Ahmed Suleman Khatani – Laa P2
AI: Summary ©
The transcript describes a culture where the horse oforn is used as a symbol of pride and success, where the cow's feet are used to win and win, and the use of the plate of fear and fearless behavior to protect the race. The culture also uses the name Islam, which includes the loss of family members due to the coronavirus pandemic and negative reactions, and the aftermath of actions such as the loss of family members and the loss of a father. The segment also discusses the importance of acceptance and faith in one's brother's deen, and the challenges faced by the brothers of Mumi Nila to learn about a challenge for their deen.
AI: Summary ©
Muhalbi Nabi sufra
His son, Yazid, was the governor of Iraq
one day this Yazid is walking his robes, his clothing is hanging
beneath his ankle.
Janabi Rasulullah said, Ma, as
that section of your clothing, which will help, which will hang
beneath your ankle. Is in jahannam.
He said, keep your clothing to halfway between the knee and the
ankle. Amma is a if you still refuse this, then up to the ankle.
Beyond that is in jahannam.
Ahmed bin Zara radi, Allahu and sahabi, once he came to
rasulallah, sallAllahu,
sallAllahu, sallAllahu, Sallam looked at him and said, Amar
sentia was found in his stone straight away, Amar fell onto his
knees.
Ya Allah, I am your slave. My mother is your slave. My father is
your slave. He was exhibiting tamado and humility. Ramis Lassen
said to him, Amal, your clothing is beneath your ankles. Raise it
up. He was exhibiting humility. Yet. Allah rasov lassen said,
raise your clothing above the ankle. This enlightened thinker of
today says the prohibition is because of pride. I don't have
pride, so it is okay to keep it beneath my anchor,
that statement itself is a sign of pride
that when the sulali Salam Quran says that which Muhammad salasan
commanded you and carried out that which He prohibited You, and say,
stay away from it,
Quran says,
what we do when he entering the masjid before the pants up, make
salah. This is an indication of our lack of Dini knowledge that
for Salah only the clothing is above the ankle after Salah is put
back down.
True ish and love for Rasulullah sallallahu, Islam is not there,
Allah, forgive us.
Nevertheless, Malik bin dinar sees this Yazid, governor of Iraq.
He says to him that zalim raise your clothing above your ankle.
Yazid says, awlam Talib me, don't you recognize who I am? He says,
Anna Ara, fuminka, bidartik, I know you better than you know
yourself.
What do you mean? He says, oval. Luka nutfa, waakhi, Luka jifa,
wabana, Huma, Tamil, kadira.
He says, your beginning was a drop of sperm. Your ending is a dead
corpse between the two phases. You are a vessel that transports
impurities.
Governor being reprimanded like this, the zalim of that time had
more hope than the tahajjud guzar of today immediately. Yazidi Nabi
muhallavi says, anka araftani, Hakka, you have recognized my
haktikas. You have recognized my haktikas.
What is the reality of this? Insan
Allah takes custom in the Quran wall adiate, falmoriati, kadahar
nabihi Naka for nabihi jama
Allah takes custom of the horse of jihad, while adiyati dabha, by the
custom of the horse as it fence on the battlefield.
Falmuriyati Kadha, as is by the custom as its hooves strike the
rock with the sparks striking up. Falmuri slobha, by the custom of
that horse of jihad which begins its strike or its movement in the
morning, or at the time of dust of true dawn.
For atarnavihi Naka, as it runs the dust rises up. For vasana
Vigi, it penetrates into the center of the battlefield.
Custom upon custom upon custom. And then what Allah says insan Ali
rabbi,
that Verily, this Insan is very ungrateful to his Allah.
What is the connection of the horse of jihad with insans in
gratitude,
that horse which is given some fodder or hay and water to drink,
to eat and drink,
it has no personal enmity with your enemy,
yet it will put his life in danger.
It will allow his body to be cut.
It will undergo hardship and difficulty carrying you against
your enemy.
It does not have any personal enmity, but because of that plate
of food that you gave it, or the drink of water once a day that you
are giving it, that horse will lay it lying down for you, Allah is
saying, oh, Dali Minsan, from head to.
Flow everything I have given you,
your existence is my Dane and favor upon you. That horse puts
his life into danger because of that one plate of food. How
ungrateful you have turned out to be. Wahi Nahu ala ADA Ali Kala,
Shahid
and Allah says your very action is a proof of your ingratitude.
Allah says, look down. You say, I look up.
Allah says, Don't lie. You shall speak lies. Allah says, Stay away
from the river. You say, I will go towards the river.
Allah says, don't listen to music. You say, I will listen to music.
Every command of Allah you break
that domestic dog when it is eating, the master calls the dog.
It will leave its food and come to the back of the master. Then
mahadji calls out, Allahu. Akbar, Allahu. Akbar, Allahu. Akbar,
Allahu. Akbar,
the plate of food is in front of you that Adan falls on deaf ears.
You
most and the requisites
and the demand of the ishtan of ALLAH is that this insan has to
hand himself over to Allah
and after Allah,
after Allah, the greatest iStan, the greatest favor, the greatest
benefactor of humanity, Muhammad, Rasulullah, sallAllahu, alayhi wa
sallam, aha Ali, hilina, boowati, khatamu, mean Allah, him Ash hudu,
yaluho, Shido, wadaman ilahu, isman, ismi ILA, Iran,
it's me heal you. Jill, laho, fadla, Arashi, Mahmoud, oh ahada
Muhammadu,
a seal of naboids glittered upon his back as a shining testimony
that this was the NABI of Allah wala wa isman Nabi ILA ismi Allah
join his name with the name of Muhammad Sallallahu, alayhi wa
sallam, as is attested by the mahasin Five times every day.
Ashadu, Allah, ILAHA, illallah, Muhammad rasulallah
wa shakala Hum in Ishmael. Muhammadu
Allah broke up a portion of his name for Muhammad sallallahu
alayhi wa sallam,
so that the owner of the Arsh is Mahmoud, and this is Muhammad
sallallahu alayhi
wa sallam Allah says, We raise your we raise your mention Allah
to this extent, from now till qamit, the name of Allah will not
be taken except that the name of Allah will be taken with the name
of Muhammad Rasulullah. Sallallahu alayhi
wa explains Allah. He says, Phil adhan, one ekama, what the Shah,
wao, Jumo ATI al manabir, wahomal, Fifth. Wao mata shrik, Wahid,
Jamaat, obaina, Safa, Waal Marwa, Muhammad
Salla,
Islam's name will never be separated from the name of Allah.
Not in Azan, not in your comment, not in keshavut, not on the day of
Juma, on the members of the world, not on the day of evil fitter, not
on the day of Eid Al Adha, not by the Jamaat, not by Safa and Marwa,
not in Arafat, not in Mina, not in gudvadhika, nor in the east west,
north or south. Will the name of Muhammad salaam ever be separated
from the name of Allah
Sacha in ali ya yet, what was his Ihsan? The level of his Ihsan for
his ummat
Udi to fill Allah Malam you the Ahad ohips of Allah Malam yacht,
he said, I suffered. I suffered for the sake in the way of Allah.
I suffered for this ummat more than anybody in humanity.
I was made to fear more than anybody in humanity. Well, he
circumstance such wolidayatiman, wooly Daiya team and wamata
miskina SallAllahu, alayhi wa sallam, bonaya team and orphan
Asha fakir. The life of a faqil Allah says, What is a fakir? They
say that person who has enough food till the evening in his home
is a FAQ wamata miskina, and he passed away a Miskin.
They say that person who has no food in his home is a Miskin.
Everything was given for the sake of this ummats
In Mina,
he goes to the Manu. Hanifa mayo, vini, Mayan solo ni Hatari
salatar, Rabbi, who is there that will shelter me? Who is there that
will become my nasty and my helper? Hatha ragbi, so that I can
make the believe of the deen
in his heart, the pain, the cry, the concern for six, for every
human being to come. Sulky Ahmad,
they begin pelting him with stones. Mercilessly. They tells
him.
He runs. They continue pelting him until he comes to the manu Ahmed
bin Sasa, a child.
He says, Give me refuge. Become my helpers to convey Allah Deen.
They say our leader, buchaira is not here. Sit little while. When
he comes, we'll make mashara with him, Allah sits among them. Short
while later they leader Bukhara comes.
They say to him, this is that qurayshi, youngster who says that
he is going to be of Allah.
Bukhara looks at him.
He says, If my people, If my people, had not sheltered you, had
not called you to sit here, I would not have spoken to you with
my tongue. I would have spoken to you with my sword.
In the entire Mina and in the entire Mecca, there is no one more
hated and more humiliated in my eyes than you
get up and get out from here. Otherwise I am going to behead
you.
The greatest of Allah's creation, and this is the manner in which he
is being demeaned.
Allahu, Alayo, salam,
pillar of fortitude, pillar of Sabbath, doesn't utter one word,
climbs onto his camel as he is riding away. Buchaira takes his
spear, pokes it into the back of the camel.
The camel jerks. The Apostle Asana is thrown back onto the ground.
Bad dua, verbal. Bad dua was not even required. All he had to do
was just feel in his heart.
All he had to do was in his heart desire
that Allah Azza should come upon that person and wallah there and
then, the Earth would have sucked him in.
No Ali, salam, abdiminal, kafirina, the Yara Allah, the
surface of this earth.
But Allahu Alam,
not one word
used to say you would go to a person. That person would beat
him, mock Him, pilittle him,
mercilessly.
You would go at night and cry before Allah for the hinayat of
the same person, beg Allah, beseech Allah for the he died of
the same person.
Then the next day, you would go back to that person again. That
person would beat him. Allah Sallam zubani Khal, by his
condition, was saying to that person that, Oh, my ummati, you
are beating me. You are hurting me. You are mocking me. Today. I
am bearing your insults and your hurts because I fear that if you
do not accept my message tomorrow in the cover you are going to be
beaten mercilessly.
No storm was left unturned.
They heaped difficulty upon difficulty, hardship upon hardship
upon him,
his beloved uncle, Hansard of the Allahu,
so where was the slave Abu Lahab fed both of them, breastfed both
of them. They were foster brothers.
Abdul Muttalib took a new wife on the same day, Abdullah, he got a
got him married to Amina one year later, from the union of Abdul
Muttalib Hamza was born from Abdullah and Amina Rasulullah,
same age, foster brothers. They grew up together
what it must have been for Nabi apostle Ali seldom to come upon
the remains of his uncle, but he skeleton and cut open like our
fish is cut.
Hassan min, sabi Davi, Allahu talani, eulogizes, he says. Bakat
Aini, wahokalaha, bukaha, wama, yubil bu
salaam a.
Jinaan in yokalia, Mullah yazulu,
he says, The tears are pouring and it is justified.
The lion of Allah lies on the battlefield. This has hurt the
believers. It has hurt the NABI of Allah. Oh Hamza, may the salams of
May Allah be upon you and may you enjoy a Jannat wherein you will
experience bounties forever and ever. Sahaba say before this, they
never heard him crying volubly. On that occasion, he cried volubly.
He fell unconscious in our heart. When he recovered, they said, una
be of Allah. Make bad. Dua, curd. These people.
Am I in me? Lamp over as La Anan.
He says, Allah has not sent me as one who will send down curses upon
my ummats
in Nawab to die, and one Ahmad and I has been sent as a dai and as a
rahmat,
everything given for this ummat,
the architect,
the architect of the desecration of
was none other than Khalid bin Wanita the Allahu Anhu.
How many women had become widows? How many children have become
orphans? In Ohad manina was reverberating with lamenting and
sorrow.
Yet just five years later, five years later,
Allah SWT goes for amritul kada Khalid bin Walid. When he heard
that Nabi Islam was coming, he ran away from Mecca.
He meets Walid bin Walid Khalid's brother, and
he says to him,
convey my salams to Khalid and tell Khalid that it surprises me
that a personality of his intelligence should be deprived of
Islam.
Every time Sahaba saw Khalid, those who were in Ahad perhaps
they equated the desecration of Abu Khalid.
Yet, when he returns back to Mecca and he hears this, he says, the
seeds of Islam were there from before it became cemented in my
heart when I heard this,
immediately, I determined to proceed to Madina manovara Khalid
bin Walid. Says, with every passing day as Madina grew closer
that trepidation and concern in my heart increased.
What will be the reaction of these people? How will they receive me?
What hadn't he done to them?
He says, Finally, the day gone when I entered Madina, manovara,
he says, to my utter consternation and surprise, the doors of the
homes of Madina were flung open from every direction. Men, women
and children came running towards me.
Their faces were beaming with joy. Marhabaya Khalid. Marhabaya
Khalid. Marhabaya Khalid. They were saying, Welcome, oh Khalid,
welcome. Oh Khalid, welcome. Oh Khalid,
it was as if the widows of Madinah were saying that, Oh Khalid,
because of you, I lost my husband because of you. My home was
broken.
That loss I am prepared to bear, but that you should go to
Jahannam, that loss I will not bear.
The children of Madinah, the orphans were saying, oh, Khalid,
because of you, I lost my father. Because of you, I lost the shadow
and support of my father.
That loss I am prepared to bear, but then you should go to
Jahannam, that loss I am not prepared to bear.
Khalid says, I wish the ground would open up and suck me in. I
could not bear to see the extent of happiness on the faces of the
people of Medina,
on the altar of the figure and concern of Jannah, rasulallah,
sallAllahu, alayhi wa sallam. Every possible kurwani was given
this ummat Mizan was brought on this.
This is not an ummat that came to acquire this dunya. This is not an
ummat that measured its respect and dignity and honor in material
terms.
This is an ummat that came to make its day, its night, its cry, its
speaker, its concern, that of Janabi rasulallah,
this is omit for the effort of hinayat of humanity and on the
mantle
of the hirayat of humanity, every possible sacrifice was given
Abdul Rahman in Abu Bakr gets married to atika, poetess,
beautiful woman,
such becomes the bond of affection between husband and wife
that he no longer strives in the path of Allah and.
What is the reaction of Abu Bakr?
He says to his son, divorce athika,
divorce your wife.
It was the father's instruction, and not an ordinary father. When
the father is Abu Bakr, that instruction cannot be disobeyed.
He divorces athika, but not like us mad people. He gets angry
talala, Talak, and then he wants to go to the Mufti for fatwa. One
Tala,
but
she no longer becomes an obstacle to striving in the way of Allah.
He starts striving again.
One day, Abubakar passes. Abdul Rahman is not aware his father is
nearby, and Saki mata dashari is reciting poems. He says, aatika,
as long as as long as
animals will give milk, and as long as sparrows will chirp elay
ki vimaalaka, my heart will contain the hidden passions and
feeling that any man keeps for a woman.
His heart ending. Words are such Abubakar, heart melts. He says to
Abdul Rahman, take your wife back.
He takes her back. But now, now
33 years of age in time, the Jamaat of Sahaba is timing the
path of Allah. The arrow enters the chest of this youngster, Abdul
Rahman bin Abu Bakar. They try to pull the arrow out. The tip of it.
The tip remains inside. The rest of it breaks off,
carried like that to Madina manovara as he is entering Madina,
finally, he succumbs to that womb the taqdier of Allah becomes
valid, and he becomes Shaheed in the path of Allah,
young young men. His body is presented to atika,
alai tulayan, fat ko Aini hazI, Natan, alaika, walayan, fat pujdi,
Akbar, madhahar, Mahana, manovara,
such was the bond of affection, she says, this body of mine will
never adorn
perfume or soft clothing. I will wear coarse clothing for the rest
of my life, as long as the sparrows will chirp and the day
will follow night
of the Rahman, I will never, ever forget you
like that homes were broken,
stretching father. Abu Bakr Ali, Allahu, taala, and hope
on the demise of Nami Sala Islam, and on this I will terminate, on
the demise of NaVi salaam, because sahama gave everything for Deen.
The loss of Deen heard them today, the Ummah is giving everything for
dunya. That is why the loss of deen is not hurting us.
One command of Allah Akka, to give zakat Ada halad occur. Abu Bakr
climbs onto the member in Allah, baratam Muhammadan, while haqqul
Lun sharied, when Islam over Even taried, sahab law, wakala, alo
pajama, ahool Allahu taala,
he says, Allah said Muhammad SallAllahu, alayhi wa sallam,
humanity was on the brink
of humanity was on the brink of jahannam. Humanity was steeped in
darkness and ignorance, the light of which had never been seen
before.
Islam was at His weakest. On the hand of Muhammad sallall, Islam
and ummat was prepared. Ummat that will continue, will remain, will
perpetuate, will strive for the deen of Allah, Allah custom, we
will continue to strive in the way of Allah, raising Allah's Name,
linking one one person to Allah, until Allah fulfill his promise in
every bacon and break home on the surface of this earth, the Lord
and the light of his eyes enters it. Allah custom. Allah custom, if
they want us to diminish from the deen of Muhammad, sallAllahu,
sallam, not by the animal of zakat, by the rope by which the
animal of Zakat is tied, and to enforce this upon us, the entire
humanity, Jinnah, bird, vegetation, animals, march upon
Madina Munawwara to.
Ask us to diminish from this deal by the extent of the rock of the
animal of zakat. We will tolerate that the bodies of the wives of
Nabi salaam be dragged by the gods to the alias and the gullies of
Medina. We will tolerate that our bodies be cut into pieces and
sliced so that the last drop of blood falls out from us. All this
we will tolerate, but we will not tolerate that the deen of
Muhammad, sallAllahu Islam should diminish a young cuss of deen or
Anna hay can Deen diminish and Abu Bakr remain alive? It will never,
ever happen.
They have the mitzvah, the concern, the worry of the Hidayat,
of the entire humanity. In front of them, they had the Mizrahi and
the temperament of janavi, Rasulullah, sallAllahu, alayhi wa
sallam. In front of them, this ummat our elders are saying we
have drifted so far away from Mansa beaut, from the Mizrahi of
Nabi APA salaam, that we have forgotten who we are and why we
have come. We have forgotten our muqs. We have forgotten our day.
We have forgotten our night. That is why the systems of this world
have turned against this woman. Is Shiva, which is taking place, my
respected brothers, this is not just some Bayan, not just some
supper of elders understand. Is Shiva? Is the concern and worry
how the last person to come before Qi Ahmad can be safe from Jahannam
and go to Jannah. Ijtima, Tala is to say, is for the Ummah to make
Sova Tovah of our wrongs and the greatest wrong that we turn our
back on the figure and worry of Rasulullah. Ijtima is for ijtima
itova collective Tova, and then to make the nearest and the intention
that Ya Allah, I want to become the seed. One seed goes in the
ground. It breaks up into a million pieces. A beautiful tree
with fruit comes in its place. Millions are benefited from it for
a long period of time. Who amongst us? Who amongst us, Tova? Hope us.
Trust understanding my life is Amanat. My wealth is Amanat, my
faculties and my abilities is Amanat. It is a trust given to me
by Allah. I have to hand myself over to Allah in the way of
Muhammad, sallAllahu sallam, who amongst us to learn this
responsibility makes near now that I want to become the seed Ya
Allah. Use me, Ya Allah, use my family, use my abilities. And let
let the light of hirayat, the name of Allah and Hindus, Rasul salaam,
be raised up in this world. For this, my respected brothers, who
of us, inshaAllah, makes near from this ishima Four, four months to
go in the path of Allah,
who makes a near, my dear come. My dear brothers, Allah, say Amin, my
dear brothers, Allah, puri, jaan, puri, Baal, kudu, Karim, Shala,
Allah, accept his whole wife, life, health, wealth. Inshallah
for the whole deed, Inshallah, who else? Inshallah, give brothers
come and respect
the brothers. MashaAllah
Moana has felt it out in so much detail. MashaAllah Hashim,
mashaAllah hashimba, Allah, accept. MashaAllah Ji faruba,
Inshallah, Allah, accept, inshallah. Who else inshallah?
MashaAllah four, four months. MashaAllah tasim by MashaAllah
ALLAH, except mashaAllah Asmaa by MashaAllah ALLAH, accept
MashaAllah. MashaAllah, mashaAllah Allahu, mashaAllah
Ji. MashaAllah
has expelled, in detail, Sahaba Ikram gave their whole life. Walla
they said, if we had the amount of lives like the number of hair in
our body. We will give all those knives today. We are asking this
ummah only four months to come on to our Maxim. Hola, my dear
brothers, every single one sitting over here, he's got the talent
what we are saying, My dear brothers, this talent, this
initiative, this capability, this spirit. My dear brothers, just
convert it for the deen of Allah, and may not say your whole life
Inshallah, just convert part of that inshaAllah. Allah said,
brothers in this majma, what beautiful talent they got. My dear
brothers, ALLAH SubhanA is waiting that channels the challenge for my
Deen Come, my dear brother, who says, inshaAllah four, four months
Inshallah, accept mashaAllah. Use by mashaAllah, dear brothers,
today the call is being made to the brothers of Mazi Nila.
Inshallah, Mazi mashallah, my dear brothers, Allah, y'all don't know
what a great narment Allah is. Just y'all that y'all are in
dismissality of this Masjid come, dear brother four, four months
Abdul Rahim. MashaAllah. Allah, accept kazikum MashaAllah come,
dear brothers, channel our talent for Allah's Deen, Allah's. Deen is
pleading Allah. Allah is waiting money, brothers for you. And I to
say, Ya Allah, I'm going to channel some of my initiative,
some of my talents, some of those beautiful you gave me, Ya Allah,
for your deen, who nobody is interested in the dunya today,
come, dear brothers, let us.
Give our name, mashallah come, dear brothers, mashallah
Allah. We want the young and old mashaAllah, Sheik Sahib,
MashaAllah ALLAH, accept mashaAllah come. I expect him.
Brothers, four, four months, you shall let us learn this work
Inshallah, to get a degree, to get a doctor, to get a profession, to
get what and what, my dear brothers, whole, whole lives are
being given. Muhammad Ali mashallah, we are saying, My dear
brothers, this great profession of dawat what Maura has explained.
Madhi brothers, this is a mission. This is the profession. This is an
object. Madi brothers, for this, we are saying, give four months
only. And this istima is for this pandemic. Allah, respective
brothers, this istima that is being held. He is not an ordinary
ima of the whole world, awliya of the world, ulama of the world,
Shura of the world, mash of the world. Responsible people of the
world are coming to our country. There's
no everyone of us saying Easter weekend. We are canceling all of
our programs. We are postponing everything. This is tima. We can
never miss saying Shala. We all coming, Madam Saint Shala. G
respect the brothers Inshallah, mashaAllah, what's a good thing?
Hazel by say Ameen, my dear brothers, Allah, accept his whole
life and health and wealth. Muhammad, mashallah, Mujahid, Abu
jahid, mashaAllah, Allah, accept inshallah mashallah, who sent by
tribunji, MashaAllah ALLAH, accept mashaAllah. Come dear brothers.
This call today is to the brothers of hilar, Allah, MADI brothers,
our Jamaat has been almost to the whole country now, from Transkei,
luciki, Sigi am Tata, right to pongala MADI brothers natal in
this way, the whole trans Lord is being covered. The brothers are
moving day and night, day and night, my dear brothers, no rest,
no sleep, no nothing. My dear brothers, they defeated that this
whole South Africa can come to the ijtima and from the HTML, last
week at East Timor took him Thailand, my dear brothers, do we
know what is Thailand? Madi brothers, the most permissive,
most liberal, that country with the most amount of crime,
smuggling, constitution, murder, looting. My brothers, Allahu, but
each took place there, my dear brothers, 1204
month, Jamaat went in a part of Allah, the king of the country
made a declaration. He said in the constitution of this country, it
will be entrenched His work of doubt, and tabri will enjoy all
the freedom and all the facilities in this country. Says, I saw in
this 30 years since his work started, that how this work has
transformed the youth, the boys and girls in my country. Says, I
will give the full, full support. Who is the king and the brothers?
A Buddhist, a Buddhist King is saying, I saw what this work of
Dow has done. My dear brothers, come and respect the brothers.
Youngstershala, the youth of Muslim. Hillal, the young of
Brazil. Hillal, the business people of Mazi. Hila, let us say,
inshallah. Inshallah, we are going for four months. Enough is enough
time. So much we have heard, my dear brothers. Now you decide for
us to make near come, dear brothers, mashaAllah, who says,
mashallah, stand up and give our name, mashallah, four, four months
inshallah. Come, dear brothers, him, Allah. My dear brothers,
Allah, Come, my respective brothers in
my dear brothers, make me a Inshallah, Allah, you made
Inshallah, Allah, accept inshallah. Come, all the
youngsters sitting in the bed inshallah. We want the youth.
Wallaht brothers today the businessman. Speaker is what g the
industrials, mashallah alwaraba inshallah say, I mean my dear
brothers, the industrialist, the professional, the businessman, the
what you call the factory owners. What is it? My product must reach
every shop.