one of them,
they had taken the muhajirin into their home
if one person was looking after one wife and two children. Now he
has to look after 10 or 12 people.
His worldly responsibility had increased. What is the logical
requirement of that? The logical requirement is that he should make
more dunya make more effort,
but Allah didn't give them a chance
and start of Madina were farmers by trade. They had to neglect
their field so that eventually even the homes of Madina was
emptied. Also
this entire Ummah that to be had been put on kurmani, on sacrifice,
one goal, one object, one cry, one pain in front of them, that of
archivists,
that of the hirayah, the Ummah, the.