Ahmed Suleman Khatani – Judgement Day P1
AI: Summary ©
The conversation covers the history and meaning of Islam, including its use in protecting individuals and property, the "monster" who is protecting them, and the potential loss it could bring. The speakers also discuss various statements made by individuals about Islam, including the use of "right of Islam" to protect from suffering and suffering, the "right of Islam" system, and the importance of obtaining a tree in exchange for something. The segment also touches on the cultural significance of Islam and its importance in bringing people to the image of Jesus.
AI: Summary ©
Alhamdulillah. Alhamdulillah means say a jamaina, Hola, Shari, Kala,
wala, shalom, na vijayana.
In
wala Kum fi Hama dash nahi and fusukum, wala Kum fi ha Mata down
new Rahim, sadaqah Ali Abu Salam
in the Kum, Allah ajna, pramana, fikom, sakurata,
sunna
respected olam Ikram, elders and beloved
brothers in Islam,
each and everything that exists, whether we can see it, whether we
cannot See it,
whether it can be perceived or cannot be perceived,
whether it is within the realms of human understanding or beyond
that,
everything that exists is the creation of one, Allah alone,
Allahu, Khalili, Shaykh. Allah has created every Shaykh, every entity
that exists Allah, explain what is Shaykh, they say, maasiva, Allah,
everything besides Allah is the creation of Allah.
And everything that falls underneath this label or title
of being, makhlok, created entity Quran,
clearly, unequivocally, declares
five things with regards to every maluk and creation of Allah, dala,
where ladala says, la yam likun, ali an fusihim, Bhagwa, wala FA,
wala Yang likun, a mauta, wala Hayata, wala anusho,
everything that is maluk, Whether it is the earth, whether it is the
rivers, whether it is the seas, whether it is the mountains,
whether it is the ant, or whether it is Jibril, whether it is a
grain of sand, or it is all the sand in the world, whether it is
one pebble, or whether it is the mountains, whether it is a droplet
of water, whether it Is the clouds and the oceans,
everything that is maluk, for selekar arshtak, from the earth
right up to the harsh of Allah La yam likun, it does not have the
ability, on its own, to either benefit or harm or Live or die or
be resurrected, except with the kuduraks permission, iradha and
will of one Allah,
every created entity, cannot move, cannot stop moving, cannot live,
cannot die, cannot benefit, cannot harm.
One. Allah alone is doing one. Allah alone is doing Rabbul,
mashrip wal, Maghrib, La Ilaha, illaho, rabul, masharev, arabul,
mavar, rabhu, samavati, sava, warabul, arshil avim, east, west,
north, south, above, below. Eyna matual, fatamavajhomah, turn in
any direction, and it is one Allah alone. One Allah is doing.
Ambi Ali mu Salat was salam. This was the primary effort and dawat
and invitation and proclamation which they came with that falam,
an Nahu, La Ilaha, illallah, that know and understand that it is
only Allah, Allahu, Allah, ILAHA, illallahu, rashla, ILAHA, Illa Hu
Allahu, ladi. La ilaha, Illa Hu Allahu, La Ilaha, Illa Hu al hay
al Qayyum WA.
One, Allah alone. Al hay living is Allah. Hayun Kabul, akul le, Haye,
hayun, Baga kulli hai, hayun fokul le, hay hayun, you meet a Kula
hai. Hayun Laish, Bihu Hai, lam yazal Wala. Yazal Allah is living
before every living living living, after every living living, above
every living living, he will give death to every living living.
There is nothing living that is like Allahu. Alaik la Shari, Kala
al FAW la nidalah kuy in halikun, Illah, wajha Kulu villin, Kali Sun
Illah, he is alone. There is no partner with Allah. There is no
equal to Allah. There is no similitude with Allah. Everything
in existence is in decline. Allah alone is free from every decline,
every restriction, every constraint, every weakness, every
created entity is confined to a beginning and an ending. Allah
alone is free of a beginning. Allah is free of an ending. Hual o
wall a vahir al baatin. Allah is the first. Allah is the last.
Allah is apparent. Allah is concealed. Allah is above
everything. Owal Leisa Kabbalah hush ar leisavada hushey, Allah is
the first, but in being first, Allah is free of a beginning. Even
this term first, even this term first, is for our understanding
beginning first. These are English expressions. Oval is an Arabic
expression. Vidaya, starting is an Arabic expression. This is for our
understanding. In reality, Allah, Tala is free even of this also
because these expressions are linked to time, and Allah is free
of time. First and Last are expressions which denote time.
Time is Allah's creation. Laia makan, laisha min Wale is Aman.
Allah is free of shape. Allah is free of form. Allah is free of
color. Allah is free of direction.
Allah gives color, Allah gives shape, Allah gives form, Allah
gives direction. Allah is free of all this. La ashtami Ali is a man.
There is no past tense, present tense or future tense with Allah
Now, 1000 years before now and 1000 years from now is equal for
Allah.
Allah is free of the ravages and the constraints of time. Asabi
kaha youngsters, they go into a cave.
They fall asleep.
A little while later, Allah raises them up. Call upon Allah. Moving
my
love wisdom. Fava tomahadi elem, Medina,
they wake up, a discussion begins, how long were we sleeping? How
long is it possible to sleep six hours, eight hours, 10 hours, 12
hours, 14 hours. Eventually, the takaza and the real need for
hunger, food, thirst will overtake one. Eventually the body lying
still in one position will cause the bones to start paining.
Eventually, the bones will break.
How long do we sleep? Someone says, One day. Someone says, a
portion of one day. They say, Allah knows best. Quran declares,
one of the two feet come to him. Salah tamiatin.
Allah says, We put them to sleep for 309 years.
What was ajib is a youngster, for understanding, of the age of 20,
goes into the into the cave, falls asleep for 309 years. But when he
wakes up, he is not an old man who is 329 years of age, but he is
still a youngster, 20 years of age. Outside the cave, the clock
ticked inside the cave. Allah stopped time. Time also is the
creation of Allah. Every entity, every entity that exists,
whatever has this title, that it is existing mercy Allah, besides
Allah
is directly under the command and the decree and the will of Allah.
It is under the tajbir and the system of Allah.
Allah is mudhavd, the arranger and the decree of every entity.
Mudhabir bilamo, ain, mudabir bhila, mushil, mudah bir Bilal,
Wazir, mudabir bhila, masil, mudah bir bhila. Shabi, Allah is the
arranger and the decree of every affair. There is no adviser with
Allah. There is no minister with Allah. There.
Is no equal with Allah. There is no similitude with Allah. Yuda,
Birol, Amra, Minaj, Samay il Al Arab, from the heavens to the
earth, the arranger and the decree of every affair is one, Allah
alone.
And this is where Imam starts to bring this yakin to take the veil,
the reliance, the trust of every veil, Allah, of every entity
besides Allah, out of this heart, and bring the conviction of only
Allah in his heart that only Allah is doing, only Allah is doing.
Only Allah is doing. Kapha bilahi, nasira, have Kapha bilahi wakila,
kapha bilahi waliya, kapha villahi, hafewa, kafa milahi
visira, Allah has to become sufficient protector. Is Allah,
Keeper is Allah, helper is Allah,
giver is Allah. The one who is present is Allah, and Allah calls
out Alayhi Salah who becomes in Avada is not your Allah sufficient
for you.
A lion is blocking the road. Crowd of people gather.
They are too afraid to pass if naomar, the Allahu, Taala Huma
comes,
ask them, What is the problem? They say a lion is blocking the
road.
If naomar
goes up to the lion,
they had learned Iman learned Iman was not given on a plane to
Sahaba. Sahaba to learn this Iman
and from a young age, Janab, rasulallahu, Taala
and Huma was seven years of age, seven years of age, sitting behind
Nabi Isla Islam on a camel. He says, kun turidan, I was sitting
behind Allah Rasul on a camel. Nabi Isla Islam turned out, turned
around to me and said, in new Ali, muka kalimat, I'm going to teach
you a few things
a seven year old youngster today. What is he thought?
Allah SWT teaches the seven year youngster. What lesson does he
teach him? Aha tajidu jahaka, why the first al in law? Wahida Santa,
first time the law.
Walam, Anna ummat,
yahulaam, wafiriwa, ya hulam. This word, hulam in Arabic doesn't mean
same like in Urdu, slave, it means youngster ya abulam o youngster
the law protect the right of Allah. Make your la mat.
Make your la maturb
in every movement, in every direction, in every situation, in
every hall.
You have to be motivated by one thing only. What does my Allah
want? God Allah's right. God Allah's right.
Allah will protect you. You don't need any of the systems of this
world, not guns, not weaponry, not technology, not armies, not
governments, are going to protect you. God Allah, the right and
Allah will protect you. God the right of Allah, Allah
will be with you. Allah will be with you. What does it mean?
The hidden system of Allah will be subjugated to you
protect the right of Allah.
When the summat was protecting the right of Allah, that earth
which started shaking, om stamps his foot on the ground in the
other Oh Earth, stop shaking. Is not Omar just ruler upon you.
That volcano which had already erupted, it had erupted.
Tamimadari, Ravi Allahu, taala, jala, Yahoo. Shuhabi, yadihi, boy,
boiling hot car from a volcanic eruption. With his hand, he is
gathering it and it is and he is pushing it back, and the Volcanic
Volcanic eruption is moving backwards,
and
the ground will be boiling hot.
The ground will be boiling hot, yet Tami medari, barefooted, is
walking on the same ground, pushing the volcano back and Omar.
Omar is witnessing this, and he is saying
this, I can inform others. I am seeing it with my own eyes. There
is nothing better than seeing with your own eyes. It is not the
equivalent of informing others
with his hands. He pushes back the volcanic eruption
when, when the Ummat was protecting the right of Allah
Vaida, assault
of a son in law. Seven year old youngster, the lesson of iman is
being taught
when you raise your hand, when you have a need, when there is a cry
within you, ask Allah only when you need protection, when you want
help, seek help from Allah only
Quran declares, one lady,
one lady. Rona min,
every entity, every entity that you will plead to you will beseech
you will turn to mindoni visa, besides Allah,
what does Dhoni mean?
Every entity, first, Arshad, is contained in this expression,
Minni,
whatever problem you have
with the financial problem,
what the person does? He turns to his family members. He turns to
his friends, his relatives, his neighbors. If he's foolish enough,
he'll go to his bank manager to try and solve his financial
problem.
The highest he can go is to the Minister or the Prime Minister.
Allah says, Every entity you will plead to you will ask to help you
in whatever problem you have, besides Allah, first
Ramadan, Sharif,
time you Ramadan Sharif, time is
read dates. If a person is diligent, very hungry, he sucks
the date. Sometimes he sucks the pit of the date as he sucks a
thin, white film comes off the seed of the date. That film in
Arabic is called pit meal. Allah says, Every entity you will turn
to you, will beseech you, will call out to to help you. Mayam
likunam in tithme, it does not own the peel the seed. It does not own
the peel that is covering the seed of the date. Even in tadaru, hum
lai yamaokam wala OSA, will
call them, they will not hear you.
You have left Allah, and according to the word of Allah,
You have left your Allah, and according to the word of Allah,
what greater loss can they be than this?
If you will call them, they will never listen to you. Well also me,
Oh, Mr. Jabulam, and even if they hear they cannot respond, because
like you are mafloo and like you cannot benefit, they cannot
benefit. You cannot harm, they cannot harm. You cannot live. They
cannot live, you cannot die, they cannot die. You cannot be
resurrected. They also cannot be resurrected without the permission
of Allah.
Vahida Salta, fala, vahida Santa, first time in Allah, ask from
ALLAH, seek her, from Allah, and know and understand if the entire
humanity pools his resources to benefit you in any way, they will
not be able to benefit you, except that to the extent which Allah has
decreed, and if they pull the resources to harm you, all the
technology and all the armies and all the atom bombs of this world
get together and are directed towards one person, Allah's
Qassam. Allah's Qassam, not a single hay on his head would be
harmed without the permission of Allah.
Seven year old youngster is being taught this Iman. If naoman walks
up to this lion, and
he says, if you have been commanded
to attack anyone who take the life of anyone, carry out the Command
of Allah, and if not, then stop being a nuisance and blocking the
public road. If.
And he slaps this lion. This lion turns around with its tail between
its leg, and it goes back into the jungle.
Then, if no one comes back to those people.
And he says, Sadaqa Rasulullah, sallAllahu, alayhi wa sallam, my
Nabi isallah spoke the truth.
Minority spoke the truth
in nama you send it to all of the Adams. Adam walawa, Adam lami aka
in lalala wine. Adam lalahi Oh ALLAH
is being made by ano. Sunnat Allah is being elucidated and explained
and expounded. What is the system of May Allah? What is the system
of May Allah?
Allah system is every entity, every entity which this ummat will
fear, besides Allah, will be given the upper hand over this woman,
and if this ummat will fear none but Allah,
sajja, kulma, you assalam, the seventh heavens and the seven
Earths can come to an end. Not one word of life pastor is Mubarak
glibs,
if you will fear none but Allah. No system in this world will
overpower you. Manin kata, Ilala, kafaulahuna, wahum, in hate.
Person who cuts himself off from every entity and makes Allah mat
Sud and Allah matulub kafaula, his Allah will become sufficient for
him. His Allah will become sufficient for him. Wala zapa Hum
in haitullah and Allah will sustain him from a source which he
never even imagined,
wain NAMA, Abu kila, Adam, Limar, rajahu ibn Adam.
He goes on to elucidate the Sunnat of Allah, the system of Allah.
When the summat was on this
Jafar bin Zeit says, I was with the Jamaat in the path of Allah. I
had heard of the salah of sila. Bin ashyam Rahmatullahi was a
tabiahi.
He says, Let me witness the salah of sila.
The Jamaat camped in a certain place. They went to sleep.
He says, sila also pretended, as he as if he was sleeping when
things had calmed down and everyone had gone to sleep
properly. He says, still alive in Asham got up and he went into the
jungle. He says, I followed him.
He says, in the thick of the day's jungle, he began his salah.
A little while later, I heard the roar of a lion.
Hearing this, I became afraid, so I climbed up a tree. The lion
came. He says, sila in ashyam was in Sajida in Salah. The salah of
the Ummat today is such that a mosquito or even an even a fly
disturbs the salad, umm today, because the salad, umm today,
Allah, protect us. Janav, Rasulullah, sallAllahu, alayhi
salam said, Yati, Alam, Nasi, zamanun Yo saluna, wala, USA Lun,
he said a time will come upon my ummat they will be making salah.
But Muhammad, sallAllahu, Islam says that Salah which they will be
making is not Salah
outwardly. It will have the form and the appearance of Salah. It
will not be Salah yushiku And tada khulal, Masjid Al Jamia, falayara,
rajulan, khashi, ah, he says you will enter Janab. Rasulallah said
you will enter the JAMA, Masjid,
Salah, Juma, 1000s of musali, fala, Yura, rajulan ka you will
not see even one person who has pursue in his Salah
that will become the salah of the summat when the reality of iman is
not in the heart, when the reality of iman is not in the heart, that
is not my opinion. That is the mahome of Hadees, where Rasulullah
sallallahu alayhi wasallam. One day, he turns around after salah,
and he admonishes Sahaba about the same issue of not having devotion
in Salah. And he said the same thing happened to the nations of
the past. The same thing happened to the nation of the past that
they were in Salah. They were reciting the kalam of Allah.
All they were reciting the kalam of Allah. They were in Salah. They
were proclamating the greatness of proclaiming the greatness of
Allah. The tongue was saying something, the heart was somewhere
else. The tongue was saying something, the heart was somewhere
else. Hakala matullah, Min kulo vivani, Israel, sallAllahu,
sallam,
the Wahid doctor of the summit, prescribes, what will bring this
disease? What will bring this malady?
Greatest spiritual doctor, the NABI avashlali, it is impossible
to find I have a sickness. What is my sickness? I am making salah,
but it is not salah. I am making salah. I am taking the name of my
Allah. My heart does not know what I am saying. I have this sickness.
I have this disease. I have this malady. Tragedy today is that most
of us have the disease. We don't even realize it's a disease. The
few that do realize that are worried I have this disease. I am
taking Allah's name. My heart is somewhere else. I am saying I am
asking Allah for Salah in for Jannat, in my salah for protection
from Jahannam in my salah, My heart does not know what I am
saying. It is somewhere else. What does the spiritual doctor? That is
actually an insult to call him spiritual doctor. What does our
Imam, our Hadi, our ARB, our guide, our son, our life,
Muhammad, sallAllahu, alayhi wa sallam, say? What is the cause of
this? He said the same thing happened to the Bani Israel when
the Azmat of Allah came out of the heart, when Allah's abut will not
be in his heart, when that effort will not be made to introduce
Allah's azimuth in the heart,
if Allah's azimuth is not in the heart, then it is impossible that
you will have khushu and Kuzu in your Salah. Sila means in
sajjadah, a lion comes.
Japad bin Zayed says, I was shivering in the tree, yet sila
remained in his sajjadah, unperturbed by the roar of the
lion, he continued his Salah with khushu and khudu. And when he
completed his salah, he addressed the lion. He addressed the lion,
Ayu has MIM makan in Atha that our animal seek your wrist and your
sustenance somewhere else. Don't seek it. Here,
he says, he said this, The Lion turned around rod and ran back
into the jungle the same Srila vinasham, he says, just before
dawn, just before dawn, he raised his hands in dua Allahumma, in
aluka and tujirani minan NAR Awami, Allahu,
Akbar. He says, Oh Allah. He says, I heard him making dua, oh Allah.
I ask you to protect me from jahannam. Can a sinner like me?
Can a sinner like me ever have the courage to ask you for your
Jannat. I am not worthy of your Jannat. I am not even asking you
for Jannat. Protect me from jahannam. When the Salah the Ummat
was like this,
their homes had the environment of iman, his wife, Maza Ali ha she
was a student of Aisha Ummul mumini RadiAllahu dalam ha her
husband, sila and her son become Shaheen in the part of Allah the
women come to the home of Waza adavia in kuntunna. Tuna little
Hanni, annani, Bhima, akra, mahu Akram, anilahu, Bihi, Fadak,
waintuna, she addresses them, and she says, If you people have come
to me to give me Mubarak body and glad tidings because of the honor
which Allah has blessed me with, then proceed into my home. If you
have come with any other object to commiserate with me for any other
purpose, then I request you now to return where you came from
when the environment of iman was in the home.
It is said of her every night, when she would feel sleepy in her
salah, she would address herself. It surprises me about my eyes. It
surprises me about my eyes, that my eyes can incline to sleep when
I know of the long sleep that I will have in my cupboard,
when the time came here for her to pass away, she cried. Then she.
Asked
her. Slave Girl addressed her and said, You love you cried when you
laughed. What is the meaning of this? She said, I
remembered
that the time has come for me to leave this world, and I remembered
that I will no longer have the opportunity of experiencing the
sweetness of Salah and of fasting and of zikrullah. I cried over the
loss of this.
Then she said, You laugh. What was the meaning of this? She says, I
saw my husband sila, who had come into the front porch of my home,
aletawan. He was wearing two green cloths, looking more handsome than
I had ever seen him. And with him, there were some people, the like
of which I have never seen before. They came to inform me that before
the next first salah, I would be meeting them.
This is why I laughed. Then she addressed her maid and said that
that same cloth with which she is to cover herself every night and
make the hajib salah, she said to her maid, that when you bury me,
bury me in that same cloth. Bury me in that same cloth
after her demise, which occurred before the next far salah,
her maid, Caesar in a dream with a beautiful outfit, she says to her,
how did Allah deal with you? She says, Allah dealt with me greater
than I deserve.
Then she asked her that, what happened to the cloth which I
buried you would which each night you would use to cover yourself
and perform tahajjud salah, she said, Allah Tala replaced that
cloth with this beautiful outfit from Jannat, which I am wearing.
And Allah has kept that cloth with and it will be placed in my scale
of good deeds and weigh down my scale of good deeds on the Day of
Judgment. That was when the salah of the summat was salah, if
addressing those same people expounding the Sunnat of Allah in
NAMA, wakilab, nu, Adam, Lima waja, we have no Adam, every
entity,
every entity upon which this ummat will rely, have trust, beside
Allah.
Allah will hand them over to that entity.
And if this ummat will keep its Raja, it's hope. It's kawaju. It's
gaze on the kazana of Allah, on the treasures of Allah, on the
Zions of Allah. In every problem, this ummat will turn only to
Allah. Then Allah will be there for this ummat. Allah will never
forsake them. Allah will never hand them over to anyone else,
this Iman from a young age, Sahaba ikiram in makamuka, Rama in
Madina, munawara, there was an environment of learning this Iman.
That is why Sahaba say, talam, naal, Iman,
Quran, we learned Iman.
Iman was learnt.
They say, first we learnt Iman, then we learn the Quran.
As the level of our iman rose,
then the ability as the Quran would come down. Immediately we
would make Amal on the Quran, without question. Sabah described
Karna wa Kauff and likita when Quran would come full stop, their
logic, their thinking, would be put in the back,
and the Jazza was to carry out the Command of Allah only
the William of Zainab, Binta, jahashrabi, Allahu, Taala takes
place
in that walima Jibreel is sent with the verse of the Quran
yudiny, alayhim, namin jalabi him,
the verse of Parad comes down.
The news spreads through Madina that walima took place at night
the next morning, prajab salah. In those days, the women would come
to the masjid, one Sahabi ya had not heard of the verse, had not
heard of the new injunction, which had come from Allah. She comes to
the masjid, and she is shocked.
Every woman in the masjid is covered, covered in black cloth.
She's surprised. What has happened to you people? They say, Have you
not heard the verse of the Quran has come down? Allah has commanded
us to cover ourselves. They had in front of them accurate.
The concern was so accurate.
The concern was not for the life of this world, for this dunya.
They were prepared to give everything.
The effort of iman, which they made, consisted of three things.
One was the effort of Tawhid to bring the yakin of the Oneness of
Allah in the heart. The other was the effort of risalat, and the
third was the effort of akhirat
to bring the yakin of Yao Jaza,
to bring the yakin of accountability into the hearts of
the Ummah
that this life is not in vain. Do you think that we have
created you in vain
and you are not going to return back to
Allah? Do you think that
you are going to die and that is the end,
like the nations of the past used to say, like the
nations of the past used to say that, what is this accurate? And
what is this Jannat, and what is this Jahannam you are talking
about? Get away from here. Get away from here. It is only living
and dying, and that is over the masjids, i, m, t today
lies, cheating, treachery has become the order of the day in the
bazaar.
This
has in front of it
the concern and the worry for worldly wealth, worldly pump,
worldly comfort, worldly luxury.
Why? Because the yakin of ath is not there.
One Saadi
comes to Rasulullah sallallahu alaihi wasallam, and he
says, Don't let me the behalf Allah, I have a problem. What is
your problem?
He says, the date tree of my neighbor. The branches overhang
into my garden.
The dates of that particular tree are very sweet. The dates fall in
my garden, my children, I have reprimanded them several times,
yet they don't listen. They pick up the date and they eat it.
My neighbor comes. He gets upset. Sometimes he snatches the dates
out of the mouth of my children. What must I do? Rabbi Islam sends
for his neighbor. I have a proposition for you. What is your
proposition? Ya rasulallah,
hand that date tree over to me. In exchange for it, I will give you a
tree in Jannat.
He says, on Abhi of ALLAH, any other tree you want, you can have.
This one is particularly precious to me. This one I am not prepared
to exchange. This person, in reality, was a munafiq, because
the sahabi would never have responded like this. Abu dakh Dara
the Allahu Taala and who is sitting in the Majlis, he hears
this. When the person leaves, Abu dakh da goes behind him.
Says to him, Sell me the day tree.
He says, When I refuse to give it to Rasulullah, sallAllahu, alayhi
wa sallam, what makes you think I will give it to you?
Abu Dak DA says, name your price.
Abu Dak da had one orchard in Madina which had 600 day trees,
and those days, the orchard would have a house in the center where
the family would relax.
600 day trees, land and property.
In jest, this person said, make over your orchard to me, and I
will give you this one day tree.
Abu Dak DA says to him that Please don't joke with me. I am warning
you do not renege on your offer. This person gets very surprised.
Where is the question of me reneging mine is only one tree.
Yours is an entire orchard. He meant it as a joke. Twist,
consternation and surprise he sees Abu dakta is serious.
So he says, deal done, Abu Dak da elation, joy, no to such extremes.
He runs to Rasulullah, sallAllahu, alayhi wa sallam, on Nabhi of
Allah. Does the same proposition stand for me, what proposition, oh
NaVi of Allah, if I give you that tree, will I get a tree in Jannat,
Allah, alaihi salam says to him, O bukla, how have you come to
possess that tree? He says, oh, NaVi of Allah, I made over my
orchard and I purchased that tree. Allah, a.
Realizing the purvani and sacrifice with the Swiss the
sahabi had made.
He says, Abu Dak damavid,
the same proposition does not stand for you come in azaqin,
Raba, WADA in fayawid, dakda,
My Allah is greater than this. Abu dakta, Allah is not going to give
you one tree in Jannat, but for every of the 600 trees in your
orchard, Allah is going to give you one orchard in general,
one orchard in Jannat. Abu Dhaka is elated. He runs to his orchard.
He does not enter why I sold it for my accurate, for my accurate,
I do not want to spoil what I send forward for my accurate. He calls
out shouts to his wife, who is inside the house with the children
in the orchard. Ya, Omma, dakta. O, Mother o mu dakda. Come out.
Come out. I have sold the orchard in exchange for what have you sold
orchard?
He says, in exchange for Akira,
if we turn the clock 14 centuries front and replay this exact same
conversation in a home of today that I gave I sold my most
valuable property in return for my accurate a husband addresses his
wife. He does not behold the member of this Masjid to reproduce
what her response will be
why? Because the massage and the temperament and the thinking of
the Ummat has changed. Yet when she hears this, she runs with the
children smiling. Ravi haldeh, Rabbi haldeh, Rabbi haldeh, what a
great deal you have struck. Mubarak to you, glad tidings to
you, how fortunate you are. This was when the of this was day on
accurate. Please proceed to the next CD for.