Ahmed Suleman Khatani – Laa P1
AI: Summary ©
The history and characteristics of Islam are discussed, including its strict approach to life and use of words like "naqada." The importance of Islam's actions and its use of words like "naqada is highlighted, along with its primary lessons, including the belief that no entity has been recognized in Islam and the importance of learning the lesson of the first person to come. The bounties of Islam are limitless and cannot measure their magnitude, and the bounties of Islam are designed to produce the will of individual and their families. The segment also touches on the process of biology and life, including the creation of the body, brain, and body. The speakers end with a brief advertisement for a doctor's office.
AI: Summary ©
Ilana,
Bismillah,
Allah,
Ibrahim, so the whole of him calling the view SallAllahu,
alayhi wasallam in the come Allah begin at him become malaria.
Sacratahabilaish,
129,
11 carry what to jahidon if he Sabi niallah
fahida Hola fi come from bunyafa la Tamil, respected Allah,
My Karam
elders and beloved brothers in Islam
every situation, every circumstance, every condition
taking place in the heavens and the earth, whether of benefit or
harm, is directly under the decree and command and muktam takdir of
Allah,
Allah, with his akhadiyat samadhiyat javariyat, is
controlling each and everything in existence, varying circumstances
and situations arise constantly. This is, in fact, the exhibition
of Allah's Qudra and Allah's power. Somewhere it is day,
somewhere it is night, somewhere it is hot, somewhere it is cold.
Somewhere the flag of victory is being planted somewhere, the
bitter taste of defeat is being experienced. Somewhere, a Janaza
is being lifted up. People are lamenting and exhibiting their
sorrow. Somewhere, celebration and marriage is occurring. Kulna
yomin, huafeh Shan, every moment Allah is exhibiting his Shan
exhibiting his kudratz. All this is under the direct decree of
Allah. Mudabir, arranger, originator, fashioner, planner,
coordinator of every system and situation that arises in this
world is one, Allah alone. Mudabir, Bilal, Mohen, mudabir
bhila, mushir. Mudhab bir Bilal, Wazir, mudabir bhila, Badil,
mudabir Mathil, mudhabir bhila Adeel, mudabir bhila Shabi, Allah
is the arranger, the decree of every affair. There is no partner
with Allah. There is no minister with Allah, there is no advisor
with Allah. There is no equal with Allah. There is no similitude with
Allah.
He is alone. Ahad alone, totally and completely independent of his
entire creation. Lia sain Obi Shaykh, he does not take help from
anything. Laya tahila, Sheik is not in need of anything. Laya Wah
Shay nothing overpowers Allah. Layan Fauci nothing benefits
Allah. Laya, Durva hoshey, nothing harms Allah. Laya azuwah, nothing
is ever concealed from Allah. Khalis, she, he is the creator of
each and everything. Ali mum mikulish, he has complete
knowledge of everything. Khabir um mikulish, he is aware of
everything. Latimbhikul nishe, He exhibits His kindness towards
everything. Lay sakamlihi Shaykh, there is nothing that is like
Allah, wahove, ILA. He is the ILA of the heavens. He is the ILA of
this earth. Rabul, mushrik, wal maharib, la ilaha, illaho, Rab of
the East, Rab of the West. It is only Allah, Rabbul, mashritain,
auravul, Maghrib, rabul, masharev, arabul, maharib, Rabbu, samavati,
sava, ora, Buol, arshiel, Aviv, east, west, north, south, above,
below. Eyna.
Turn in any direction, and it is one, Allah alone. La use, Allah,
Amma yafallu, no one questions Allah. Hala, situations,
circumstances belong to Allah. Kufari ma came to Jana bi
Rasulullah, sallAllahu, alayhi wa sallam, Hala, mean Shay Do we have
any say? Can we in any way influence any aspect of the life
of human beings on this earth, whether it is the bread price that
is rising, whether there are power cuts occurring, whether the oil
price is dropping or rising, whether gold is going up or coming
down, whether the economy is coming up or going down. Do we
have any say? Can we influence anything in any way? Halal, min al
Amri, Min Sheik. Have we got control over anything? Jibril is
sent in Al amraqullah that every affair, every decree, every
benefit, every harm, every rising up, every ascension, every
dissension, belongs to one, Allah alone. Al Khalq, walaam, wa le
Wan, nahab, wa na sakanafi him Ali lahi, wakda, this entire creation,
decree day, night and everything contained in day and night belongs
to one. Allah alone belongs to one. Allah alone belongs to one.
Allah alone, Akbar, minkulla, khadib Akwa minkuli, Kawi as
minkuli, Aziz Abu minkuli, avim ajel minkuli, janil, more great
than anything with greatness, more mighty than anything with might,
more magnificent than anything with beauty or magnificence, more
glorious than anything with glory may Allahu if Allah decides rahmat
and mercy for the people, no one can withhold the decision
of Allahu.
Allahu, Allah decides harm. No one can withhold the decision of
Allah. Allah decides good. No one can overturn the decision of
Allah. Lamanya Lima ate Walla muatiya Lima mana Wala. Radha Lima
kadhi, that which Allah wants to give, no one can withhold. That
means Allah withholds no one can give la radhalima today, and no
one can overturn the decision of Allah. Masha, Allahu Khan,
kamasha, akan Phil waktin, ladi Shah, ala wadhil, ladisha
ringwari, ziyada, wala naqsan, wala takadum, wala tak wama,
alamiya Shah, lam yakun, that happens, which allowance in the
manner, allowance, in the time, allowance, not more than that,
which allowance, not less than that? Which allowance, not before
allowance, not after allowance, wama, alamiya Kun and that which
Allah doesn't want, all the forces and systems of this world can get
together. It will never, ever happen.
This conviction, this yakim on Allah. This is the basis of iman.
This is the foundation. This is the first step every Nabi of
Allah, from adamani salaam to Janabi, Rasulullah, sallAllahu,
alayhi wa sallam, the first fundamental primary effort that
the Navy of Allah made for Allah and Nahu, La Ilaha, Illallah
to know and understand that it is only Allah, only Allah, to break
down the idols, to break down the allegiance, to break down the
love, to break down the reliance, to break down the trust, to break
down taking effects from any reign of Allah, from any entity besides
Allah, and to bring Allah into this heart. Bring Allah into this
heart, bring the yakin of Allah, bring the love of Allah, bring the
manipad of Allah, bring the recognition of Allah, bring a look
with Allah. Jinnahwal in Illa niya abudun, Allah says, I am not
created Insan. I have not created Jinnah for any other purpose
except to worship Allah. Ali Yari phone to make the maripat of
Allah, to recognize Allah. And where does malifat start from?
Where does marifat start from? Where does the recognition of
Allah start from? It starts from Kalima. Kalima starts from love.
Law to negate,
negate everything,
nothing and no one love.
Understand it like this. It is like Allah above his Ash has the
sword of Allah in his hand,
and Allah is slashing away at everything. La, the mountain is
not the mountain. La, the sea is not the sea. La, the river is not.
The River. La, vegetation is not vegetation. La, fruit are not
fruit. La, the fire is not fire. La water is not water. La, gold is
not gold. La, diamonds are not diamonds. La, Atom Bomb is not the
atom bomb. La, armies are not armies. Law, governments are not
governments. Law, Jibril is not Jibril. Law, mikayil is not
Mikhail. La, israfil is not Israel. La, Israel is not Israel.
La, harsh is not the ash. La, krsi is not the krsi law, Insan is not
Insan, la, la, la, to negate everything, to negate everything
that nothing from no direction and no entity is anything in Allah.
Allah is everything. Allah is everything. Jala, Taha, wala Hua,
wa, wahua, Judah, Kulla, Hua hiawa, Allahu ALA, to bring the
recognition of Allah in his heart, to bring the love of Allah in his
heart, to bring the Ishq of Allah in his heart, to bring the
manipurs of Allah in his heart to recognize Who is Allah. This is
where Iman starts.
This is where, this is where Iman starts. Kaliman starts from here.
Namaz. Zakat Rosa has these afterwards.
This is what salaba used to say. Kalam, naal, Iman Summa, talamal,
Quran, first we learnt Iman. This Iman is to be learned.
Nowadays we consider Deen masail of Salah, masayen of zakat, masail
of Hajj, masail of this messal of that.
But what about Iman?
What about learning the lesson of iman
11 to 13 years in Maka mukarrama The primary lesson the janavi.
Janavi Rasulullah sallallahu, Alam thought Sahaba was the lesson of
iman.
History of humanity bears witness from the first human being to the
last one to come before
no human being ever succeeded,
no human being ever succeeded, regardless
of whatever he acquired in this world, if he did not recognize
Allah.
This is Allah's
khatmi, fesla, Allah's inescapable inextinguishable decision
that no entity, whether it was your own, whether it was Arun,
whether it was Haman, whether it was Shaddad, whether it was Abu
jahal, whether it was the mighty rulers and the conquerors of the
annals of history, lost Allah, no entity lost Allah and ever
succeeded.
They they were.
They failed in this world. They are suffering in the cover and
forever and ever in the year after, they will continue to
suffer
and without wealth or
without government or without fame, without honor, without any
worldly entity. History of humanity bears witness that that
individual who found Allah,
that individual who had Allah in his heart,
he was 100%
successful. Avadi, utlubani, tajidini, me. Allah is saying,
search for me, and how Sahaba search
long, long distances they traversed. They left their wives,
they left their children, they left their homes, they left their
wealth. And then he said to see Abu hum and majuloum, their
clothes became tattered and torn.
Their feet were cut. Bandages were used to tie their feet.
Great, great, great distances they traverse, searching for Allah,
calling to Allah, striving in the way of Allah, sacrificing for
Allah, so that they became the living embodiment of the verse of
the Quran in the salati, wana Suki wa mahiya, wamamati, lillahi,
Rabbil Alameen, my salah, my sacrifices, my living, my dying,
my every drop of blood, my every vein in my body, head to toe.
Lillahi Rabbil Alameen, I belong to Allah,
handed themselves over to Allah. A.
Allah's manifest, Allah's love, Allah's recognition doesn't just
come like that.
This is why others are saying do or dev long, long periods of time,
so that the thought of those children will come that you left
behind for the sake of Allah,
and then the ability or the attachment of the children to that
level where it can take you towards Allah, disobedience will
come out of the heart, and
then the thought of that wife will come. And wherever you do, take
you towards the disobedience or Buffalo of your Malik and Khaliq
will come out.
Then that business
and that worldly acquisition and the love and attachment of that
will come in the heart, and the thought and the concern for that
will come in the heart. And then the ability of that also to take
you towards the disobedience of your Allah will come out, till
finally, this heart is divested and emptied of everything.
This heart is broken. Now, nor the attachment, nor the dependence,
nor the reliance.
This is not three days work, not 40 days work, and not even four
months work.
Sahaba didn't question the period.
Whatever kaza requisite of Deen was put in front Aman Nava, they
handed themselves over
do a dead long, long distances, traversing, searching, sacrificing
for Allah, till eventually, every dependence, every reliance, every
allegiance beside Allah, comes out of this heart. And when this heart
is empty, then and only then, the noor of Allah, the maripas of
Allah, the recognition of Allah, the love of Allah, will come into
this house.
Saladin used to say, haram una allahuora. They used to say it is
haram, Forbid, impossible that the Lord of Allah's manifest will
enter the heart in which there is the day of Allah, that heart in
which there is those things which Allah, just like Allah's love and
manifest, will never enter that heart.
Every aspect of the existence of this Insan is a living embodiment
of Allah's eh not Allah's favor, Allah's Bounty upon this Insan.
Normally,
it is a trait.
It's a logical reaction
that once someone exceeds the Ehsan and favor of an entity upon
him.
Then he becomes indebted to that person.
He becomes enslaved to that person.
We find the straight even in animals,
the lion, which is regarded as the proudest of animals.
On occasion, if you visited a lion. Part you see when those game
keepers go to feed that lion,
despite his pride, despite it being the king of the jungle, you
will notice that lion,
once he recognizes that game keeper, who is bringing its food
every day, will lower its head in front of that game keeper. Even a
lion, a proud animal like a lion, recognizes this a
a dog that we see the domestic animals running at the deck and
call of his master.
Why? Because of that one plate of food or the couple of bones that
is given.
To a far greater extent, to some extent, this qualities is found in
human beings, unfortunately, it is kept to the level of their
relationship amongst themselves.
Someone helps somebody else, he feels indebted to that person.
Someone loans somebody. He feels indebted to that person,
lowers himself in front of that person.
What is surprising and what is ironical is mu Azam,
the one who is the true source of every favor, why Insan, at this
juncture,
fails to recognize the iStan and the bounties of Allah, which are
limitless. There is no scale or measure that can measure the
extent of Allah's bounties.
And it is to this
very injustice of insan
which Allah alludes in the verse of the Quran where Allah says,
kotilal Insan, kotill Insan, ma Akwa.
Those who have some understanding of Arabic, this verse is not meant
literally. Insan, Allah is saying, May you be killed. No.
Allah is complaining
that, oh in San, oh, my Banda, how ungrateful you turned out to be.
ILA is
a great dispute between myself and insan and jinath, why you are Abu
as created them. They worship others besides me,
Arzu, wauskar, siwahi, I sustain them. They exhibit their gratitude
to others besides me.
Khairil kanaji is the best from me. The best from me constantly is
being showered upon you. Vashadru, kahila ya sighed, and the worst
from you is rising up to me.
Yabna, Adam mansaftani, equally
with me.
You have not dealt fairly with your law.
Come at a hagbau Anna, come at a hug babuanasi, want Abu Allah
says, In how many, countless different ways have I not
exhibited my love for you
by showering bounties upon you, when the reality of the situation
is that I do not need you, you cannot benefit or harm me in any
way.
Your worship does not increase my greatness. Your disobedience does
not diminish from my greatness.
Yet despite my independence from you, I continue to exhibit my love
for you by showering bounties upon you. Your response, your response
is to constantly show your enmity and your hatred for me by
disobeying me, whilst you are in need of me, I am not in need of
you.
Whatever we have
mentioned before this my respective Brothers is, in fact,
the introduction of this expression of the Quran May Allah
complains that, oh Insan, how ungrateful you have turned out to
be mean. Aisha in khalafa,
immediately, Allah alludes to what that Insan, where did you come
from?
What was your inception? What was your origin? Where did you come
from? Min not far.
Those who are familiar with the rules of Tajweed
at this juncture or this point, the one reciting the Kali of the
Quran is required to make work to stop.
Mean, Aisha in khalafa, from wherever you created, what was
your Inception from? Min, not
stop. Think, ponder, reflect. What is nutfa?
My Maheen, a drop of worthless fluid.
In fact, this is the second stage,
another place. Allah says, Allahu, Khala, kakum, mintura,
o Insan, you came from sand.
That's one stage before that also, which Quran refers to, Khal at
aalal Insan, shreenum, Mina, Dahar, lam yakun. She am Madhura.
Did they not pass upon your period of time when your vicar didn't
take place. No one even spoke about you.
You didn't exist.
Time is very limited for us to go into details, but consider
how many systems, how many countless measures Allah has put
into place for that sand to reach the stage that it becomes nutfa,
for that sand to become a drop of sperm, how many systems Allah has
put into place every day. Consider the dasta Khan of Allah.
How many countless cows, goats, sheep, hens, lay down their lives
for the sustenance of this Insan.
How much fruit and vegetation is harvested every day from the
treasures of Allah, for the sustenance of this insan and for
that fruit and vegetation and animals to come into existence,
how many countless systems Allah has put into place, for the rain
to fall, for the crops to grow, for the climate to be correct, for
the winds to be correct, for the seasons to be correct.
All this underneath the direct command of Allah, who Allah
jamiah, and Allah declares in his Quran, all this we have done for
Insan.
We have created everything in this earth for Insan, everything for
you,
whatever.
Is happening in this world? All the benefits for you.
In a Shay in khalaka, minutfa, from a drop of sperm, maim Mahi a
drop of worthless fluid. Minut fat in amshad, somewhere last as a
meaning of sperm, have
you even considered that process?
Male meets female. It
is said the sperm is not one sperm each time, is 200 to 300 million
sperms. So tiny, if you take a millimeter and divide it into 1000
parts, it will give you an idea. What is the size of the one sperm,
200 to 300 million sperms on the other side the egg from the
mother. It is said that egg has 60,000 codes on it.
This two to 300 million sperms undertake the journey. Finally,
only 1000 will reach the target, and from that 1000 only one sperm
contains the matching 60,000 codes that will match with that egg.
And where does this matching process take place? Fi bhutuni, um
mahatikum, in the stomach of your mothers.
What type of circumstance is a lot of lighting?
Fi gullumat In Salat in three layers of darkness
from this two to 300 million sperm, the one sperm has to find
the matching 160 1000 codes with that egg. It is said, if the
similar scene was replayed in a laboratory in conducive
circumstances, with the lighting and temperature, everything
perfect, with all the genetic and genetic experts and the zoologist
presence to carry out what is taking place in the womb of that
mother with the sperm meeting the egg. It would take them two and a
half to three years to carry it out.
And that same process takes place in a space of two hours, in three
layers of darkness, and finally, when the one sperm reaches the egg
that it matches with the pay is found. Then from above, if the
command comes mukha,
then only fertilization will take place. Sometimes the correct one
is found, but the command from above must not take place.
Fertilization must not take place, then that sperm also is rejected.
One cell, 1 million the size of that cell is the DNA of that cell.
It is said the DNA is made up of three and a half billion
nucleotides, what we call characteristics, one cell, one
cell which is so tiny it cannot be seen by the visible eye,
contains more wisdom than the accumulated knowledge of the
entire human race. The information contained in the tiny space is
such that if you are to record it, you would need 900 encyclopedias,
each one with 500 pages,
one cell, three layers of darkness.
And what? What charisma? What? What power? What? What in
disarmament exhibits
so meticulous and so fine is that process that it is said if an
error occurs, if you divide one second into 100 million parts, if
an error occurs to that extent, then the eyeballs, instead of
being in the face, will end up underneath the feet.
Allah is exhibiting his Allah is exhibiting his power. Jaalaka,
mutan and yaminikan and shimanik. Amal Ali, anamini, kafat, tehal
Amal, the
developing fetus, we have kept a pillow on your right side and a
pillow on your left side. The pillow on the right side is the
spleen, the pillow on the left side is the liver, as you have to
stay there for nine months. You couldn't possibly stand. Allah
says, We taught you to sit. We taught you to sit on water.
Halila, does anyone else have this pudrat and power?
One? One? Nirmaunji of Allah.
I am speaking. My thoughts are being transformed into words. I am
uttering these words. You can't see them. If you are not for the
wind of Allah, I will be talking to khamat. You will hear nothing.
My words are being carried on the shoulders of Allah's wind to your
ears each year as 100,000 funnels for sound. At the back of the ear
is a half with 6000 strings. It vibrates to a different frequency
of sound. When the half starts vibrating, it transmits the signal
to 18,000 nerve cells behind it, which then communicate with the
brain all this the.
Brain interprets what I am saying, and all this takes place in a few
seconds.
Allah Suha. Allah
says, ponder is fled. Enumerate the niyamat the bounties of Allah,
you will never, ever be able to do so in the insan Allah, farm
that DNA, one tiny cell, it is said,
nine months later. Nine months later, this insan comes forth.
6 billion times heavier, 100 million times bigger.
Insan, human being a composition of 100 trillion cells,
well after the kalakani in Sana means Karadi, mckinlama, some
Manish. Verily, We created this instance from an extract of clay.
From an extract of clay, he was made into a drop of sperm in a
safe receptacle. From a drop of sperm into a clot of blood, from a
clot of blood into a lump of flesh, stage upon stage of
creation. And what? What creation? What? What creation? The lungs of
insan contain one and a half million air sacks each lung, if it
is opened up, it will fill a football field to carry the blood
to the lung. 10,000 liters of blood are carried every day for
purification. 50 billion tubes are in the body to carry those blood,
to carry the blood, the kidney is the size of a walnut, two kidneys.
Each kidney has 100,000
strainers
around that kidney, a blood vessel 72 kilometers long.
Try and consider things 100,000 strainers, small walnuts covered
with 72 kilometers of blood vessels. Which urologist knows
what's going on inside that kidney?
He'll tell you some intricate terms and prescribe a few drugs.
But Walla, he also has absolutely no idea what is going on in the
kidney.
And that is just one Yamada of Allah. It's not my intention to
give a biology lesson nine months later, Allah, look at the verses
of the Quran Allah. Imahi, so much. Allah, Maheen maki Hila
kadarima, alumina
says we apportion, we proportion, and we are the best of tenants.
Nine months later this Amanat, summat, sabila ya Sara has to come
forth into the world.
The child is big, the passage is small.
They say the bones of the skull of the baby, when it is in the womb
of the mother, is soft, like liquid,
so that
as the head is coming through, the brain is not damaged and the skull
is not cracked. Once the child is born, then the bones become hard.
This Amanat has to come into the world
automatically before being born, this child takes his thumb and
puts it into the mouth and start suckling
Allah from above his ash.
Insert the intelligence into that child to take the thumb into the
mouth and start
suckling Allah. Says, we make the road into this world, easy for
you.
Lalaka sin and tapta wala NAT fish. You do not have seeds that
can bite. You do not have the hands that can grasp.
You are helpless either to laka air feini, rakita, Yun, bianika,
Lebanon, khalisan, FISA di umm, Mik dafy and fista, baritan, Kiva,
the
breast of your mothers
in winter, automatically warm. In summer, automatically cold,
nutritious to the extent that it is said, If a child is born
premature, the formulation of the Merc in the breast of that mother
is richer in calories than a child that is carried to full term,
which scientists
and which nutritionist is sitting inside and making the formula?
Does anyone else have this?
One relative, even for hernia operation.
After the operation, they told him that for six hours you must lie
still, don't turn, don't turn,
otherwise the stitches might open up.
Three hours later,
he started screeching with pain.
He said, Let me turn. Let me turn.
Just this ability, like we say in Urdu, karua, Badal Na, just this
ability to turn and to flex your muscles. What a great name of
Allah it is.
Eventually, they coerced him one or one more hour, he said, till
finally, he said, I don't care. I don't care if the wound ruptures.
I'm going to turn
the ability to urinate
once. 70 year old man, you heard the incident, went to the doctor.
His urine had stopped, excruciating pain. Doctor put the
instruments.
He was relieved. Then
the doctor presented the bill. Old Man looked at the bill and started
crying.
So the doctor felt that maybe he can't afford it. So he said, okay,
don't worry about it. This one is on the house. So
he said, I'm not crying because I can't afford your bill. I'm crying
because I realized there is one zaat and one being 70 years, 70
years. He did this work for me without charging me
today, one insan did it for me, and already has presented me with
the
Arun Rashid Khalifa of three continents. He was sitting on
Muhammad bin SIAT, Rahmatullah muhajit. He said to him, ezrani,
give me nasihad.
So Muhammad bin Sima said to him that, oh, Harun,
if you are in the desert,
on the verge of starvation, you have your army has lost you. You
are alone.
You are the large gasp of life. You are thirsty, dying of thirst,
someone comes with a glass of water. What will you pay for the
glass of water? He said, Oh, thing in his family. I'll give him half
my kingdom.
He says, Okay, you took the water and drank it, and then the water
got stuck in your stomach. Now it's not coming out. You aren't
able to urinate. You are suffering excruciating pain. Someone comes
along and says, I'll be able to relieve you, let you urinate. What
will you give him? He says, okay, he is from Mulki. I'll give him
half my kingdom. Muhammad bin Sima then says to him in the mulkan,
Tima tunisi, Shaba wakima tunisi, bola rakaliakun Allah is an office
fee
that oh Harun, that kingdom half of which is equal to a glass of
water and half of which is equal to a cup of urine.
How can it ever be appropriate that you disobey Allah because of
a kingdom like that.
What is the reality in Haki? Kabul, sin Saan,
head to toe, his impurities? Where does his pride? Where does his
elegance come from? He.