Ahmed Suleman Khatani – Muslim Youth Where are you going
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Alhamdulillah pussy,
wana Abu lahim In Surah,
anushina wa ni saya
Ali
Nahu falam Abu dhabhu, La Shari kala Abu
Quran
Deval, taala, Quran Al majee, Deval, Hameed,
Abu Dhabi, like him in a shame. Toni rajim, lahim, Rahman,
Ibrahim,
yutavi tum Allee na Amanu bin kaunitza,
Sud,
Allah,
sallAllahu, alayhim,
wakaran, Abu Salallahu, alayhi wa sallam,
mankala, ILAHA, illallah, Jannah,
ilahoma, ikhla, Saha
Kala And Tahir. Elders and beloved
brothers
in
Islam
Allah,
when describing this Insan,
is holy. Quran
ladala refers to this human being as being a very weak
and a puny creation,
holy. Insan, udaiha
insan has been made very weak.
Indal insan of koleka halua
His he is, by nature, very hasty. He
has very little patience.
He has very little tolerance.
On the one hand,
is these decisions
which la RAI baffi, there is absolutely no doubt in them. They
cannot be repute refuted in any way that
the human being, by his very essence and by His nature, is
weak,
and on the other hand, are the claims
and the dhawas
which this insan himself makes
that I am a very big doctor.
I am a very big Engineer.
I am a very big lawyer.
I have got my degree from Harvard University. I have got my degree
from this university and that university.
I am somebody
whereas alas in Nahu Khan or Vallum and jahula,
that is Insan, is his dalim.
He is a transgressor. And
not only is his dalim, is jahilom, he is ignorant.
What he says, I am very intelligent.
I have acquired so and so degree
and Allah will just say Jahir. Allah says jahula,
which is the exaggerated tense of jahalad. Extremely ignorant,
extremely foolish.
What does this mean?
That, on the one hand, he has studied for so many years, made so
much of effort, regards himself to be so knowledgeable,
and on the other hand, Allah Tala says he is jail in his ignorance.
What it means by respect to Brothers
is that what knowledge he has acquired,
when compared to the ocean of knowledge
the ladle has kept hidden in the seven heavens and the seven
Earths, the knowledge that this human being has acquired is very
insignificant.
He is jahid.
He knows very little. There is so much that he doesn't know,
how much he doesn't know. There is no limits to that.
Parittair Mahali mentions the duration
the heavens and the earth mentioned in the Quran Etihad
Tawan o karha,
that come willingly or unwillingly. And the
seven heavens and the seven Earths replied in one voice, athey na ka
aim
Allahu will come willingly.
Similar verses were revealed in the Torah, the Musa arisalaam,
to which Musa Ali Salam posed a Christian to Allah, talaatha Ya
Allah,
if the seven heavens and the seven Earths have to turn against you,
refuse to carry out your command, what will you
do? Alehi muddaba,
I will set one animal upon them,
and this animal is so vast it will swallow the seven heavens and the
seven Earths in one morsel
of Dabba. A Allah,
where is this animal?
Lagala, Musa,
as in one of my stables. In other words, there are many such stables
in a radical marriage.
Allah, where is this stable? She?
In my knowledge, WA, Ma, UTI, Tu, min, Al, me, IL, LA, kalila
insan has been given very little knowledge,
absolutely in significance.
One is that knowledge
which the non believer has,
the one without Iman,
whether it can be Einstein,
whether it can be Newton,
whether it can be the so called intelligentsia of our age,
concerning their jahalad and concerning their ignorance And
concerning their foolishness, there is absolutely no doubt, I
their comparison to the simplest believer, to the knowledge of the
simplest believer, who's never been to any school, never been to
any university, never been to any college. Was living in a village
all his life, never saw the inside of an educational institute
Allah Skam, this villager or simpleton who has got no degree or
no knowledge to his name, Allah skasam, he has Much more
intelligence than Einstein or Newton ever had.
They studied the atom,
and they studied the relativity, and they studied all these
theories, and they spent their whole lives searching and
searching and searching and this conclusion, also they didn't
arrive at as to who created the universe.
Ask the simplest believer that by who created this universe, without
any hesitation, he will say, Allah,
their example is like a totally blind person. They are totally
blind.
And the believer will got little bit of knowledge he is like a
person with one eye he can see and the other eye he can't see.
So obviously, if a person can see with one eye, he is in a far
better situation than the one who can't see with both eyes
and the Para.
Homes out of gold.
But when I have given them so little, dunya,
when I have given them so little of my bounties, looking at that
you are already ready to forsake your iman,
what will happen if I have to give them homes of gold?
So for the sake of the protection of the little Iman, which you the
believers have, this is why I haven't made their homes out of
gold.
What value does this world have?
And how can this reciter of la ilaha illallah ever regard
success? Ever regard dignity? Ever regard honor as having anything to
do with the possessions of this verse, when Allah says, it has no
value in my eyes,
what you have with you in your heart is my name. In your heart is
my Kalima. That is a value.
This world has no value,
and yet with big, big eyes, big eyes, we are. The mouth is
watering looking at the dimya of others.
One poet says, yam shell, sapiru, wakul, risheim, vigdu, tarahu,
mukhtid and Wales, sabhim, hudan,
Walesa, bhimud, ya Radha, WA,
taala, ya ra Asmaa, Baha, Ha ha NAT Ali, hi wakasha, rat and yada,
he says, the poor man walks. The poor man walks, and the whole
world is against him.
You hate him.
You hate him. But he has not committed any crime.
He sees all the distaste and the dislike and the enmity on the
faces of those around him, and he cannot understand why? What wrong
have I done
to just extend that even the dog, even the dog, when it sees a rich
man, when it starts wagging its tail and it stretches out its paws
in front of the rich man.
Waivaran, why? And
one day when it sees the Fatir, the beggar, the poor man with dust
laden on his clothes, then Nava hat, alehi, the dog starts barking
at him, wakash, and it grinds its teeth at him.
This is the mentality of a dog
to judge on the basis of this temporary world is the mentality
of animals in whom Illa, Ana Allah says they are nothing but animals.
This is why mahani, Rafa Dula used to say
that those who have not recognized Allah, who have
not recognized the Rasulullah, sallAllahu, alayhi wa sallam,
who have no consciousness of cover and accurate and of the temporary
life of this world.
They are following behind the dogs. Every morning they have to
take the dog out for a walk. The dog is in front. They are behind
the dog. And Allah, forgive us. We are behind them.
They are following their dogs, and we are following them.
How can the recital of Laila illallah, when you have got sight,
rely on the blind person for guidance?
When you have got sight, you have turned to the blind people to
teach you about education, to teach you about technology, to
teach you about the direction of your life.
Greater foolishness than this. What is there?
And yet Allah is so tolerant.
Allah is so tolerant. He has showered his nyamats. He has
showered His bounties, one after the other, upon us,
so that we look around us and we realize the Qudra and the power of
Allah.
Alam najal al ARAVA, mihadah, wala jiwala,
maharam, Asha, wabanayna, fokum, seven, Raja one. Jala, wanzalam in
Alma Asmaa and jaja vinakari Javi had bonavata vajanatin al Fafa
Allah says, Who is it that has stretched out this earth for you
and has made it a cable and event? Who is it that has placed the
mountains on this earth to keep.
Gora, when you didn't exist, no one spoke about you. No one
mentioned you. You are nothing. Allah is Khaliq. Allah is mahari.
Allah is masawi,
an artist creates impressions.
When he creates impressions, the picture he makes is based on some
landscape, on some beautiful scenery that he has seen. He
imitates and he copies that there is some plan beforehand which he
follows, by which he creates or prepares whatever he is doing.
The factory is manufactured, whether it is sofas, whether it is
carpets, whether it is clothes,
whether it is furniture, whether it is cars,
all these things, when they manufacture and make them, they
make them out of raw material.
There is some plan beforehand and there is some raw material. They
make effort on this raw material, and please,
Allah, is that creator and that Khalid and that baare, baare Allah
says, I am Bari. Where is baare, that zaata And that being whose
raw material is nothingness.
Who has created out of nothing?
Factories produced out of raw material? Allah's raw material is
nothingness from nothing. Allah created and brought into
existence.
Nayakun, Shera, you didn't exist. No one spoke about you in San we
created you. Minut fatim and Shah from a clot of congealed blood
somewhere else is MA in darfic from a spurt of liquid somewhere
else is maim. Mahim
from zelib From a weightless drop of fluid.
Samuel Allah says, walakajan maintains, from an
extract of clay, then we made him into a drop of sperm in a safe
receptacle. Then from a drop of sperm into a clot of blood from a
clot of blood into a lump of flesh, and that lump of flesh was
given bones staged upon stage of creation. What at one time was
nothingness? What at one time was a spurt of liquid? What at one
time was najas sat and was filled and you would not hold in your
hand. Allah brings it forth
in Sana fi Anita queen, we have created this insan in the highest
form, the paragon of Allah's creation, from zilliq, from
nothingness, Allah brings forth the highest form of His creation.
Fatabharata, Allah team guest is Allah, who is the best of faith in
such circumstances, such circumstances. Yakulu Mahathir, we
have created you in the womb of your mothers. O Insan, use your
uncle. Use your intelligence, you have pride over your abilities.
The simplest task, you need a controlled environment, that
laboratory, the wind mustn't blow. Also, if the lights have to switch
off, the simplest task becomes impossible to you. Allah says He
created the most precise of our creations in three layers of
darkness, the darkness of the womb, the darkness of the placenta
and the darkness of the stomach. Jar tulakaram, Sri buttoni, umik,
fakadar na Sanyam al qadirun, we gave you a place of rest and
shelter in the womb of your mothers. Faka daruna Sanyam al
qadiroon, then the apportioning, and then the measure of Allah
started waiming Shay in Illah in a Zillow, who I love. Allah says the
treasures of everything of a Allah, the treasures of
everything. Avay Allah. Allah sends it down in a perfect
measure, according to the needs of his slave, that tiny drop of
blood, there was no eyes, there was no ears, there was no heart,
there was no mind, the oppressioning the system, the
Nizam, the rubo, be it of Allah, Rasheed, kafir deshain, lay Allah
mind.
Milk, you will find a colorless liquid that on the suckling of the
child turns into milk.
And they also say that this child its source or sustenance was going
to be the milk that it suckles from its mother, so inside the
womb, before it could come into this world that newborn baby has
its thumb stuck in its mouth so that it learns how to suckle
before it comes into the world
a child that is born premature and a child that is born normal, the
nutrients, the proteins, the carbohydrates which the premature
child needs is more than the proteins which a normal child that
stayed the full nine months or the full period needs. This is why
that the mirth that comes from the breast of the premature of the
child of the comes from the breast of the mother of the premature
child, that milk is richer in proteins than the milk that comes
from the breast of the mother of the ordinary child
who sat inside that mother and made up this milk. Allah knew that
one was premature. He needed more nutrients so that milk was richer,
and other one was born the full period, too much nutrients was
harmed, so that milk is weaker.
This also they say
that the newborn child is digestive system is not fully
developed.
It's not fully developed. So the milk that comes from that mother
is very thin, so it be easy for the child to digest it as the
child grows and the digestive system of this child develops, so
automatically, the mirth from its mother thickens
for Harriet giwala, Gali kaha, is there anyone else that has this
cobra,
that you have forgotten your law, you have forgotten very Sheik,
that you come from nothing who created you without raw material,
from nothingness, from a drop of sperm. It is said that the child
that comes into the world, its starting point was not far was a
drop of sperm. It is said that from that time, nine months later,
when this child comes into the world, it is 100 million times
bigger and 6 billion times heavier than what it was
in nine months.
And such perfection, such perfection
this fingerprint
burn the finger, once the fingerprint will come back again.
Once it has healed exactly the same burn the finger. Second time
it will still come against. The same. Burn the finger third time,
it will still come again the same. A line writes. You look at your
fingers.
In each fingerprint, there are 100 ridges, 100 lines. The ridges in
the center are circular. In the side is a different shape, and on
the tip is a different shape. You can look at your fingers
afterwards. Don't look at it now, just take my word for it,
100 characteristics Allah has kept on each finger, on the index
finger, hundreds.
It is said that to find two human beings, we are not whole 100, just
two, two out of the 100 characters, two lines out of the
100 are the same. To find two human beings that have two lines
the same, you have to examine 16 people
and to find three lines the same. To find three lines the same, you
have to examine 64 people
and to find all 100 lines the same, to find all 100 lines the
same from now, for the next 4 billion years, all the human
beings that live on this earth, you have to examine the whole lot.
That's if we live so long on this earth
and there is only one finger out of 10 fingers,
no eyes the same, no voice the same, no nature the same, no
temperament the same.
All this is an invitation to the VA animat of Allah that understand
the oneness of your law, who made all these differences
from a clot of congeal blood, from a drop of blood,
whose which laboratory was inside there, which scientist sat there
and decided all this
I am speaking to you
my.
My thoughts are being transformed into sound. That sound is being
transformed into words, and I am uttering those words I can utter
from now till qiyamud, you will not hear one thing if you do not
for the wind of Allah,
the wind is carrying that sound to your ears.
In each ear, Allah Tala has placed 100,000
telephones, 100,000 receptors for sound in each ear. Allah has
placed
that is taking in that sound,
and it goes to the back of the ear,
it must say, vibration, and that vibration is amplified by three
bones, three bones, the hammer, stirrup and anvil. Inside the back
of each ear, there are three bones. These three bones are set
in direct proportion to each another,
and these three bones have to be exactly the same size, otherwise
my Ganga won't be able to hear.
So a baby that's born when it is 10 years old, when it is 20 years
old, when it is 30 years old, the eyes get bigger, the hair gets
bigger, the head gets bigger, the ear gets bigger, the hands get
bigger, the feet gets bigger, the heart gets bigger. Everything in
the body grows,
because Allah has made it like that. But these three bones in a
newborn baby and in a 50 year old man are exactly the same size
which scientist is sitting inside the body and telling these three
bones not to grow
in a week. Amplifies the vibration, and it goes inside to
the inner ear, which has, you know, the hearts like musical
instruments.
Whereas Rasulullah said that Allah sent me to destroy musical
instruments,
Allah sent me to destroy musical instruments, I will say now,
yumbitu, NIFA, kafil, Kal Kama, Tul Maa uzwa, like how when water
is poured on a plant, that plant, it is Allah's system. It must grow
in the same way. Muhammad, sallAllahu, alayhi wa sallam has
said listening to music will cause nifaq and hypocrisy to grow in
your heart.
That is why, at the time of mod, they can't say laha, ilaha
illallah, because
they haven't understood the day of Allah. That heart which Allah is
placed inside the ear has 6000 strings. 6000 strings. The size is
1/20 of a millimeter each string. 6000 inside each ear from a drop
of blood, so that 6000 different frequencies of sound can be heard.
These strings vibrate pass the air on to 18,000 nerve cells which are
transmitting it to the brain
the mind cannot comprehend the kudurak of Allah.
And Allah invites us Waki and fusikum. Look within yourself, you
will understand the Kuz, the power of Allah that from one cell, from
one drop of storm, from one cell, he brought you forth 100 million
times bigger with the body that has 100 trillion cells. 100
trillion cells. The circulatory system of this human being, it is
said the diameter of this earth is 24,000 miles. The circulatory
system of each human being is 90,000 miles long,
three times the size of this earth. Where was all this in the
drop of blood
they give they argue and they forgot about themselves. About
themselves, say unto them, then source that created them the first
time from nothingness, will bring them and resurrect them in their
original form again, 111, human being will be brought and made to
stand in front of Allah on the day of judgments. He was that day. He
will be shaking and shivering like a little baby goat. And Allah will
say he took world, took one on to Ale from I showered my bounties
upon you, I showered My name is upon you. I shown my favors upon
you. From
what did you do? What did you do?
Did you recognize your law?
This is Laila illAllah. This is telling a.
My respective brothers,
the greatest bounty, the greatest niamhs, Allah Saj waintao,
dollahi, Allah to Suha. Allah says, if you have to enumerate,
and if you have to start counting the favors of Allah upon you, you
can't do this.
It is beyond human comprehension. And the greatest that Dawit, which
every NaVi of Allah came with, from Adam alai Salam, when I got
to janai, Rasulullah, sallAllahu, alaihi wasallam, one after the
other, one after the other, each one came with one dawat, one
invitation, one basis, one ism, one foundation. La Ilaha,
illallah, that
there is no ILA except one Allah, there
is only one force, one system, one benefit, one harm, one giver, one
taker, one maker, one breaker,
such a kalima Nabi Abu Asmaa said in the Lila amo them in new rim
Bain Ash I call Allah Abu laha ilaha illallah
and causes that pillar of light in front of the Arish of Allah to
start shaking.
Allah. Allah says, uskon, stop shaking. Stop shaking that pillar.
This is Allah came for as kunu wa Maliha. Oh my Allah, how can I
stop shaking when you have not forgiven the reciter of la ilaha,
illallah,
Allah says in me is offer to Allahu, I have forgiven him for
yasuno in ladalik, and it stopped shaking at that time.
Satya, Kali ma
the basis of distinction that one, if he has this in his heart, he is
more valuable than the world full of disbelievers.
When kala ILAHA, illAllah, mukhlisan, dakhalal, Jannah, maybe
Abu salal Islam says, the person would say, La ilaha illallah with
ikhlas, with sincerity, he will enter into Jannat,
sabhas ma ikhla Suha.
When abhi of Allah, you have placed a condition, what is the
ikhlaas of la ilaha illAllah?
What is the sincerity of la ilaha illallah and tahju zaho and
maharim illallah?
One is when the tongue says La ilaha illallah, and one is when
the heart says La ilaha illAllah.
13 years in Makkah, that effort was made upon sahabi kiram to
transmit the La ilaha illallah from the tongue into the hearts.
Dilaudid Allahu, taala, who worked at night, made to lie with the
open wounds on the burning sand of the deserts. A rock was placed on
his chest, and he was dragged through the streets of Makkah
shouting, Ahad the one Allah Ahad the one Allah Ahad the one Allah
Chabad bin arat RadiAllahu taala, and who
burning coals of fire. With his bare back, he was made to lie on
fire, burning coals till the blood and the pus coming out of his body
would put out that fire.
Amara, the Allahu daalaho, used to be tortured with naked fire. His
face used to be burnt. His hands used to be burnt. His feet used to
be burnt. Nabi APA, sallall Islam, when he would walk past, he would
say, Ya naar Kuni, baru Dahua, Salaman, Allah amar in kamak.
Kaanat Allah, Ibrahim, alaihi salam o fire become a source of
coolness and peace to my sahabi, Amar, as he was for Ibrahim
Khalil,
they learnt Iman. An effort had to be made to transmit this from the
tongue into the hearts.
Today, everything else, we are prepared to learn the little
profession in this world. We are prepared to learn salah. We know
we have to learn zakat. We have to learn Hajj. We have to learn yet
the greatest SAVAK and the greatest lesson and the mission
and maksad and the invitation of every Navier of Allah, La Ilaha,
illallah, that
not only are we not learning it, we don't even realize the need
that we have to learn
that life there is no I love.
Nothing does No. Government is doing No. Job is doing No. Degree
is doing No. Science is doing No.
Technology is doing.
The kufar of Makkah made their idols in Beit Allah into their
idols. This one gives the rain, and this one gives respect, and
this one gives sustenance, and this one gives this, and this one
gives that. Today, Allah, forgive us. We have made engineering into
one idol, doctrine into one idol science into one idol, the shop
into one idol, the dollars into one idol, the lands into one idol,
America into one idol science into one idol technology into one idol.
We have made it into idols.
We have placed that reliance and that trust, which was only for
Allah, upon these things,
maybe avashall once asked his Sahaba Ibni Kasi diwaya, oh, my
Sahaba, do you know the distance between the Earth and the first
heaven
They had made so much of effort Allah, ILAHA, illallah, so much
the azimuth, so much the greatness, so much the kibriyai,
so much the oneness and the vahdaniyat of ALLAH had entered
into their hearts that no one ventures an opinion in One Voice,
Allahu wa rasuluhu, Alam, Allah and His Rasool, sallAllahu, alayhi
wa sallam no vest
Kalima, etohid, apne marzi ke salabhone,
that this declaration of la ilaha illallah, What it is, it is a
declaration that my marziyat, my desires, my logic, my thinking, my
planning, my intelligence, has come to an end.
Allah, what you and your Rasul, salallahu, alayhi, your Salam
want. That is what I want.
That is La ilaha illallah, where, what does it mean to make that
degree into your idol, to make that shop into your idol, and to
make that job into your idol, and to make that home into your idol,
that in that shop and in that job and in that degree, when you will
break the order of Allah, when you will break the aura of Allah for
the sake of that shop, or for the sake of that job, or for the sake
of that degree, then you have made that into an idol, like the Kufa
of Makkah made lot and Uzzah into idols.
This is khilaf of yakin Saleh, maslah, yakin Kama sahibai. The
whole question is a question of Yaqeen that what is in this heart,
so much we have to speak about Allah, and so much we have to
invite to Allah, and so much we have to call to Allah that only
the greatness of Allah is in this heart and the greatness of shops
and the greatness of degrees and the greatness of jobs and the
greatness of dollars and the greatness of America and the
greatness of Europe and the greatness of every grade of Allah
comes out.
That is the job of the summits
to establish Allah's greatness on this earth. That is La ilaha
illallah,
not lip service, that it is only Allah yafala, Allahu mayasha,
Allah does as he wills. Ya Lok Allahu mayasha, Allah creates what
He wants. Yadi, MEYA Shah Hidayat, guidance in the hands of Allah,
yazillo, mayasha, deviation in the hands of Allah to Izu Manta Shah,
respect is not in shops, is not in degrees, is not in wealth, is it
and respect in the hands of Allah to zillo mantasha, disgrace,
downtroddenness, humiliation in the hands of Allah, Yab, sutur,
rizka, Lee Yasha, wealth, affluence, richness, big bank
balance has nothing to do with your intelligence, has nothing to
do with your degrees, has nothing to do with your know How
kundal ke fadwalla, bag of hum, Allah, Abad,
Allah, Allah says, We have a portion needs wealth is in the
hands of Allah. The businessman is in his business because Allah put
him there. The doctor is in his surgery because Allah put him
there. The engineer is in his workshop because Allah put him
there. The beggar is on the street because Allah put him there. There
is only one Malik, only one Razak, only one Sustainer, only one
narcia, only one maker, only one provider. It is his Nizam, his
system, his iradha, that is running this whole universe.
Allah has written down. Allah has decreed what each person will get,
when he will get it, how he will get it, to what extent he will get
it, not now, 50,000 years before the creation of the heavens and
the earth, it has already been decided,
no one will have one penny more than that which Allah decided.
Limaya Shah, risk, sustenance, wealth, affluence in the hands of
Allah wad, poverty want, hunger. In the hands of Allah kuliah,
humma, say unto them, Allah Malik al Mulk, he is the owner of every
kingdom. Tasha. He gives kingdom to whom he wants to what patanja,
and he snatches it away from whom he wants to what happens? Happens
on the will of Allah Musa as little baby, helpless firoon,
sword in hand, looking at this child in nau katili, this child is
going to kill me. This child is the one that's going to * my
kingdom, Allah's SIFAT of Hafiz, Allah's quality of protection was
there. Firam could not harm a hair on the body of that child.
Not only that, Allah made him take out from his wealth to pay for the
upbringing of this child.
In nawati kati is saying, this is this child is going to kill me.
Yet he can do nothing.
Why? Because no force on this earth can do anything without the
iradha and the will of Allah atabi Kaf,
those youngsters, they go into the cave, Allah puts them to sleep.
How long are you going to sleep? 10 hours, 12 hours, 14 hours, 16
hours, the bones will start paining. The back will start
paining. The head will start painting till eventually the bones
will start cracking. You want to go toilet, you want to eat, you
will get hungry.
Wallahi, Sufi, kafiim, salatamia, thin Sini na was Dadu Tisa, 309
years, they go to sleep.
Okadali, kabas Naomi at the Salovey. Na hum Allah says We
raised them. Ah, after 309, years, they started asking one another,
Come labitum, how long were we sleeping? How long were we
sleeping? Labit na Yom and someone said we slept for one day. O
baham, the other one said we slept for a portion of one day. A it.
No technology on this earth can stop the movement of time.
Yet look at the Nizam of Allah when Allah came on to protection
the dead youngster, 15 year old youngster that went into the cave
at the age of 15 and slept away
309
years later, that youngster wakes up and comes out of the cave. His
age is not 324
His age is still 15.
The clock was ticking outside the cave. Allah's Amar and order was
at the mouth of the cave. The clock must stop ticking.
All lay sa kabla hushey, he is the first before him. There is
nothing. Akhir laysaba Dahu Shay, he is the last after him. There is
nothing rail lay safokaho She Battin lay sadhu Nahu Sheik. He is
the apparent above him. There is nothing beneath him. There is
nothing concealed for him. There is nothing ay namah to Allah for
some love. Awajullah, turn in any direction and you will find Allah,
all Vila vidaya. He is the first without a beginning. Akil bila
nihaya, he is the last without an ending. All bila Makhan Allah is
the first not confined to space. Akhir Bilal Zaman Allah is the
last not confined to time. Time and space are the creation of
Allah.
One controller, one maker, one narisha, Lahu, mafi sama Wati wama
fil Audi WA, Mata Sara Alain Na Li lahi, mafi sama Wati wa mafinali,
lahi manfi Sama, Wati wa, manil al Alam Taran.
Allahu, men, women, fill out everything in the heavens,
everything in the earth, everything between the heavens and
the earth, everything beneath the earth, every cell in our bodies,
every atom in this universe, belongs to Allah. It moves when
Allah wants it to move, just as the creation needs Allah to come
into existence in the same way Allah's Qasim to benefit or harm
or move or stop moving. The creation still needs Allah the
entire creation. Lahim Lin Fum walaya ko na moto wala Hayato wala
Nura he cannot benefit, cannot harm, cannot give life, cannot
give death, cannot resurrect
one. Allah is doing that shop is not providing the degrees are not
doing the job. Is not doing to think that my sustenance is coming
from the shop. Allah's custom is to make Sherpa. Allah,
there is a one pious person said, if the sky had to become copper
and the other to become lead, so that not one drop of rain water
falls and not one grain grows from this ground. And for one second, I
have to doubt that where is my sustenance going to come from,
then I have become a mushrik.
We haven't understood Laila illAllah. The tongue is saying
Laila illAllah. The heart is not saying Laila illAllah.
Mashaallahu, Khan, kama, sharkan, Phil waktil, Lady Shah, Allah,
Disha, binwadi, zyada, wanakan, walaka, paduh, wala ka one that
happens, which Allah wants to happen. It will happen in the time
Allah once. It will happen in the man. Allah ones, it will not
happen. More than that which Allah wants, it will not happen. Less
than that which Allah wants, it will not happen before Allah ones,
it will not happen after Allah one and that vishalah doesn't want all
the forces of this earth can get together Allah's Qatar, it will
not happen. This is La ilaha illallah, that that atom bomb, if
Allah's Mashiach is there, will be a bomb. If Allah's Mashiach is not
there, between that bomb and the stone is no difference.
That shop, if Allah this day, it will provide for you. If Allah is
not there, between that shop and a piece of paper, there is no
difference.
So much we have to say this. So much we have to invite to Allah,
so much we have to speak about Allah and negate the veil of
Allah, that in everything we only see Allah, the
this was matsud of every NaVi of Allah. All
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they didn't do it for one day and five days and 10 days.
No, Ali Salam says, Oh, my Rab O my Allah, I gave doubt to my
people. I call my people. Lay low, wanahara,
day and night, not for 40 days and not for four months. Walaka,
arsala, no han ILA, komihi, falavisa, fihim al fa sanatin,
illa, humsina ama, 950
years, lay low wanahara, one work
inviting giving dawah to Allah, to the greatness of Allah, to the
kirya of Allah, To the Majesty of Allah, until it is only Allah u
tajini O my slave, search for me. Allah says, search for me.
What does it mean? Search for Allah. Take the reign of Allah out
of this heart
the Kalima starts with Allah with negation that there is no system,
there is no health, there is no sickness, there is no life, there
is no death. Laila, negate everything to this extent. Oliver
explained that till you don't negate yourself also you haven't
brought Iman that LA, ILA. I also can't do, I also can't see. I also
can't hear, illallah, except for the permission of one Allah,
wahola, wa, he is the ILA of the heavens, and he is the ILA of the
earth.
A.
Every NaVi of Allah, this was his job,
and this culminated upon janava, Rasulullah, sallAllahu, alayhi wa
sallam,
Sachi NaVi,
we haven't understood the value, what it means to be in this ummat,
my respected brothers,
Sachi NaVi on no other Nabi did Allah Tala take Qasim of his ri
Salat in the Quran
Yasin, well Quran Al Hakim in Naka laminal mur Salin by the Qasim of
the Quran Hakim you Muhammad Sallallahu, alayhi wa sallam, Adar
Rasulullah
adanabi. Did Allah take Qassam on his speech? Wakili by the Qassam
of the speech of Muhammad Sallallahu alaihi
salam, no other Nabi. Did Allah take Qasim on his life? Lakh by
the Qassam of the life of Muhammad sallallahu alayhi wa sallam, or no
other Navid allahti Qassam on the land in which he lived, la oqsima,
bihad al Balad wa anta Hill Lum. Bihad al Balad by the Qassam of
the land of Muhammad sallallahu alayhi wa sallam.
Adam Salatu was Salam, they insulted them.
In Nala Nara, Kafi Safaa, we can see you are a stupid person. Now
in Nala Nara, Kafi dalala, we can see you are a deviated person.
Adha ambiya were insulted
in the defense which they put forward against these insults they
had to defend themselves. Allah mentions the defense which the
NABI himself put forward in the Quran. Kala, he said that. NaVi
said, yam les Sabi dala, O my people, I am not a deviated
person. Kaala, ya QAM lay Sadi safaha, he said, O my people, I am
not a foolish person.
Nabi APA SallAllahu, alayhi wa sallam was also insulted. They
called him a poet, they called him a magician. They called him a
madman.
Yet, Allah didn't wait for Rasulullah sallallahu Sallam to
defend himself.
Allah Himself send down the defense of Rasulullah sallallahu,
Salla Salam in the Quran himself, fala OQ, matub siroon wa matub
siroon in nahula Kola Rasul in Kareem wala huli shayed, kalilam,
Matu Minun Walla, violin, kalila Mater, the Karun tanzilum rail
Alameen, my Nabi is not a poet. My NaVi is not a magician. He is my
NaVi. This is revelation from me known one column. One is to run my
antab in yamati, Rabbi Kabi Majnoon by the Qasim of the pen
and that which it writes. Muhammad Sallallahu alaihi salam is not a
madman.
Allah sends down the defense of his NaVi himself,
such maqam, such status. Majmou zawaid on the Maharaja Rasulullah
sallallahu, alaihi salam, he addresses Allah,
OMA Yallah, Alan, Tali, Daoud al Hadid,
you softened lead for Dawood al Asmaa.
Tali, Sulaiman al Riya Hawa Shaya team. OMA Allah, you subjugated
the winds and the shayateen to Suliman, Ali, salam,
Kalam Tali, Musa Kali ma o May Allah, you spoke directly to Musa
Ali, salaam,
akhiya, Isal Mota, OMA Yallah, you brought the dead to life for isa
Asmaa.
Jal Tali wa O, my Allah, what have you kept for me?
Allah, Tala, this is him, awale sa but atuka abdallamin dali Ka
kulihi
O, my NaVi, haven't I given you better than all this?
Amma, Anta FA Habib, Allah, you are the Beloved of Allah. You are
the Beloved of Allah, wa Allah Alaihi. And from now till qiamat,
my name will not be taken, but your name will be taken with my
name, La Ilaha, illallah, Muhammad, rasulallah, sallAllahu,
alayhi wa sallam. And
look at the Quran. Cognizance, look at the riot of this Allah has
kept in his Quran when Allah speaks about Iman, yaayola, Vina
Amanu amino bilalhi wa rasoolihi, bring Iman and Allah and His Rasul
and Allah.
Speaks of kufr Kapha ho bin lahi wa rasullihi May Allah speaks of
disobedience. Wame Yas laha wa Rasul, may Allah speaks of
obedience. Wami utilaha, war Rasul, may Allah speaks of His
pleasure. Wallahu, warasolo, who AHA qu and yurdu, ahazu, when
Allah speaks of declaration of Hajj. Adam mean Allah. He
warasolihi May Allah speaks of God. Baratom mean Allah. He
warasoli speaks of enmity when you had it in laha wa me you shark
warrior soul when Allah declares war on those who will persevere in
interest, father, no, the harvim mean Allah. He warhibo, lilahi,
Wali ra SULI he Allahu. Tamahi from now till qiamat, my name will
not be taken, but Muhammad, sallAllahu, alaihi salam's name
will be taken with my name,
such a Navi
and what did he say?
He said, Make five times Salah and Allah will make your livelihood
easy for you. You
and what is the position of his omelets?
That doctor,
that doctor whose science is defective, understand the science
of medicine is defective. It is not a constant science. It is
changing all the time.
It changes. That's why one person from America, one specialist, he
was in Jamaat with us.
He was telling us about how the lessons take place in the
university.
He says, for the first 10 minutes, they show a cartoon in the Medical
University, shrew a cartoon, and everybody has a good laugh.
The contents of that cartoon are in this particular field of
medicine 10 years ago. What our opinion was,
they all have a good laugh at what they thought was correct 10 years
ago.
So he says, How could I give credibility to what they are
teaching me now, when I know that 10 years from now, those students
are going to laugh at what they are telling me today,
it changes. It's constant. It's not constant. The science of
medicine is defective. Insan himself is defective.
His intellect is puny. His knowledge is based on his senses,
his sight, his hearing, and he makes mistakes. They say Seeing is
believing and seeing is not believing. Also
the eyes play tricks.
That doctor, whose science is defective, who himself, he is
defective,
uses instruments which are defective. Instruments make
mistakes.
And he tells that so called millionaire Janab, you have got
sugar diabetes.
That scrumptious, luscious piece of cake is in front of him.
He's got 100 people working for him. Is the dead of night. No one
can stop him, yet
his hand won't go close to that piece of cake. Also,
why the doctor Saab told me, I can't have it.
Muhammad, sallAllahu, alayhi wa sallam, the seven heavens and the
seven Earths can come to an end. Not one word of lie ever passed
from his lips. Said, make your five times daily, Salah and Allah
will make your livelihood easy for you.
Rosie, kochwali, cheese. Namaz, the thing that will draw will draw
your livelihood is Salah
Juma time, Namaste, respect.
Ask the person when he is leaving after Juma. Namaz said, bye, next
week. Juma. You coming back for
say? What a question you ask him. Of course, are you insulting me?
Then ask him softly, that by Assad, are you coming back for
he say, inshallah. Inshallah, I'm coming
what suits us in Deen, we have taken and what doesn't suit us. We
have left it behind, like
one of our wireless gives an example
of how we have cut up this Deen, one
person had a long pants. His pants was little bit too long, so
he went to his wife and he told, you know, I just cut it one or two
inches. Make it one or two inches shorter. She says, What do you
think I'm your servant? I go. No other one.
To do. Go and ask someone else. So he didn't come right with his
wife, and he goes to his mother. So his mother says, All my life, I
brought you up and I got you married for what? So that you can
still trouble me, go and ask your wife to do it for you.
So he didn't come right with his mother. He went to his sister. His
sister to him. What do you got a wife for? You're coming and
troubling me. So he gave up, took his pants, hung it, hung it up,
put his room here on he went to sleep little while the conscience
of the wife tricked her. After all, he only asked me to shorten
his pants five minutes job, and he's my husband, after all. So she
took it and she cut off a few inches. Then the mother thought, a
mother's love for a child. How could I told him, No. I told him
to go to his wife. So she went, she took the pants and she cut off
a few inches.
Then the sister said, thought to herself, it was my brother. So
many things he did for me. Why? How I spoke so rudely to him? So
she went and took the pants and she cut off a few inches. So when
he woke up from a long pants, he found he had a short pants
on. This is what we have done to Deen. My
respected brothers. Allah says, Will you only believe on portion
of the Book and leave what doesn't suit you? Follow the ALI coming
in. Those of you who will do this will subject this Deen to your
logic? Who will subject this Deen to your logic? Allah says, We will
disgrace you in this dunya. We will disgrace you in this dunya,
and on the Day of Judgment, we will return you to a terrible
punishment.
We have made a mockery of Deen
when we have not made the effort of iman to establish Allah's
greatness in his heart
as time the masjid is empty, and the tragedy irony of it is what is
stopping them from the masjid 99%
of the case. It is the same livelihood that is stopping them
from the Masjid.
Allah says, come to the masjid. I will give you your livelihood. We
say that, Oh Allah, if I come to the masjid, how am I going to get
my livelihood?
One is when the tongue says, Laila, I love Allah in the cover,
the question will not be to the tongue. The question will be to
the heart.
If you put music on a cassette, you can press play from now to
kyamat kirat will not come out from the cassettes. It will play
music.
This heart is so filled with the veil of ALLAH, so filled with the
asmaath, with the greatness of things,
that the value for the words of Allah and His Rasul, sallAllahu,
alayhi wa sallam has come out of our lives.
And yet, what is Allah's greatness?
Oh my Sahaba, do you know the distance between the heavens and
the earth? In one voice, he said, Allahu, a Rasulullah says, vayna,
Huma, Masih, Ratu, kam Simi, ATI Sana, from the earth to the first
heaven is a distance of 500 years,
but our years, oin me OMA, Nain, Lara, sanatim, one day, bayo Rab,
is 8000 years of this life.
Omni Sama, any last sama masira to come see miati Sana from the first
to the second, second to the third, third to the fourth, fourth
to the fifth, fifth to the sixth, sixth to the seventh. Between each
Heaven is a distance of 500 years
of focus. Sama is savya, venuswalihi wa Allahu, Masih,
ratuka, Sana. Above the seventh heaven is the sea. From the top to
the bottom of the sea is another 500 years.
Summa fo kadali, katamani at owal A above that are eight angels.
Eight angels are holding aloft the ash of Allah. These angels are
shaped like mountain goats, not your goats.
They naruka be in our seal to come to me at a the knee to the hoof,
from the knee to the ankle of these angels is a distance of 500
years.
Muslim, Shari, vivaya, udinali and Oh Hadith, aan Malachi, malaikat,
lahi ajal bin hamalati aash Anna mahaikahi, masih Ratu sab a AMI
ATI Sana Allah gave me permission to tell you of one angel that is
holding all of the ash of Allah, from the yellow to the neck is a
distance normal person, five centimeter in that angel, 700
years.
Summa ALA, the Huri Himalaya.
And then on day backs, is the ash of Allah. From one leg of the ash
to the next leg is a distance of 50,000 years.
And then is Allah,
whose asmaath, whose kivaya, whose jala, is such that all this is
like one zura, one grain in front of Allah,
one Saadi comes to NaVi Salawat, salam,
majma ud Zawahiri. Inshallah, the 10 won't fall down. Let us not get
distracted by other things, by respected
brothers as Allah. Till the greatness of Allah has to be in
the hearts.
Maj Maw, zawai Diva, it comes and ask NaVi salaam, of Allah, the
earth, first heaven, second heaven, third heaven, fourth
heaven, fifth heaven, sixth heaven, Seventh
Heaven, then the Arsh, and then is Allah. Is there anything else that
is between us and Allah?
The Vista, la Islam tells in Naam, yes,
vain Aho, wabana, malaikat, Ladin, aholar, sabao nahi, Java, min,
Noor wa Sabo.
Nuri, beyond the
ash is 70 waves of light, 70 veils of darkness, 70 waves of coarse
silk, 70 waves of fine silk, 70 waves of white pearl, 70 waves of
red Pearl, 70 waves of green pearl, 70 waves of Yellow Pearl,
70 waves of a mixture between Fire and Light, 70 waves of darkness,
70 waves of ice, 70 waves of cloud, 70 waves of hail and 70
veils of Allah's asmaath, which can never be described.
Say wala kin fokiya, to who Lata Zi to who God and Al khalki. He
lay him in havil worried the fokiyat of ALLAH does not distance
him from his slaves, he is still closer to you than your jugular
vein, the SIFAT of abdiyat that we are the slaves of Allah, the Ishar
and the Zoho of it is in Salah. If you want to know how much Allah
has come into this heart, then they say, if you want to know what
is in this heart, say Allahu Akbar, and start namaz, then you
will know what is in the heart, the shop, the job, the degree this
that like a room that is dark, switch the light on, you will be
able to see what is in the room exactly the same way. If you want
to see what is in this heart, say, Allahu Akbar,
such a gift Allah has given us, Muslim Sharia, Qasem to salatini
wabayna Amadi ralla says, When my slave stands in front of me in
Salah and he says, Allahu, Akbar, he says, Alhamdulillah here,
Rameen, All praise is due to Allah, who is the rock of every
Alam, Allah Himself replies to him the Banda stands up in Salah, and
he says, Allahu, Akbar, every veil, every boundary, every high,
every distance, every obstacle between him and his Allah drops.
Allah is directly attentive to him. The windows of Jannat are
open. The halls are told, look at your husband. The Malaika told,
this is that insan that you said will spread fitna and facade on
the side, look at what he is doing now when he was going to Sajida,
wine, Sajida Laish, Judo feet, kadamail, Rahman, he is making
Sajida on the feet of Rahman Akram, akunal, Abu Asmaa Hua
Sajid. You cannot go closer to Allah then you are when you are in
Sajida, the slave says, Alhamdulillah. Rabbi lameen Allah
Himself replies, hamidani Awadhi, my slave has praised me, yet our
Salah has become such. We will stand in Salah. Saya.
Allahu, Akbar, Allah is directly attentive. We will read
Alhamdulillah. Rabbi lameen praises you to Allah, who is the
ROB of every Alam. And not for one second Does the thought of Allah
come into the hearts
al Rahman, al Rahim, Maliki, Omi, Deen, oh no, the Day of Judgment.
IA, kanabu, do only you. I worship. I am your slave. I belong
to you. I don't belong to the wife, I don't belong to the shop,
I don't belong to the degrees. I don't belong to this world. I am
your slave. IA, Kane sayin, I only seek help from you. I only turn to
you. The tongue is saying it, and not for one second is the thought
of Allah in his heart.
He goes into ruku, Allahu, Akbar, Subhana, Rabbi el Azim, glory be
to my Allah, who is the greatest,
and he doesn't even think about his Allah
thinks about the shop, thinks about the job, thinks about the
degrees, thinks about the wife, thinks about the children,
and then Allah doesn't need Him.
Allah comes out. He have no Adam. He have no Adam. My
slave. Oh my Ivanna, to whom have you turned your attention to? To
something that is better than you? Allah,
so merciful,
mom, in your mind, not a day passes, but the sea seeks
permission from Allah. Let us drown the sinsahan, while out of
the stadium. Adam, the earth seeks permission from Allah. Let us
swallow of the sins in wired
the angels holding aloft Allah are perpetually in Tuskegee,
what Teske, four of them are saying, Subhana, Allahumma, like
Alhamdulillah,
Glory be to You, oh my Allah, praise be to you. How forgiving
you all over the sins when you have over him and other four
making Kashi Subhanallah, Allahu
Abu, glory be to you. Oh my Allah, glory be to you. Praise be to you.
How tolerant you are. The sin son, when you know what he is doing,
this heart has to become the Arish of Allah.
Hadi said quotzi. Allah says, my greatness, my majesty, my Kibriya,
is such that the seven heavens and the seven Earths cannot contain
me, but I have created the capacity in the heart of a mommy's
slave that this heart can contain me.
This heart is for Allah, that dish which we eat from he wanted to be
clean. My clothes must be clean. My furniture must be clean. My
toilet must be clean also. My body must be clean. But that heart
which is the Muskan of Allah, that heart in which Allah is going to
come, and that heart which belongs to Allah, we have filtered it and
blackened it with looking at haram, listening to haram,
speaking haram, filled it with the love of this dunya and the love of
the veil of Allah.
What greater zulam Is there than this?
What greater zulam Is there than this? We have taken
today, dawah, Dave onions he's been given. That person selling
onions and tomatoes, is giving Dow to onions and tomatoes as the
textile person. Speak about your business. One hour you talk about
his business
as the shop giver. Talk about your shop. One hour you talk about his
shop. Ask the housewife. Talk about your home. One hour she talk
about the home.
Ask this woman,
ask this speak about your Allah,
what He says, mujhe. It embarrasses me. I can't speak
about my Allah,
that tongue which for five minutes can't move in the greatness of
Allah. When is that body ever going to move in obedience of
Allah,
that heart which does not beat with the love of Allah, that heart
which does not beat with the love of Allah, when is that body going
to lay itself down for the when is body going to lay itself down for
Allah?
That's Allah. Islami. Stall.
In Allah,
we have sent you. We have sent you as a witness, as a giver of their
tidings, as they wanna wad Allah, and as they call
it Allah. Thou art thou? Maksym is the object of every ummadi of
Janab al rasulallah.
We have to speak so much about Allah. Invite so much to Allah
that it is only Allah in the hearts ut any in wajatjani, wajat
kulashey, search for me. Look for me. If you have found me, you have
found everything.
If you have found Allah, just me up. Let all look Allah, that
person who has corrected his relationship with Allah, Allah
Allah will correct his relationship with the entire
creation. It is only one question, the slave and His Allah, shop,
job, degree, everything else is in Tihar. It is a test.
My Living is for the order of Allah. My Dying is for the order
of Allah. I belong to Allah.
So merciful, the angels say, give us permission. We will send on
bolts of lightning and destroy him. Allah addresses them. Inkana,
Ava dukum, fasha no kumbhihi, if it is your slaves, then you may do
what you want to
do. Wainkana, Avadi, familia, wahila. Avadi, and if it is my
slaves, then it is between me and them in atani, leilan Kabir, to
who natani, Nahan kabitu, if they will come back to me in the
daytime, I will accept them. If they will come back to me in the
night time, I will accept them. Mani, Judah wa karama, who is more
generous than me,
who is more generous than your law? Yah,
you body. Allah says, I am sufficient for you. I am
sufficient as your helper, I am sufficient as your protector, I am
sufficient as your overseer, I am sufficient as your witness, I am
with you alisallahu, because in Abu DHA Am I not sufficient for
you that you have to break my orders understand my respective
brothers. Wealth in the obedience of Allah is wealth, and wealth in
the disobedience of Allah to serve his poverty.
It is poverty. Poverty in obedience of Allah is wealth, and
poverty in the disobedience of Allah is poverty.
Iman demands we have to finish ourselves from Allah
and what Allah won't give us
the way on Niraj and
he gets a beautiful fragrance.
He asked Jibril that, oh, Jibreel, where is this fragrance coming
from?
Vajrayo, he says, Where is
this fragrance coming from?
Jibril tells him that in the time of your own
mashita
binchero, the one who used to comb the hair of your own daughter,
the slave girl of your own,
one day the comb slips, and she says, ausubla,
because Iman is not something that can be concealed.
Iman demands that we have to finish ourselves for Allah.
So fayon's daughter says, are you saying there is another Allah
besides my father?
She says, Rabbi, your rabbuk, Allah, my Rab, when your Rab, when
the Rab of your father is Allah.
Straight away, the complaint goes to her own.
Her own calls her. She has two children, two girls, two
daughters, one big daughter and one baby. Suckling.
The big daughter is grabbed by her hair. One device, it comes that
she is slaughtered. Another it comes a boiling cauldron. Pot is
brought filled up with oil,
boiling. And this mother is told that, give up your iman, give up
your iman, or else your daughter is going to be fried in front of
your eyes.
Iman is not something once it has entered into the heart that will
leave this heart.
She says, You can do what you want to do. That girl is taken and
thrown into the boiling oil. Easy to talk about, but like samosas,
are frying to see one's own daughter frying in front of one's
eyes.
This mother in.
Remains firm that zalim grabs the baby, suckling baby out of the
hands of the mother, and flings the child into the boiling oil
till the little baby the smell of the burning flesh reaches the nose
of the mother.
Finally, she can't take it anymore. She is about to break
Allah removes the parada of the unseen, and she sees the bhoo of
her little baby coming out saying, Oh, my mother makes sabar. We will
meet in Jannah.
When this happens,
she gets more strength, until she finally is thrown
meres later on, the marriage of Rasulullah sallallahu Sallam
Jibril says, oh, my beloved NaVi, the remains of that family. That
is the fragrance that you are getting on your Mirage,
the wife of your own Asia. Seeing this,
she realizes
that no woman can be just hard hearted that she will just
sacrifice a child like this. There has to be something in this. Deen,
immediately, she says, Aman to virab vi Haroon, our Musa, I have
brought Iman in the Rab of Harun and Musa Ali Muslim. This was a
great blow to their own. He loved his wife, a queen. She was born a
queen. She didn't have to lift a spoon in her life, one servant for
her hair, one servant for her clothing, one servant for shoes,
one servant for a room, a servant for everything she didn't have to
do one thing
her own tries to give a knowledge. How are you going to entice
someone who has got everything?
Finally, this dalim decides to torture his own wife.
The description comes in various rewired
a fire is lit, a metal slab is placed on top of that fire so that
the metal will get hotter and hotter and hotter.
And on that slab a cross is placed,
and she is placed on that cross, impaled on that cross, a nail is
knocked into her head, a nail in each hand, a nail in each foot,
so that the first person who tortured anybody through
crucifixion was in my own throne, and he did it to his own wife. And
this wasn't enough. He placed a rock on her chest so that the heat
from the metal will slowly burn her back. The nails will cause the
blood to seep out of her head and her hands and her feet, and the
rock on the chest will press her against the fire that is coming
from underneath, and like this, he mercilessly watched her suffer
so much he had given up for Allah that Allah loved this Qurani, and
Allah loved the sacrifice so much that Allah did not mention it in a
hadith, but Allah revealed his Quran on the Quran of the wife of
Iran. What God of Allah says, an expo, an example is being
expounded to you of what is Iman Allah says, the wife of your own.
At this juncture, you will pause very quickly. That is, we know we
are running out of time,
but think for one second the beauty and the chastity of Islam
in the whole Quran, you will not find the name of one woman
mentioned.
Why? Because all woman is concealment in this is the
protection of deen and the protection of society.
Only one woman's name is mentioned in the Quran, and that also for a
reason. Allah himself made parda of the names of women. Allah
doesn't say Asiya. Allah said, imrata of your own, wife of your
own. May. Allah speaks of kafir women also Allah. Makes parna of
their name, imrata No, imrata LUT, wife of nu, wife of Luth.
Illah spoke of a woman who tried to make a NaVi makes Zina. Her
name also Allah. Imraatul Aziz
only Maryam, her name, that is the only woman whose name is mentioned
in the Quran. And that also for a reason, ralika is servanu, Maryam,
they said, Isa is the son of Allah Salah says no. Ralika is sabnu,
Mariam. ISA is the son of Maryam, Kola, haqtila, difiyam, Tarun.
This is the truth in which you are doubting. When Maryam, Arya,
salam, mother's name is mentioned, mother is mentioned, the name is
not mentioned. Imra to Imran, when Allah makes paradigm names of
women,
then how are we going to explain what a mockery.
We have made of the Mubarak and pure way of life of janai
Rasulullah sallallahu sallam, when he asked his daughter, Fatima,
that what is the most precious thing to a woman, she says, Oh, my
beloved father, the most precious thing to a woman is that no
strange man should ever see her, nor should she ever see a strange
man. When he hears this, he says, Fatima bin to Muhammad, Fatima bin
to Muhammad. Fatima bin to Muhammad. Fatima is definitely the
daughter of
Muhammad, sallAllahu, Sallam al hayamia, Iman and Haya are two
inseparable entities. Is a rufi, ahado Maruti and aafar. If one is
not there, if haya is not there, if shame and what is he is not
there. Iman is not there. What we say, if I don't expose my daughter
to society, how is she going to become cultured? How is she going
to
be naked? How is she going
to feed herself, but don't break down of Allah, die out of hunger
classroom, said for the custom of that being in those hands lies the
life of Muhammad Sallallahu, to die in obedience of Allah is
better than living in his disobedience. Today, the value of
the order of Allah come out of the ummah. That is why the Janaza of
his sunmat and the Janaza of his Mubarak way of life is coming
out of our homes. Okay? Narendra walk openly in the bazaar is a
mockery of the life of rasulallah. To run our businesses on interest
is a mockery of the life of janai rasulallah. What was that Qurani?
What was that sacrifice given for?
This is what Ilala Illallah is, and Judah who and maharim Allah, a
class of la ilaha, illallah, he said, Allah come so great in the
heart that the idea of breaking order of Allah comes out of the
heart. I will die, but I will not break the order of Allah. This is
Iman.
Torches her so she can't take it and she makes dua if call it, if
call it. She
says, oh my Allah. Oh my Allah, good for me. Girl for me, a home
in Jannat, when a jirim in Tirana, jirimis Valley, mean and save me
from their own and save me from
the she can't take the pain anymore
when she's about reaching breaking point, Allah removes the karda of
the unseen, and Asiya sees a home in Jannat,
She smiles, sir on that. Malone says, look at it. She's laughing
when she's being tortured. She's gone mad. He did not know that
Allah had shown her her home in Jannah. NaVi is salal Islam. When
Khadija, Allah aynav is on a dead bed, he says to her, Oh, Khadija,
give Salams to your Sultan. Give Salams to my other wife. She says,
oh, NaVi of Allah, I am your only wife who must take his Salaams to
ravislason, says to her, Khadija, Allah has made my Nikah with
Asiya, the wife of Iran,
that makaraman status when they came onto this that everything can
go but the order of Allah must not drink. This is Iran, my respected
brothers today, the shop has become important. The job has
become important. The degree has become important, and we have
forgotten what our purpose, what our child, what our mission is.
This is why our elders are saying
Muslim manoke That today to cry for the Muslims. There are many
certain tragedy in certain place, doubt in certain place. Muslims
are having this problem. Muslims are having that problem, certain
political problems. The heart shakes, the heart tremors. We
start crying.
Let in Islam kill your own.
But Allah's orders are being trampled upon the orders of Allah
being broken one by one. They have come out of our lives, come out of
our societies. For this, there is noone to cry, one salah, one
salah. Jam said, If one Salah is missed and if qaza is made, a
person will go into Jahannam for 28,800,000,
years.
That is a reality that doesn't make us cry, that doesn't affect
us. Why the value for the order of Allah has come out.
We will terminate on this incident,
on the demise of Janabi Rasulullah, sallAllahu, alayhi wa
sallam, such conditions come over Madina Munawwara
that the Sahabas minds are not working properly.
People have become Murta.
People are refusing to pay zakat.
One order of Allah. Zakat is being broken. Abu Bakar Radi Allahu
Taala knew his name. Khalifa Omar says to him, Kal, if in NAS, Kal,
if in NAS. O Abu Bakr, take it easy with the people.
Take it easy. Why? Because they they had not yet recovered from
the death of Nabi apostle, Allah Ali assalam. But Iman? What is
Iman?
One night, Nabhi, Apostle la Islam, is lying with the head with
his head in the lap of satina Aisha radiAllahu anha. He's
looking at the beautiful skies with millions of twinkling stars.
She asked him, ranavi of Allah, is there anyone in your many nakies
and good deeds as the number of stars?
Without hesitation, he says, oh, Ayesha, it is Omar.
She gets a shock. She meant she was hoping the answer will be her
father. And being a woman, she couldn't control herself. What
about my father? What about Abu Bakr? Ravi salaam says, O Aisha in
Jami, a hasanati, Omar, kaha sanatin, Wahida, Min hasanati,
abhi Bakar, then all the good deeds of Omar is equal to one good
deed of Abu Bakr.
He said, if you put the Iman of the whole ummat on one side and
the Iman of Abu Bakr on the other side, the Iman of Abu Bakr will
outweigh the Iman of the whole ummats.
Omar says, talifin nas, take it easy. He strikes him on his chest.
Aja Barun Phil jahiliyah. Waka warung, in jahiliya, you are a
brave person. Now in Islam, you are becoming coward.
Sayid al Nimr, Hamid Allah rajna Ali climbs onto the member gathers
the Sahaba, and he greets out the khutbah in Allahabad. Muhammad
wala kokulun sharied One alayhi
wa sallam wa Jala humul uma Jal bakiyat al musta Wallahi la Ava
Raho a como vi amrilla wa jahidu Feli la ha Tai one mother well In
well gin Laja had to whom had thought? Tell, haka rohillah, he
says, Allah send Muhammad Sallallahu, alayhi wa sallam.
Mankind was steeped in ignorance.
There was no Deen. People were in the depths of jahalad.
Islam was weak. Islam was strange. Allah gathered mankind on the
hands of Muhammad, sallAllahu, alaihi wasallam, and an ummat was
prepared, and ummat Baqia and ummat that would remain and
establish the orders of Allah, Allah, Allah Qassam, Allah's
Qassam, I will continue to stand up by the order of Allah, and I
will strive in and we will strive in the path of Allah, until those
of us give up our lives for Allah's sake, and Allah will raise
us as Qassam, if they ask me to listen from the deen of Muhammad,
sallAllahu, alayhi wa sallam, not the animal of zakat, but the rope,
the rope by which the animal is tied. If this much is diminished
from the deen of Muhammad, sallAllahu, alaihi wasallam, and
then they bring all the trees of this world, bring all the houses
of this world, bring all the armies of this world, bring all
the technologies of this world. Every insan on this earth, every
Jinnah on this earth, get us together and form one massive army
marches upon Medina munovara, asking us to accept that the rope
of zakat should be diminished from the deen of Muhammad SallAllahu,
alayhi wa sallam, I Abu Bakr. I Abu Bakr alone, will stand up
against the whole mankind and every army and every government
one lady Abu as let them come into Medina, let them cut my body into.
Pieces. Let the dogs and the wolves feed on my bodies. Let
Medina be defenseless. Let the wise of all be slaughtered. One
lady, NAB swabi Adi Lord jealous the soul in law by the Qassam of
that being in his hand lies the life of Abu Bakr. Let the wives of
Nabi apostle be slaughtered one by one. I will tolerate that their
bodies be dragged by the dogs of Medina through the streets of
Medina. I will tolerate that one by one, our bodies be cut into
pieces till the animals feed over us. But I will not tolerate that
one order of Allah should break, that the deen of Muhammad,
sallAllahu, alaihi wasallam should be diminished by the extent of one
law
until my rule goes back to Allah. This is Iman. This is Laila
Illallah says, When we heard this, understood Allah had opened the
reality and Abu Bakr, we came out of all the flip and we understood
this is what we were in.
Humble so.