Ahmed Suleman Khatani – Jannat Calls
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The segment discusses the effort of Islam to instill a greatness on the gods and encourage people to live life in a temporary and permanent way. It also touches on the importance of achieving the right to achieve the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve, the right to achieve
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Hamid
all
In
Ja,
elders, in Islam
defined across the ages,
regardless
of the level of moral degradation
that the various nations of the world
were involved in
the primary effort which ambi Ali Musala Abu Asmaa
made upon them,
was an effort on the Imaan, was an effort on their heart
to instill the greatness of Allah,
the greatness of the Navi of Allah, whichever NaVi had been
sent to the particular nation,
and to instill in them the consciousness and the awareness
that the life of this world is temporary
and that the eternal life of the hereafter is coming.
In fact,
in the Quran the life of the year after. Allah says that that is the
life
that life is not even the life of this world. True, life is the life
of the year after. So
every Nabi of Allah made this effort to turn the attention of
humanity away from that which was apparent, away from that which
they could see, towards the unseen.
And Allah Tala, when he begins his
Kitab,
the Quran radical,
says, this is the book in it. There is no doubt in mutakin, it
is Hidayat. It is a source of guidance for those who tapwa And
what is the most basic level of Hidayat? What is the most basic
level of tapwa? Where does Iman start? Al ladeena, minoona bin Rab
to
have conviction and belief on the unseen.
Such an effort was made
by Rasulullah on the heart of sahabiram that
they took more effect from that which could not be seen than the
effect which they took from what could be seen,
consciousness and awareness of
one occasion,
Do
not ever forget the two great things.
Allah, what are the two great things that should never be
forgotten? He replied as Jannat, our NAS never ever forget. Jannat
and Jahannam,
our tab,
our nature is such that we weigh the effect of our actions in one
return,
either there is some financial benefit or we are fulfilling our
pleasures and our desires. That is what motivates us to carry out a
particular action.
The Sahaba Rasulullah, sallAllahu, alaihi wasallam, the basis on
which they measured and they weighed their actions was not
worldly term, but this desire of mine, if I had to fulfill it, what
will happen to me in this
difficulty and this hardship in this world, if I had to enjoy it,
what return Allah is going to give me in Akira
define in Madina munovarath, there was an environment where
constantly the muzakara, the reminding of one another, of
Jannat and Jahannam, was Taking place
if we study and we analyze our conversation
all the time, morning to life, we are motivated by worldly virtues,
worldly desires. This is what is happening to the economy. That is
the strength of this currency, that is a good deal to go into.
That is you find benefit in getting this degree. If we analyze
our conversation all the time. We are encouraging one another. We
are motivating one another towards worldly returns. What worldly
recompense.
Whereas Sahaba of the Sulawesi, the constant effort, was an effort
of Akira. And in this Mubarak month of Ramadan, Allah, mean the
famous Hadith which he mentioned on the eve of Ramadan.
One section of it, he said, was sexy
roti him
in arbaean,
Latin.
Increase in four things.
Two things are touched. You will gain the pleasure of Allah. And
two things are touched, love Ina, Huma, you can never, ever do
without these two things,
the two things by which you will gain the pleasure of Allah,
excessively make zikr of la ilaha, illallah, excessively Allah
and excessively speak forgiveness from Allah during this month
and the latter part of the two things which he said, LA, AENA,
Homa. He said, there are two things my ummah, you can never,
ever do without,
just
as
seeking the protection of Allah from Jahannam in one way, says to
Allah, Oh Allah, Oh Allah, give me Jannah. If he says it's seven
times every day, then Jannat responds. And Jannat says, Jannat
speaks to Allah in the seat for the person in front of Allah and
says, Ya Allah, grant him Jannah.
Mentioned in
the beginning.
Abu Hurairah said, I says Allah, Jannah, excessively ask Allah for
Jannat excessively seek the protection of Allah from Janam,
because Jannat and Janam are too interceders On the day of judgment
and the intercession will be accepted
thereafter elaborate to explain what is the sifari? What is the
intercession which Jannat and Jahannam will make in Mala Abu
Asmaa, Salat, Allah, il Jannah, when a slave of Allah chief all
asking Allah
for Jannah,
then Jannah says to Allah, Ya, Rabbi
OMA ya, Allah Abu Asmaa. Me.
Oh my Allah, let him become my resident.
Give
him
Jannah. Not
a
single day passes, except that Jannat and Jahannam flee before
Allah
beseech
Allah SWT
either
every.
Day, Jannah says to Allah, Allah, my fruit has become right. My
boundaries have increased. My fruits have increased. My rivers
are flowing, and I have shown I have desire for my residence, oh
Allah very
cre quickly send the janati to me. And every day, Jahannam is
beseeching Allah in a like manner that Ya Allah, my Azad, my chain,
my fire, my stone, my boldness, my serpent, my snake, my sock in the
decrease. Oh Allah, send my residence over to me. When the
slave of Allah was excessively asked for Jannah. Then Jannah says
to Allah, Ya Allah, when the slave of Allah will excessively take the
protection of Allah from Jahannam, then Jahannam
says
to Allah, Ya,
seeking protection from me, saving from me,
he said,
beg Allah.
We teach Allah forgiveness to the absolute maximum.
The interesting thing in this new life, I said to brothers and the
point we want to make
is that what is the exhortation to make dua for diminished and to
make dua for protection from jahannam.
Does it mean just give lip service to this
is the command of Sharia. Just a question of making dua Only
said
mankala ini roshbur, says,
A Love Your Jinnah.
He says, This person is speaking lies to Allah. He is a liar,
because if he loves Jinnah, if he really desires then he would have
done the Ahmad of the people of
Jinnah,
Logan Ahmed, DUA
and he says, Ya
Allah
is
being made at the time of daily dua is being made.
Unfortunately, my respected brothers,
why are we confining it just to dua? Why isn't there conscious
effort
to change our lives?
We are asking Allah for Jinnah. Are we living the life of a
Jannati?
We are asking Allah for protection from janav. Good morning, delight.
We are doing everything. Is this person
sincere in the DUA?
That person who says, I fear Jahannam, and he does the actions
of the jahannam. He is
making mud. Such an effort was
made of
so much muzakav,
so much muzaka of Jahannam, so much effort of iman,
let my respected brothers. It was as if
every action they weighed it in the light of, if I do this, is my
journal going to be made if I do this, am I going to oppose that
word? Let
consecutive revive in front of me.
I got sufficient funds. My business is generating enough
profit for monthly to for me to meet the installment.
Outwardly, it appears as it did, it financial benefit for me.
I can buy that house which I couldn't afford. I can buy that
car XP which I couldn't afford. I can go for that holiday which I
couldn't afford.
The picture is very rosy. I'll buy the property paid off in 20 years,
there will be financial security for me in that
how many of us
i.
Consider, when you look at the dotted line in the above two
times, how many of us consider what is going to happen to me when
the day is going to come that this person who engaged in a
transaction of river will be brought
before him on the day of judgment, and it will be given in his hand.
And now it will be said to him that you make war with Allah.
Fight With Your Allah Now,
how easy it is to seek life,
how easy it is to brag about others,
how easy it is, how
difficult it is when the Vaishnavi to
lift up that Shakti armed blanket and come to the masjid,
my dissented brother,
it has become easy To disobey Allah.
Ibadan, worship of Allah has become difficult. Is not being
made on Iman, effort to bring alive the reality of the reality
of
the reality of search for just Utah, he
said to the height of your abilities,
take protection from Jahannam to the height of
your abilities, because The one who desires that he will never get
Jannat. He will
never,
and the one
who fears Jahannam will never.
The meat Pilar said that this world
is covered with a veil of desires and passions and
covered with a veil of hardships and difficulties. Do not let the
attraction of the desires and passions of this world
he and impressions of this world. Do not let it make you
unaware or negligent of your argument.
Coming back to the point we were making
when the effort
of iman was made, it was as if Jannat and Jahannam was in front
of them one occasion,
and
he says to him,
How
have you gotten up this morning? What is your permission?
Literally, this Christian gave us bakta means how, how is your
health?
He was asking about his health.
But there was such an environment in Madina, mudawana himself and
the sahabi also understood the question is not about my physical
health, but the question is about the health and the level and the
nature of my Imaan,
so immediately he replied today, one Arab hits another and says,
How is your health? You will say I am either healthy or I am sick.
Harissa bin Malik replies to mukminan to Allah. On the way of
Allah, I find that the reality of iman has created my heart.
The Vietnam said to him in nali, kulit, harita, there
is a proof. There is a reality behind every statement. From our
to Imani, what is the proof? What is the
reality
of your iman? Look at the response that is given Allah Ali was become
such a reality
to
me that I find I am not interested and not attracted towards any of
the pleasures of this world. My days are spent in fasting. My
nights are spent crying before Allah wakani and shiraq.
Is to me as if the ash of Allah is in front of me.
It is only as Allah, I can see the people meeting one another.
This was not exclusive
to this army.
And he says, wahan liviation, Jannah. Wahan liviation, Jannah.
We can see that tropical paradise, and we can see that holiday that
we are glad, and we can see that friendly home, or that expensive
car, that one day we are going to buy that latest mortal series.
Then we are picturing in our mind's eye that when it's soon,
I'm going to be the owner of the car, and I'm going to drive the
car, I'm going to own that holiday flat, I'm going to go to that
overseas destination. They didn't imagine such things. They didn't
aspire towards such things. It
is a it is a desert, it is A field of work. Oh, star. Hart goes to
him,
the
field of goes to
him, and he says to you, and he is asking, what condition are you in?
He says, Tell my Nabi. Tell my Nabi. Aji duhina, tell
My Nabi. Who
shijah, way of
Allah are the
stones of Jahannam, like the stones of
dunya said to
him
of that being in Whose Hand lies, the life of Muhammad Sallallahu,
sallam, one stone of Jahannam is bigger than all the mountains of
this world put together.
He starts breathing heavily and he falls down unconscious.
His hand on his chest, and it
says, And he passes away
on the spot in this
for those who will fear when they are to stand in front of Allah,
and those who will the warnings given
by
Allah one,
he locks himself up in his house. He is filled with fear
comes To hear of his condition. Away
and
describe
Jannah.
Did not
describe me.
How
can we
describe has seen such things. No he has heard of such things. No
mind has imagined such thing. How can I describe it to you?
Nevertheless, since you are asking, let me give you a small
taste of Jannat. He says, In Jannat is
a.
Field made out of pure silver, she was still much in the center of
the field. Of silver is a palatal. She was still property in the
center of the palate. Of Gold is a dome of red ruby. She was still
property
in the center of
flowing
underneath
the bedroom in common, one stream of water, one stream of water, one
stream of wine, one stream of milk, one stream of honey. And on
the bed is a woman
of
Gen That is a beauty. If you have forearm exposed in this world, it
would outshine the sun if it was exposed at night, the whole
universe will night, the whole universe would light
up on
her side, lying next to her is the presence of Allah, the man of what
is His description.
He has the heart
of he has the height of Abu Asmaa, 60 foot tall, seven feet wide.
Salah. He
has the beauty of Yusuf Muhammad. Winds
will
be blowing, the beautiful fragrance of Jinnah will be there
when this woman hears this description
of Sri. She says, You are after my life,
she dreams and passes away on
the spot, I can see the people of meeting one
another. Mean
Allah said, one, just one of the boundaries of the
meeting of the gennities. Horses will be brought. These horses will
be flying. These horses are pure. They do not dist they do not
urinate. The Gennady will mount the horse, and he will fly with
the horse in Gen he will come to him. Suddenly, a cloud will come
above him. The cloud will be full with whatever he desires. He will
say to the cloud, rain upon me, my desires, whatever he desires. And
beyond that will rain down upon him. Suddenly, wind will come. The
wind will have mounds of mud. He will put the mud on himself, on
his body, on his horse, while he perfuming himself, something else
allow us to give him. He will go further.
Suddenly. A woman of indescribable beauty will come in front of him,
and she will say to him, Oh, the slave of Allah, don't you desire
me? Are you not attracted to me? He will say, Who are you calling
him to be mechanic. I don't know who you are. She will say,
I am your beloved. I am your wife, I
am your lover. You will say, How come? I don't know if you're
existing. She will
say, our Don't you
know, no stone known that with a life fulfilled, set things which
will fool the eyes
and your give yourself over to you online, the short life, a life
kept setting for you, you cannot even imagine
them. It is a return for you for the actions which you, which you
did. When the tenant you will hear this verse, He will say, yes, my
Allah.
And thereafter he will embrace this woman, and he will enjoy
himself with her for 40
years Navier, he would have remained with her forever, but 40
years with her only, and thereafter he will go on because
of what.
Allah kept going further.
I can see the jihad taking place. I can hear me like dogs barking
out
now,
Iman is into your heart. Allah has given you the lord of Imaan and of
supples. You have recognized it your whole part of it says, on the
day of Allah, I have one coming now, one desire only.
What is your desire? Oh. He said, Make God to Allah, that Allah
accept My life in his heart. I can't wait anymore.
Return.
Oh,
if I remain alive for as long as it takes to eat these dates, that
is too long alive, that is too long alive, gentlemen, is waiting
for me and I am holding back. He throws the gates away. He rushes
into the battlefield. And what are the words on
his lips? He raqwindi, he says, I am running
to Allah. I am running for Allah. I have no provisions of this
world. What I had is a what I heard
is the
entire mankind, the entire and he says, what you are gathering of
this world, that wealth which you are hanging after, those worldly
desires which You are hanging after,
it
is a target for destruction.
Everything will be destroyed, except that which you will send
the head, except that which you will send the head, except that
which you will sacrifice,
that which you will hand over to Allah, everything else will be
destroyed, saying that he gives his life in the path of Allah.
Ramadan is the
month of Ramadan.
Ramadan, you cannot do without this
protection from jahannam. The demand is not just asking. The
demand is not just lip service. Oh my ummah, do the Ahmad of the
people of Jannah. Oh, my ummah, stay away from the Ahmad of the
people of jahannam. Oh, my ummah, Mark is coming up, is coming. Make
an effort on your Imaan, the Jannat becomes a
reality. Jahannam becomes a reality. Let your actions not be
motivated by worldly attraction and by worldly things. Let your
actions be motivated by the Jannah of Allah and the Jahannam
of Allah, the fasting was given to you so that you develop Allah,
consciousness of Allah. And what better way? What better system
manifested brothers, than we strive in the path of Allah in
this month of Ramadan, so that this effort of Imam is made, so
that daily we go person to person, person to person, tell them about
Allah. Tell them about rasulallah, tell them about Jinnah. Tell them
about jahannam.
Morning delight. Go pass into person, speak about Allah's, speak
about Jahannam, and then raise your hand and say, Allah, give me
tenness. Ya Allah, take me from Jahannam and see what laws there
will be in that dua, when the whole day thou art was given to
us. And then after we make the DUA, may Allah give us learn from
this.