Ahmed Suleman Khatani – Man’s Limited Knowledge
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AI: Transcript ©
San puts forward, is not knowledge. Allah, in one verse of
the Quran describes human knowledge, or human perception.
Khulha Lain the kummin il Min fatuh, Lana in tabira, una in LAN
tu milata husun.
Lagala says, If you have any knowledge, then bring it forth.
If what you have by you is knowledge, bring it forth. In
tattva, una ilazan, all you are following is conjecture, like a
person firing arrows in the darkness. Sometimes the arrow will
reach its target, sometimes it doesn't reach its targets. What is
today's theory is tomorrow's falsehood. The next day, they come
with another theory that shows that what they believed in today
was incorrect. And this is this continues, and they feel that we
are going further and further ahead. We are advancing human
perception, human understanding is minimal. In the hokan of valoom
and jahula Allah says this, Insan is zalim. Not only zalim, he is
jahil. He is an oppressor, and he is totally, completely ignorant.
Allah addressed the heavens and the earth, Tia, Taw and awkar, ha
that come willingly or unwillingly, talata, Athena,
taareen,
in one voice, they replied, Oh Allah, we will come willingly.
Similar verses were revealed in the Torah to Musa alai Salam, to
which he posed the question to Allah, that Ya Allah, if the seven
heavens and the seven Earth have to turn against you, what will you
do?
Allah informs him that O Musa salatu, alayhi wa daabai will set
one animal on them,
and this animal is so vast that it will swallow the seven heavens and
the seven Earths in one look, ma one mosle,
Musa as this animal that is so vast,
Allah. Allah replies to him that O Musa fi marjim mi Muru Ji,
this animal is in one of my stables. In other words, there are
many such tables
in a Dali, Kalmar, Jolla, where is the stable? Fee, il Mim, Min
olumi, O Musa, it is in my knowledge. OMA UTI to Minal, il
mil kalila in San was given very little knowledge.
Insan, by His very nature, Allah Tala says his jahili is ignorant.
Ask this Insan,
how many fingers you have? He says, 10 fingers.
How many ears, two ears, how many nose? One nose, how many eyes, two
eyes? How many hair on your head?
His knowledge has come to an end
concerning his own being,
the countless
number of the actions that are taking place in his own body.
Insan is not aware of
how is he going to know what is beyond himself,
how many hair on my head, your head, and the head of every insan
on the surface of this earth, the length of each hair? How many hair
there were last year? How many hair there will be next year? All
this is in the knowledge of Allah.
Nothing. Nothing is hidden.
The cow gets slaughtered today
in this area,
by the Bucha man.
Thereafter, the meat of the cow is distributed.
Approximately 500 people eat from that cow.
Someone decides that South Africa is becoming too violent
for the preservation of my progeny and the protection of my wealth,
let me emigrate overseas,
as if the ALLAH that is there overseas is different from the
ALLAH that is here.
So he goes overseas. Someone settles down in England, someone
settles down in America. Someone goes to Australia from the same
500 people. They ate from the same cow. Some remained here, some
shifted to Durban, some went away.
Those people ate the food. It became part of the finger of
somebody. It became part of the hands of somebody. It became part
of the head of somebody. It became part of the feet of someone
else. Thereafter, they passed away. They
were put into the ground, insects came and ate up their bodies, and
then other insects came and ate those insects, and then other
insects ate those insects. And with the passage of time, that one
cow that was slaughtered today in bontiville has been dissected and
has been distributed into millions and millions and millions of tiny
fragments that are scattered throughout the entire
Earth. Yo man Sama, katha, Lili, putu, kama, bada na o wala halt
in.
No. Eidu,
vada, Nayna, Inna, Kuna FA Aleen Allah says, On that day, we will
wrap up the heavens like a writer wraps up his scrolls. Kama,
badana, awala, khalkin, no Edo, as we created you the first time, we
will resurrect you again. This is our promise on one amrekkun from
Allah, on one order from Allah, the millions and billions of tiny
fragments of this cow that was slaughtered in bonjewal on a
certain day will come together in one instance, and the same cow
will be resurrected and made to stand up once again,
because where its tiny fragments are, all that is in the knowledge
of one Allah waim, the hum of Fatih al Raim, Laya, Allah, muha,
illahu, wa ya, Allahu, ma fil Bary, Waal, Bahan, wama, atas, Ko
tu akatin. Ilaya, Allah. Muha wala, habat in fee, volomatil, ar
wala, Rathbun, wala ya visin, illafi kita vi Mubin, by Allah,
the keys to the unseen. No one knows of these things. Besides
Allah, everything on the land, everything on the sea is in the
knowledge of Allah. Not a single leaf falls from a single tree, but
that it is in the knowledge of Allah,
there is not a single grain in the depths of the earth, but that it
is in the knowledge of Allah, there is not a green or a flesh
thing. There is not a dry or a weather thing, but that it is in
the knowledge of Allah Illa fi kita BIM Mubin, except that it is
in a clear cut book, in the knowledge of one Allah wa mai
batin, FISMA, iwal ard, Illa fi kita BIM Mubin, in the heavens and
in the earth, There is nothing concealed from Allah
in sans object and purpose is to recognize and make the marifat of
Allah. And the more he will understand the greatness of Allah,
the more he will realize his own insignificance. That which he has,
his conjecture, that which he has, is not knowledge. A group of
German scientists were studying one cell, the beta cell in the
pancreas. They were
studying the function of just this one cell. 25 years of research,
millions of dollars were spent, and after 25 years of collective
research, they came to the conclusion that we cannot
understand the function of just this one cell,
and there are 100 trillion cells in this insan
100 trillion cells.
They said each cell contains more wisdom than the accumulated
knowledge of the entire human race
in the cell.
1,000,000th the size of the cell is the DNA of that cell.
The DNA is made up of to understand this,
one millimeter, we know how small is. One millimeter. The size of
the DNA is 1,000th of a millimeter. If a millimeter is
taken up and divided to 1000 parts, that is the size of the
DNA. And that DNA of the cell is made up of three and a half
billion three and a half billion nucleotides characteristics. It
contains the information of the genes of this human being so tiny,
yet the information that is contained in it, it is said, If
you had to take it and write it down, you would need 900
encyclopedias, each 500 pages
to write down the information that is contained in the DNA of an
ordinary human Being, which is 1000 the size of one millimeter,
so tiny that if all the DNA of the 100 trillion cells in this human
being had to be taken and put together, it will fit in one ice
cube.
And if it had to be opened up, it will form a distance from the
Earth to the Sun and back 400 times 80 billion miles long, is
the DNA of each human being.
What is in sans knowledge in front of this?
This is just one Insan. Nothing in the heaven and in the earth is
concealed from Allah.
What knowledge and what Intelligence enables this insan to
defy Allah? What knowledge and what Intelligence enables this
insan to consider himself above the law and the system of Allah,
if this
is not arrogant.
Is, if this is not jahalat, if this is not ignorance, then what
is ignorance? This is why Allah in the tahimi Rahmatullah said ajiba
to Liman kharajah ni kefaya Taka bar that it surprises me. It
astonishes me that in San who passed through the passage of
urine twice how arrogance and pride ever comes in him.
How does he regard himself to be somebody? He is totally
insignificant. This Earth,
if it are to be divided into three parts, will be two parts water,
one part land,
and then the land
thereafter. If that 1/3 that one part of land had to be divided
into two parts, one part will be rivers, trees, forests and
jungles, and one part will remain, and that one part is shared
between 6 billion Insan, and
in that 6 billion insan in one country out of 200 countries, and
in one city or one town or one village of that one country out of
200 countries, is one person who has got one or two factories or
one or two cars or one or two investments, and he sits in his
office and he thinks that I am somebody.
What is his hesioth? What is his prominent in the overall picture?
This is why they say agar apne, hetu, Kala, mebet, kar socho ke
mere under sekan nikal way. Then, if you want to understand what is
your prominence and what is your significance, then don't sit in
your office and think about it. Sit in the toilet and think about
it. Then what is coming out from inside me,
totally insignificant.
Yabna, Adam, jaal, tulaka, karaaran, fib apne, umm, fakadar
na funnyam al qairun. Ola Allah says, oypne, Adam o Insan, I gave
you a place of rest and shelter in the womb of your mothers, then the
apportioning and the system of Allah began. And Allah is the Best
of apportioners. Rasheedu, kafir, Risha in lay allahim, you were
covered with a cloth so that the darkness of the womb does not
frighten you? How well to watch as I turned your face to the back of
your mothers so that the bad odor of the food from the stomach does
not disturb you. Jaal tulaka, munic, wamutakan, Anya, saarik
amallari, ayameeni ka fat Kabir maladi amallaha, Allah says, I
gave you a pillow to rest on your right side and a pillow to rest on
the left side. The pillow on the right side was the spleen, the
pillow on the left side was the liver. I love to call jalu Safi
but niomik, you had to remain there for nine months you couldn't
possibly stand you will get tired. So Allah says, I taught you to
sit, sit on water for haliwa, dalikari, does anyone else have
this?
Does anyone else have this power? Has anyone else favored you like
this? Yabna, Adam man o Sala, wanta Janine, and fibat new me
Adam who sustained you, who nourish you when you were body
fetus in the womb of your mother, one cell, walakada, Kala canal In
Sana. Minsola, Tim minting from majala, hunut buttonal Mudra,
verily, we created this in San from an extract of clay. Then we
made him into a drop of sperm in a safe receptacle. From a drop of
sperm to a clot of blood. From a clot of blood to a lump of flesh,
this lump of flesh was given bones, stage upon stage of
creation. What at one time was one cell? What at one time was a clot
of blood? What at one time was mine? Maheen, a drop of worthless
fluid. What at one time was mine? Darfic, a spurt of liquid is
brought forth nine months later, 6 billion times heavier, 10 million
times bigger than what it once was. Walakana in Sana fi Anita
queen, what at one time was one cell is brought forth nine months
later. Asana, the queen, the paragon of Allah's creation,
Ashraful, this Insan, a human.
Being a composition of 100 trillion cells, palamata, mud to
ash. Oh, hey to El malakil moat, kalibil Arham, pajakalaya Sara,
the time had passed. This Amanat and trust had to come into the
world. Nine months had passed. The child is large, the passage is
small. Allah sends wahi to the angel deputed God to God over the
womb. The angel spreads out its wing, wings, and the passage of
this child into the world is made easy.
Such a system the bones of the skull are hard to protect the
brain the child in the womb, if the bones of the skull had to be
hard, as this child is being brought into the world, the skull
will crack
and the child will die. So in the womb, the bones of the skull are
liquid, are soft when the child comes out, then it becomes hard.
Which doctor, which scientist is sitting there and determining
this?
Pahali abdirah, is there anyone else that has this?
Some children six or seven months in the womb. Some children nine
months
the milk
the child that stayed six or seven months,
its digestive system is not yet fully developed,
and it requires more nutrients. So the milk in the breast of a mother
who carried a child for six or seven months is thinner, more
easily digested and contains more nutrients. Why? Because this child
was born early, premature,
and the child that ran the full term, the digestive system is more
developed. It requires less nutrients. So the milk from the
that mother who carried a child the full nine months will be
thicker. Why? Because my child's digestive system can digest this
milk, and the nutrients will be lesser.
Which scientist was sitting inside and making the formula?
Lalakasi, Singh
WaLaLa Kay wala kerijian, kamshi. Allah says, you came into this
world. You did not have teeth that could bite.
You did not have hands that could grasp. You were still weak. Your
feet were not such that you could walk,
either. To like um
beyond safe for * yeah. Dino, Allah, Alika, ahadun vari
Allah says, I set forth two streams of pure milk in the breast
of your mothers, warm in winter, cold in summer, nothing more
nutritious for this child, such a miracle that it is said that if
the breast of the woman is cut open at the last point, you will
not find milk. You will find a colorless liquid that on the
suckling of this child becomes milk.
The child developing in the fetus towards the last stage, takes its
thumb and puts it into the mouth. What is the need for that?
Its food is coming through the umbilical cord, through its navel.
Why must this baby in the womb of his mother take its thumb and put
it into the mouth
training? It has to learn how to suckle, because when it will be
born, it's no more going to receive food through its umbilical
cord. It will have to suckle from its mother. So already, this child
is inspired to start learning how to suckle before it is born.
Wafi and fusikum, afala tub sirun, Allah says, Why don't you look
within yourself? You will understand the pujat. You will
understand the power of Allah. You
the same Hadith Allah dala says,
once you have become strong, now the blood is flowing through your
veins. Now you feel you are somebody. You are now able to move
around yourself.
The strength and intelligence has developed. Ba Raj, Thani, dilmasi,
at that time you turn against your Allah. At
that time you say, I am doing. It is my know how. It is my
intellect. It is my intelligence.
Still man.
Ali, despite this, Allah Dalai says, I am still waiting for you.
When is my slave going to come back to me?
When is my slave going to ask for my forgiveness?
The doors of Allah's mercy, do not close the justification. If we
have to look at Justice, Walo, you ask him, Allah, um na Sabi will be
him. Matara, Kali ham in daba, if Allah had to distribute justice
upon this Insan, not one human being on the surface of this earth
will be alive.
Everyone will be destroyed.
And the day is coming because nothing is hidden. Nothing is
concealed from Allah.
Yo mata shadwale, him Al Sina, to whom Wahidi, him, wa arjula Hum
bimakan, uya sibun, the day when the feet will talk, the hands will
talk, the tongue will start talking. The limbs of the body
will start talking before Allah as to The wrongs that were done.
Wakullain San
in
Al
zamnavs,
his
book of deeds
will
be hung around his neck,
one of who you kita, Beal, kahuman Shura on that day in front of him
will be opened up the book of his deeds,
and it will be said to him, it,
Read your own book. Now,
read your own book.
You lived on the earth of Allah.
You utilize the countless bounties of Allah
that sun rose for you,
the light from the sun was coming down. You didn't have to pay any
bill.
Allah caused the vegetation to grow around you.
Beautiful, fresh fruits from the treasures of Allah, you were given
fresh, healthy, wholesome food every day from the treasures of
Allah. Allah fed you. Allah protected you. Allah nourished
you. From the time you were a fetus, throughout your entire
life,
Allah placed the love in the hearts of your parents to protect
you.
Every step, at every juncture, your Allah was with you, listening
to you, protecting you, overseeing you, guarding you.
You lived on the earth of Allah. You breathed the air which Allah
gave you. You utilize the favors and the bounties which Allah gave
you. You saw with the eyes that Allah gave you. You listened with
the ears that Allah gave you. Your heart beated with the power of
Allah. Your lungs function with the power of Allah. Your body
function with the power of Allah. You lived on the earth of Allah,
and you made war with Allah. You defied your Creator, rasulallah
OMA Ya Allah, who is looking at us.
We know he is looking at us. Despite this, we still break his
orders.
We know Allah is Aware, yet we defy him. We know he is looking at
us. We still break his orders. He has so complete power. Wala una
Shah, Lata masna, Allah, you need him. Allah says, if we wanted in
one second, we could smash your eyelid. No force on this earth
will stop
it. Kularam in afadlam, wabsara Kum waka Kamala, kulovi Kum,
Manila, tell them. Muhammad, sallAllahu, sallam,
you are looking at haram with the eyes which Allah gave you. You are
listening to haram with the ears which Allah gave you. If Allah
wanted, he could take away those that eyesight. If Allah wanted, he
could take away your hearing.
The day Allah gave us
in order to utilize the faculties which Allah has given us.
The night, Allah gave us to rest.
In the day which Allah gave us, we disobey Allah. In the night which
Allah gave us, we disobey Allah. Yet still at La om fi mava, Jia
him Ka, Anna, hum, Lamya Soni. La says, I give you such a sleep of
ease and comfort at night, as if you didn't disobey me,
as if you were my chosen one, as if you were my selected one, such
a sleep I give you
chance of.
On chant,
opportunity upon opportunity, Allah is giving this insan to come
back to Allah.
So merciful.
Sahabi comes unnabis, Allah, Ali of Salam,
una be of Allah,
I have buried 70 of my daughters alive with my own hands.
Is there any hope for me?
Will Allah forgive me?
Nabhi salamani hears this, he lowers his head,
shocked, when the sahabi sees this, he falls onto his knees and
he starts crying. Then, what is going to happen to me?
The Nabi of Allah has reacted like this. What is going to happen to
me?
Jibreel, he sends them. Tell them. O Muhammad, sallAllahu, alayhi, wa
sallam, ya Adi
jeev,
the love
and the affection contained in this expression. Ya ivadi,
when Khali ke Kaina,
the creator of everything, the purest of the pure that and that
being who alone is free from every blemish and every deficiency,
refers to this insan who is beset with deficiencies, who from head
to toe, is filled with impurities. And says, ya Abadi, Oh my beloved
slave,
making nispat to himself,
this expression can never be justifiably translated in English.
Perhaps by way of example, we can appreciate the love and the
affection contained in this expression. When a mother picks up
her only child, Cuddles the child, holds the child close to her
bosom, and she says, This is my child. No one doubts her. Everyone
knows it is her child. But in a burst of love and affection, she
says, This is my child, the love and the affection contained in
that expression of this woman multiplied 70 times, will give
some idea of what love is contained in This expression. Ya
IVA D O My Beloved slave,
whom is Allah referring to?
Is Allah referred addressing the ambiya.
Is Allah addressing the ambiya. Is Allah addressing the sinless ones.
Allah is addressing those
who came and said, I buried 70 of my daughters alive.
The requirement for the situation is that it should not have been ya
ibadi. It should have been yazalim,
oh prasa o mujirim o Sina,
Yet Allah says, ya ibadi, Oh my beloved slave, a Laveen ASR of
Allah and fussing him who have transgressed upon their soul. You
went to stay. You became Aaron. You defied your Allah. You
rejected the commands of your love. Yet still with love, still
with mercy, Allah comes out to you, O My Beloved slave, who have
transgressed upon my commandments, who have turned against me, who
have lived on my earth and made war with me, know and understand,
the courts of this world may have closed their doors upon you, the
rulers and the kings and the Governments of this world may have
turned against you. Society may have ostracized you. Your own
parents may have rejected you. But know and understand Allah, the
doors of your Allah will never, ever close for you never ever lose
hope in the Mercy of Allah in Allah
jamiya in the Rahim, your Allah, who is Aleem, knows everything you
have done, who is guarded, has absolute power over you, who is
Basil, who is looking at you, who is Sami, who has heard your
transgressions. Nothing was hidden from him, despite all this your
love, who is Hanan, who is manna, who is the Yaan, who is ghafar,
who is Wahab, who is Raza, who loves you, says to you, never lose
hope in my mercy. Come back to me. I am waiting for you. The little
child says, Oh, my mother.
Allah, mother would say, yes, my child, second time, oh, my mother,
yes, my child third time, oh, my mother, stop eating my head. Now.
How many times are you going to call me Allah, the greatest
sinner? Says, Ya Allah. Allah replies, la dee, ya abudi, o my
slave imprisoned. What is it that you want? He says, Ya Allah again.
Allah says, la Deek again. He says, Ya Allah again. Allah says,
lade again, the entire humanity, 6 billion in sun at one time say, Ya
Allah, Ya Allah, Ya Allah, each one, individually. Allah replied,
insan will get tired asking. Allah will not get tired answering.
Wa anibu, ILA, Rabbi Kum Allah says, Come back to your Allah,
come back to your Rab. Allah is waiting for you. La Taq, Natu me,
rahmatulla in Allah, jamiah in Nahu, hual, Raf, Rahim
Allah will forgive all your sins. He is most forgiving, most
merciful,
come back to Allah. Make sulawe, Allah, when the slave of Allah
turns back to Allah, Ida tabala, you Allahu. Ala, when the slave of
Allah says, oh my Allah, forgive me. Lenten zahang in the heavens
and the Malaika in Chora say, is Tala Abu Asmaa Mullah is talah
Abdullah. Mullah, the slave of Allah, has made Salawat. Allah,
the slave of Allah has come back to Allah.
Jibril comes to NaVi Salaman. He says, Oh my beloved, Nabi the
Malaika, write down the Amal of your ummat they do not write down
the tears of your ummats. Ravi salasam says to him, oh, Jibreel,
why are the tears of my ummat not written down?
Jibreel replies in dam atal vashida mean, ummatic
that one tear of regret, one tear of regret of your ummat, will wipe
out oceans of the fire of jahannam.
That is why the Amal of your ummat are written down. The tears of
your ummat are not written down. What greater zulam, what greater
transgression, what greater wrong can they be than this? Insan makes
war with such an Allah that
this insan turns away from such an Allah who is so loving, so
merciful, the slave of Allah stands in Salah and says, Allahu,
Akbar Kasam to Salah, tadani, wabana. Avadi Hadiya says, I
divided Salah between myself and my slave
when the slave of Allah says, Allahu, Akbar,
one sahabi, majma ud Zawahiri dahiwai from the authority of much
mahozawa, I mention it.
Such love, such tall look. Allah has very slave.
Allah is not in need of us.
If you look,
if you understood the Arabic language, will understand the
manner in which Allah expresses this love in his Quran
Sahabah is to come on various occasions, and they used to ask
questions from NaVi Salaam.
These questions were mentioned in the Quran, and the replies to
these questions were also mentioned once they came to ask
about liquor and gambling.
Swalla revealed the verse Yes, aloo Naka, which means they are
asking you. They are asking you Muhammad Islam, Anil kamriwal
maysid, about liquor and gambling, cool. Tell them this is the order
they came and asked about the moon. So yes, ALU Naka, Anil
ahila, they are asking you about the moon. Kul, tell them this is
the decision. They came and asked about fighting in the sacred
months. So yes. Aloo Naka, they are asking you. Anisha haril,
haram, Italy. Kul, about fighting in the sacred months. Kul, tell
them this is the ruling.
Then they came and asked
Akari Muna Fana Ji, ambaidun, fanunadi wanabi of Allah, tell us,
is Allah nearby?
Is Allah near us, so that we can whisper to him, or is Allah very
far away that we have to shout out to him? A.
The requirement of this is that the verse should have come down.
Yes. Alunaka, they are asking you about Allah. Will tell them.
But now the question was about the ALLAH,
so the verse doesn't come down. Yes. Aloo Naka, they are asking
you, but Allah sends Jibril, waida Shalaka ibadi, anni fa ini karib
O Muhammad, sallAllahu, alayhi, wa sallam, my slaves are asking you
about me. Laden say they are asking you Ida salaka ibadi, my
slaves, anni, about me and Aladdin say, Kul tell them. Allah says,
For inni, karib, I am very close to them. Ujji, Buddha on I will
answer them when they call out to me, I am waiting Avadi in
rakartani, the kartuk O my slave, when you remember me, I remember
you. Wain naseetani Dakar took and when you forget me, I still
remember you.
To anni, wana mukblu, nale Allah said, you turn away from me. You
turn away from me like a child in a foot of rage stamps its foot
down. It gets angry with his mother. Then the child runs out of
the house. That mother, after all, is a mother. She can't throw her
child away. She's worried. Where's my child gone? Is he in some
danger? Each time the wind blows, each time the window shakes, each
time the door moves that mother's heart starts beating fast. Has my
child come back? Is it my child? She's ready to embrace the child
70 times more than her love. Is the love Allah has for his slaves
and me, waana, mokpi, Luna, Allah says, you turn away from me. I am
still waiting. When are you going to come back? When are you going
to come back? When is the slave of Allah going to come back to Allah?
So
they came and asked Allah, JAL,
Allah, AJ seven, heaven,
seven heavens, and then Allah's ash between us and Allah between
us and Allah. Is there any other hijab beyond the ash of Allah? The
bishlam says, Naam, yes. Vain a who wabana, al Malaika, Levina,
hula, Ash, sabao na hijab. Min, Noor, wa sabao na hijab. Minal was
about nahi Java. Mirafari, sundus was Abu nahi Jaba. Mirafari,
philistin abiya was upon a hijab. Minduring Ahmed was about hijab in
durin akbal was Abu hajamin, durin Asmaa was abuna in ista Baha Dana,
Nuri, wana, what's Abu nahi? Jaba, Mima was Abu nahi. Jaba, the ash
is 70 waves of light, 70 waves of darkness, 70 waves of fire, 70
waves of cost, 70 waves of fine self, 70 waves of red Pearl, 70
waves of Yellow Pearl, 70 whales of white pearl, 70 waves of green
pearl, 70 whales of a mixture between Fire and Light, 70 whales
of water, 70 whales of cloud, 70 whales of hail, 70 whales of Allah
Asmaa, which can never, ever be described. Yet when the slave of
Allah stands in Salah and says Allah, who Akbar, every veil,
every obstacle, every boundary between him and Allah drops. Allah
is directly attentive to him. He says, Alhamdulillah, rabdil
alameel, All praise is due to Allah, who is the rub of every
Alam, Rab of Insan, rub of Jinnah, rub of the bird, rub of the
insects, rub of the animals, rub of those creation which insan
knows of doesn't even know of their existence. Wamaya, Allah,
Juno, who Allah only knows the armies of Allah, He declares the
wahdaniyat, the greatness of Allah. Allah replies directly to
him. Hamidani Avadi, my slave has praised me. Ar Rahman. AR Raheem,
the Beneficent, the Merciful. Asmaa alayhi abudi, my goes into
sajda according to one rev wire. Rahman, the one in sajda is making
sajda on the feet of Rahman Akram Abdu in our rabbi. He as the wa
Jalla Wah Sajid. He cannot go closer to Allah than he is when he
is in sajda. Normally, Allah says wanaku akrabu ilehi mean habal and
worried, we are closer to you than your jugular vein.
Yet, when he is in Sajida, he goes even closer to Allah.
Yet the zulam of this Insan, the oppression of this Insan, the
injustice of this Insan, that he stands in Salah, he says,
Alhamdulillah, Rabbil Alameen, and not for one second is even the
thought of Allah in his heart. Al Rahman, Ibrahim, the Beneficent,
the Merciful. Still Allah is not in his heart. Maliki, Omid, Deen,
still he doesn't think of Allah. We worship you only. Oh Allah in
His heart is the shop. Iya, Kana, stain. We ask you only for help.
Oh Allah in His heart is his friend. In his heart is the MAS of
Allah. In his heart is the in his heart is everything besides Allah.
He goes into ruku Subhana, Rabbi Al Azim, glory be to May Allah,
who is the greatest. He is in Ruko. Still, his heart is empty of
Allah, Sami, Allah, holyman Hamidah, Sami, Allah, holyman,
Hamida his tongue is saying Allah has heard the one who praised him.
Rana, oh my Rab O my Allah. Luckham, For You is all Praise.
Still his heart is empty. Of Allah, he goes into sajda, puts
his head on the ground,
greatest submission in San cannot display outwardly, the height of
submission, outwardly, the height of humility. His head is on the
ground, and he is saying Subhana, Rabbi Al Allah, glory be to my
Allah. I am the lowest of the low. My Allah is the highest of the
high. And in his heart is not for one second even the thought of
Allah. Allah calls out yabna Adam. Yabna Adam ILA manhua khairumini,
o my Banda O my slave.
Om ILA man, To whom are you turning your attention to?
To whom are you turning your attention to, what attracts you
more than your Allah? What do you love more than your Allah, who has
given you more than your Allah who has protected you more than your
Allah who has nourished you more than your Allah who has loved you
more than your Allah who has given you more than your Allah. ILA Manu
hai rumini, is there a greater benefactor for you than your Allah
that you have turned away from your Allah
still,
if the zalims attention doesn't come back to Allah second time
Allah calls out.
Yabna Adam, Elam Hua kairum Mini
Oyna Adam O my Banda, or my slave, To whom are you turning your
attention to?
Is there something better for you than your Allah?
Who is there for you, besides Allah
in that cover when you are six feet in the ground and when that
sand is going to be thrown on you,
when that family will leave you, and that wealth which you amass
will be left behind.
And those children who are the source of your disobeying Allah
will be left behind, and that wife who drew your attention away from
Allah will be left behind. And that society whom you ate and
followed and defied the laws of Allah will be left behind. You
were worried whether they were pleased with you. You were
concerned whether they looked up to you. You forgot your Allah when
you are alone in that Kabal and that sand is thrown over you, then
who is there going to be for you? Who are you going to turn to the
short life, you forgot Allah, that 1000s and 1000s of years
when Allah protect us, if the azab is to come, if the grave is to
start squeezing so that the ribs of one side go into the ribs of
the other side, and you start screaming, who are you going to
scream to?
Is insan going to help you?
Is society going to
help you? Is that wealth going to help you later? Kitabia, walam,
Adani, mahisa, YALI, Taha, kanatil, Kabaya, Malia, maaliya,
halakan ni sultania,
those who receive the book of deeds in the left hand, they
will say, If only I was not given this book.
If only I didn't knew my reckoning, if only I died and was
not given life.
Again.
Hala tan ni sultania, the Sultanate and the wealth which I
had in this world is destroyed.
Magnanimalia, my wealth does not help me at all. There is no one
for me. Everyone has forsaken me.
Yo my room mean, Akhi om mihi Wabi masahivati, he wabadi ni min hum,
yo maiden. SHA an want to know his child, mother won't want to know
her child, husband will not want to know wife, brother will not
want to know Sister, each one on his own,
each one concerned about himself
at that time. Oh, my Banda, oh my slave. Is there someone else going
to be there for you beside your Allah
that in Salah, you have turned away from your Allah? Yabna Adam,
third time. Allah calls out. Third time. Allah doesn't need us still.
He calls out. Third time.
The other creations of Allah cannot bear to see the oppression
of this Insan, mamin yomin, Illah while bashrutab
na Adam, not a single day passes, but the sea seeks permission from
Allah To drown this insan while bashru Well, arhu fi A and this
earth seeks permission from Allah, Ya Allah, how much longer must we
tolerate his transgression, Ya Allah, how much longer must my
inside burn because he fails to take your name? Ya Allah, how much
longer must we bear his disobedience to you? Give us
permission. We will swallow up this Insan. The Malaika seek
permission from Allah, Oh my Allah, give us permission. We will
send down bolts of lightning and destroy this Insan. Yet Allah
addresses these creations in Kanna, Abu dukum, fasha, Anu
kumbihi, if it is your slaves, then you may do with them whatever
you want to do. Wainkana, Avadi, famini, wailey ya Avadi, but if it
is my slaves, then it is between me and them. In atani, leilan,
Kabil tuhu, wain atani, nahanan, Kabil to who, if they will come
back to me at night, I will accept them. If they will come back to me
in the daytime, I will accept them. Man ARAVA, mumini, Judah
wakarama, who is there that is more generous, more merciful and
more kind than me.
Still, Allah is waiting. Third time Allah calls out. Yabna Adam,
ilaman, ILA manhua, mini Whom are you turning your attention to? Is
there something better for you than your Allah?
You said that if you want to know what is in this heart,
the love and the greatness and the majesty of what is in this heart.
If you want to know,
they say, like a dark room. If you switch the light on, straight
away, you will recognize where each thing is. There's the door,
there's the window, there's the floor, there's the roof. If
you want to know what is in this heart, then say, Allahu. Akbar,
start to rakat, Salah and that which comes in front of you that
is in the hearts.
UT, Kal Baka in that Salah Sathi, mawatin, Janabi rasulasam said,
search your hearts. Search your hearts on three occasions in the
simal Quran, when Allah's Kalam is red, the Imam SAAB is reading
Quran, the muktadi is behind in Salah. Why did he choose such a
long Surah today? He should have chosen a shorter surah. My back is
paining and my legs are paining.
In the simal Quran, search your heart when Allah's Kalam is red,
does your heart go to Allah, or does your heart go away from
Allah? Fear? Majali says, zikr, search your heart in the
gatherings of Allah's remembrance,
fear. Search your heart in the moments of solitude when you are
alone. Rajulun, zaka, Allah and aina, that person who said in
solitude and thought about Allah, and tears started falling down
from his eyes. Janavi, Rasulullah says, Allah will make those eyes
haram. On Jahannam,
in solitude, does your heart go towards Allah, or does it go
towards Do you start planning the disobedience of Allah? Search your
heart on these three occasions for Salil, Allah, hakalak, and if you.
Heart does not go towards Allah. On these three occasions, then ask
Allah to give you a heart, because you have no heart. Your heart has
died.
You are a dead you have a dead heart.
The loss of 100 Rand or 200 Rand causes the heart to pain. The loss
of the love of Allah doesn't affect us.
The Garden of namaz has dried up.
The sweetness and ecstasy is no more there.
When Tamiya he says, I was sitting in the Haram, I felt the movement
next to me. I looked, I saw it was Asmaa bin afanadi, Allahu, taala,
Anhu. He said, Allahu Akbar. And he started his Salah
Alhamdulillah. Mean, AR rahmanir, Rahim, Maliki, Omid Deen. He says,
I thought in my heart, let me see how long he goes on, how much of
the Quran is he going to read? He says, I said, and I said, and I
said, Allah Kasam. He reached Kul ahub bin NAS, Maliki NAS, ilahin
nas, Min shadil, vaswahan nas, aladiwa, sudorin nas, Minal, jinn,
Nati, one NAS, Allahu, Akbar, and went into ru the whole Quran in
one record.
What ecstasy, what sweetness must they have experienced
about a HANA or the Allahu Taala and who returns from the Path of
Allah,
his wife beautified herself.
Separation makes the heart grow from the natural reaction. Husband
is returning from the Path of Allah. A long time
he comes in the home, he sees straight away how she has
beautified herself. He also missed his wife. But he says, give me
permission to make turakat salah. She says, go ahead. He says,
Allahu, Akbar, and
the next thing is the azan for Fajr.
He gets up to go. Yahana, razaod varaja, what time Amal?
Anamingana, see
O Abu Rehana, you strove in Ibadah Walla.
You return after such a long time now you have tried yourself in
Salah, don't? I also have a shaykh,
don't? I also have a right
like nowadays he's selling his Iman. He'll be selling his Iman in
the bazaar for 500 then and
when the call is made going the path of Allah, you'll say, my wife
and children have a right over me.
I've got responsibilities to see to
as if he is doing
this Sahabi after several months in the pad of Allah and still the
whole night in Salah, then don't I also have a right? When she asked
for her right.
Awala namin ka Nasi, he says, Yes, you have a right, but I was not
aware of you.
She says, oh. Abu Rehana, I was sitting next to you. I was sitting
next to you. How could you not be aware of me? He says, When I said,
Allahu, Akbar, Jannat and Jahannam came in front of my eyes, Allah's
Qassam, I was not aware of you.
That was salah,
and when Allah gave them that salah,
when they made that effort to establish Allah's greatness in the
heart,
the value for Deen had entered the heart.
They took from the treasures of Allah, one person came
to Mangala, Yusuf sa Rama Dalai and said, What's this? You saying
that read, turakat Salla, Allah will solve your problems,
he said. He said, bye, make turakat Salah and ask Allah to
give you two rotis.
He says, again, you saying the same thing.
What does my salah got to do with two rotis? What is going to fall
from the heavens?
He says, By you don't have this much conviction that on your two
rakat salah, Allah will give you two rotis, yet on the same salah,
you want Allah to give you his Jannat.
How is Allah going to open up the doors of his treasure? And how is
Allah going to open up the doors of his mercy
when the five time musli has the Yaqeen in his heart
that I have to get over with this Salah to get back to my business,
because this salah.
Is a hindrance to my sustenance.
He is there in a masjid five times every day.
But still, he has to get out as quickly as possible to get back to
his livelihood.
When Janabi Rasulullah sallallahu sallam said
that fine, make your five times daily Salah in the masjid, Allah
will make your livelihood easy for you. Today, 90% of the Ummat is
not in the masjid at the time of Salah, and the greatest reason is
this that I cannot leave my livelihood for the Masjid.
In other words, by our actions, we are saying that that livelihood
and the pursuit of livelihood is an obstacle to my sustenance. When
janari Rasulullah sasam said that by making salah, Allah will make
it easy for you,
they took from Allah's treasures because they had the conviction on
Allah and
Nabi ABA salaam made such an effort on them,
the total complete yakim came on Allah that the doer is Allah, the
maker is Allah, the breaker is Allah, the giver is Allah, the
taker is Allah, if I please, my Allah and everything. Abudi,
utulla in Putnam, kulushai, wanakayula
coming. She Oh, my slave, search for me. Allah says, search for me.
You will find me. If you find me, you have found everything.
Once a gives his wife Talaq and zihar
Talaq is jihar Is that Talaq where a limb of your body, of the body
of your wife, is compared
with one of your maharim, if you say to your wife that you are to
me like my mother is to me. In other words, you are haram to me,
like my mother is haram to me.
So he gave his wife talaki jihar, and then he regretted
she comes to NaVi Salaam.
Her name was kholain, tesala, varadi Allahu anha, and to NaVi
salaam, and she says, on Abhi of Allah, my husband, osbin Samit
Radi Allahu daalan, who has given me Tala ke jihar,
what is the ruling
up till that point in the shariata, rasulallah, Sallam no
Hukam concerning Talaq, Jihad had come down.
So NaVi salaam gave her the ruling according to the previous Shariat,
that your your haram. Harim, ti Ali, you have become haram. To
him, your Nikka is broken perpetually.
She couldn't take it
in. In nali Minh sibiatan SIGAR. In vam, to whom, alehi fabao, why?
In vamam, to whom, ilaya Paja,
una be of Allah,
I have little children
if you going to give them to him, if you if this marriage will break
and they go to Him, He will not be able to look after them. If the
children are with me, I won't be able to feed them
in Nahu, Abu waladi, wabu, Nasi Leia, he is the father of my
children, and I love him the most. How can you do this to us?
Ravi salaam, understanding applied, but it was the law of
Allah. You have become haram on him. There's nothing I can do.
Finally, she turns away from him,
and she turns to Allah
and starts beseeching and begging from Allah.
Vime Ayesha Radi Allahu. Tala na says,
I saw this woman. Welcome to Rasulullah, sallallah sallam. She
was whispering. I could barely hear what she was saying, I was
right next to Rasulullah, sallAllahu, alayhi wa sallam. But
such was her tal look with Allah that Allah, from above his Ash was
listening to her. Allah sends Jibril down Sami Allah. Allah has
heard kolati tuja di Lu kafis o jiha. Allah has heard the
complaint of the woman who was mentioning to you about her
husband, watashtaki illallah. Then she turned and put her complaint
to Allah. Allah has answered her call. These were idol worshipers.
Yet they took directly from Allah
when the conviction came on Allah, when they came on to that Qurani
and sacrifice.
O mu sai radi, Allahu, talaha, Anna swadi, Allahu. Talaanu
nawait, he says, are Jews and amya,
an elderly and a blind woman.
She and her son came to Madina MANOVA to accept Islam. In those
days, the food the delegations would come to Masjid and Nabawi
Rabia Salam would divide them, so many men to the home of certain
Sahabi so many women to that sahabiya,
and they had to feed them, clothe them, teach them Deen. And when
they release them, they are to give them present also.
We are very quick to say,
why don't we give dawah to the non Muslims?
Why don't we invite the non Muslims to Islam?
Present population of South Africa is 40 million,
approximately 1,000,002%
are Muslim.
If tomorrow,
Allah says in Nasha, Nunes del alayhim, Mina, ayatan, pawalla,
anak Kum laha, Kaa bien, if we wanted, in one second, we will
send down a sign, and every one of them will become Muslims.
If tomorrow, the 39 million non Muslims of sadafriga are given
Iman
and they come in wards to the masjid
that we have become Muslim. Now teach us Islam.
We want to learn Islam. We want to learn your religion. What
will we say? Who's going to see to my business? If I'm going to teach
you Islam,
who's going to see to my responsibilities? If I'm going to
teach you Islam,
we are the obstacle.
This ummat does not have the isti ADAD.
This ummat does not have the isti adaad to cater for the non
Muslims, to teach them Islam, because the Isla and the tarabh of
this ummat has not been made on the patterns of Sahaba.
Sahaba, Isla and tarabiad was made to that level. Then Allah gave
Hidayat, and people started coming. They catered for them
because their Mizar had come on to that akirat was more important
than dunya. Tomorrow, if Allah gives them he died. We will still
be concerned how we can use their Hidayat for our dunya,
but we will not be prepared to sacrifice our dunya for the
accurate
that is why,
when they are dealing with us, anywhere in our interaction with
them, instead of portraying Islam, our gaze is on their pockets, how
we can use them to fill our coffers,
instead of showing them the road towards hirayat and akirat.
Nevertheless, navies sends the men to the men, sends her son to the
men and sends her to the women of Sahaba, the
environment of Madina didn't agree with her son and he passed away.
He became sick and passed away.
Now his body is lying in Majid and Abu NaVi
salaam says, inform his mother.
She comes into the masjid blind woman guided by somebody until she
is brought to the body of her son.
She sits at his feet, grabs hold of his feet.
She has such a masla, such a cry, such a pain in her heart.
Navi salal Islam is sitting there. Abu Bakr is there? Omar is there?
RadiAllahu anhuma, yet she doesn't ask them to make dua. Also, such
an effort was made that Nabis nasam made each one a person of
dua.
Each one was the Dai, each one's conviction and Allah was complete.
Allah humma ini, Aslam to lakatoa, wahaja to ileka, ragba, wataratul,
Osana
falaatus. Allah, I accepted Islam willingly. I strove in your path.
I left my home and I made hijra to Madina manovara, with rahbat and
with inclination, I left my false beliefs gladly. Oh my Allah. I
have come to you. I have come to the city of your Nadi to learn
Deen, to take this Mubarak. Deen back to my people eat sahari. When
they accepted Islam, they understood my prayer.
Primary responsibility is dawat. I have been given Hidayat now this
nimedhari and responsibility of the Hidayat of humanity is on my
shoulders. She understood, I have learned deal. My job is to go back
to my people and invite them towards Islam. She says, Oh Allah.
I will go back to my people. I will say, come to the khair of
Islam, come to the beauty of Islam. Come to the success of
Islam. They are going to turn around and say, What good is your
religion? The Nahu said, and curse of your religion has taken the
life of your son. Oh Allah, this musibat, this slander upon my
Deen, I cannot bear. Oh Allah, how am I going to call my people? Do
not let such a musi but come upon me. Anna Swati Allahu talanu says
she had barely finished saying her dua when her son removed the cloth
from him and he got up, he came alive. He lived to the time of
Rasulullah sallam, to the time of Abu Bakr through the time of our
and he became Shaheed in the time of Asmaa, the Allahu Taala and who
each one, Nabi APA Sal Islam, made that effort that they took
directly from the treasures of Allah. Their Salah was salah. Des
dakad was zakat. Their Hajj was Hajj, because that effort on Iman
was made the kudras of Allah, the wahdani of Allah, the power of
Allah, the reality and the conviction of this was in the
heart Isla of the Yaqeen of the Ummat Allah is kept in dawat Darby
of this ummat Allah is kept in the same pattern by which the Absalom
Islam made the Tarbiat of Sahaba. We are living on Allah's Earth. We
have to have that conviction that our success lies in that way which
Allah wants from us, and that is the way of Muhammad Rasulullah,
sallAllahu, alayhi wa sallam. Otherwise, that day is coming
where Allah will say,
read your own book now, kafabshiba and you make your own hisab. Did
you live like my Nabi lived? Or did you live some other way? Read
your own book now you lived on my earth. You breathed a day which I
gave you. You ate the food with food which I gave you. You were
given a system and a pattern of life. Muhammad, Rasulullah,
sallAllahu, sallam, you ordered, come on that mole. Come on that
pattern. Make his day, your day. Make his night, your night. Make
his figure and his cry and his pain, your figure and cry and
pain. Read your own book. Now, how did you live on this earth
for our own rectification and the recreation of humanity? My
respected brothers, we have to strive in the path of Allah, and
we have to do the same effort which Nabi Abu Asmaa brought
Sahaba upon. So for this ishtima is coming from the cash. To go in
the bottom. Allah, let us stand up and give our names. Mashallah,
come and
respect. Salah.
Abu Asmaa, salatu, Salama, Salin, Sayyidina, mudaana, Muhammadi,
wala Ali. He was happy here. Mahim. Allahuman had eight female
Faith. One
at
Walla Tu,
ami, Wale, tabit Nabi he had an El Pak Allahu, Maja, Allah, nakshaka
and Nana rock was sorry the NABI tapoama, anabi Kawa, Mustafa,
sallAllahu, alayhi, wa sallam, wahoidana was spina biyati Hill,
mubarakat he Sharifa sherbach, na, Allah, humayina, Allah, humay na,
Nas ALU, kaltur, Dawson, Allah om Karbala, ha Mina become inside.
Karma.
Qua ya Karima, SAF Yaman, ya mubadaki, ha Ya Rabbi Tina, Miss
Aloka,
Ya Allah, Allah, Allah, Dina, Omaha. Tina was wajina, wala Dina
wa Jami, Akari, Bina wa Jami, umati, Muhammad, sallAllahu,
alaihi, wasallam, Amin and Narek
Allahu, arimal
and NAR Allah, mean Allah, Huma wakanahita, Alhamdulillah.