Ahmed Suleman Khatani – Jannat Calls

Hamid

all

In

Ja,

elders, in Islam

defined across the ages,

regardless

of the level of moral degradation

that the various nations of the world

were involved in

the primary effort which ambi Ali Musala Abu Asmaa

made upon them,

was an effort on the Imaan, was an effort on their heart

to instill the greatness of Allah,

the greatness of the Navi of Allah, whichever NaVi had been

sent to the particular nation,

and to instill in them the consciousness and the awareness

that the life of this world is temporary

and that the eternal life of the hereafter is coming.

In fact,

in the Quran the life of the year after. Allah says that that is the

life

that life is not even the life of this world. True, life is the life

of the year after. So

every Nabi of Allah made this effort to turn the attention of

humanity away from that which was apparent, away from that which

they could see, towards the unseen.

And Allah Tala, when he begins his

Kitab,

the Quran radical,

says, this is the book in it. There is no doubt in mutakin, it

is Hidayat. It is a source of guidance for those who tapwa And

what is the most basic level of Hidayat? What is the most basic

level of tapwa? Where does Iman start? Al ladeena, minoona bin Rab

to

have conviction and belief on the unseen.

Such an effort was made

by Rasulullah on the heart of sahabiram that

they took more effect from that which could not be seen than the

effect which they took from what could be seen,

consciousness and awareness of

one occasion,

Do

not ever forget the two great things.

Allah, what are the two great things that should never be

forgotten? He replied as Jannat, our NAS never ever forget. Jannat

and Jahannam,

our tab,

our nature is such that we weigh the effect of our actions in one

return,

either there is some financial benefit or we are fulfilling our

pleasures and our desires. That is what motivates us to carry out a

particular action.

The Sahaba Rasulullah, sallAllahu, alaihi wasallam, the basis on

which they measured and they weighed their actions was not

worldly term, but this desire of mine, if I had to fulfill it, what

will happen to me in this

difficulty and this hardship in this world, if I had to enjoy it,

what return Allah is going to give me in Akira

define in Madina munovarath, there was an environment where

constantly the muzakara, the reminding of one another, of

Jannat and Jahannam, was Taking place

if we study and we analyze our conversation

all the time, morning to life, we are motivated by worldly virtues,

worldly desires. This is what is happening to the economy. That is

the strength of this currency, that is a good deal to go into.

That is you find benefit in getting this degree. If we analyze

our conversation all the time. We are encouraging one another. We

are motivating one another towards worldly returns. What worldly

recompense.

Whereas Sahaba of the Sulawesi, the constant effort, was an effort

of Akira. And in this Mubarak month of Ramadan, Allah, mean the

famous Hadith which he mentioned on the eve of Ramadan.

One section of it, he said, was sexy

roti him

in arbaean,

Latin.

Increase in four things.

Two things are touched. You will gain the pleasure of Allah. And

two things are touched, love Ina, Huma, you can never, ever do

without these two things,

the two things by which you will gain the pleasure of Allah,

excessively make zikr of la ilaha, illallah, excessively Allah

and excessively speak forgiveness from Allah during this month

and the latter part of the two things which he said, LA, AENA,

Homa. He said, there are two things my ummah, you can never,

ever do without,

just

as

seeking the protection of Allah from Jahannam in one way, says to

Allah, Oh Allah, Oh Allah, give me Jannah. If he says it's seven

times every day, then Jannat responds. And Jannat says, Jannat

speaks to Allah in the seat for the person in front of Allah and

says, Ya Allah, grant him Jannah.

Mentioned in

the beginning.

Abu Hurairah said, I says Allah, Jannah, excessively ask Allah for

Jannat excessively seek the protection of Allah from Janam,

because Jannat and Janam are too interceders On the day of judgment

and the intercession will be accepted

thereafter elaborate to explain what is the sifari? What is the

intercession which Jannat and Jahannam will make in Mala Abu

Asmaa, Salat, Allah, il Jannah, when a slave of Allah chief all

asking Allah

for Jannah,

then Jannah says to Allah, Ya, Rabbi

OMA ya, Allah Abu Asmaa. Me.

Oh my Allah, let him become my resident.

Give

him

Jannah. Not

a

single day passes, except that Jannat and Jahannam flee before

Allah

beseech

Allah SWT

either

every.

Day, Jannah says to Allah, Allah, my fruit has become right. My

boundaries have increased. My fruits have increased. My rivers

are flowing, and I have shown I have desire for my residence, oh

Allah very

cre quickly send the janati to me. And every day, Jahannam is

beseeching Allah in a like manner that Ya Allah, my Azad, my chain,

my fire, my stone, my boldness, my serpent, my snake, my sock in the

decrease. Oh Allah, send my residence over to me. When the

slave of Allah was excessively asked for Jannah. Then Jannah says

to Allah, Ya Allah, when the slave of Allah will excessively take the

protection of Allah from Jahannam, then Jahannam

says

to Allah, Ya,

seeking protection from me, saving from me,

he said,

beg Allah.

We teach Allah forgiveness to the absolute maximum.

The interesting thing in this new life, I said to brothers and the

point we want to make

is that what is the exhortation to make dua for diminished and to

make dua for protection from jahannam.

Does it mean just give lip service to this

is the command of Sharia. Just a question of making dua Only

said

mankala ini roshbur, says,

A Love Your Jinnah.

He says, This person is speaking lies to Allah. He is a liar,

because if he loves Jinnah, if he really desires then he would have

done the Ahmad of the people of

Jinnah,

Logan Ahmed, DUA

and he says, Ya

Allah

is

being made at the time of daily dua is being made.

Unfortunately, my respected brothers,

why are we confining it just to dua? Why isn't there conscious

effort

to change our lives?

We are asking Allah for Jinnah. Are we living the life of a

Jannati?

We are asking Allah for protection from janav. Good morning, delight.

We are doing everything. Is this person

sincere in the DUA?

That person who says, I fear Jahannam, and he does the actions

of the jahannam. He is

making mud. Such an effort was

made of

so much muzakav,

so much muzaka of Jahannam, so much effort of iman,

let my respected brothers. It was as if

every action they weighed it in the light of, if I do this, is my

journal going to be made if I do this, am I going to oppose that

word? Let

consecutive revive in front of me.

I got sufficient funds. My business is generating enough

profit for monthly to for me to meet the installment.

Outwardly, it appears as it did, it financial benefit for me.

I can buy that house which I couldn't afford. I can buy that

car XP which I couldn't afford. I can go for that holiday which I

couldn't afford.

The picture is very rosy. I'll buy the property paid off in 20 years,

there will be financial security for me in that

how many of us

i.

Consider, when you look at the dotted line in the above two

times, how many of us consider what is going to happen to me when

the day is going to come that this person who engaged in a

transaction of river will be brought

before him on the day of judgment, and it will be given in his hand.

And now it will be said to him that you make war with Allah.

Fight With Your Allah Now,

how easy it is to seek life,

how easy it is to brag about others,

how easy it is, how

difficult it is when the Vaishnavi to

lift up that Shakti armed blanket and come to the masjid,

my dissented brother,

it has become easy To disobey Allah.

Ibadan, worship of Allah has become difficult. Is not being

made on Iman, effort to bring alive the reality of the reality

of

the reality of search for just Utah, he

said to the height of your abilities,

take protection from Jahannam to the height of

your abilities, because The one who desires that he will never get

Jannat. He will

never,

and the one

who fears Jahannam will never.

The meat Pilar said that this world

is covered with a veil of desires and passions and

covered with a veil of hardships and difficulties. Do not let the

attraction of the desires and passions of this world

he and impressions of this world. Do not let it make you

unaware or negligent of your argument.

Coming back to the point we were making

when the effort

of iman was made, it was as if Jannat and Jahannam was in front

of them one occasion,

and

he says to him,

How

have you gotten up this morning? What is your permission?

Literally, this Christian gave us bakta means how, how is your

health?

He was asking about his health.

But there was such an environment in Madina, mudawana himself and

the sahabi also understood the question is not about my physical

health, but the question is about the health and the level and the

nature of my Imaan,

so immediately he replied today, one Arab hits another and says,

How is your health? You will say I am either healthy or I am sick.

Harissa bin Malik replies to mukminan to Allah. On the way of

Allah, I find that the reality of iman has created my heart.

The Vietnam said to him in nali, kulit, harita, there

is a proof. There is a reality behind every statement. From our

to Imani, what is the proof? What is the

reality

of your iman? Look at the response that is given Allah Ali was become

such a reality

to

me that I find I am not interested and not attracted towards any of

the pleasures of this world. My days are spent in fasting. My

nights are spent crying before Allah wakani and shiraq.

Is to me as if the ash of Allah is in front of me.

It is only as Allah, I can see the people meeting one another.

This was not exclusive

to this army.

And he says, wahan liviation, Jannah. Wahan liviation, Jannah.

We can see that tropical paradise, and we can see that holiday that

we are glad, and we can see that friendly home, or that expensive

car, that one day we are going to buy that latest mortal series.

Then we are picturing in our mind's eye that when it's soon,

I'm going to be the owner of the car, and I'm going to drive the

car, I'm going to own that holiday flat, I'm going to go to that

overseas destination. They didn't imagine such things. They didn't

aspire towards such things. It

is a it is a desert, it is A field of work. Oh, star. Hart goes to

him,

the

field of goes to

him, and he says to you, and he is asking, what condition are you in?

He says, Tell my Nabi. Tell my Nabi. Aji duhina, tell

My Nabi. Who

shijah, way of

Allah are the

stones of Jahannam, like the stones of

dunya said to

him

of that being in Whose Hand lies, the life of Muhammad Sallallahu,

sallam, one stone of Jahannam is bigger than all the mountains of

this world put together.

He starts breathing heavily and he falls down unconscious.

His hand on his chest, and it

says, And he passes away

on the spot in this

for those who will fear when they are to stand in front of Allah,

and those who will the warnings given

by

Allah one,

he locks himself up in his house. He is filled with fear

comes To hear of his condition. Away

and

describe

Jannah.

Did not

describe me.

How

can we

describe has seen such things. No he has heard of such things. No

mind has imagined such thing. How can I describe it to you?

Nevertheless, since you are asking, let me give you a small

taste of Jannat. He says, In Jannat is

a.

Field made out of pure silver, she was still much in the center of

the field. Of silver is a palatal. She was still property in the

center of the palate. Of Gold is a dome of red ruby. She was still

property

in the center of

flowing

underneath

the bedroom in common, one stream of water, one stream of water, one

stream of wine, one stream of milk, one stream of honey. And on

the bed is a woman

of

Gen That is a beauty. If you have forearm exposed in this world, it

would outshine the sun if it was exposed at night, the whole

universe will night, the whole universe would light

up on

her side, lying next to her is the presence of Allah, the man of what

is His description.

He has the heart

of he has the height of Abu Asmaa, 60 foot tall, seven feet wide.

Salah. He

has the beauty of Yusuf Muhammad. Winds

will

be blowing, the beautiful fragrance of Jinnah will be there

when this woman hears this description

of Sri. She says, You are after my life,

she dreams and passes away on

the spot, I can see the people of meeting one

another. Mean

Allah said, one, just one of the boundaries of the

meeting of the gennities. Horses will be brought. These horses will

be flying. These horses are pure. They do not dist they do not

urinate. The Gennady will mount the horse, and he will fly with

the horse in Gen he will come to him. Suddenly, a cloud will come

above him. The cloud will be full with whatever he desires. He will

say to the cloud, rain upon me, my desires, whatever he desires. And

beyond that will rain down upon him. Suddenly, wind will come. The

wind will have mounds of mud. He will put the mud on himself, on

his body, on his horse, while he perfuming himself, something else

allow us to give him. He will go further.

Suddenly. A woman of indescribable beauty will come in front of him,

and she will say to him, Oh, the slave of Allah, don't you desire

me? Are you not attracted to me? He will say, Who are you calling

him to be mechanic. I don't know who you are. She will say,

I am your beloved. I am your wife, I

am your lover. You will say, How come? I don't know if you're

existing. She will

say, our Don't you

know, no stone known that with a life fulfilled, set things which

will fool the eyes

and your give yourself over to you online, the short life, a life

kept setting for you, you cannot even imagine

them. It is a return for you for the actions which you, which you

did. When the tenant you will hear this verse, He will say, yes, my

Allah.

And thereafter he will embrace this woman, and he will enjoy

himself with her for 40

years Navier, he would have remained with her forever, but 40

years with her only, and thereafter he will go on because

of what.

Allah kept going further.

I can see the jihad taking place. I can hear me like dogs barking

out

now,

Iman is into your heart. Allah has given you the lord of Imaan and of

supples. You have recognized it your whole part of it says, on the

day of Allah, I have one coming now, one desire only.

What is your desire? Oh. He said, Make God to Allah, that Allah

accept My life in his heart. I can't wait anymore.

Return.

Oh,

if I remain alive for as long as it takes to eat these dates, that

is too long alive, that is too long alive, gentlemen, is waiting

for me and I am holding back. He throws the gates away. He rushes

into the battlefield. And what are the words on

his lips? He raqwindi, he says, I am running

to Allah. I am running for Allah. I have no provisions of this

world. What I had is a what I heard

is the

entire mankind, the entire and he says, what you are gathering of

this world, that wealth which you are hanging after, those worldly

desires which You are hanging after,

it

is a target for destruction.

Everything will be destroyed, except that which you will send

the head, except that which you will send the head, except that

which you will sacrifice,

that which you will hand over to Allah, everything else will be

destroyed, saying that he gives his life in the path of Allah.

Ramadan is the

month of Ramadan.

Ramadan, you cannot do without this

protection from jahannam. The demand is not just asking. The

demand is not just lip service. Oh my ummah, do the Ahmad of the

people of Jannah. Oh, my ummah, stay away from the Ahmad of the

people of jahannam. Oh, my ummah, Mark is coming up, is coming. Make

an effort on your Imaan, the Jannat becomes a

reality. Jahannam becomes a reality. Let your actions not be

motivated by worldly attraction and by worldly things. Let your

actions be motivated by the Jannah of Allah and the Jahannam

of Allah, the fasting was given to you so that you develop Allah,

consciousness of Allah. And what better way? What better system

manifested brothers, than we strive in the path of Allah in

this month of Ramadan, so that this effort of Imam is made, so

that daily we go person to person, person to person, tell them about

Allah. Tell them about rasulallah, tell them about Jinnah. Tell them

about jahannam.

Morning delight. Go pass into person, speak about Allah's, speak

about Jahannam, and then raise your hand and say, Allah, give me

tenness. Ya Allah, take me from Jahannam and see what laws there

will be in that dua, when the whole day thou art was given to

us. And then after we make the DUA, may Allah give us learn from

this.