Ahmed Suleman Khatani – Lessons Frm Arafaat
AI: Summary ©
The transcript describes a jumbled mix of disconnected sentences and phrases, with no clear conversation or topic. The transcript is difficult to summarize as it appears to be a jumbled mix of characters and symbols. The transcript is also difficult to summarize as it appears to be a jumbled mix of characters and symbols.
AI: Summary ©
Alhamdulillah, Alhamdulillah,
wana, giving shaunian fasina, Allah, ILAHA,
illallah, Shari, Kala,
manashevana, singidana, Vijnana, Wahabi vanava, shafiyanava,
mutaana, Muhammad, Abu Asmaa God Call
Allahu. Taala fil puranail, majeedwalpur, kaunil, Hamid,
Abu la mukami,
salatang, Allahu. Yamu, kaminan,
namahalla, ya din kaum, Fini, saladi,
wa Nabi, Huy dardi, Allahu. Taala, anumar, Fauci, Lam, Allahu. Haj
Ali manista, alaul, Hajj o Kama, Kala, sallAllahu, alaihi wasallam,
respected, Allah, akhiram, elders and beloved brothers in Islam.
As we are very well aware,
we have approached towards the end of Zen shijia,
and very near is the starting of the new Islamic year.
This is the period where we find that many of the hajars were
blessed with the opportunity to perform Hajj.
Most of them have already returned, and the last few are
coming in.
With regards to that the sunnat of rasulallahu, alayhi wa sallam, the
directive we received in Hadith of rasulallah Sallam is
that we should try to meet the Haja
and request them for duas,
because they are the fortunate recipients
of the dua of rasulallahu alayhi wa sallam, which is found in the
hadith of Abu Hurairah, the Allahu taala, which I mentioned just now,
wherein he said the navies Allah said, Allahumma fil il Hajj,
walimani stubbor Hajj, that Oh Allah, forgive the *
and forgive the one on whose behalf the * seeks forgiveness.
In fact, it comes in one rewired
that for 400 households, the Dohas of the * of forgiveness and
mukhirat will be accepted by Allah subhanho wa taala, like the poet
says, Allah Kul Izu, warida il Habib, Allah full
Habib, Hani an lakum, Phil janaan al fuludi, hafizu, Ali namin al
Mafe, wanach na okashan, one to murudu.
He says, Listen say to the one that has visited the house of my
beloved, that is the house of Allah, honey and lakum. Phil
janail, furud,
glad tidings. Mubarak to you,
for if this journey of Hajj of yours was carried out correctly,
then Allah has guaranteed you. Jannat, forever and ever. Afina,
Minal, ma ipeza, so some of the water,
the blessings which you have acquired, pass it on to me also.
Sana, rotation one to murudu, because we are thirsty, we have
not been blessed with what Allah blessed you with. One to murudu,
and you have drunk
to your full from the cup of ALLAH SubhanA wa taala's mercy and
forgiveness and love.
So one is the directive of Rasulullah, sallAllahu Selma to
meet the * and request the * for duaz.
But very, very important, my respect to brothers,
and unfortunately, we find that this is the prophecy of Rasulullah
sallam, which is being exhibited nowadays,
wherein he said that the Amal and the actions of Deen will be
carried out Bharat, but the Barakat and the blessings of those
Amal and actions will no longer be found.
With regards to *, said Yati Alan, Nasi zamanun, a time will
come upon my ummat Taha, ummatilizum wa satu hum, litija,
Rafa RAM lil masala, wakura, hum li Riya was Summa o Kama, Tala
SallAllahu, alayhi wasallam.
He said that hajj will be made by the wealthy people as a form of
holiday,
by the middle classes for business,
by the poor people for begging, and by the ulama and the fuqaha,
in order to show up that certain Sheik made so many Hajj and
certain Sheik made.
So many Hajj,
we find that in this hadith is referenced
to a time which will come upon the Ummat, where the hakikat and the
essence of the Amal of Deen would have come out of the ummat.
This Amal of Hajj is so comprehensive
that not only those that proceed for Hajj, but those who are left
behind. Allah subhana wa Taala has made it such the first 10 days of
ZiL Hijjah, Amala multiplied the qurbani, which takes place in the
10th of ZiL Hijjah, takes place internationally, not only in Mina,
so that the entire ummats Every year is reminded of the hapikat
and the reality of Hajj,
so that the entire ummat revision of the sabak, of the lessons of
Hajj occur.
Unfortunately, my respected brothers,
not only with Hajj, but with other Amal of being.
They are raised that Tabqa and that group
that will know how to carry out the Amal,
but to a very large extent, the hakikkat, the reality, the jasba,
the zeal, what is required from Sharia through that Amma that has
been lost to the ummats.
And this is a direct result
of the Ummat having forsaken its primary and principal
responsibility,
and that is the spreading of Allah's Deen on this earth,
the enjoining of good, the forbidding of evil. Dawat and
tablier
was a responsibility that had been placed on the shoulders of the
Ummat of janavi, Rasulullah, sallAllahu, sallam,
and 1400 years ago, he prophesied that when the Ummat collectively
will fail to fulfill this responsibility, then harimad
barakatul Wahi,
the Barakat, the blessings of wahi, of Deen, of Ibadan, will be
taken away from the ummats.
Amal will take place, but the reality of Amal will no longer be
found.
What is the hatikat of Hajj? What is the reality of this Amal.
Forget the reality being found. Unfortunately, many of us in this
gathering, we don't want to run anybody down. Would have went for
Hajj this year or been for Hajj many times,
and we have returned back, and still we don't know what the
hakigat of Hajj is,
the entire exercise of the Amal of Hajj, the messal of Hajj would
have been carried out perfectly.
But the Haki Katan the reality to the two or two and a half million
people in LA mashaAllah, more than 90% even the realization of what
the Haki Kathi is will not have dawn upon the minds of the hearts.
All of us say, basically three things have to be found in this
exercise of Hajj.
And the entire Ummah globally, every year, through the exercise
of Hajj, has to be reminded of these three things.
The first
is the essence of Arafat.
The vislassen said, Al Hajj Arafat, that Arafat is Hajj
itself.
Now, what is the sabak of Arafat? What is the lesson behind Arafat?
For that, we have to go back to the first two * that ever
performed Hajj
Abu Bashar, the father of humanity and the mother of humanity, says
in our Ali salaam, and says in our Hawa, Ali ha salaam,
what was the first Hajj and what was the foundation of it? What is
the history of Jabal al rahma, where, after 40 years of crying,
40 years of beseeching Allah for his forgiveness. The Tova of Adam
Ali Salam was accepted in Arafat,
so Adama explained the Haqiqa of arapa to his Toba
to make sincere Tovah.
Unfortunately, many of us don't even realize what is Toba.
Hasan basi, Rahim Allah used to say is tikvaruna yashtaj.
He says the type of Toba that the zalim of the Ummah today is making
is that istiqpa And Toba for which he has to make Toba for
because the element or the realization or the determination
in the heart to change is no longer found. People are going for
Hajj every year. People are going for Umrah again and again. Ramadan
upon Ramadan is coming just now. It will be Ashura and maharam.
The masjid for that period gets full dua's repentance for that
period occurs, but in the heart, there is no determination that I
have to change. That is why he was clean shaven before Hajj. Is still
clean shaven after Hajj, if he has that satellite dish and that haram
in his home that is destroying the Imaan of his wife and children
before Hajj, it is still there after Hajj.
So what was his Arafat? What was the Tovah that he made?
Hasan Basti Rahim, Allah was mentioned to him as Hajj and
Magrav Abu jazawa, nila, Jannah, Hajj. Ama broor, there is no other
recompense, but Allah is guaranteed. Jannat, when he hears
this, he says, ayah to dalik ayahu, dalik anirjya Zahid and fit
dunya rakhira, he says, What is the sign of Hajj? Al mabroor. Then
when the Hagi returns, He returns with the DIS Attachment of this
dunya in his heart and the inclination for ashkenath in his
heart.
What the hajis of today are returning with.
If you want to know, then go to the airport and observe the
customs when the hajis are returning.
One is the fruits of the shopping expedition. Let's put it one side,
Allah, forgive us. We are going to that Mubarak land.
We are going to that birthplace of janabir rasulallah, sallAllahu,
alayhi wa sallam. And instead of returning with the Jaz of janabir
rasulallah From there, Allah, forgive us. There are many hajis
who are returning with haram things from there
and under what excuse, under what premise,
we say it has the burkas of the sands of Makkah and Madina,
Malaya, Sansa, ramparka, one of our elders. He says, Why don't you
realize that those things that you are buying. They are not even made
there.
They are made elsewhere by people whose every day is in Sharam and
every night is in Zeena. It is exported there. Instead of
spending your time where you're supposed to spend it,
you spend it in the wrong places, and you acquire from those Mubarak
places things under the name of burkas and blessings that are not
manufactured there. He said, If you are pursuing the burkad and
blessings of those place, then bring the sand and the water of
that place. Don't bring anything else from there.
He said, the sign of Hajj abroad is that the * returns when the
inclination of accurate and dis Attachment of this world. Then
they told him, Hajj al mabroar, jazala
hajim abroad, the return of it, the recompense, the reward for it
is makkarat and forgiveness of Allah.
So he said, ayahu
dalik, ayahu dalik and yada sayyah Maka Ayam,
you are saying that through Hajj, aburo, may Allah, will make the
masrah the *. Let me tell you, what is the sign of masala? Let me
tell you, what is the sign of tawbah, that when the *
returns, or through the exercise of Hajj, you will see that the
Haram that was found in the life of this person is no longer there.
If at Fajr time he was sleeping, you will now find him in the
masjid at the time of Fajr,
if he had music glaring in his business, you will find that music
off now
if he was engaged in river, in gambling, in Zina, whatever it may
have been, the doors of Allah's mercy are open. But Allah, forgive
us. These opportunities are given to us. The near is not even there
in the heart to change. We just make lips service over.
We just make lips sometimes even shed. Tears are shed, but the
nearth, the determination that I must change is not there. Abu
is half. Isfarahini, Rahim, Allah, a great mahadis. He says, 30
years.
30 years, I made dua to Allah to give me Tovah, to Naso, sincere
Tova. Then
he says, One day I started thinking, 30 years, you are making
dua for something simple. Tova, sincere. Tova, what is so great
about that, that for 30 years you are making this dua? Then he says,
I fell asleep, and in my dream, a voice call out to me.
You feel you are asking for something insignificant. Do you
realize what is sincere Toba, what it means when you make tawba? Ibn
narrates, Allah salaam said, Hal said, ru naman ni time. Do you
know who is the one who makes over? Sahaba
said, Ya rasulallah, who is the one?
Who made Tova, not the one who said, Oh, Allah, forgive me.
Janab, rasulallah, Hadith, isabi Tayeb, I walalay, sabhi Tayeb,
Elah Hadees, he said, If my umbti makes Tova with his tongue, but
his dressing does not come unto sunna. His company does not change
from impious people to pious people.
If he had done somebody down, he does not redress that wrong.
If his life does not come back onto deen and he made Tova Allah
Azzam says, Lay Savita, if he has not made Tova.
So the haqiqas and the reality of Hajj of Arafat first, and
importantly, respected brothers, is we have to make Tova sincere.
Tova, which means the life has to change. This voice called out, Abu
Isha is fine. You think you ask for something insignificant, or
Abu Isha, what you asked for was very great, because you asked, by
asking for Tova to nasuha, you are asking to become the Beloved of
Allah. Because Allah says in his Quran, in Allah, you have what
tawabin, why you Hebrew, those who make sincere tawbah, those who are
hurt by their wrongs, those who change their lives know and
understand that Allah loves you. He says, By asking, what Abu
Asmaa, Beloved of Allah,
the second Haki Kat of Hajj. You?
And this, my respected brothers,
it surprises one. It is astonishing how far away this
ummat has drifted away from the Sira of Janabi, Rasulullah,
sallAllahu, alayhi wa sallam, that this entire exercise of Hajj takes
place in the newspapers. We see the pictures of the millions that
are gone there those that haven't gone.
We are reminded nowadays we are getting live broadcast from Mena
and from Arafat. Even the dua of Arafat is being transmitted life,
but
we do not identify with what was the Meena of Jannah Sullivan?
What was the cry? What was the pain, what was the concern in his
heart? His Hajj didn't start with Hajj al Wada. His Hajj started in
Makkah. When nubu had started, Hajj started in Mina, 10 to 10,
person to person, year in, year out. During the days of Hajj, a
solitary individual would go,
one youngster says, I stood on top of mountain of Abu kuveis, and I
looked down at Mina, and I saw this person going from 10 to 10,
saying to the people who say, Laila, Ilala, you will be
successful. Some in
women. Some of the people spat in his face. Some people picked up
sand and flung it at him. They scoffed at him, they beat him,
they mocked him, they insulted him. Yet he says, relentlessly, I
saw this individual going person to person, person to person. Hatch
of an Nahar until the sun had reached its zenith and he became
exhausted and sat down. Then a young girl crying comes running to
him. She wipes his face. He says to her, la takshay, Allah, do not
fear. Allah will not disgrace your father.
He says, I asked my father, who is this person? My father told me
that that is Muhammad bin Abdullah Muhammad Rasulullah sallallahu,
alayhi wa sallam. Two and a half million Hadith have walked the
planes of the same Mina. How many of us have turned the club back
1400
years? How many of us have identified with that pain and that
cry that was in the heart of Rasulullah sallallahu Sallam in
Mina? So he went, may you winI May and surunita Rabbi, who is there
to shelter me, who is there to help me? Who is there to become my
assistant? He is begging, who is there to become my assistant in
words to make the league of his Deen. He was calling the kufr to
assist him to make the league of his Deen today, the believing
Ummah
today, he is the follow the Muhammad, sallAllahu, sallam, God
who gives left service to his Ashkenazi, Muhammad. Are we
making?
Of league of his Deen? Have we become his helpers to spread the
kalimalavar on this earth? Have we become his helpers? Have we
accepted his call of Mina that he made to disbelievers become my
helper to make some League of this Deen, or sub League, been
relegated towards the work of a Jamaat, or a group or an
organization, was the league, been relegated to a situation where we
make dua the Talib jamat is very good. Their whole group, we are
another group.
What was the essence of his Hajj? That in Mina on the 11th of he
mounts his camel.
Sava saying he spoke with such vehements that his voice
resounded. They said every chant in Mina could hear his voice, it
resounded. Abu Yazid, rakashi Radi Allahu anhu, his uncle, holding
the reign of his camel. Abu Bakr Ravi Allah anhu, standing next to
the camel rasulallah SallAllahu, Sallam delivers his impression cry
to his ummah. Time is very limited when he says to them in non
certain terms, this is my Wada. This is my farewell next year, you
will not see me. One question, one cry, one concern in his heart,
that same cry that 13 years in Makkah resounded in Mina, where he
went, who is going to help me? Who is going to my sbma assistant to
make the lead of this Deen huddle by love.
O my Sabha. Have I conveyed? Have I fulfill the responsibility of
Talib Quran had commanded. Yayo har, Rasool, balib, mount,
zilailay, Kami, rabbik, o my Nabi make tablig of this Deen, when the
Rasul is addressed, ask the Ulama. When the Rasul is addressed, the
Ummat is addressed,
omay Nabi and his ommat Allah is saying, Not Malala and not the
Tabligh. Jamaat Allah is saying, make tablig of this. Deen, why
AMSA file? If you do not do so, you are not fulfill your isaad
Allahu, AK and omay Nabi, make Talib fearlessly, because as long
as you and your ummah will make Talib, Allah will protect you from
your enemies.
Olam, I explain the protection ismat from Allah for this ummat,
for his home, for his life, for his property, for the Islam of its
women and children is linked to this for saying the responsibility
of Talib Walla Hu yaasi will come in and not Allah will not let your
enemy overpower you, as long as you Are Making Taliban,
who who understood his cry more, who loved him more. He stands on
the member one year on the member of Masjid Nabawi, one year after
the demise of Janabi rasulallah, with the tears pouring down his
cheeks, he says one year ago on Had Allah exactly one year ago, on
the same number, I heard my Beloved Muhammad, sallAllahu,
alayhi wa sallam saying to his ummah al Jihad
when Nayan in munkar, Illa, Allahu, Allahu, he said, I heard
my beloved one year ago on the same member, saying to you, O my
ummat, as long as you will strive in the path of Allah, Allah will
not disgrace you. And as long as you will enjoin the good and
forward the evil and make Darwin Allah's azab will be kept away if
you fail to do this, Allahu, Allahu, the seas will turn against
you. The land will turn against you, the enemies, their hearts
will be hardened and they will become the oppressors that will
mercilessly oppress you.
Have been loved, O my Sahaba, have I conveyed? Have I fulfilled the
responsibility of Tamil that had been placed on my shoulders?
There was no question whatsoever of Nabi APA salaam having not
fulfilled that responsibility. We just have to look at his life. We
have to look at his Mina. Look at Tai, look at mA. Look at Madina,
that same Mubarak land, that same ziyarat, which the hajis and those
who make Umrah have made, why don't we take the lesson of Qurani
that is found in those places when we visit the shodayahad? Ask
ourselves, for what did the uncle of rasulallah give his life his
judgment was already guaranteed for? What did the.
The number of Sullivan give his life.
When we see the mountain of time, when we see the mountain of a hub,
why don't we remember the blood of Sahara that was first for this
league of this same Deen,
with one voice, they said, Balak said this, Allah, what they tell
Amana wakashev Eli ha jihadi on the way of Allah, you have
fulfilled the Hakka of Talib. You have fulfilled the Hakka Talib
on no other tenet of Deen, not salah, not zakat, not Hajj. Did he
ask this question? Have I fulfilled the Haq of it only
Talib? Why? Because Umm Al hassanat is Daoud and Talib, the
mother of Deen, the mother of every good deen is Daoud and
Talib, this 5 billion insan that if they die now on kufr, are going
to jahannam forever and ever. And the 1 billion believers, 95% of
whom, even the adhan, is falling on deaf ears, and they are not
coming to the masjid who is going to make trigger for them, whose
concern is it, whose cry is it,
who is going to knock their doors? Has this been relegated to one
Jamaat or one group? If a Nabi of Allah to come back today, what
would he do? Ask yourself this question, the same work that the
Talib Jamaat is doing today, the Navy of Allah would come and do
because this is Amala that this umbreat was given
when they refer this one like this, Allahumma, Shahad,
Allahumma, Shahad, Allahu ash, Oh Allah, you be a witness. Oh Allah,
you be a witness. Oh, Allah, you be a witness. And then, with a
resounding voice,
them having attested to the 23 years of Qurani hunger, hardship
and sacrifice that he had given, he gives a commander, Rasulullah
sallallahu, Alam as WADA Pharaoh
commands them, command Sahaba and through them that you have made
Hajj, you have come for Hajj. What must you return with?
Every one of you present, whether rich, whether poor with a wife,
whether black, whether educated, whether educated, whether alim,
whether avid with a Zahid, whoever you are, ashy, everyone present
take the responsibility of tablig to the four corners of the world.
Further, you will mean Kumul Hai, if a Hadi does not return with the
Mizrahi Talib or the jedbah of Tabriz or the near death League.
He has not accepted the direct command of Rasulullah, sallAllahu,
Sallam in Mina and arapat to the entire Ummah, tillI Ahmad, that is
the Haqiqa dachauva. Our lives are to change, and we have to return.
And the entire UMB is reminded every year that through the heart
of Rasulullah, sallAllahu sallam, that spreading this deen of Allah
through the four corners of the world is your responsibility.
Allah has chosen you for this. Allah has selected you for this.
May Allah give each and every one of us to figure a.