Ahmed Suleman Khatani – Lessons From The Sahabah
AI: Summary ©
The speaker discusses the upcoming death of a Muslim community and the importance of acceptance and forgiveness in protecting families and children. They emphasize the need for acceptance and forgiveness in order to avoid the "brink" of conflict and unity. They also emphasize the importance of protecting families and children.
AI: Summary ©
Bismillahir, Rahmanir Rahim,
in the name of Allah, the Most Gracious, The Most Merciful. You.
Naks
kalamaha
Allahu, dadh,
there was one youngster from amongst the Ansar,
and he passed away suddenly in a young age. So we
prepared his coffin,
and we drew the clothing of the coffin over him. One
of us went to his mother and told her
that hope for the reward from Allah over this loss which Allah
Dalai has placed over you. In
other words, make Sabha and Allah Tala will reward you. So she
asked, as my son passed away, we said, yes. So she raised her hands
towards the heavens, and she said, Oh Allah, I brought Iman on you,
and I made hijra to your Rasul, Sala Ali, salam,
whenever a problem,
whenever I experienced a problem or difficulty, I made dua to you
and you removed that difficulty. So now Allah, I am asking you, do
not let me bear this great musibat and calamity.
Na sadela na says that this youngster removed the coffin from
over his face,
and he that night had not passed, but that he had eaten, and we ate
with him.
Another narration of the same incident is mentioned that his
mother's name was Ummu Sahib, RadiAllahu daha, and that she was
an elderly woman, and that she was blind
also. Indeed, another narration from Behati
mentioned
Allahu Talan, who says that we were amongst the asabi sufa, that
is, though Sahaba, you should live on the platform in masjid and
awavi, there were that group that had devoted themselves entirely to
the service of rasulallah, and they did not engage in any trade
or occupation whatsoever.
So he says, We are amongst the asabi sufa And the woman made
hijrat, and with her was her son.
So she was sent to the women amongst, amongst the women of
Sahaba in Madina and her son was handed over to the men.
Not long had passed,
but that the sickness of Madina, which was present in the air, got
hold of this youngster.
He was sick for quite a while, and thereafter he
passed away. Allah Ali Sallam closed his eyes, and thereafter
commanded Sahaba to prepare his kafan
they were about to give him husal.
Nabislam said, ohanas inform his mother and bring her.
She was an elderly, blind woman. So I informed her, and I brought
her.
Up until I made a sit by his feet. She caught hold of both of the
feet of her son, and then she said, Oh Allah, I brought Islam
willingly upon you, and I opposed all forms of idol worship.
Thereafter, I made hijrat. I migrated with great zeal,
Oh Allah,
do not let the idol worshippers. Do not let me become a source of
ridicule. To the idol worshippers, no cause me to bear a calamity
which is beyond my capability.
And as says by Allah's Qassam, her dua had not been complete,
completed, and her son started shaking his feet. Thereafter, he
removed the coffin from his face, and he lived beyond the time of
Rasulullah sallallahu sallam. In fact, his mother preceded him in
death. She passed away before him
several points in this incident.
One was that when this woman came to Madina, manovara, Ana Sala says
that a woman was sent to the women, and the men were sent, and
a son was sent to the men of Madina Manohara. We find that in
the time of rasulallah Islam and the Wu food and the delegations
would come to Madina Manora to accept Islam.
This was the 13th that was there in Madina Manohara,
that automatically, if there were 10 women, Sahaba say, up to 10
women at a time, sometimes would be sent to the home of one female
Sahabi and 10 men to one Sahaba, one Sahabi in Madin amanovara, and
the sahabi would regard it as his responsibility.
But these are the guests of rasulallah, sallAllahu, Islam, so
he would feed them, clothe them, give them a place to stay, and
he would teach them Deen.
And after two or three week period, these people would come
back to Rasul assalam Allah, ask them one or two questions, and
thereafter you would say fakoha Raja or fako al com. These people
have become the faki of Deen,
and they will be dispatched back to whichever area they had come
from thereafter to propagate the deen.
Find that nowadays we are making dua to Allah that Allah must give
blow the winds of Hidayat, and Allah must give the whole humanity
Hidayat,
if just South Africa alone, the 40 or so odd million people of South
Africa tomorrow to accept Islam,
and they will come to our masjids.
30 in the time of rasulallah, Islam was 1010. Of the rebirths,
or the converts to Islam was sent to one, one Sahabi.
How many of us are ready to take these new Muslims into our homes
to clothe them, to feed them. And it is even said not only what
Sahaba teach them, Deen, but after they had completed this period,
Sahaba would give them gifts and dispatch them. And when they were
separating from them and bringing them farewell, it would be they
would be sobbing and crying they would become as close as brothers
in the short period of
time, Allah saying that this is only possible
when the complete Islam of the Ummat is made to the level of that
of Sahaba ikaram, where they understood that my life and my
wealth belongs to Allah and his rasala sin
and first and foremost, it has to be used for Deen. Otherwise, if
tomorrow, hundreds and 1000s people come into Islam, and we are
told you take these 10 men and these 10 women to your wife, then
the first question we will say is, who is there to look after my
business, and who is there to look after my other commitments?
So others are saying that the obstacle to Hidayat is not that
Allah doesn't want to give he died, is we are the obstacle.
We are not yet ready to accept the people that will come into Islam
if Allah has to blow the winds of Hidayat, because Deen will only be
spread, and Deen will only be taught in this manner that was
established in Madinah manovara.
Many of us may even be hearing this for the first time, that such
a thing would take place in Madina, manovara, so far away the
Ummat is gone from the actual tartif that was present in the
time of rasulallah Islam.
Second very, very important point that comes to light in this
incident
is that this elderly, blind woman, she hadn't accepted Islam very
long ago, was a short period of time,
and yet she is brought to the masjid of rasulallah.
She has a masla. She has a problem. A son has passed away.
She is made to sit by his feet.
In her heart is the desire that Allah must give her son life after
he has passed away, and she
wants to make this dua. In
front of her is rasulallah sallallam. In front of her is
eminent Sahaba, Abu Bakr, Umar, etc,
and she has got such a big masla for which she wants to make.
Dua. Yet she doesn't ask rasulallah to make the DUA on her
behalf,
nor does she ask any of the Sahaba that are present there that you
make dua for me.
But Allah's rasulallah, sallam, had made such an effort of iman on
Sahaba that he had linked each one to Allah directly,
and each one had that level of conviction and that level of tall
look at Allah, that they were convinced that Allah would make
the impossible possible.
They did not feel the need to ask anyone else to make dua for them.
Such was their own individual Taluka, Allah. And
this is what our elders are saying. Is the essence of the
belief
that how this cafe and this condition of what they say, Soal
mean Allah, that any instance, any circumstance for our hearts to
become conditioned, that we will speak to Allah. We will turn to
Allah saying, whether it is your shoelace or whether it is the
hiray of humanity, every need learn to ask from Allah. Do not
ask from the next person.
As a man like Yusuf sauravilal used to say,
is to say that in every human being,
there is what we call
the Madha of swaal, the Madha of talab, desire, you would say there
is the essence of desire in every human being. Every person
naturally desires things.
Now there's three ways he gives expression to this.
One is sual, where he asks from the next person.
And you find a lot of us, we get into this habit every small thing,
every small need, we are very we have conditioned ourselves to look
to the next person to solve our problem, even the wealthy people.
Once aabi came to rasulallah in yoridana, Akram and NAS
on a way of Allah. I
want to be the most honored of people.
Normally, we equate honor with wealth.
Allah's Rasul did not equate honor with wealth,
he told the sahabi la tashkum in amrika. She Anil Khalid Akun
akraman nas developed such a tall look with Allah that you do not
complain to any of the Creation about your condition. You never
ask a single need from any of the Creation Allah will make you the
most honored of people
nowadays, the most wealthy person is the most dependent person for
every need he turns to the next person. So honor is not linked to
wealth. Honor is linked to Eastern Naya, independence of the heart. A
person turns to Allah. So he said, the
first way we give expression, to this essence of desire is so all
to ask from the next person.
And as soon as said, wala Fatah Abdul Baba, masalatin, Allah,
Fatah Allahu Ali Baba, that
a person will never open the door of asking.
Person will never inculcate the habit of asking his needs from the
next person, except that in return for that, the effect of this will
be such that Allah will take upon himself, that till the death of
this person, Allah will make this person a FAQ,
this person will always be dependent on others. You do not
open the door of asking others, except that Allah opens the door
of poverty upon you,
he said, The second way this Mada Talaq, this essence of desire, is
expressed, is ishraf.
We don't ask, but we have lalach and avarice and greet for what the
next person has. The gaze is always on the pocket of the next
person, on the wealth of the next person, or on the good qualities
the next person has. And we're always designing what the next
person has
concerning this, rasulallah wala Yash BAA that if a person had
Israa for
something, and thereafter he got it,
he had avarice and greed for something there, after he got it,
he will never have Barkat in it, and he will be like a person who
carries on eating and never gets stomach, never gets full.
And then he said, The third way we give expression to this essence of
desire that is prevalent in every human being is DUA and
then, as in mahayushu, saram dal, he said, he said kasra te sual or
ishraf ne musalman ke dua ke kuwat,
that excessive asking from others and excessive having ishraf and
avarice for what others has
has destroyed, has destroyed the power of the dua of a mukmin,
because his gaze has gone on the makhluk and shifted away from
Allah, as the Mahasaya Khan sahab Rahul is to say that the proof,
the proof of how much Yaqeen we have, that Allah is Samir, that
Allah is listening,
this quality of Allah, that Allah is Samir, he says, the proof of
how much.
Jiyaen, we have that Allah is Sami. Is the length and the manner
of our duas.
Nowadays, DUAs are made in such a manner. After namaz after Salah
person is Allah Mika, and he doesn't even know what he said.
And then after he wipes his hand over his face, he gets up. He's
gone.
He doesn't know what he has said. Forget having a genuine desire in
his heart for Allah to answer the DUA,
oh. Another melody that has come about is sometimes DUAs are being
sung nowadays in a musical tone. DUAs are being
made as a masir Khan Saab, dua Ku, mangna e k dua Ko parna. One is to
read duas, recite duaz. The other is to ask duaz,
aham, aaj, kaltem, neimante,
we are reading nowadays. We are not asking
Allah. Tala knows. All of us are not going to be muttaki. All of us
are not going to be five times musalis. All us are not going to
be tahajjud, guzar, all of us are not going to be zakirin.
So Allah has not made any of these things a condition for the
acceptance of dua.
The person is mutaki Or is not muttaqi, musalia is not musalli,
zakiro is not Zakir, tahajjud, guzar or not. Allah has not made
this a condition for the acceptance of dua. Ammi, Uji will,
Mukta raidha, the
only acceptance, only condition for the acceptance of dua, is the
bear karari of the heart, the restlessness of the heart, the
genuine desire in the heart.
That is why it comes in Hadith wala, yaq, Walu, dua, I mean Kal
bin Rafi in lahi, that heart which is inattentive to Allah, that
heart which is not present in the DUA, Allah will never accept that
dua.
So with a complete conviction, our elders are saying, nowadays,
Alhamdulillah, a lot of effort is taking place.
Kaam karne, Wale boho, kaam bi Bo de Lakin RO, newala, kam Hai, work
taking place, and there's a lot of workers also, but the criers,
those who are crying with Allah, very few.
You see, our effort is like a bird with two wings.
One is the effort of the day, the other is the effort of the night.
Without two wings, the bird cannot fly.
So each one of us have to develop that Taal look and the
relationship with Allah Muhammad. He says, When a person raises his
hands in dua between his fingers and his lips, there is no one else
but Allah. And
now he is talking to Allah, and he says,
any condition, any difficult head is Penny. I'll speak to my Allah
about it. My feet are Penny. I'll speak to my Allah about it.
Circumstances not in my favor. I'll speak to my Allah about it. I
can't meet my financial commitment. I'll speak to my Allah
about it. Develop such a tall look with Allah that for every need,
the first thing the mind or the heart goes to is Allah,
like the poet says, latas, Allan, nabani, aadha, mahaja to wa Salil,
Adi Abu do
not, do not, ask your needs from Insan.
Ask your needs from the one whose doors never close, because Insan
is such that the more you ask him, the more irritated he will become
with you. And Allah is such, the more you ask him, the more happy
Allah becomes,
so with that restlessness in the heart. And
coming back to what we were mentioning earlier, one is to
read, one is to ask. And then he explained. Says, If you want to
know what he's asking, then look at the beggar on the street
corner.
That man will catch hold of your kurta. He won't let go. He'll drop
onto his knees like that, throw yourself on the doorstep of Allah,
and throw yourself in such a manner that you say to Allah that
till my need is not granted, I'm not turning away from here,
because if you turn me away, there is no other door I can go to.
Yours is the only door.
Allah is saying. Mandalladi, daani, falam olabi, Mandal ladi
kala Babi, falam aftaala, who is there that asked me, and I didn't
grant them, who is there who knocked on my door? And the door
was not open
these nights and this month of Ramadan,
and the nights a person spends in the path of Allah Tala, these
nights are there for this, for us to develop the quality of dua in
us.
Our elders are saying minimum one hour a day we should be spending
in dua.
We regard Salah is Ibadah til Allah, is Ibadah zikulla? Is
ibadah, as Allah said, a dua o mukha, ibadah. Dua is the essence
of ibadah, wondering why it comes at dua, hula, ibadah. Dua is
ibadid itself? A.
This is one of the greatest forms of Ibadan, and this is how that
Taal look, and that link and that association with Allah will be
developed.
They say that we know how to make tawado. We know how to humble
ourselves for the next human being. We find it easy to do that
because most times a person is humbling himself because you've
got some MATLAB. If the people think I'm a very humble, pious
person, then I'll be able to get this and this out of
them. They say the Asal, Mahal for tawazo, the
actual place for tawazo is dua, to humble yourself before Allah
and to tell Allah that You are nothing and Allah is everything.
I am nothing. My efforts are nothing. Ya Allah, you are
everything.
My ibadid is not worthy of your acceptance unless you accept
so Allah. Stofiq, Allah has brought us in this environment of
the masjid
now we should, especially those that are in etikaf
and even the rest of us,
every second of this time should be regarded as valuable. Do not
waste it in useless talks.
30th of Ramadan came.
Many may have been hoping it was Eid. So already, mentally,
psychologically, we are going into relaxed mood,
and that is shaitan's child and effort also. So we should resist
this. Ask ourselves, what Allah wanted us to achieve in Ramadan.
Have we achieved that tall look with Allah and that relationship
with Allah that I should have achieved in this month of Ramadan.
Have I achieved it or not?
Allah Sallam Curse those people who find Ramadan and failed to
gain the forgiveness of Allah. What guarantee Have you got that
we are not in that group?
So Allah is giving us one more chance, one more night,
few days ago, when Satya was telling me, he says, I wish
Thursday is Eid. So I said, if you were told, if you were told that
on Thursday you are going to die, your moth was going to be take
place on Thursday, would you still wish is going to be Eid?
Think of how many people will be given moth in namadan.
How many people will get that one more chance from Allah? So this is
a blessing of Allah, rasulallah, mafi, Ramadan, la tamannat, ummati
and takuna, sanatu, kulaha Ramadan, that if the slaves of
Allah had to come to know, if my ummah had to come to know what
this Ramadan is, they'll wish the whole year was Ramadan.
So Allah has given us that one more opportunity. There's one more
night. Let us not waste that night, try and spend it in making
decisions with Allah, for ourselves, for our families and
for The whole ummah of
rasulallah, mean Allah, Alhamdulillah, wala kalahniah,
Alhamdulillah Muhammad, ala Ali Muhammad,
Kamala Ibrahim, Alaa Ali, Rahima Ji, Allah humabari, Kala
Muhammadi, wala Ali Muhammad, kama Baraka, Allah Ibrahim, Ola alai,
Rahima Ji, Allah nabiana, Muhammad, sallAllahu, alayhi wa
sallam, avima, allahummay Naka one, two On Allahumma, inakaula,
allahummay nakafu One, Kareem and Rahim of
Allah, madam, sallam, allahummata Muhammad Sallallahu, sallam,
Allahu AK Muhammad Sallallahu, sallam, allahummata Muhammad
Sallallahu, sallam, Allahumma had Muhammad Sallallahu, sallam,
Allahumma Abu Alameen Allahu alaihid la
Allah.
Salah Ilan Tana, ala Kala, ihawati, Gaya, hamarah, Amin
birakmatika, yar Hama Rahi mean, birak matika, yar Hama Rahi mean,
ya hayu, ya Ka, u ya Hai, ya Ka, u ya Hai, ya Ka, u birah. Mati
ganas, Tariq, asina, tarfa, time Abu Rahim
merciful, almost kind, Allah, Ya
Allah, you are the creator of the heavens and the earth. You are the
controller of the heavens and the earth. You are the Originator of
the heavens and the earth. Every cell in our bodies, every atom in
this universe belongs to you. Every second, countless of your
bounties are being showered upon us. The air we breathe. You have
given us the eyes with which we are, which you see. You have given
us the ears with which we hear. You have given us our minds, our
hearts, our livers, our kidney Ya Allah. Every day on our dakhan,
1000s of your fruit are broken. 1000s of your animals are
slaughtered. How many cows their milk is taken out? How many sheep
their milk is taken out? Ya Allah, encounters different forms every
day. From throughout your creation, you have subjugated the
entire creation to sustain and nourish us. Ya Allah, Ya Allah,
the dictate and the requirement and the demand of the countless of
bounties which you are showering upon us is that we should have
paid you back. Ya Allah, we should have paid you back with sugar. We
should have paid you back with gratitude. Instead of that, every
second, in countless ways, we display our ingratitude to you, Ya
Allah. Ya Allah, You gave us a Kitab like the Quran. You gave us
a Navier like Rasulullah, sallAllahu sallam. You gave us a
deen like Islam. You gave us Ibadan like salah. You gave us
Iwata like fasting. Ya Allah, Ya Allah, Ya Allah, you have given us
the best and the worst from us is coming back to you. Ya Allah, Ya
Allah, you have given us the best and the worst from us is coming
back to you, Ya Allah, we are aware that you are looking at us.
We are aware of your kudrat and your power, and despite this, we
still disobey you. We are aware of your dein and your kindness upon
us. We are aware of your bounties which You have given us, yet we
still utilize it in your disobedience. Ya Allah, how great
is your tolerance? Ya Allah, how great is your shafkat, how great
is your kindness? Long ago, we should have already been swallowed
up by the Earth. Long ago, the sea should have drowned us. Long ago,
the angels should have sent down bowls of lightning and destroyed
us. Long ago. We have destroyed any right of us remaining alive on
this earth. It is only your kindness. It is only your mercy,
Allah. It is only your shaft that you have given us chance upon
chance. You have given us chance upon chance. On these Mubarak
nights, you are coming down to the first heaven and you are calling
out, is there anyone, is there anyone who is asking that I may
grant him? Is there anyone that wants to make Toba that I may
forgive him? Is there anyone that has any need that I may grant that
need? Ya Allah, may, may we be sacrificed upon your kindness. Ya
Allah, Ya Allah, Ya Allah, Ya
Allah, we are not worthy. Ya Allah, we are not worthy, Allah,
these filthy tongues are not worthy of taking your name. Ya
Allah, Ya Allah, Ya Allah, this heart of ours we have blackened
it. Blackened it. We're looking at haram. We're planning haram. We're
doing haram upon haram. Our hearts have become dirtier and filthier
than the worst gutter in this world. Ya Allah, with what right
Can we even ask that Your love should come into these hearts,
that his heart should be filled with your tall Look under your
relationship. Ya Allah. Ya Allah, but a little baby dirties itself.
It filthies itself. It urinates on itself. Also. The mother picks the
child up despite the dirt, she bathes and she cleanses the child.
Thereafter, she cuddles the child to her breast, and she lovingly
fondles that child, Oh Allah, Ya Allah, Oh Allah, by your Qassam,
you love us more than our mothers. You love us more than our mothers.
Ya Allah, Ya Allah, You love us more than our mothers. You cleanse
us, Ya Allah, cleanse us, Ya Allah, cleanse us, Ya Allah,
cleanse us of river, cleanse us of sharab, cleanse us of Zina,
cleanse us. Cleanse us of looking at haram, of listening to haram.
Cleanse us of Riva, Ya Allah, Ya Allah. Cleanse us of all those
terrible qualities of the day in our hearts, hatred, enmity, Ya
Allah, of malice, of greed, of riyakari, Allah, Ya Allah, you.
Cleanse our hearts and fill it with Taq.
Allah, fill it with tawakkul hashiya, fill it with sabar, fill
it with ikhlaas. Full it will Allah, Ya Allah, you become ours.
Let us become yours. You will become ours. Let us become yours.
You will become ours. Let us become yours. Ya Allah, you become
happy with us. Let us become happy with you. Ya Allah, Ya Allah, you
become happy with us. Ya Allah, Ya Allah, forgive the sins of the
day, the sins of the night, the sins we have committed openly, the
sins we have committed secretly, every type of sin is there. Ya
Allah. Ya Allah, there are so many skeletons in our cupboards. Ya
Allah. Ya Allah, you made satari, You concealed it. Ya Allah, if
society had to come to know what we have done in the dead of the
night, Ya Allah, if society to come to know what full goes
through our hearts and our mind. They would spit on us. They
wouldn't even look at us. Ya Allah, Ya Allah, you are aware of
everything. You are aware of everything. Nothing is concealed
from you. Ya Allah, Ya Allah, yet you have covered and you have
concealed us. Ya Allah, Ya Allah, and Mubarak night, we are begging
you for your forgiveness. Ya Allah, Ya Habib. Salaam said, God,
then Liman Ramadan, follow you. For Allahu, Islam, you follow. He
was Rahmatullah al Amin. He said, May that person be distant who
finds Ramadan and he's not forgiven, and if he is not going
to be forgiven in Ramadan, then when will he be forgiven? Ya
Allah, Ya Allah, we have come on your doorstep. Ya Allah, do not
turn us away. Allah. Ya Allah, do not turn us away. Yah, Ya Allah,
you are the Most Merciful of all those who show mercy. If you
reject us, there is nowhere else we can turn to if you turn us
away, there is no other door we
can knock on him. Ya Allah, saw the Quran coming down. Ya Allah,
yo Sahaba saw the environment of iman of Madina, Muna. Ya Allah, we
have only seen shamelessness. We have only seen nakedness. We have
only seen haram and river and treachery. Ya Allah, everywhere we
turn. It is your disobedience. You idiots
every direction.
Ya, Allah, this dirty, filthy environment we are living in is
like a steel wall that is coming in front of us every time we try
to obey you, Allah,
we don't know where to turn to
in your sahama had a problem. They would come to your Rasul Salaam.
They would cry on his shoulder. Rasulallah today has no one on
whose shoulder to cry on Ya Allah, Ya Allah. We don't know which
direction to turn. Everything has turned against us. Ya Allah, our
little babies are being slaughtered. Ya Allah, Ya Allah,
mothers and our sisters, their respect is being looted in front
of their husbands and their families. Such humiliation, such
humiliation has befallen the ummah of Your Habib, Salah, Ali Salam.
The rivers are flowing with the blood of this ummat, the homes of
this ummat. Abu knows Ya Allah, Ya Allah, throughout the world, the
Ummat of your love is suffering.
Ya Allah. The forces of battle today are saying, Where is your
Allah? The forces of battle today have got such courage. They are
saying, Where is your Allah. They have pride over their weaponry.
They have pride over the technology. They have pride over
their armies. They have pride over the strength. Ya Allah, Ya Allah,
we don't have any of these things. Ya Allah, we only have you. Ya
Allah, we only have you. Ya Allah, Ya Allah, we have pride over your
kudrat. We have pride over your kibria, we have pride over your
honor. Ya Abu Asmaa, Wati wala ya jabgar Sama, Wati wala, too long
the Ahmad Safa, Ya Allah, Ya Allah, the forces of badilah.
Saying, Where is your Allah, Ya Allah, you show yourself. Ya
Allah, Ya Allah, you show yourself. Ya Allah, Ya Allah, you
show yourself. Ya Allah. You made the stomach of a fish a home for
Yunus, alayhi salam, you destroy the army of Iran. For Musa Ali
Salam, you saved the bait. Allah from Abraha. You protected Ibrahim
alai salam from Namo Ya Allah, Ya Allah, you gave this uma Bader.
You gave Sahaba Rasulullah. Ya Allah, you are still there. Ya
Allah, that same kudur still there. Allah, your Quran is saying
is test Minal Malaika di murdefien, you turn to your Rab
1000 of my Malaika came down. That happened In bada, ya Lai can
happen today, also, Ya Allah, Ya Allah, it can happen today, also,
Ya Allah, Ya Allah, this ummadi suffering too much. Ya Allah, Ya
Allah, no doubt it is our wrongs. No doubt it is our Gunas, no doubt
it is our translation. Ya Allah, but through the large of Your
Habib, salaam, Ya Allah, we are beseeching you. This is the same
Ummah for which the stones of Thai fell on his Mubarak body. This is
the same Ummah for which his bloods were spilt. Ya, Allah, this
is the same ummat night upon night he cried. Ya Rabbi, umati. Umati,
umati, when the hand of a thief was being cut your Habib. Salali.
Salah cried bitterly. What would happen if you are alive today to
see the heads of the babies of his ummat being cut Ya Allah,
Ya Allah, restore the dignity and honor of the ummah. Make this the
Ramadan of this ummat. Make this the Ramadan of this ummat. Make
this the Ramadan of this. Ummat those Gunas and transgressions
which have brought these conditions upon us. Ya Allah, give
the Ummah the tofi to make sense. Yatova, give the Ummah the tofi to
make satyawah become happy with us. May Allah become happy with
us. Ya Allah, Ibrahim, Khalil, Musa nadee, Allah, I will have
Allah
Ya razakala Ya muhamming, Allah Ya Aziz, Allah, yamuda ka, Allah Ya,
Allah, Allah Ya Ow, Allah Ya ah. Illallah ya, Allah Ya Abad.
Illallah ya
Allah Ya, beseeching you on this Mubarak nayee Allah, this God the
dignity of the honor of the Ummah, the rasulallah, blow the winds of
Hidayat Ya Allah, blow the winds of Hidayah, give America he died.
Give Australia he died. Give Asia he died. Give Africa he died. Ya
Allah, like ants, like ants, 6 billion in sand, are trading
towards jahannam. If they die now, they are going to jahannam forever
and ever. Ya Allah, you have said in Nasha Nuna,
Father, wanted, we would send down one sign, and everyone would come
on. Iman, Ya Allah, you show us that sign. Ya Allah, Ya Allah, you
show us that sign, Ya Allah, noone will question you. No one will
question you. Ya Allah, Your Habib, salali, Salam would become
so happy Allah make the decision of Umi hirayad, this whole mankind
is thirsty. This old mankind is restless, this old mankind is
crying out. Your Earth is crying out because of the disobedience
that is taking place. The seas are crying out, Ya Allah, the whole
earth is shaking and tumbling, Ya Allah, Ya Allah, this darkness has
gone on for too long. They are saying that Islam cannot come
alive today. Ya Allah, you show us, Ya Allah, that after the long
night, you are the one that brings the light of daylight. After this
long night of Dalat and deviation, Ya Allah, Ya Allah, you bring the
light of Hidayat. Ya Allah, you bring the light of Hidayat, bring
the light of Hidayat Ya Allah, bring the Ahmad back to the
masjid. Ya Allah, Ya Allah, make the masjid Abad. Make the masjid
alive with the Amal of Majid Ya Allah. Let each, each ummadi Come
100% on your command in the way of life of rasulallah. You accept us
for this, for this work of Dawud Ya Allah, wherever the Jamaat are
moving, you take them from stint to stint. Ya Allah, Ya Allah, make
them move in the means of Hidayat. Ya Allah, Ya Allah, up till now,
we have not made the work of rasulallah SAS in the object of
our life, Ya Allah, we are making since yatova. We are making since
yatova Yallah, from now till we die, accept us for the work of
rasulallah, the six qualities. Too long it has been empty words. Ya
Allah, too long, it has only been bayans. Ya Allah, Ya Allah. Give
us the reality of the six qualities. Ya Allah, give us the
reality of Imaan. Give us the reality of it device Sunnat, give
us the reality of Salah. Khushu and Huzoor. Give us the reality of
il manziker. Give us the reality of the akhlaq. Give us the reality
of ikhla si Allah, give us the reality of expending our wealth
and our lives in your way. Allah is come Hakai Kamari, Sam Nikolai
iskam kinafa koleh iskam kobini, Sindhi gigna si Fama, unite the
hearts of our elders, take them from strength to strength. Ya
Allah, give them joy and Muhammad Ya Allah, inspire them towards
that which is correct for the ummah. Ya Allah, Ya Allah, there
is only enmity in every direction. Ya Allah, Ya Allah, Ya ummad, the
Ummat of ya Habib, salal, Islam is split of Ya Allah. One is making
ribad about the other one has envy for the next one. One has hatred
for the next one. Ya Allah, in this environment of disunity, how
is Islam going to come alive? Ya Allah, Ya Allah, Ya Allah, You
united the ocean those tribes which for hundreds of years were
killing each other. Ya Allah, You united them. Ya Allah, unite the
hearts of the ummah of yahabib. Salah. Unite the Ummah Ya Allah,
unite the Ummah Ya Allah, let us. Let each one love the next one
like brothers. Ya Allah, Ya Allah, remove the discord, remove the
enmity, remove the hatred, Ya Allah, bring unity in ummah. The
rasulallah accept us for the work of Deena, Allah, Ya Allah, every
day, every day, that grave is calling out, I am the home of
insects. I am the home of loneliness. I am the home of fear.
I am the home of darkness. Every day that cover is calling out yet.
Ya, Allah, we are living as if there is no cover, as if there is
no more our own relatives are going to put us in that piece of
ground. Then they are going to pour sand upon us, and then they
are going to walk away.
They are like the Black Dog. Put it Lord.
Ya
Allah, we can't bear the difficulty of this world. How are
we going to bear the snakes and scorpions of the cupboard? Ya
Allah, when he put his daughter Zainab in the grave, Sahaba saw
him worried. When he came out, he was smiling. They said, why were
you worried? He said,
My daughter's in abut, suffered much for my deed.
I feared that she would not be able to bear the grave squeezing
her body.
She was the daughter of Your Habib.
We have no guarantees. Ya Allah, yet we are still so complacent.
Ya Allah, save us from the azab of kabari. Allah, save us from the
azab of kabari. Allah, our relatives in the entire Muslim
Ummah, which have passed away, Allah, save them from the azhab of
kabari. Allah, make our cupboards gardens from the gardens of
Jannat. Do not make it puts from the pits of jahannam. Ya Allah,
the days coming, Allah, when the announcement will be made, farI
couldn't feel Jannah,
one group in Jannah and one group in Jannah,
what greater disgrace can they be? Then on that Day we are in the
group of the Jannah, then it
will be too late. It
will be too late to come back, and
it will be destruction forever.
Does not be that group does receive our book of this in the
right hand, Ya Allah, Ya Lali does not be the group of
save us. Ya Allah, save our families. Ya Allah, save our
children. Ya Allah, save the uluma Rasulullah. Ya Allah, we can't
bear one Thorn pricking us in this world. How are we going to bear
that fire? Ya Allah, that fire whose stones will melt mountains,
what will it do to the flesh and bones of its sir,
every night of Ramadan, you are freeing 1 million souls from
Jahannam Ya Allah, Ya Allah, on the last night you free the full
amount that you free the whole month. Ya Allah, Ya Allah makers
Ya Allah, makers of those who have been emancipated from Jahannam Ya
Allah, Ya Allah. Makers of those who have been emancipated from
Jahannam Ya Allah, Do not deprive us of Ramadan. Do not deprive us
of your mercy of this Mandi Allah. Do not deprive us of deprive us of
the makbrad, of this Mandi Allah, Ya Allah, we know we did not make
qadar. We know we did not appreciate this bounty which you
gave us, Ya Allah. It is your soul. La in shakar, tumlazi, then
Nakum wala in it is your soul that if sugar is made, you will
increase. And if you are ungrateful, then your azab is very
great. Ya Allah, definitely we were ungrateful. Ya Allah, Ya
Allah, we are not asking you just as Ya Allah, we are asking you for
your Fazal. Ya Allah, You gave us Ramadan, you never appreciated
Ramadan Ya Allah, You gave us this Mubarak month we wasted in his off
letter, Illa Ali Allah, Ya Allah, there wasn't one Sajdah in this
month that we made, that we could present to you. There wasn't one
fast that we kept, that we could present to Ya Allah, Ya Allah,
that we are beseeching you. You are the Most Merciful of all those
who show mercy. Do not look at our Amal Ya Allah, let your fasl come
to the fore. Ya Allah, Ya Allah, let your mercy come to the fore.
We are not deserving, but you still accept it from us. Ya Allah,
Ya Allah, because if you don't accept it, there's nowhere else we
can go. There is no other shelter. There is no other door we can
talk. Ya Allah, it is only you. It is only you. La ilaha, Illa and
Allah,
sad to hack one.
Take in Allah.
Take in Allah. Take
Allah. Do not turn us away empty handed in this Mandi, Allah, let
us not be those who will get nothing out of their fasting but
hunger. Let us not be those who will get nothing out of their
standing up at night beside sleeplessness. Ya Allah, you
accept it from us. Ya Allah, we are not worthy, but you still
accept it from us. Ya Allah, make the decision of our Hidayat. They
died of our families. They died of the entire Ummah, the rasulallah,
yasallah, Ya Allah, we have made tawba. We have made since yatobah,
Ya Allah, give us the Tawfiq not to go back to those wrongs. Ya
Allah, let our Toba not be the Toba of the liaison. Let our Toba
not be the Toba of those who make Maza with you. Ya Allah, Ya Allah,
give us the Tawfiq. Ya Allah, Ya Allah. Give us the Tawfiq never to
go back.
Those wrongs. Ya Allah, Ya Allah, we have dishonored our parents. Ya
Allah, forgive us for that. Ya Allah, Ya Allah, the Ummah is
engaged in sharab, in Zina, in Riba, in lying, in treachery, in
deceive. Ya Allah, Ya Allah, you forgive the Ummah for all these
wrongs. Each one of these wrong is sufficient for our destruction. Ya
Allah, Ya Allah, You forgive us, Ya Allah, and give us the Tawfiq
in this tent never to go back towards these things. Make the
whole year Ramadan for us, Ya Allah. Make the whole year Ramadan
for us, that Rona which was there in Ramadan, bring it alive the
whole year. Ya Allah, accept this Umma. Ya Allah, make each one of
us dies. Ya Allah, accept our wealth, accept our lives with the
work of rasulallah. Ya Allah parents. Ya Allah, our parents,
our children, our sadiza, kiram, Allah, authors of the Kitab, read
all those people who have done good towards us, Ya Allah, grant
them the best in this world and thereafter fulfill all the
permissible needs. Ya Allah, Ya Allah, grant them khatima
bilkhair, Grantham. Khatima Will Imaan, Ya Allah, Ya Allah, those
who have passed away full they cover rudno, Ya Allah, Ya Allah,
Ya Allah, as you have protected us from making sajda before anyone
besides you protect us, Ya Allah, from stretching our hand out to
anyone besides you. Allah, save us from haram. Save us from haram. Ya
Allah, give us halal. Ya Allah, give us barkatwali. Raji Yallah Ya
Allah, give it to us with ease. Ya Allah, do not give it to us with
difficulty. Ya Allah, Ya Allah, Allahumma, Ya Allah, Ramadan
Allahumma, Ya Allah, Ramadan Allahumma, jalaminutay, Shahid.
Ramadan Allahumma, Alami man sama Shahar was tekman ajar wala tal
Qadir, wafawita, allahummay, Nana salah, Amin Abdu Kawara,
Sayyidina, Muhammad, sallAllahu, Sallam wana becoming cooler. Sulu
Sayyidina, Muhammad, sallAllahu, Sallam until musta on a legal Bala
wala Hola, poet, I love Allah. SallAllahu, Sayyidina, Muhammad,
wala Ali was Hamil Marine, Alhamdulillah.