Ahmed Suleman Khatani – Mans Limited Knowledge
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AI: Transcript ©
Vijana,
Bismillahi,
audubilla in a kalumla,
ihim Al Mala
ikatu Allah, tetanus,
jalu
A
wala,
Kum fi
Hama, Fi Hama tegi and kusukum. Wala Kum fiham,
new sulam, Min wafurim, Sadak, Allah Nam Abu Asmaa Hali
wa
sallam Abu ullam
in akumala vayinathi, navakumalam,
Sakura, Tul jahal, Sakura to abhila Aish once, untap Maroon.
ABIL Maha rufi, watan, haunanil mun Kari, Watu jahidun, if he Sabi
nila
hai rafikum from ya Falada, moruna, Bil Maru, fala Anil Mung
elders
and Beloved brothers in Islam, it
is only the favor, grace and mercy of Allah, subhana wa Taala
voath, it is manifest Mercy has given us the Prophet and the
ability
to gather in such a blessed and an honored gathering in the last
sight.
These are those gatherings concerning which Jana virusallahu,
alayhi wa sallam is reported. Special
form of
peace and tranquility from Allah descends on these gatherings.
One explanation
which ulama have given for what is the meaning of Sakina?
You say it is what is referred to in the verse of the Quran where,
in Allah, Tala says, hual Levy, Angela, Sakina, TAFI Kulu, meaning
Ali Al Dadu Imaan, ma Imani, him
Allah is the being who causes Sakina to descend on the heart of
the believers.
And the effect of this is that the Iman increases
by sitting in such majalis and gatherings.
There is an increase in the level of iman
provided one sits with the correct consciousness. One sits with the
perception
of the value of the words of Allah and His Raso, sallAllahu, alayhi
wa sallam.
Unfortunately, to a very large extent, we find
because repeatedly, we are hearing the talks of Deen, the
value and appreciation
gradually is coming out of our lives
as to the importance and the eminence of the words of Allah and
His social Allah,
because that is the only
absolute,
certain source of knowledge,
the knowledge which is the which insan puts forward is not
knowledge. Allah,
in one verse of the Quran, describes human knowledge, or
human perception. Kulhahindla Kum min, ay
min, prakriti, soon.
Lagala says, If you have any knowledge, then bring it forth.
If what you have by you is knowledge, bring it forth. In
tatchabhya una I love one. All you are following is conjecture,
like a person firing arrows in the darkness, sometimes the arrow will
reach its target.
Sometimes it doesn't reach its targets. What is today's theory is
tomorrow's falsehood? The next day, they come with another theory
that shows that what they believed in today was incorrect, and this
is this continues, and they feel that we are going further and
further ahead. We are advancing human perception, human
understanding is minimal in the hukhanat valuman jahula lat ala
says this Insan is dalim. Not only zalim, he is jahil. He is an
oppressor, and he is totally, completely ignorant.
Allah addressed the heavens and the earth, Tia, Taw and awkarha
that come willingly or unwillingly, kalatha, ain,
in one voice, they replied, Oh Allah, we will come bullyingly.
Similar verses were revealed in the Torah to Musa alai Salam, to
which he posed the question to Allah, that Ya Allah, if the seven
heavens and the seven Earther to turn against you, what will you
do?
Allah? Allah informs him that O Musa salad to alayhi muddagh will
set one animal on them,
and this animal is so vast that it will swallow the seven heavens and
the seven Earths in one lukma, one Mosul
Musa as animal that is so vast.
Allah Tala replies to him that O Musa fi merjim mi muruji,
this animal is in one of my stables. In other words, there are
many such stables
inadequal, Merja Allah, where is the stable? Fee il mim minomi O
Musa, it is in my knowledge. OMA utum, Minal, il Milla kalila in
San was given very little knowledge.
Insan by his very nature, Allah Tala says his jahili is ignorant.
Ask this Insan,
how many fingers you have? This is 10 fingers.
How many ears, two ears, how many nose? One nose, how many eyes, two
eyes, how many hair on your head?
His knowledge has come to an end
concerning his own being,
the countless
number of reactions that are taking place in his own body, in
not aware of
how is he going to know what is beyond himself?
How many hair on my head, your head, and the head of every insan
on the surface of this earth, the length of each hair? How many hair
there were last year? How many hair there will be next year? All
this is in the knowledge of Allah.
Nothing. Nothing is hidden.
The cow gets slaughtered today
in this area,
by the Bucha men.
Thereafter the meat of the cow is distributed.
Approximately 500 people eat from that cow.
Someone decides that South Africa is becoming true violence
for the preservation of my progeny and the protection of my wealth.
Let me emigrate overseas,
as if the ALLAH that is there overseas is different from the
ALLAH that is here.
So he goes overseas. Someone settles down in England, someone
settles down America. Someone goes to Australia from the same 500
people. They ate from the same cow. Some remained here, some
shifted to Durban. Some went away to potluck.
Those people ate the food. It became part of the finger of
somebody. It became part of the hands of somebody. It became part
of the head of somebody. It became part of the feet of someone
else. Thereafter, they passed away, they
were put into the ground. Insects came and ate up their bodies,
and then other insects came and had those insects, and then other
insects ate those insects. And with the passage of time, that one
cow that was slaughtered today in bonchuva has been dissected and
has been distributed into millions and millions and millions of tiny
fragments that are scattered throughout the entire
Earth. Yo manatu is sama. Kathi is sujinli
Sama, badana o wala kalpin, no, Edo,
vada, nalena, Inna, Kuna FA Irene, Allah says, In that day, we will
wrap up the heavens like a writer wraps up his scrolls. Kama,
badana, abula, kalpin No, Edo as we created you the first time we
will resurrect you again. This is our promise on one amre from
Allah, on one order from Allah, the millions and billions of tiny
fragments of this cow that was to.
Water in bonjewal on a certain day will come together in one
instance, and the same cow will be resurrected and made to stand up
once again,
because where its tiny fragments are, all that is in the knowledge
of one Allah, waimahu, mafatya, Laya, Allahu, ha illahu, wa ya,
Allahu. Ma filwa, filberham, Omar taskutum, Illya, Allah muha wala
habat in filuma till arrat bi walaya within illafi kita vi Mubin
by Allah, the keys to the unseen. No one knows of these things
beside Allah, everything on the land, everything on the sea, is in
the knowledge of Allah, not a single leaf falls from a single
tree, but that it is in the knowledge of Allah,
there is not a single grain in the depths of the earth, but that it
is in the knowledge of Allah, there is not a green or a flesh
thing. There is not a dry or a weather thing, but that it is in
the knowledge of Allah, Illah fi Kitab Mubin, except that it is in
a clear cut book, in the knowledge of one Allah, wamavin, wa iba iwal
ar illafi kita avim Mubin, in the heaven and in the earth, there is
nothing concealed from Allah.
Insans objects and purpose is to recognize and make the maripas of
Allah. And the more he will understand the greatness of Allah,
the more he will realize his own insignificance. That which he has,
his conjecture, that which he has is not knowledge. A group of
German scientists was studying one cell, the beta cell in the
pancreas.
They were studying the function of just this one cell. 25 years of
research, millions of dollars were spent, and after 25 years of
collective research, they came to the conclusion that we cannot
understand the function of just this one cell,
and there are 100 trillion cells in this insan
100 trillion cells.
They said each cell contains more wisdom than the accumulated
knowledge of the entire human race
in the cell.
1,000,000th the size of the cell is the DNA of that cell.
The DNA is made up of to understand this,
one millimeter, we know how small is. One millimeter the size of the
DNA is 1,000th of a millimeter, if a millimeter is taken up and
divided 1000 parts that is the size of the DNA. And the DNA of
the cell is made up of three and a half billion three and a half
billion nucleotides characteristics.
It contains the information of the genes of this human being
so tiny, yet the information that is contained in it. If you said,
if you had to take it and write it down, you would need 900
encyclopedias, each 500 pages
to write down the information that is contained in the DNA of an
ordinary human being, which is 1000 the size of one millimeter,
so tiny that if all the DNA of the 100 trillion cells in this human
being had to be taken and put together, it will fit in one ice
cube.
And if it had to be opened up, it will form a distance from the
Earth to the Sun and back, 400 times, 80 billion miles long in
the DNA of each human being.
What is insans knowledge in front of this?
This is just one Insan, nothing in the heavens and in the earth is
concealed from Allah.
What knowledge and what Intelligence enables this insan to
defy Allah? What knowledge and what Intelligence enables this
insan to consider himself above the law and the system of Allah.
If this
is not arrogance, if this is not jaharat, if this is not ignorant,
then what is ignorance?
This is why Allah, in the tahini said ajibetu, Liman, kharajami,
madhyavalli, margataini, kepaya, takapada, that it surprises me. It
astonishes me that ins who passed through the passage of urine twice
How arrogant and pride ever comes in him.
How does he regard himself to be somebody? He is totally
insignificant this earth.
If it had to be divided into three parts, will be two parts water,
one part land,
and then the land
thereafter. If that 1/3 that one part of land had to be divided
into two parts, one part will be rivers, trees, forests and
jungles, and one part will remain, and that one part is shared
between 6 billion in sun.
And in that 6 billion in sun in one country out of 200 countries,
and in one city or one town or one village of that one country, out
of 200 countries, is one person who has got one or two factories
or one or two cars or one or two investments, and he sits in his
office and he thinks that I am somebody.
What is his
face? What is his prominent in the overall picture.
This is why they say agar apne he under satanical way that if you
want to
understand what is your prominence and what is your significance,
then don't sit in your office and think about it. Sit in the toilet
and think about it, then what is coming out from inside me?
Totally insignificant.
Yapna Adam, jaalth, karalan, fibapni, ummik, fakamna, Sanyam,
Al qadirun, Ola Allah says, Oh Ibn Adam o Insan, I gave you a place
of rest and shelter in the womb of your
mothers. Then the apportioning and the system of Allah began. And
Allah is the Best of apportioners. Rasheedu, Kapi, rishain, Ya Allah,
Min Gul, mativahim, you were covered with a cloth so that the
darkness of the womb does not frighten you. How well
towards I
turned your face to the back of your mother, so that the bad odor
of the food from the stomach does not disturb you. Jaal tulaka,
muthaka, Anya, meenak om
Allah says, I gave you a pillow to rest on your right side and a
pillow to rest on the left side. The pillow on the right side was
the spleen, the pillow on the left side was the liver. I love to tell
jalu Saqib nimk, you had to remain there for nine months. You
couldn't possibly stand you will get tired. So Allah says, I taught
you to sit, sit on water for haliwa, dalika, asadvi, does
anyone else have this Does
anyone else have this power? Has anyone else favored you like this?
Yabna Adam, who sustained you, who nourish you when you were got a
fetus in the womb of your mother, one cell. Walakada Kala canal in
Sana
means from an extract of clay. Then
we made him into a drop of sperm in a safe receptacle. From a drop
of sperm to a clot of blood, from a clot of blood to a lump of
flesh. His lump of flesh was given bones staged upon stage of
creation. What at one time was one cell? What at one time was a clot
of blood? What at one time was mine? Maheen, a drop of worthless
fluid. What at one time was mine, darfic, a squirt of liquid. It
brought forth nine months later, 6 billion times heavier, 10 million
times bigger than what it once was. Queen, what at one time was
one cell? It brought forth nine months later. Ashtanita, queen,
the paragon of Allah's creation, Ashraful. This Insan, a human
being a composition of 100 trillion cells, Kalamata. Mudd to
ash, Oh, hey. To El malakil, mud kalibil, aham, pakara, jakaal,
Ari, shatim in janai to ma. The time had passed, this amalgam
trust had to come into the world. Nine months had passed. The child
is large. The passage is small. Allah sends wahi to the angel,
deputed God to God over the womb. The angel spreads out its wing,
wing and the passage of this child into.
The world is made easy.
Such a system, the bones of the skull are hard to protect the
brain the child in the womb, if the bones of the skull had to be
hard, as this child is being brought into the world, the skull
will crack and the child will die. So in the womb, the bones of the
skull are liquid, are soft. When the child comes out, then it
becomes hard.
Which doctor, which scientist is sitting there and determining
this?
Allah,
ask, is there anyone else that has the squad,
some children six or seven months in the womb. Some children nine
months
the milk.
The child that stayed six or seven months,
its digestive system is not yet fully developed,
and it requires more nutrients, so the milk in the breast of a mother
who carried a child for six or seven months is thinner, more
easily digested and contains more nutrients. Why? Because this child
was born early, premature, and
the child Advan the full term, the digestive system is more
developed, it requires less nutrients, so the milk from the
that mother who carried the child the full nine months will be
thicker. Why? Because my child's digestive system can digest this
milk, and the nutrients will be lesser.
Which scientists were sitting inside and making the formula.
Lalaka, singant, WaLaLa
Kari given, tamshi Allah says, you came into this world. You did not
have teeth that could bite.
You did not have hands that could grasp. You were still weak. Your
feet were not such that you could walk
either to like Ani, like 11 and palace and feet,
sad, yummy. Gaffianika, ahadun baby.
Allah says, I set forth through streams of pure milk in the breast
of your mother, warm in winter, cold in summer, nothing more
nutritious for this child, such a miracle that it is said that if
the breast of the woman is cut open at the last point, you will
not find milk. You will find a colorless liquid that on the
settling of this child becomes milk.
The child, developing in the fetus, toward the last stage,
takes its thumb and puts it into the mouth. What is the need for
that?
Its food is coming through the umbilical cord, through its navel.
Why must this Devi in the womb of his mother take its thumb and put
it into the mouth
training?
It has to learn how to suckle, because when it will be born, it's
no more going to receive food through its umbilical cord. It
will have to settle from its mother. So already, this child is
inspired to start learning how to settle before it is born.
Wafi and fusikum, afalaon Allah says, Why don't you look within
yourself? You will understand the pujarat, you will understand the
power of Allah, the
same Hadith.
Once you have become strong. Now the blood is flowing through your
veins. Now you feel you are somebody. You are now able to move
around yourself.
The strength and intelligence has developed. VA Raj Thani, Bil maasi
at that time you turn against your Allah. At
that time you say, I am doing. It is my know how. It is my
intellect. It is my intelligence.
Still Mahad Ali, despite this, Allah Tala says, I am still
waiting for you.
When is my slave going to come back to me?
When is my slave going to ask for my forgiveness?
The gods of Allah's Mercy do not close
the justification if you have to look at Justice, although you ask
if Allah will be him, matara, Kali, ham Indaba, if Allah had to
distribute justice upon this Insan, not one human being on the
surface of this earth will be alive.
It, everyone will be destroyed.
And the day is coming because nothing is hidden. Nothing is
concealed from Allah,
Yamata shadwale, him Al Sina, to whom Wahidi, him, wa arjula Hum
Vima Kanu yaksi boon, the day when the feet will talk, the hands will
talk, the tongue will start talking, the limbs of the body
will start talking. Before Allah as to the wrongs that were done
in Al
zamnati, kita vi al
kahuman Shura, his
book of deeds
will
be hung around his neck.
Wanakari, Jula huyamati kita Abu
on that day in front of him will be opened up the book of his
deeds,
and it will be said to him, Ira kitabad,
read your own book. Now.
Read your own book.
You lived on the earth of Allah.
You utilize the countless bounties of Allah
that sun rose for you,
the light from the sun was coming down. You didn't have to pay any
bill.
Allah caused the vegetation to grow around you.
Beautiful fresh fruits from the treasures of Allah, you were given
fresh, healthy, wholesome food every day from the treasures of
Allah. Allah fed you. Allah protected you. Allah nourished
you. From the time you were repeated throughout your entire
life,
Allah placed the love in the heart of your parents to protect you.
Every step, at every juncture, your love was with you, listening
to you, protecting you, overseeing you, guarding you.
You lived on earth of Allah. You breathed the air which Allah gave
you. You utilize the favors and the bounties which Allah gave you.
You saw with the eyes that Allah gave you. You listened with the
ears that Allah gave you. Your heart beat it with the power of
Allah. Your lungs functioned with the power of Allah. Your body
functioned with the power of Allah. You lived on the earth of
Allah, and you made war with Allah.
You defied
your Creator,
omay, Allah, who is looking at us.
We know he is looking at us. Despite this, we still breaking
orders.
We know Allah is Aware if we defy him, we know he is looking at us.
We still breaking orders. He has so complete power.
You need Him. Allah says, if he wanted in one second, we could
smash your eyelid. No force on this earth will stop it.
Kulara, itum in afallah, Sara Kum, Okata, Mala kulovikum, Manila,
humwa, Imma, hear Muhammad, sallAllahu, sallam,
you are looking at haram with the eyes which Allah gave you. You are
listening to haram with the ears which Allah gave you. If Allah
once said he could take away those eyesights, if Allah once said he
could take away your hearing
the day Allah gave us
in order to utilize the faculties which Allah has given us,
the night Allah gave us to rest
in the day which Allah gave us, we disobey Allah. In the night which
Allah gave us, we disobey Allah. Yet still at La Oum fiam, avajim,
kamnah Hum lemya suni, Allah says, I give you such a sleeve of ease
and comfort at night, as if you didn't disobey me,
as if you were my chosen one, any of you may selected one such a
sleeve. I give you
chance upon chance.
Opportunity upon opportunity. Allah is giving this insan to come
back to Allah.
So much people.
So Saadi comes from NaVi Sal,
Allah, Ali Asmaa.
I have buried 70 of my daughters alive with my own hands.
Is there any hope for me? I.
Will Allah forgive me?
Navi salaried so many hears this, he lowers his head.
Shocks
when the sahari sees this. He falls onto his knees and he starts
crying. Then what is going to happen to me?
The Navy of Allah has reacted like this, what is going to happen to
me? Jiveni
Kul, tell them. Tell them. O Muhammad, sallAllahu, Alam ya
iwadi
jeev,
the love
and the affection contained in this expression niya ibadi,
when Kali ke Kaina,
the creator of everything, the purest of the pure that and that
being who alone is free from every blemish and every deficiency,
refers to this Insan, who is beset with deficiencies, who from head
to toe is filled with impurities, and says, ya eva, D O My Beloved
slave,
making mitzvah to himself.
This expression can never be justifiably translated in English,
perhaps by way of example, we can appreciate the love and the
affection contained in this expression. When a mother picks up
her only child, feathers the child, holds the child close to
her bosom, and she says, This is my child. No one doubts her.
Everyone knows it is her child. But in a burst of love and
affection, she says, This is my child, the love and the affection
contained in that expression of this woman multiplied 70 times,
will give some idea of what love is contained in this expression,
ya eva di O My Beloved slave,
whom is Allah referring to?
Is Allah referred addressing ambiya?
Is Allah addressing ambiya? Is Allah addressing the sinless one.
Allah is addressing the old
who came and said, I buried 70 of my daughters alive.
The requirement for the situation is that it should not have been ya
Abadi. It should have been ya dalim
o oppressor. A Oh, mujrim o sinner,
Yet Allah says, ya aybadi, oh, my beloved slave, who
have transgressed upon their souls. You went to say, you became
heaven. You defied your Allah,
you rejected the commands of your law, yet still with love, still
with mercy, Allah calls out to you, Oh my beloved slain, who have
transgressed upon my commandments, who have turned against me, who
have lived on my earth and made war with me, know and understand
the courts of this world may have closed their doors upon you. The
rulers and the kings and the governments of this world may have
turned against you. Society may have ostracized you. Your own
parents may have rejected you. But know and understand the gods of
your Allah will never, ever close for you never ever lose hope in
the Mercy of Allah, in the law, in the who, who Rahim, your Allah,
who is alim, knows everything you have done, who is parted as
absolute power over you, who is Basim, who is looking at you, who
is Sabi, who has heard your transgression, nothing was hidden
from him, despite all this, your love, who is Hanan, who is manna,
who is the Young, who is afar, who is Wahab, who is Raza, who loves
you, says to you, never lose hope in my mercy. Come back to me. I am
waiting for you. The little child says, Oh, my mother. Mother would
say, yes, my child. Second time, oh, my mother, yes. My child third
time, oh, my mother. Stop beating my head now. How many times are
you going to call me Allah? The greatest sinner, says, Yeah,
Allah. Allah replies, la Dei, ya abudi, o my slave imprisoned, what
is it that you want? He says, Ya Allah again. Allah says, Love dei
again. He says, Ya Allah again. Allah says, Love bake again. The
entire humanity, 6 billion in sun at one time. Say, Ya Allah, Ya
Allah, Ya Allah, each one individually allowed. Reply, la de
la Dei.
Insan will get tired asking. Allah will not get
tired answering. Allah says, Come back to your Allah, come back to
your RAM. Allah is waiting for you.
In Allah
Jamia, in the hual Rafi, forgive
all your sins. He is most forgiving, Most Merciful.
Come back to Allah. Make Shula with Allah in the slave of Allah,
turn back to Allah, Idaho.
You Allahu ala in the slave of Allah says, oh my Allah, forgive
me. Lanterns are hung in the heavens
and the Malaika in quality. Abdullah, Mullah istala al Abu
asmaawah, the slave of Allah has made Salah with Allah. The slave
of Allah has come back to Allah.
Jibril comes to NaVi Salaman. He says, O My Beloved. Nabi sa
malayka, write down the Amal of yammat. They do not write down the
cheers of your ummat. Ravi salaam says to him, oh Jibril, why are
the cheers of my ummat not written down?
Jib Jibreel, may replied in vashida mean ummatics,
that one cheer of regrets, one cheer of regret of your ummat will
wipe out oceans of the fire of jahannam.
That is why the Amal of your ummad are written down. The chairs of
your ummat are not written down.
What greater dullam, what greater transgression, what greater wrong
can they be then this insan makes war with such an Allah that
this insan turns away from such an Allah who is so loving, so
merciful. The slave of Allah stands in Salah and says, Allahu
Akbar, salat, abeni, Wadena, abudi, Hadi, Allah. Allah says, I
divided Salat between myself and my slave.
In the slave of Allah says, Allahu Akbar,
one saavi, majma, vaidywai, gahiwai, Ram the authority of Mao.
Zawad Ya mentione,
kam SIL Ali Salam aaj zawa, Jalan, kalkihi, visheimaitival, ARD
Seth, such love,
such taloq. Allah has really flame.
Allah is not in need of
if you look,
if you understood the Arabic language, and understand the
manner in which Allah expresses his love in his Quran
Sabha is to come on various occasions, and
they used to ask questions from Nabi SallAllahu sallam.
These questions were mentioned in the Quran, and the replies to
these questions were also mentioned once they came to ask
about liquor and gambling.
Salad revealed the verse Yes, aloo Naka, which means they are asking
you. They are asking you, O Muhammad, sallAllahu, Islam, Anil
kamriwal mayshib, about liquor and gambling. Tell them this is the
order they
came and asked about the moon. So yes, alo Naka, Anil ahila, they
are asking you about the moon. Kula, tell them this is the
decision
they came and asked about fighting in the sacred months. So yes, alo
Naka, they are asking you. Anish, Shahril, haram ke talimpi. Kula,
Kul about fighting in the sacred monk school. Tell them, this is
the ruling.
Then they came and asked
Akari Mun raguna, phanu, Naji, Amba edun, vanunadi, una biaf,
Allah, tell us, is Allah nearby?
Is Allah near us so that we can whisper to him, or is Allah very
far away that we have to shout out to him?
The requirement of this is that the verse should have come down.
Yes, Alona, they are asking you about Allah kultur, but
now the question was about the ALLAH,
so the verse doesn't come down. Yes, aloo Naka, they are asking
you for Allah sends Jibril, waida,
Shalaka, ayvadi, anni fa inni Kari
O Muhammad, sallAllahu, alayhi wa sallam, my.
Slaves are asking you about me. Allah and said they are asking
you. These are salaka ibadi, my slaves, anni, about me, and Allah
didn't say tell them. Allah says, For in me, for Eve, I am very
close to them. Kuji, Buddha, I will answer them when they call
out to me, I am waiting
Avadi in the kartani zakat. O, my slave, when you remember me, I
remember you. O in nashtani, the kartuk, and when you forget me, I
still remember you
on me. Allah says, you turn away from me. You turn away from me.
Like a child in a foot of rage stamps its foot down. It gets
angry with his mother. Then the child runs out of the house.
That mother, after all, is a mother. She can't throw her child
away. She's worried. Where's my child gone? Is he in some danger?
Each time the wind blows, each time the window shakes, each time
the door moves, that mother's heart starts beating fast. Has my
child come back? Is it my child? She's ready to embrace the child
70 times more than her love. Is the love Allah has sway slaves for
Abu Asmaa mokunale, Allah says, you turn away from me. I am still
waiting. When are you going to come back? When are you going to
come back? When is the slave of Allah going to come back to Allah?
So they came in
Allah,
Allah's ash, seven heaven,
seven heavens, and then Allah's ash between us and Allah between
us and Allah. Is there any other hijab beyond the ash of Allah?
These laws? And said, Naam, yes.
Vain, a wholly,
Java, min,
Noor was about
if
a
list of Abu, 70
ways of light, 70 waves of darkness,
70 ways of darkness, 70 waves of fire, 70 waves of corpse, 70 waves
of fine self, 70 waves of red Pearl, 70 waves of Yellow Pearl,
70 waves of white pearl, 70 waves of green pearl, 70 waves of Amisha
between Fire and Light, 70 waves of water, 70 waves of cloud, 70
waves of hail, 70 waves of Allah Asmaa, which can never, ever be
described. Yet when the flame of Allah stands in Salah and says
Allah, who act above every veil, every obstacle, every boundary
between him and Allah drops, Allah is directly attentive to him. He
says, Alhamdulillah, rabdil, Alameen, all praises you to Allah,
who is the rub of every Alam, rub of IMSA, Rab of Jinnah, rub of the
bird, rub of the insect, rub of the animal, rub of those creation
which insan knows of, doesn't even know of their existence. Wamaya,
Allah, Abdi kailahu, Allah only knows the armies of Allah is
declared the wahdaniyat, the greatness of Allah. Allah replies
directly to him, hamidani Avadi, my slave, has praised me. AR
Rahman Al Rahim, the Beneficent, the Merciful. Asmaa Alayhi Abadi
goes into sajda according to one niwaya Winema, Sajida, Laya Judd
feet Rahman, the one in sajda is making sajda on the feet of Rahman
akrabu Maya, Kunal Abdu in our Rabbi, he as the wa jal Allahu a
saajid. He cannot go closer to Allah then he is when he is in
sajda, normally, Allah says, We are closer to you than your
jugular vein. Yet, when he is in sajdah, he goes even closer to
Allah.
Yet the zulam of this Insan, the oppression of this Insan, the
injustice of this insan that he stands in Salah. He says,
Alhamdulillah, rabbil, Alameen, and not for one second is even the
thought of Allah in his heart.
Abu Asmaa, Ibrahim, the Beneficent, the Merciful, still
alive, not in his heart, Maliki, UMID Deen still he doesn't think
of Allah.
Allah. We worship you only. Oh Allah in His heart is the shop. He
a cane. We ask you only for help. Oh Allah in His heart is his
friend. In his heart is the Mercy of Allah. In his heart is in his
heart is everything besides Allah. He goes into ruku Subhana, Rabbi
Al Azim. Glory be to May Allah, who is the greatest. He is in Ruko
still, his heart is empty of Allah, Sami, Allah, holyman
Hamidah. Sami, Allah, holyman shamida his tongue is saying Allah
has heard the one who praised him Rabba na O my Rab O my Allah. Luck
alhamd For You is all Praise. Still his heart is empty of Allah.
He goes into Sajida, puts his head on the ground.
Greatest submission in San cannot display outwardly the height of
submission, outwardly the height of humility. His head is on the
ground, and he sings Subhana, Rabbi Al aalla. Glory be to May
Allah. I am the lowest of the low. May Allah is the highest of the
high. And in his heart is not for one second even the thought of
Allah. Allah calls out yamna, Adam yagna, Adam ilamantul, dafit, ILA
manhua, khairum Ningi O my Banda, O my slave, O Ibn
adamantan tafiq, to whom are you turning your attention?
To whom are you turning your attention to? What attracts you
more than your Allah? What do you love more than your Allah, who has
given you more than your Allah, who has protected you more than
your Allah, who has nourished you more than your Allah, who has
loved you more than your Allah, who has given you more than your
Allah? Mani? Is there a greater benefactor for you than your Allah
that you have turned away from your Allah
still,
if the zalims attention doesn't come back to Allah second time,
Allah calls out
yavna Adam
Ira man
Hua, kairum in Mead,
Adam O my Banda O my slave, To whom are you turning your
attention to?
Is there something better for you than your Allah?
Who is there for you, besides Allah
in that trouble when you are six feet in the ground, and when that
sand is going to be thrown on you,
and when that family will leave you, and that wealth which you
amassed will be left behind,
and those children who are the source of your disobeying Allah
will be left behind. And that wife who drew your attention away from
Allah will be left behind, and that society whom you ate and
followed and defied the laws of Allah will be left behind. You
were worried whether they were pleased with you. You were
concerned whether they looked up to you. You forgot your Allah when
you are alone in that trouble and that sand is thrown over you, then
who is they going to be for you?
Who are you going to turn to the short life you forgot Allah, that
1000s and 1000s of years
when Allah protect us, if the azab is to come, if the grave is to
start squeezing so that the ribs of one side go into the ribs of
the other side and you start screaming, who are you going to
scream to
is insan going to help you?
Is society going to help you?
Is that wealth going to help you?
Kitaba, who
are late, anheelam, muta, kitavi, receive the book of deeds in
the left hand,
they will say, If only I was not given this book.
Only I didn't knew my reckoning, if only I died and was not given
life again.
Halakhaan me, sulkania, the Sultanate, and the wealth which I
had in this world is destroyed.
Magnani Malia, my wealth has not helped me at all. There is no one
for me. Everyone has forsaken me.
Yo my affirm will marumenakhi Om mehiwabi, Asahi, batihi, wabani,
nikolayim, minhum Yo maiden shanay, when father won't want to
know his child, mother won't want to know her child. Husband will
not want to know wife. Brother will not want to know sis.
That each one on his own,
each one concerned about himself
at that time, O, my Banda, O my slave, is there someone else going
to be there for you beside your Allah?
That in Salah, you have turned away from your Allah,
yebna, Adam, third time Allah calls out third time. Allah
doesn't need us still. He calls out third time.
Other creations of Allah cannot bear to see the oppression of
this. Insan, mamin, yomin, Illah, wal bashruta and yugari, kabna
Adam, not a single day passes, but the sea seeks permission from
Allah to drown the sinsan, well, bashru, well, arguna Adam, and
this earth seeks permission from Allah. Ya Allah, how much longer
must we tolerate his transgression. Ya Allah, how much
longer must my insight burn because he fails to take your
name? Ya Allah, how much longer must we bear his disobedience to
you? Give us permission. We will swallow up this Insan, the
malaria. Seek permission from Allah. O my Allah, give us
permission. We will send down goals of lightning and destroy the
Sims. Yet Allah addresses these creations in Kana, abukum, fasha,
Anu kumbihi, if it is your slaves, then you may do with them whatever
you want to do. Wainkana, awadi, famine, ni wa ILA ya Avadi, but if
it is my slaves, then it is between me and them. In atani,
leilan, Kabil tuhu, wain atani, naharan, Kabil tuhu, if they will
come back to me at night, I will accept them. If they will come
back to me in the daytime, I will accept them. Man aaga mumini,
Judah watarama, who is there that is more generous, more merciful
and more kind than me?
Still Alive waiting third time Allah calls out yevna Adam
mini Whom are you turning your attention to, is there something
better for you than your love?
You said that if you want to know what is in this heart,
the love and the greatness and the majesty of what is in this heart,
if you want to know,
they say like a dark room, if you switch the light on straight away,
you will recognize where each thing is. There is the door, there
is the window, there is the floor, there is the roof. If
you want to know what is in this heart, then say Allahu, akbal,
sattur, rakat, Salah, and that which comes in front of you that
is in the heart,
in the Salah Sati, mawat said, search your hearts. Search your
hearts on three occasions in the simal Quran, when Allah's Kalam is
read, the Imam Sahib is reading Quran, the muktadi is behind in
Salah. Why did he choose such a long Surah today you should have
chosen a shorter surah. My back is paining and my legs are paining
in the simair Quran. Search your heart when Allah Kalam is red,
does your heart go to Allah, or does your heart go away from
Allah?
Fear? Majority says dhikr, search your heart in the gatherings of
Allah's remembrance.
Search your heart in the moments of solitude when you are alone.
Rajulan Zechariah, the person who said in solitude and thought about
Allah, and tears started falling down from his eyes, says, Allah
will make those eyes haram. On Jahannam,
in solitude, does your heart go towards Allah, or does it go
towards Do you start planning the disobedience of Allah? Search your
heart on these three occasions? Salat,
and
if your heart does not go towards Allah on these three occasions,
then ask Allah to give you a heart, because you have no hearts.
Your heart has died.
You are a dead you have a dead heart.
The loss of 100 Rand or 200 Rand causes the heart to pain. The loss
of the love of Allah doesn't affect us
the garden of NAMA.
Has dried up
the sweetness and ecstasy no more day
when taliri says, I was sitting in the Haram, I felt a movement next
to me. I looked, I saw it was Asmaa bin afanadi, Allahu Taala
anhu, he said, Allahu Akbar, and he started his Salah
alhamdulillahi, Rabbil Alameen, Al rah Ibrahim, Maliki, Omid Deen. He
says, I thought in my heart, let me see how long he goes on, how
much of the Quran is he going to read? He says, I said, and I said,
and I said, Allah, he reached
Kul ahub bin NAS, ilahim nas, bin shabil, vaswasil Khan NAS, alladi,
va svi, Sufi, Surin, Nas, Minal, jinn, nativan, nas, Allahu, Akbar,
adminin turukur,
the whole Quran in one rakat,
what ecstasy, what sweetness must they have experienced
Abu Rehana Alan, who returns from the Path of Allah.
His wife beautified herself,
separation, which the heart grow from the natural reaction. Husband
is returning from the Path of Allah. A long time.
He comes in the home, he sees straight away how she has
beautified herself. He also missed his wife. But he says, give me
permission to make turakat salah. She says, go ahead. He says,
Allahu Akbar, and
the next thing is the azan for Fajr.
He gets up to go Abu
Rehana, you strove in ibadah, Allah.
You return after such a long time now you have tried yourself in
Salah, don't I also have a shaykh,
don't I also have a right.
Like Nowadays he's selling his Iman. He'll be selling his Iman in
the bazaar for 500 men, and
when the calling may go in the bath of a life, see my wife and
children have a right over me.
I've got responsibilities to see to as he is doing
this savadi, after several months in the path of Allah and still the
whole night in Salah, then don't I also have a right when she asks
for her right.
Awala namin kanasev. He says, Yes, you have a right, but I was not
aware of you.
She says, Abu Rehana, I was sitting next to you. I was sitting
next to you. How could you not be aware of me? He says, When I said,
Allah, Abu Asmaa, Jannat and Jahannam came in front of my eyes,
Allah's Qassam, I was not aware of you.
There was salah,
and when Allah gave them that salah,
when they made that effort to establish Allah's greatness in the
heart,
the value of HUD had entered the heart.
They took from the treasures of Allah. One
person gave them Allah and said, What's this? You saying that read,
Tura katsala, Allah will solve your problems.
He said.
He said, why make turakat Salah and ask Allah to give you two
rotis.
He says, again, you're saying the same thing.
What has my salah got to do with two rotis? What is going to fall
from the heaven?
He says, Why you don't have this much conviction that on your
turakat salah, Allah will give you two rotis yet on the same salah,
you want Allah to give you his Jannat?
How is Allah
going to open up the doors of his treasure, and how is Allah going
to open up the doors of his mercy
when the five times suddenly has the in his heart
that I have to get over with this Salah to get back to my business,
because this salah is a hindrance to my sustenance. He
is there in a masjid five times every day,
but still, he has to get out as quickly as possible to get back to
his livelihood.
When Janaka, rasulallah, sallAllahu, sallam said
that five make your five times daily Salah in the masjid, Allah
will make your livelihood easy for you. Today, 90% of the umbat is
not in the masjid.
At the time of Salah, and the greatest reason is this that I
cannot leave my livelihood for the Masjid.
In other words, by our actions, we are saying that that livelihood
and the pursuit of livelihood is an obstacle to my sustenance. When
said that by making salah, Allah will make it easy for you.
They took from Allah's treasures because they had the conviction on
Allah Nabi Abu Asmaa them
the total complete. Yam came with Allah that the doer is Allah, the
maker is Allah, the breaker is Allah, the giver is Allah, the
taker is Allah, if I please My Allah of everything. Abudi Kuni,
sajidini in wajatani, waja takul nasheed,
wain Kulish, O my slave, search for me. Allah says, search for me.
You will find me. If you find me, you have found everything.
Once. Ari gives his wife talaki zihar,
talaqi zihar Is that Talaat
where a limb of your body, of the body of your wife, is compared
with one of your maharim, if you say to your wife that you are to
me like my mother is to me. In other words, you are haram to me
like my mother is haram to me.
So he gave his wife Talaat jihar, and then he regretted
she comes to NaVi Salaam.
Her name was kolavin Jas
she comes to NaVi salaam, and she says, una be of Allah. My husband,
Oswin Samit,
for the Allahu, daalan, who has given me Talaq jihad.
What is the ruling?
Up till that point in the Shariat of rasulallah Shila no Hukam,
concerning talaqe jihar had come down.
So Nabi salaam gave us a ruling according to the previous Shariat,
that your your haram, harimti Ali, you have become haram. To him,
your Nika is broken perpetually.
She couldn't take it
in in naleming, who is seviatan Siva, in RAM to whom ilehi sabao,
why?
Of Allah,
I have little children, if
you're going to give them to him, if his marriage will break and
they go to Him, He will not be able to look after them. If the
children are with me, I won't be able to feed them
in the Hua Abu walabi, Abu nati ilaya. He is the father of my
children, and I love him the most. How can you do this to us?
Rashallah, understanding of pride. But it was the law of Allah. You
have become haram on him. There is nothing I can do.
Finally, she turns away from him,
and she turns to Allah
and starts beseeching and begging from Allah.
Ayesha Radi Allahu Tana says,
I saw this woman, welcome to rasulallah. She was whispering. I
could barely hear what she was saying. I was right next to
Rasulullah, sallAllahu, alayhi wa sallam. But such was her tan look
with Allah that Allah from above, his Ash was listening to her.
Allah sends Jibril down. Sami Allah. Allah has heard kolati tuja
di Lu Kafi Zo jiha. Allah has heard the complaint of the woman
who was mentioning to you about her husband, watashitaki illallah,
then she turned and put her complaint to Allah. Allah has
answered her call.
These were idol worshipers.
Yet they took directly from Allah
when the conviction came in Allah, when they came unto the Quran
sacrifice,
um Masai, Ravi Allahu, taala, anak RadiAllahu. Taala, anhu, the rate,
he said, are Jews and amya,
an elderly and a blind woman.
She and her son came to Madina Mullah.
Allah to accept Islam.
In those days, the food the delegations would come to Masjid
and Nabawi
abhiyabhad would divide them, so many men to the home of certain
sahabi, so many women to that sahabiya.
And they had to feed them, clothe them, teach them deal. And when
they release them, they are to give them presents. Also,
we are very quick to say,
why don't we give dawah to the non Muslims?
Why don't we invite the non Muslims to Islam?
Present population of South Africa is 40 million,
approximately 1,000,002%
are Muslim.
If tomorrow,
Allah says, In if
he
wanted, in one second, we will send down a sign, and every one of
them will become Muslims.
If tomorrow, the 39 million non Muslims of sadhakriga are given
Iman,
and they come in wards to the masjid
that we have become Muslim. Now teach us Islam.
We want to learn Islam.
We want to learn your religion. What
will we say? Who is going to see to my business? If I am going to
teach you Islam,
who is going to see to my responsibilities? If I am going to
teach you Islam,
we are the obstacle
this ummat does not have the ishtaid.
This ummat does not have the isti ADAD to cater for the non Muslim,
to teach them Islam, because the Islam and the tarabh of this ummat
has not been made on the patterns of Sahaba,
Sahaba Isla and sarabhiyat was made to that level. Then Allah
gave hirayat, and people started coming. They catered for them,
because then Mizar had come on to that akhirat was more important
than dunya tomorrow, if Allah gives them hirayat, we will still
be concerned how we can use their Hidayat for our dunya,
but we will not be prepared to sacrifice our dunya for the
argument.
That is why,
when they are dealing with us anyway, in our interaction with
them, instead of portraying Islam, our gaze is on their pockets, how
we can use them to fill our coffin,
instead of showing them the road towards hinaya as an argument.
Nevertheless, Navi salasam sends the men to the men, sends her son
to the men and sends her to the women of Sahaba.
Then why the month of Madina didn't agree with her son and he
passed away. He became sick and passed away. Now.
His body is dying masjid and
above some says, inform his mother.
She comes into the masjid, blind woman guided by somebody until she
is brought to the body of her son.
She sits at his feet, grabs hold of his feet.
She has such a MATLAB, such a cry, such a pain in her heart.
Navi salami sitting there. Abu Bakr is there? Omar is there? Ali
Allahu, anhuma, yet she doesn't ask them to make dua. Also, such
an effort was made that NaVi salasa made each one a person of
dua.
Each one was a die, each one's conviction and Allah was complete.
Allah, humma ini, Aslam to lakatoa, wahaja to eleka, ragba,
wataratul,
schmidbi, Abu Asmaa, binhari, Hill, musaeva. Museeva, Mala
Qatar, Oh Allah, I accepted Islam willingly. I strove in your path.
I left my home and I made hijra to Madina, manovara, with rahbat and
with inclination, I left my false belief gladly. Oh my Allah, I have
come to you. I have come to the city of your Nabi to learn Deen,
to take this Mubarak, DEEN back to my people eat sahari. When they
accepted Islam, they understood my primary responsibility, dawat. I
have been given hirayat Now this divedari and responsibility of the
hirayat of humanity is on my shoulders. She understood, I have
learned. Deen, my job is to go back to my people and invite them
towards Islam. She says, Oh Allah. I will go back to my people. I
will say, come to the prayer of Islam. Come to the beauty of
Islam. Come to the success of Islam. They are going to.
Turn around and say, What good is your religion? Then the Hus and
curse of your religion has taken the life of your son. O Allah,
this musibat, this slander upon my Deen, I cannot bear. O Allah, how
am I going to call my people? Do not let such a musi but come upon
me. Anna Swati, Allahu talanu says she had barely finished saying her
dua when her son removed the cloth from him and he got up, he came
alive. He lived to the time of Rasulullah sallam, to the time of
Abu Bakr through the time of Amar, and he became Shahid in the time
of asmaadi Allahu taala. And who, each one ram, made that effort
that they took directly from the treasures of Allah. Their Salah
was salah. Their zakat was zakat. Their Hajj was Hajj, because that
effort on Iman was made the kudu of Allah, the wadaniyas of Allah,
the power of Allah, the reality and the conviction of this was in
their heart. Isla of the Yaqeen of the Ummat Allah is kept in now, of
this ummat Allah is kept in the same pattern by which
made the karbith of Sahaba. We are living on Allah's Earth. We have
to have that conviction that our success lies in that way which
Allah wants from us. And that is the way of Muhammad Rasulullah,
sallAllahu, alayhi wa sallam. Otherwise, that day is coming, may
Allah will say,
read your own book. Now, Shiva and you make your own hisab. Did you
live like mine? Nabi live? Or did you live some other way? Read your
own book. Now you lived on my earth. You be the day which I gave
you. Where's the food with food which I gave you? You were given a
system and a pattern of life. Muhammad, Rasulullah, sallAllahu,
sallam, you ordered, come on that mole. Come on that pattern. Make
his day your day. Make his night your life. Make his figure and his
cry in his pain, your figure and cry in pain. Read your own book.
Now, how did you live on this earth
for all rectification and the recreation of humanity when
respected brothers, we have to strive in the path of Allah, and
we have to do the same effort which Nabi apa salasam brought
Sahaba upon. So for this ishma is coming from the cash four, four
months, 4040, days to go in the path of Allah. Let us stand up and
give our name mashallah, come in and say, today, salaam,
Alaikum, Sayyidina, mud Ana Muhammad, Iwana Ali, He was happy
here. Mahim Allah, popena di
rahmati, kawasali,
Marina,
wala,
Jabal
uma mafi ware
ahmadinewali, tabit, nabihi, hatal, ak, Allahu, an Abu,
Allah, sit up.
Akiha.
A way to Allah, Allah, Allah Dina, Omaha, Tina was wajina wala Dina
wa Jami Akari Vina wa Jami uma di Muhammad, sallAllahu, alayhi, wa
sallam, Amin and Narek,
Allah, Allah, mean, Allah, summa, walama, Ana shapiy, wala Maha,
Allah
come in Allah Sayyidina, a Muhammad, wala Ali, he was having
Alhamdulillah.