Ahmed Suleman Khatani – Mothers Of Islam P2
AI: Summary ©
The ummat has given their names to their deeds and the ummat has given their names to their deeds, while the ummat has given their names to their deeds and the ummat has given their names to their deeds. The ummat is urging everyone to come out and tell their stories, urging them to be strong and be prepared for the upcoming return of Islam. The brothers are preparing for the arrival of Jesus and are protecting their hearts, while the ummat is urging everyone to be strong and to be prepared for the upcoming return of Islam.
AI: Summary ©
Rabia, basriar, Rahmatullah, Ali ha
from a point of view of womanhood,
or the qualities by which a woman is judged. If those quality
qualities,
if she had to be judged by those by that same gradient,
then no mention would ever be made of her.
A woman is judged based on four things, one her wealth.
The other, her family lineage, the third, her beauty,
and the fourth her fertility, what children she gave birth to?
If she had to be judged on the basis of this, she would never get
a mention in history. Lineage. She was a slave, a freed slave. She
had no lineage,
wealth. What Where can a slave possess
beauty? She was hakshi, and she was not very pleasing to the eye.
And fertility, she was barren. She couldn't have children.
If she had to be judged on this basis, she would never get a
mention yet, till today, her name is taken with honor.
Those were the women of the summat.
Each night she would come to her husband.
Are you in need of me? He would say, I don't have need for you.
Wudu
on the musallah. And then it was the Rabia in * Allah, and
it was the musalla inhaallah,
ma'am in fuzail, Bin Aya Rahman used to say mamin, Leila, tin yak
tali tuvala, muha, Illa, Nadal, Jalil, Jalal, jalalu, that not a
single night comes where the darkness descends, except that
Allah calls out. Allah calls out man aa mumini, Judah, who is there
that is more generous than your Allah? Who is there that will come
and take from Allah?
Mana, mumini, Judah, Al Khala e kuliah soon. Wana, akla Hum FEMA,
vajir, him kannamiya suni, Allah says the creation are disobedient
to me, yet I give them sleep in the dead of the night in such ease
and comfort as if they didn't disobey me. * Kari, mumini,
Karam, * Jawad, omin nil, Judd Allah is calling out, I am the
generous.
I am the generous. All generosity is from me. Who is there that will
take from Allah? Who is there that will knock the door of Allah in
the dead of night? Who is there that will get up and cry in front
of Allah the night of Sahaba, Kano, kalila, Mina, Lali, Maya,
Jaun, wavi, last Hari, hum ya stab, firoon, tata, JAA, fah,
Juno, Vail, mahaja, kumilla, ILA, kalila, nisva Hua win Kus min Hu
kalila Quran describes their nights such sweetness, such
ecstasy Allah gave them. It was only them in Allah.
Mandalladi, Dani, fala, Mulla Bihi, Mandal Ali Salani, falatihi,
Allah is calling out. Who is there that called out to Allah, and
Allah didn't reply. Who is there that knocked the door of Allah,
and Allah didn't open that door for him
when a husband passed away,
no lesser personality than Hassan Basri rahmatullahi wa
I came with proposal for her.
She says, I have four questions from behind the bar. She says, I
have four questions before I can consider your proposal.
He says, What are your questions?
She says, On the Day of Judgment, the angel will announce farI Kun
Phil Jannah or farikunfi Saeed, one group in Jannat, one group in
jahannam. Which group will I be in?
He says, I don't know. Second question.
Khaliah
Kalia,
the book of deeds of some will come in the right hand. They will
say, Come, come. Read my Gita, I believed about this day. I knew
this day was coming.
They will be in happiness. They will be in joy. The Mercy of Allah
will be opened up for them eat and drink and enjoy now for the
difficulties that you endured in this dunya,
WA maman, UTI a kita, bahumi, shimali, faya, Kullu, ya tamuta,
kita, Biya wala, Mahi, sabia, ya Lai, Taha, kanatil, kabhi, ah, Maa
ni Malia, halakani sulfania, sultania, kudu FA Hulu thum al
Jahi, masaluha, Sabha una diran FES luku and
the book of deeds, the sum will come in the left hand. They will
say, If only I had not been given this book of deeds, if only I had
died and I was not resurrected again today, my wealth has not
helped me, my sultanate has not helped me, My Kingdom has not
helped me. Hudu HuFa Hulu, tie him up. Grab hold of him. Tie him up.
Place a yoke around his neck, and then throw him into jahannam.
She says, Oh Hasan, on that day, will my book of deeds come in my
right hand or my left hand? He says, I don't know.
Third question,
the day when people will be crossing the pulsarats,
waiminkum, Mila, waidoha, kanalah, Rabbi kahatma, Allah says, every
one of you will have to cross over jahannam. This is a decree of
Allah which must come to pass. She says, Will I fall into Jahannam,
or will I be saved? He says, I don't know. Fourth question, one
other mawazi, the
scale of deeds will be placed the scales of justice, whether good,
whether evil, equivalent to a grain of mustard seed. It will be
brought on that day, and Allah is sufficient for your hisab. She
says, Will my scale of good deeds be heavier or evil deeds be
heavier? He says, I do not know.
To all four questions. He said, I do not know. She said, I cannot
accept your proposal. Mujahi karna Hai, I have to prepare for this.
When the reality of akirat was there.
Those were the women of this ummats
that when the night came that she passed away, she lay down on her
bed, read the Kalima,
her slave girl, a khadima sees her in a dream
that inform the neighbors that I have passed away and let them bury
me in the clothes that I am wearing now. Do not make an arm
announcement, quietly, bury me and tomorrow, inform the society that
that board and weight and burden from this earth. The earth has
been rid of it those
who are not burdens.
We are burdens, we whose every day and night is in Guna, we whose
ears are ringing with music, we whose eyes are exposed to Zeena.
We use hearts are planning the disobedience of Allah. We are a
burden. Those were not burdens.
The same slave Caesar in a dream
that when munkaranakir came to me, they asked me that they are Rabia,
or Rabia murrab buki, who is your Rab?
She says, What a question you are asking me, What a question you are
asking me. 40 years, 40 years, day and night. I never forgot my
Allah. What do you think I am going to go four feet into the
ground and forget my Allah
when they heard this, they said, is no use asking her any more
questions.
This is the type of death that we have to die. This is what we have
to aspire for. These are the women of this ummats
To understand the very foundation the.
Every basis, the very bunyad of this ummat,
we have to go back
normally. It's difficult to think back five or 10 years,
but go back 5000 years. 5000 years, the black mountains of
Makkah, the open, arid desert of Makkah, not the Makkah of today,
the Makkah of 5000 years ago,
burning sun bearing down the rocks like coals of fire, one solitary
woman, the princess of Egypt, Hajar Aliyah Salam, being
abandoned and left alone with a suckling baby.
One is the pain of separation from her husband. That pain is made
even harder when the husband is Ibrahim Khalil Alaihi, salam,
and that pain of separation is made even harder when there is no
home and no shelter and no water and no food. Biwad in varivi Zara,
a valley which Quran describes as having no vegetation whatsoever,
barren left alone.
One question, one question only, when the Qibla and the ruq and the
direction of the heart was Allah,
Allahu, ama, Raka, bihada, has May Allah ordered you to do this. Has
my Allah ordered you to do this with ishara. He nods in the
affirmative. Iran,
Allah, illallah, you the yaw Allah, then Allah will never cause
us to perish.
This is for May Allah,
as the day got hotter and hotter,
and the thirst grew greater and greater, and the pain of
separation and desolation grew the suckling baby grew weaker and
weaker what must have passed on the heart of that mother,
there was no way to lie down. There was no shade, there was no
way to put the child down. The ground was boiling hot. There was
no water to give that child. Finally, in desperation, she
leaves the child and she starts running. She
one mountain to the other mountain, up and down, up and
down, up and down.
Allah loves this Qurani. Allah loves this sacrifice so much that
till kyama, the sunnat of Hajar is brought alive in the Ummat of
Rasulullah sallallahu sallam, where they have to make sahih
between Safa and Marwa,
moments would come
when she will look in the distance towards
the starving baby in the large gas of its life
and her heart would be overtaken with grief that, Why did this have
to happen to me? Why should this hardship I have to bear greater
than her pain was the pain of her child in her heart? Then she would
take consolation that this is from my Allah, and I am happy with what
my Allah has decreed.
Through this qurbani, this ummat is given ZamZam, those who are
mothers. That child's tarbiyat is made so
that when Ibrahim, alaihi salam
in Sham he sees the dream
that he is slaughtering his son,
8486
years of age, making dua. Rabbi habilim In a Salatin. Rabbi habili
mina saaleen. Rabbi habili Mina saalechain, O Allah, give me a
pious child. Oh Allah, give me pious offspring. Oh Allah, give me
a child 84 to 86 years.
Finally, that child is given. Then leave that child and leave your
wife.
For the sake of Allah,
the Bismillah, the foundation is being laid of the Ummat of
muhammadur Rasulullah sallallahu, alayhi wa sallam. The taller the
structure, the higher the building, the strong.
There the foundation wajahidu, filahi, haqqan, jihadi, this is an
ummat that would have to strive in the path of Allah to its haqqabm.
Allah chose you for this. Wama, jalale Kum fit been haraj, a
greater Qurani was not placed upon you, which you could not bear mill
at abhi Kum Ibrahim. This is the millat of your father, Ibrahim,
alaihi salam.
Foundation of ummat of Muhammad Sallallahu, alayhi wa sallam is
being laid and ummat where Mother will be separated from child,
where Father will be separated from wife, for the sake of Allah,
husband and wife will be separated. Families will be
separated. Women will become widows. Children will become
orphans. Why? Because this ummat doesn't belong to the wife doesn't
belong to the child. Oh, kharij, yet Lin NAS, Allah has taken you
out. Allah has selected you. Allah has chosen you for His ayahs.
He undertakes the journey from Sham to Makkah. Mukar Rama,
imagine what must have been the joy of that eight year old child
meeting its father for the first time, and what must have been the
joy of that father who, 86 years made dua for that child,
yet the first meeting he is holding the child going towards
Mina,
Palama, balaga, mAh ho Saya, Kala, Abu Naya ini, Ara film, Manami,
any as vahok, fandur, mada, Tara, a
he goes to at Mina, and then he turns to Ismail Ali salaam ya
abunaya O My Beloved Son, I have seen in a dream that I am
slaughtering you. Fandur, mada, Tara, what do you have to say?
This question was not asked because there was a question of
choice that depending on your answer, I will decide whether I
should carry out the Command of Allah. This was Khalil Allah.
This was Ibrahim alaihi, Salam ini wa jahtu wajihiya, jiheya li,
fatiwal, ar Hanifa, wama, anamina, I have turned my whole zaat, my
whole being, to that Allah Who has created the heavens and earth.
Hanifa, cutting myself off from everything else. Allah is to
become the Qibla. Allah has to become the ROK. Allah is to become
the direction. Allah is to become the day. Allah is to become the
night. Manhabba, Lilla, wala, wah Wan, he who loves swalla hates
swalla gives swallah, withholds swah His Iman is Kamil. This is
Kamali Iman. When this ummats was on its matsad? When this ummat was
on its direction? When this ummats Day was swalla. Night was swalla.
When this ummat Kamil was an Muhammad, Rasulullah, sallAllahu,
alayhi wa sallam. Then it's salah. Was salah. It's Akad. Was zakat.
It's Hajj. Was Hajj. Allah bin ha Rami Rahu, striving in the path of
Allah the sea in front of him, tu rakaat, Salah. Raises up his
hands, Nahum mawali, rasulallah, we are the servants of the
rasulallah. SallAllahu, alayhi wa sallam, striving in the path of
Allah. Ya alimu Ya halimu Ya Hakim mu ya Adi mu, calling out to Allah
O the forbear and Allah O the tolerant, Allah O the mighty
Allah, Oh the wise Allah,
nothing stood in front of the summat when it was on its max,
when its day was for Allah, when its night was for Allah in Allah,
ashtara, Minal, muminina and Fusa Hum, WAM wala hum, biyan na, lahum
ul Jannah,
Allah has bought your life. Allah has bought your wealth in return
for Jannat.
This ayat is read in the Majlis of Abdul Wahid bin Zayed,
a 15 year old youngster, stands up a.
He says, O Abdul Wahid,
inni yo shiduka, anni, kadbeya, tunafsi, wamali, di annali, al
Jannah. O Abdul Wahid, I am making you a witness. I have accepted
this offer from Allah. My wealth and my life belongs to Allah in
return for Jannat.
Abdul Wahid says in had the safe yashaddamindalik One the Savio,
wainia, kawali, Kala tasbir, wataje, sanzal Bear.
The tip of the sword is sharper.
Realize the reality of what you are saying. It is easy to say, I
belong to Allah. It is easy to say, I have handed myself over to
Allah, but the reality is sharper than that. I fear that you are
just a child. You will not be able to fulfill the dictates of what
you are saying. He says, O Abdul, Wahid. I say to you, my life and
wealth for Allah in return for Jannat. And you doubt me,
it was Monday, the Jamaat was moving towards Rome. The youngster
was first day, his days in fasting, making khidmat of his
satis, his night in Salah. One day, the companions of Abdul Wahid
come and they say, tawash, swasal, hulam, something has happened to
the youngster.
Something has happened to the youngster.
He is uttering strange things.
Abdul Wahid calls him on his tongue. Otherwise. Vashu kawila,
aynail murdiya, vasho kahila la inayl murdiya, a I cannot contain
my shock and my desire for Ina. IMDB, Aina ul murdiya. What is
this? Aina imdia.
He says, In ni Rafa a Nim to No Ma for i to Kan hu atani at a
il
he
says, I dozed off and I saw some people. They came to me and they
said, Come with us. We are taking you to Aina imarvia. They brought
me to a beautiful garden. In the center of this garden was a stream
of water, pure flowing on the banks of the stream were women of
indescribable beauty. When they saw me, they got so happy. They
said, the husband of ayna mardiya has come. I greeted them with
Salaam and I asked them, afina ul mardia is Aina mardia amongst you,
they said, Lala, Naha wa imaha, no, no, no, no, no. We are just
her servants. Go ahead. Go ahead.
Then they took me to another garden. In this garden was a
stream of pure milk. On the banks of the stream were women, Puna
viya pasala described, he said, if her phone, if her fingernail, if
her fingernail had to come into this earth,
then like how, when the sun rises, the stars become invisible. The
light of the sun is too intense. If her fingernail had to come into
this Earth, the Sun will become invisible.
If she had to spit into the oceans of the world, the waters of the
oceans of the world will become sweets. If she had to wave her
scarf, the entire universe will become fragrance if she had to
speak, a dead man would come alive.
He says, I saw women like this. They became happy and said, the
husband of Aina imdia has come. I greeted them with Salam and I
asked them, Is aynaymordia amongst you? They said, No, no, go ahead.
Go ahead. We only her slaves. They took me to another garden. In it
was a river of pure wine. On the banks of this river were women,
ansani, man Khalaf. I looked at them. They were so beautiful. I
forgot everything before them.
I asked them, Is aynahi murdiya amongst you? My anticipation was
now too great. They said, No, no, no, no, no, we only our servants,
go ahead. Go ahead, he said. Then they took me to another garden in
which was a stream of pure honey. On the banks of this river were
women up to thin tu Min hushni hin, Nawa Jamali hin, I became
entranced.
And infatuated by their beauty,
I greeted them, and I said, is Aina marvia amongst you? They
said, No, no, we are only as slaves and as servants. Go ahead.
Go ahead. I
He says, For rufi at Lee Durga, Min durvat in Jo FA,
all of a sudden, a huge tent made out of pearl rose up in front of
me. At the door of the tent was a woman whose beauty surpassed
everything before this. When she saw me, she turned around, looked
into the tent and said, Ayya to Hal. Aina ul mardiya, hada Balu
kakadim o Aina mardiya, your husband has come. Your husband has
come. He says,
I came to the tent and I looked inside Faiza here, Allah, Sari,
riha Ka, Aida WA, Sari wa ha mukallum bid dur rewaliyakot.
There she was sitting resplendent on her bed. Her bed was studded
with sapphires and emeralds for the Hab Tulia kanikaha, I couldn't
contain myself. I ran to embrace her. She said, mahalan. Mahalan.
Wait, wait, wait, the time hasn't yet come. Find nafika Ruf Al
Hayat, the Ruh, the soul of life is still in you want lay letter in
the nine Inshallah, but your Iftar of today's Rosa will be with us in
sha Allah, He says, then my eyes open and Allah subharley, anha
o Abdul, Wahid, I have no more SABR. I have no more SABR. When
the yakin of this ummat was made on accurate when this ummat
aspired for accurate when Allah's asmaath was in the heart. Then the
salah of this ummat was Salah Abu
Rehana ra Allahu Taala and who returns from the Path of Allah.
After a long time, his wife, waiting for him, beautifies
herself. He comes into the home,
may I make churrakat salah? She says, go ahead. He says, Allahu
Akbar. She is sitting long separation, beautified herself,
waiting for him,
he starts to rakat salah, and the next thing is the Azaan for Fajr.
When the Azaan goes, he makes salaam ready to leave for the
masjid ya ABARE, Hana
varajaat Amala naming ganas Eb,
this was salah.
Abu May Allah Kali, Allah Anhu.
This was salah.
He was a trader, businessman.
He's going somewhere on business. A thief attacks him, I'm going to
kill you. He says, let me make Chura God Salah
today. The ummat is in peril. The ummad is in danger. No peace, no
Rahat from any direction. Yet, where is the heart of the Ummat
going send the wealth overseas, over open investment accounts
migrate.
They ran somewhere else before and said, is the land of opportunity.
Now they want to run from their back. Why? Because they are
targets.
Migrate, go away. Protection is in these things, as if the ALLAH that
is there is not the ALLAH that is here.
When this heart will turn away from Allah, Allah's Qassam, there
will be no peace, no chant, no rail, no contentment in this
dunya,
terror will be from every direction.
His life is in danger. First thing, let me make churrakat
salah. Turakat salah, raises up his hand. Yawa, dude, ya dal
arashil, Majeed, Yaa,
fauried as aluka, bikal, latila Tura, turaam Wabi Muna ki kaladi
la, yuddhaam Wabi Nuri ka la vi malaar Khan, arshik, antak viyani,
sharaha, the list ya Mugi swagini Ya Mugi swagini Ya Mugi swahith
ni.
They called their hearts were linked to Allah. They called the
system of this dunya changed according to their dictates. Why
the summat was on his maqs. O, my beloved Allah. O, the owner of the
glorious harsh O, the one who does as he pleases. I ask you through
your exit and through your honor which will never perish, and by
your kingdom, which will never come to an end, and by your Noor
which lights up the pillars of your ash protect me from this
thief. Oh, helper help me. Oh, helper help me. Oh, helper. Help
me. Who
is there that will help the one in need? When he calls out to him,
suddenly, a horseman is in front of him with a long spear in his
hand,
he strikes down the thief, killing him.
Abu May, Allah, who turns to the horseman. Who are you in the
malakum in ahaly? Samay Rabia, I am an angel of Allah from the
fourth heaven when you called out.
Samyatullah, abuabi Samay Kara Kara,
first time you called out, we heard a knocking on the door of
the heavens. Second time you called out, Samya antuli Ali
samayah, there was a thunderous explosion in the heavens. Third
time you called out Teela dua makrub, we realized the ummati of
Rasulullah sallallahu, alayhi wa sallam is in trouble. I took
permission from Allah. Allah accepted my request, and I was
honored to be sent to protect you.
Then he said, give their tidings to the Ummat of Rasulullah,
sallAllahu, alayhi wa sallam. Any one of them who will call out to
Allah as you have called out to Allah, Allah will solve the
problems Allah is waiting. When will we learn to take from Allah?
O Abu Rehana, Raz warajaat, watayad, Amala naamseeb,
she says, O Abu Rehana,
you went in the path of Allah.
You strove for a long time. Now you have returned. I am your wife.
I miss you. I was separated from you, don't I also have a right
over you.
He says, Yes, you have a right. But when I said, Allahu, Akbar,
Jannat and Jahannam was in front of me,
I was not aware of you. She says, O Abu Rehana, I was sitting right
next to you. How could you not be aware of me?
That was the salah of the summat, when the qibla, when the ruq, when
the direction of this heart was ALLAH,
when they understood, My life belongs to Allah, my wealth
belongs to Allah.
Then the homes of this ummat were homes. The mothers of the summat
were mothers.
Today, the mothers of this ummat have become barren.
They have become infertile. They have no children. Literally,
literally, they are children in the homes. But these are not those
children
who please Allah and His Rasul, sallAllahu sallam. These are not
those offspring for whom the Nizam and system of this world will
change. These are not those offspring which drew the angels of
the heavens down to this earth. These are not those offspring upon
whom Allah and Israel were happy. These are those offspring who are
murderers. These are those offspring
who engage in Haram, whose ears are full of music,
whose dressing invites the Wrath of Allah,
whose lives are filled with bare hayahi and shamelessness and mind
modesty.
To whom are we going to complain? In which direction are we going to
turn? The mothers of the summat have no longer remain mothers. The
Fathers of the summat have no longer remain fathers. The
children of the summat have no longer remains.
Where is the zamana and where is that period when the mothers were
mothers,
Abdullah bin Zuber, Ravi Allahu, Taala anhu,
the grandson of Abu Bakr,
the son of Asmaa, who was the daughter of Abu Bakr.
The mother is 95 years of age. 95 years of age.
Hajaj bin Yusuf
had surrounded him with his army. The
army was 3000 strong. Abdullah bin Zubair only had 18 people with
him.
The offer of Sula was given that, if you want, we will sign a truce.
He comes to his mother to make mashwara youngster.
The mother is 95 years of age and blind. He says, Oh, my mother, the
offer of truth has come. This mother
looks towards her child and she says, In Kunta, kharajita, Leah
ikita, Bilal, famut al Haq wa in Kunta, kharaj
Alik, falahira,
O my son. O my son, if you are striving so that Allah's Deen
comes alive on this earth and the truth of Allah's deen is
preserved, then my son, die for what you are striving for. Your
death will not worry me. Your death will be a source of pride to
me. And O, my son, if you are motivated by this dunya and the
desire of victory and the desire of conquest and the desire of
lands, then my son, there is no good in you. Whether you are dead
or alive, it makes no difference to me.
These were mothers who understood their role when the summat was on
its maksad. The lap of such mothers produced those who had
strived for Hidayat, those whose day was the day of Muhammad,
sallAllahu sallam, whose night was the night of Muhammad Sallallahu
sallam, who understood them maksa than the object.
My entire life, I never even dreamt of this dunya. I never
aspired for this dunya. How can I ever raise a sword for this dunya?
She says, if that is the case, my son, then come and embrace me and
now go and give your life in the path of Allah.
She calls her son closer,
and as she is hugging her son, she feels the armor that he is
wearing. She says, O, my son, what is this? He says, Mother, this is
an armor shield, my son, why are you wearing this?
He says, Oh, my mother,
when my life is given in the path of Allah,
I fear that the enemies will cut my body up into pieces.
95 years of age, the last meeting with her son, and this woman
utters those words which in Arabic literature have become a statement
of eloquence, a shatul manh hatula Uli muhasala. She says, Oh, my
son, when the sheep of kurbani is slaughtered, when it is being
skinned and its body is cut up, it doesn't feel the pain. It is
already dead,
and with her own hands, she removes the armor from the body of
her son,
18 against 3000
from morning till evening, they are unable to overpower them.
Finally, the enemy stands on the mountain of Abu kubhais and starts
throwing rocks down.
One huge rock
comes
and strikes the head of Abdullah bin Zubayr, the Allahu Taala anhu,
the grandson of Rasul of Abu Bakr, the Allahu Taala anhu, who has a
little baby that same Mubarak head which nabiya pasala silam would
kiss and cuddle. Also,
when the head is struck with the rock, the blood starts pouring
till the blood reaches right till the feet.
He utters those words,
the crux of which is,
we are not those we are not those
whose blood.
From the back will cause their heels to be made wet, referring to
those who run away. We are those who will bomb our hands with the
blood from our chests. In other words, we are those who will
embrace death in the path of Allah,
the blow of the rock is so great that he falls to the ground until
one of the enemies jumps upon him and is about to cut off his head.
At that time, he says, Asmaa, unin kutil, Tula, tubukini, Lamya,
Bucha, Illa, hasdi Wadi, he says, O, Asmaa.
O my mother, when the message comes to you that your son has
been slain in the path of Allah, then do not cry. Do not shed. Shed
tears. Take pride, because right till the end, I protected my deen
and I protected my hasab.
Wala ta Saban na Koti, Lo Fi Sabil, lahi akhiya, awata, balaya,
Nain, narab, bihim, Yura, zapun, farehi, Nabi, Mata, Humu, Allah.
Humin, Father, him. Allah ho fun Ali, him, wala hum, yaha zanun,
this ummat understood its Mahsa. The foundation of this ummat was
laid on kurmani. Husband, separated from wife, father
separated from child.
Ismail, Ali Salam is asked. Fandur, mada, Tara O my son, Allah
has shown me slaughtering you. What is your opinion?
Look at the reply. Ya Ava, TIF al Ma, tumar,
Imam Shafi, Rahmatullahi has commented on this verse of the
Quran
Allah. Give us the understanding this word, ya Avati.
We can understand it by way of an example, the father comes to the
child and says, My son, I am going to send you to school. This child
doesn't want to go. I'm going to send you to school. So the son
says, Oh, my father, all right, I'm going to go.
He doesn't like it, but he knows he's got no choice.
So he says, Oh, my father, I'm going to go. You haven't given me
a choice. What can I do?
On the other hand, the father brings the toy that the son had
wanted all the time and says, Oh, my son, going to give you this
toy. He says, Papa, Papa, please give it to me.
What the first sentence shows displeasure. The second sentence
so shows joy. The Arabic language is not a crippled language like
English, where the same expression is used for both
ya avathi, O my beloved father.
What choice are you talking about? I was waiting for this. I was
waiting for this. You are going to slaughter me for Allah.
I'm going to go back to my Allah.
Alam
abna kudamahamli mentions a rivayat which supports this tafsir
of Imam shapi, where he says Ismail. Ali Salam says to Ibrahim
alaihi salam, why are you asking me, if you take my life, I will go
back to my Allah. My Allah is better than you. If you take my
life, I'm going to leave this dunya and go to akhirat. Akhirat
is better than this. Dunya, a
then Ismaili Salam says to his father,
hello, my father. He takes off his kurta.
This child's terbiyat,
eight years of age, this child's tharbiyat was made by the mother.
He didn't see his father for those eight years.
That was a time when women understood their purpose.
The women of the Ummat today are looking to the west.
The Women of the Ummah today have become commodity and property that
is struck in Abu dhaz,
the women of today have been stripped
of the crown of modesty and shame, which Allah announced anointed
them with
anything of value is concealed.
The jewelry is concealed. The pearl in the oyster in the depth
of the ocean,
the fruit, the peel around it, concealing it. The peel is shut
out,
but the fruit inside is preserved.
What respect and honor is there when that precious woman becomes a
commodity?
That was when women understood their role.
Such Caribbean,
he takes up his kurta
and he says, Oh, my father,
my mother doesn't have anything of me, of mine to remember me with.
If you are going to slaughter me while wearing this kurta, my kurta
will be filled with blood, and this will hurt my mother. Take
this kurta of mine and give it to her in this form, so that in the
future, whenever she will think of me, she will have something that
belonged to me to console herself with.
Then he says, O, my father, tie my hands and my feet
so that it is possible when you are passing the knife over my
neck, that I will kick out, and this will hurt you and make it
more difficult for you to carry out the Command of Allah
falamma as javien. And he
says, O my father. Face, my put my forehead on the ground. Face, my
eyes to the ground so that I do not have to look into your face
and call make this task more difficult for you,
like a sheep is tied at the time of kurbani, the hands and feet of
this child who for 84 to 86 years, he made dua for he has two tithes.
This is no ordinary ummat.
The Bismillah of the Ummat of Muhammadu Rasulullah sallallahu
Sallam is being made
mill Lata Avi Kum Ibrahim, this child is laced on the ground
Ismail. Ali Salam lips grabs hold of the hair of his son to lift his
head up so that he can slaughter and sever the neck from the body.
In doing this, he turns to Allah.
O my Allah.
O my Allah, if this order of yours is because sometimes my heart
turned away from you towards Ismail and you are angry with me,
then, oh May Allah, let this sacrifice cause your anger to be
cool.
And oh my Allah,
if this order of yours used to test me, then my then everything
of mine belongs to you, and I am prepared to sacrifice it for you.
Then, OMA ya Allah accept the sacrifice from me. It is said the
heaven, the angels of the heaven cried out when they heard these
heart rending words of Ibrahim alaihi salam, who then lifted up
the knife and started passing it over the neck of his only child,
and Allah called out wana Deena, Hu eyya, Ibrahim, KhAJ sat Roya,
oh Ibrahim, you have succeeded.
Oh Ibrahim, you have succeeded.
You have shown your love for Allah, where everything was given
for Allah. The life of the summat belongs to Allah. The wealth of
the summat belongs to Allah
in Ohad.
When the Nya and the Beloved of janavi, Rasulullah, sallAllahu
sallam was slaughtered, his beloved uncle, his body ripped
open,
Allah send down the verses of the Quran.
Two rewits, one Nabi SallAllahu Alam comes to Javier the Allahu
Taala and who Mali araka, Mun kasiran o Jabir, why are you so
sad? He says, O Nabi of Allah. My father was made Shaheed in Ohad.
He gave his life in the path of Allah, and he has left behind much
debts, and he has left behind a huge family.
Navi salaam says to him, Allah, alaik Vimal.
Should I not tell you how Allah met your father, how the mullah
khaat of your father took place with Allah? He says, Tell me, oh
Nabi of Allah Bala, tell me,
makalam, Allahu akhan, Ilam, you worry hijab, Allah has never
spoken to anyone except behind the hijab. Fahiya abaqa, fakala,
mahoki Farhan, but Allah brought your father to life and spoke to
him directly without hijab.
And Allah said to him, ya Avadi, Taman na Alaya
O my slave, tell me what you want. I am ready to give you anything,
anything. Allah says, My treasures are open for you. You gave my your
life for my Deen, my treasures are open for you.
Hazrat Ji, Rahmatullah Ali used to say that this opportunity of
striving and sacrificing for the deen of Allah,
the hardships and vigours and difficulty of the path of Allah,
going from town to town, city to city, locality to locality, person
to person to link one one person to Allah. Recognize your Allah,
your life for Allah, your wealth for Allah, your living for Allah,
you are dying for Allah, everything for Allah. Come back to
your Allah. Come back to the way of life of Rasulullah, sallAllahu,
alayhi wa sallam. He says this sweetness and this nirmat and
bounty from Allah others who are deprived. What is wrong with these
people? Are they pagal? Are they mad? Don't they realize their
financial responsibilities? He is a millionaire driving around in a
mysterious bends. What is wrong with him in the jungles of Africa,
bitten by mosquitoes, getting malaria, getting sick, separated
from his wife, separated from his children. Has he gone mad?
Liester, will Kaido naminal, muminin, vairood, Baral wal
mujahidun, AFI Sabil, illahi vi amwali, him one Fum, the one
sitting at home and the one striving in the path of Allah. The
day of Eid has come. Ramadan has come,
just to digress little bit by Ramadan has come, the month of
Badar, when Sahabah strove in Badar, the month of fatemaka, when
Sahabah strove towards Makkah, that month has come. How have you
prepared the ummadi is in applied this ummadis in parishani, Ramadan
has come the month of kurwani, the month when Sahaba in Badar made
Yao mulfurkaan, when they took the decision from Allah for Hidayat.
How have you prepared?
By I made preparations for Ramadan. What preparations? My
free day is full with samosas and bajyas for Iftar.
I shortened my timings out in work at work so that I can sleep little
bit in afternoon, and I made arrangements with the mutawalis of
my Majd to delay Asar so that I can get that sleep and Asar and
Magid, there is not much time left.
I prepared for Ramadan,
and at night, Quran karavi. Quran will be read. How can I go in the
path of Allah,
husband, Moana said Khan sab Rahmatullahi is to say Quran muta
Harnik, she.
Quran was revealed through Harkat, through the rigors and hardship
and purbani of Sahaba, in the path of Allah Quran came down. Some in
Badr, some in Ohad, some in fatemaka, some in udayvya, some in
hijarat, as they strove, as they sacrificed for Hidayat, so that in
sanyath, mankind could be saved from Jahannam and go to Jannat and
one one person could be introduced to Allah, and so that the legacy
of rahmat and mercy of Nabi apa sallallah Sallam could be brought
alive. Quran came down on the qurbani. Quran came down on
Harkat. Hum a sakin, Jaga me Baker, EK muta, harvik, Sheik o
Zinda, karnacha te ho he nai sakta, we want to sit still in one
place and bring alive the reality of something that was revealed
through Harkat and movement it can never, ever have.
Allah, Islami dayra fadhuru, my kita bihearn said, listen,
Islam is on the move. The winds of Hidayat are blowing. The ummat is
in Harkat. Take the Quran, take the Kitab of Allah and move with
it.
Ramadan is not a month when the Ummat SAT. Ramadan is a month when
the Ummat, through its qurbani and sacrifice, took decisions of
Hidayat from Allah, a
the whole tartiv has changed. The whole sequence has changed. The
whole understanding has changed.
Hazardy Rahmatullah used to say that this coming
back to what we were mentioning. Ramadan has come. Eid has come.
The children of one house are happy. My father is here, my
mother is here. Eid day has come. We are happy. The children of the
neighbour's house are sad. They are crying. They are feeling the
desolation and the pain of separation from their father.
Where is your father? My father is in Africa. My father is in
Argentina. My father is in Brazil. My father is in the path of Allah,
going Masjid to Masjid, town to town, calling to Allah. He is not
here with us in Eid, this Eid Messiah and the shadow of my
father, I will be deprived from
my respected brothers.
Is Allah going to make the tears of that child go to waste?
Is Allah not going to make Qadar of the tears and pain and sadness
of that family who are bringing alive the sunnat of Ibrahim,
alaihi salam and the Sunnah of janavi, rasulallah, sallallam and
the sunnat of Sahaba. 124,000
on the plains of Arafat. More than 110,000
died in the path of Allah away from makan Medina.
This is not an ummah that said the one striving in the path of Allah
and the one sitting at home can never, ever be equal Allah's
Qassam, they will never be equal. Fatal Allahu Mujahideen beamwali,
him, one pushing him. All Qaeda, ALLAH is given fazilat. Allah is
given virtue over the one striving in the birth of Allah to the one
striving in the birth of Allah over the one sitting at home.
Nabi isallah consoles Javier the Allahu taala, and who that Allah
addressed your father directly and said, Oh, my slave, ask me
whatever you want. What did he ask? What did he ask?
Well, jadi Rahmatullah used to say
that this difficulty of striving in a path of Allah is such a Niamh
that this is the one Niamh
that the janati will ask Allah for.
He will see the rivers of Jannat, the streams of Jannat, the holes
of Jannat, the palaces of Jannat.
But what will he ask Allah for? Oh my Allah,
Oh my Allah, give me life again. Send me back to this dunya, so
that this life also, I can get accepted in your path.
He says, This Niamh is the one nirmat That Jannati will ask Allah
for, but this niama Allah will not give the Jannati this niyamat can
only be experienced in this dunya,
so kad, Sabha, Kamini, Anna, hum, la Uru jawun, Allah said to your
father,
O Abdullah, my decree has already passed that this I cannot give you
one day passed away from this dunya. They will not be sent back
to this dunya. So then he said, O, my Allah, Abu ay, those who are
behind those who have not experienced the sweetness of
giving their life in your path, tell them. Tell them what they are
missing. Tell them how you have honored us. Tell them how you have
showered your mercy upon us.
Nabi ibasala.
Addresses is Sahaba, that when your brothers in Ohad were called
back to
Allah, Allah put their souls. Fi ajiwa, firin, khudrin, tariduan,
haral, Jannah, takulam in simariha, watawila, kanadi, Lamin,
Zahab, muallah, khattin, Fin lil ash Allah, put their souls into
birds, the birds of Jannat, that were flying freely in Jannat,
eating of the fruit of Jannat, drinking of the waters of Jannat,
they had nests of gold, which were underneath the shade of the Arish
of Allah.
Falamma, wa Jadu, fiva, ma, Akali, him, Mum, SHA, Rabbi, him. When
they experienced this sweetness, their whole lives were given for
the ummat. So they said, Oh, Allah, Oh, Allah, tell our
brothers how you have blessed us. So Allah Tala said, oval level,
hum, an Kum, I will inform them on your behalf. Jibreel is sent. Wala
Tah Saban na la Dina, kuti, lufi, Sabil la yam wata balaya. Nain na
rabbi, him Yuri za Koon, Farina, Bhima, aa, hum, LA, hum in father,
Lee waya, stavi, Shiro na beladeen, Alam Yael, hakovim, him,
Wallah hum, yaha Sanu. Do not think that those who have given
their lives in Allah's path are dead. Allah says they are alive.
We are sustaining them. They are happy with what we have given
them, and they are waiting. They are waiting, giving their tidings
to their brothers, who have not yet come, that they will have no
fear, no will they grieve.
Abdul Wahid bin Zayed wakes up and he says, The youngster wakes up
and he says, Abdul Wahid la Sabha. Ali anha, I am no more. Sabar. I
am no more. Sabar. Ayna mardiya is waiting for me, and he gives his
life in the path of Allah. Abdul Wahid says, When I passed by his
body, I saw him smiling till the roof left his body.
One Alim says, When I gave this vaakyan, insulin and Bayan, one
youngster stood up and said, Salim Ali Saab, is there only one nay
nay murdiya? Is there only one nay nay murdiya, or are there many
aina? He said, Why are you asking? He says that, if there is only
one, then I have got no chance. But if there are many, then write
my name down. Now I am ready to go for months cash in the path of
Allah.
So he said, Don't worry, there are many. There are many. Allah's
tells are limitless. This ummat was sent to make its day, the day
of Muhammad Sallallahu sallam. It's night, the night of Muhammad
Sallallahu sallam. Its life, the life of Muhammad Sallallahu,
sallam, our Mahsa, our goal, like Rasulullah sallam, day and night
in Arafat, five hours. How long can we make Noah for 10 minutes,
20 minutes, 30 minutes, 40 minutes, 50 minutes, five hours.
Janavi, Rasulullah, sallallah sallam, not making dua for his
wife, not wives, not for Fatima, not for Zainab, not for mikultum,
not for ruqaiya, not for Hasan. Husayn ya, Rabbi ummati umati Ya,
Rabbi umati umati Ya, Rabbi umati umati Olam Abu my ummat, the
oppressor of the Ummat, the sinner of the Ummat, the disbeliever of
the Ummat, Ya Allah. Give them Hidayat. Ya Allah, guide them. Ya
Allah, give them Jannat. Everything was given for this
humanity. Everything was given for this ummat, he left behind this
legacy of mercy, Allah, Qassam. We are not doctors, we are not
lawyers, we are not engineers, we are not those who take fucker and
pride over dunya. This dunya was brought to the feet of this ummat.
This is that ummat that rose up went town to town, city to city,
alley to alley, gully to Gully, person to person, calling one, one
person to Jannat, calling one, one person to the greatness of Allah,
to the way of life of Rasulullah sallallahu, alayhi wa sallam, our
elders are saying, Muslim homes, Muslim towns, Muslim countries,
Muslim localities. And the hearts are empty of the cry of Rasulullah
sallallahu, alayhi wa sallam, aaj, ummat, maksadhee, today, the Ummat
has lost the maksad the cry and the object of Janab Rasulullah,
sallAllahu, alayhi, salam, we have made zulum on ourselves, zulum on
our families, zulam on in Sanya. This is the Ummat of Masjid. This
is the Ummat whose mother.
His loves with the seeds of Hidayat for humanity. This is that
ummat whose homes were alive with Kalama and kala rasulallah. This
rope is being given to us. This chance is being given to us. May
Allah fill the cover Abu Asmaa, Malana, Ilia, Saab Rahul Ali with
Noor that Allah used him to revive this ya Karna ulaka, Jor hai. This
is the pearl, the jewel of the first century. Send up my
respected brothers, nakad Kesh, to earn our Allah, to earn our
rasulallah, sallAllahu, sallam, to meet Ravi Salaam in a way that he
is happy with us on the Day of Judgment, stand up and give our
names for four months to go. Kesh in the path of Allah. From my
respected brothers,
mashallah, mashaAllah, there is nothing to fear. Jannat is the
goal. This dunya is nothing for this. Ummatia, the clock is
ticking. God of our deception. We belong to Allah. This life is
Allah's. This wealth is Allah's
more than a room, mashaAllah, we should not be sitting. How long
are we going to continue to make sulam? Are we going to continue
this thirsty, to deprive this thirsty in sanyath of the road to
Jannat stand up at your medari? Allah has given us the
responsibility. This is an Amanat. This is a trust. MashaAllah.
MashaAllah, you serve this trust from all the other messengers of
the messengers, the brothers from the townships, the brothers from
the locations, the brothers from the cities, the brothers from the
towns, from the masjids from all over. MashaAllah, stand up, my
dear brothers, young and all mashaAllah. Hamadi brothers, let
us present ourselves to Allah. Let us present ourselves to Allah.
Comemadi brothers, our standing up is a proof that we are presenting
ourselves to Allah. Stand up. My dear brothers, to mashaAllah.
Stand up. My dear brothers, Allah wants to see the jaspath in our
turning, not only the gathering. Please don't disrupt the tale.
Don't disrupt the tale. We are appealing to you, Allah. Reward
you for your sabar. Please turn our hearts to Allah. Knock the
door too much this UMB suffered come by. Dear brothers, let us
realize. Put the brakes on now. Why make salawat, Allah understand
our maksad
Come my dear brothers, we have heard many, many bayans in the
past. Tonight, let us make a decision. My dear brothers, rahmat
of Allah is coming down. Maulana has explained to us in detail, my
dear brothers, let us make a decision that now it has gone too
far, too many times I have made near but this time inshallah.
Inshallah, I am standing up for the sake of Allah. Stand up, my
dear brothers. Masha, Allah Come, my dear brothers, let us make a
need in our heart of hearts, Allah is looking at that whisper in our
heart, that whisper that has come into our heart. Do not, my dear
brothers, turn around. Turn your backs on the gospel. Come, dear
brothers, that Amana has come into our hearts. Allah has put that
thought into our heart that we should go in the path of Allah.
Come, dear brothers, let us stand up for this. Come dear brothers
stand up. MashaAllah, stand up for dear brothers. More and more
brothers to stand up. MashaAllah, come dear brothers,
let us show your trueness to Allah. Subhanaw taala, let us show
our truthfulness to Allah that we are prepared to help the deen of
Allah in tansurula, Yan sur bit aqama, Qatar, makum,
let us take this Mehmed and let us take this promise of Allah. Stand
up. Ya rashaallah, Allah, Abu Asmaa, rains are falling. Vishal,
Islam, train the Nidaa to musta Java, when the rains will fall,
the DUA you will make. Allah will accept it, the standing of his
dua, Allah, accept me. Accept me for what you accepted. Sahaba for.
Opportunity is there. The clock is ticking. Don't let it go to race.
Stand Up Against charity. Allah, accept me. This is a time of
acceptance. This is Allah's mercy. No one should be sitting
inshaAllah, my dear brothers, all these brothers inshaAllah, let us
all go through the tale church inshaAllah, through that entrance
there, my
dear brothers, come dear
brothers. Nobody should leave Mashallah.
Give the brothers way. MashaAllah, give the brothers way, my dear
brothers, let them proceed into the taint. The brothers of
tashkil, please receive all these brothers inshallah and write their
names down and make it Assam for them to go inshallah. And children
are Inshallah, all these brothers who will make Mustafa to go in a
path of Allah come there. Brother mashallah,
slightly on
the
left, a small entrance there
inshallah
in the main chant. Inshallah on the right hand side. Tashkil in
the main tent on the right hand side, not in the back tent.
The steel on the right hand side. Brothers
not in the back tent, the steel on the right hand side. All
the brothers go to the tastill on the right hand side. MashaAllah
come there. Brothers.
That the castles are plenty brothers for four, four months in
the pedal. Jamaat, the walking jamas through the breaker of his
walking. Jamaat, the rahmat of Allah is coming. He died from
Allah is coming. Protection from Allah is coming. Come. Dear
Brothers. Four months, Pedro. Jamaat, four months, India,
Pakistan, Bangladesh, and four months, Inshallah, to the overseas
countries come. Dear brothers,
Allah, mashaAllah,
mashaAllah, damah shaytaan, distract us.
Allah has planted the seed of mercy in our hearts. This is
Allah's nirmat. This inclination to serve the deen of Allah is
Allah mermaid, if you will make qadharafid, Allah will increase.
Let us appreciate this name of Allah. Do not be distracted.
Kindly.
Commission a little bit forth. Make way for those brothers who
have stood up, who are sitting there. Inshallah. The brothers
Inshallah, just make a little bit of space. Should be leading the
gathering. Only brothers standing and moving should be those who are
going towards kashil. The rest of the rest of you, please. We are
appealing to you. Few more minutes of salary Allah will reward you.
Don't disrupt the Taskin, please. We are appealing to you.
MashaAllah, this is not the time for conversations. This is a time
of fiqh. It is a time when our hearts must return to Allah. Come
closer. MashaAllah,
from Allah, humanity is thirsty. Is crying out. They want to be
linked to Allah. Their hearts are thirsty for Allah. Allah has given
us the key. Allah will use us as a means. Let us turn our attention
to Allah. Allah, accept you, mashaAllah, those brothers
inshaAllah, make some space for those brothers going to shield
Inshallah, Come closer. Come closer, brother inshaAllah, my
respective brothers, as we mentioned
that Mubarak month, two months before it could come janai,
rasulallah, Allahu na Ramadan, Oh Allah, bless us in Rajab Shaaban
and cause us to remain alive to experience Ramadan, which is that
month as an Maharsha Palanpur Ali, is to say that Yom will Khan, the
17th of Ramadan, which Quran refers to as yomul Furkan, The day
which in the heavens. Allah made the decision on the Qurani of 313,
of the companions of rasulallah, that Haqq will triumph over battle
and that Hidayat will be sent to humanity. He says, Yom al Furkan
brother was in Ramadan. And one is when the decision of Iraq was made
in the heavens. The other is when that decision that now Islam was
spread was shown on the earth. That was in Fatima, when the
conquest of Makkah took place, and Nabhi APA Salla Islam was returned
back to that place from which he was expelled. Sahaba returned back
to Makkah, mukarrama Once again, but she to Batula, once again, was
given to Nabi apa sallallah Sallam for Khan was in Badr in Ramadan,
the day when in sanyat and humanity was shown that now
Hidayat was spread. That conquest of Makkah was also in Ramadan.
This ummat used the month of Ramadan, the month of forgiveness,
the month of mercy, the month when Allah is freeing countless souls
from Jahannam to take decisions of Hidayat from Allah. What better
way can we spend the days and nights of Ramadan, except by
styling the path of Allah, by spending our nights in a masjid
every night will be a night of Ibadah will be sleepy. It will be
epic. Up will be sleepy. It will be Ibadan. We will be sleepy in
the path of Allah. It will be early the night is being spent in
Jannat, and over and above that those Amal which are being
multiplied will be multiplied many, many more times because it
is Ramadan. So let the reality of Ramadan come. Let us experience
the ecstasy and the sweetness of Ramadan, and the way to experience
it is to go in the God of Allah. One of us is ready to stand up to
make me to give some time with the first Asherah, with the second
Asherah, with the third Asherah, 10 days, 15 days, 20 days,
whatever amount of time in this mug, month of Ramadan, may Allah
you accept me to strive In your
path. Inshallah.
Remain
standing inshallah.
Come dear brothers.
Remain standing Inshallah, come dear brothers, more brothers in
the month of Ramadan, mashaAllah, who says Inshallah, whatever time
in the path of Allah,
mashaAllah, mashaAllah, mashaAllah,
Alhamdulillah,
people are thirsting, mashaAllah. They are waiting for.
Jamas to come in our country, overseas country, everywhere they
are waiting for jamas to come in the month of Ramadan Madhya
brothers.
Who else is very mashaAllah. All these brothers come closer. Ya
Inshallah, come in MashaAllah. MashaAllah, Masha
May Allah, come closer. MashaAllah, all these brothers
come inshallah on the left hand side of the member. MashaAllah,
come inshallah
on the left hand side of
The Mean Bar, mashaAllah, mashaAllah, mashaAllah Makana.
Yaman
kala
Allah,
Allah,
Muhammad Allah,
humbled. Mala Ali Vasa is mine Alhamdulillah.