Ahmed Suleman Khatani – Imaan and Yakeen Part 2
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AI: Transcript ©
Bismillah Mani Rahim,
in the name of Allah, the Most Gracious, the Most Merciful. You.
That is Kamala Iman. That is Kamala Iman insan has no other
maksad, no other object in this world except to hand himself over
to Allah, my living for Allah, my walking for Allah, my talking for
Allah, my striving for Allah, my sacrificing for Allah.
In everything we have to see the greatness of Allah, hear the
greatness of Allah. Call out to the greatness of Allah
in our salnaka, Shahidan, wama, Shiran, wanadira, WADA Ian ilahibi
Allah commands Nabi salaam, we have sent you. We have sent you as
a witness, as a giver of glad tidings, as a Warner, WADA Ayan il
Allah as a caller to Allah, as an inviter to Allah.
Nabi Isla Islam is commanded, and through him, the entire you are
dies. You are callers to Allah. You are invite us to Allah.
We are talking of everything besides Allah, to such an extent
that he goes into sajda. Into sajda, his head is on the ground
in the court of Allah. Yet even in sajda, his heart does not beat
with the love of Allah.
What greater zulam? What greater oppression can they be than this?
Hasan basi, Rahim, Allah used to say, Ida Kum tahila salah. Ida Kum
tahila salah. To
say, when you stand in Salah, stand with hushu, stand with hudu,
stand with humility. Kama, Amara, Kala,
realize in whose court you are standing.
Bring the consciousness of Allah, the greatness of Allah, the Asmaa
of Allah, in your heart.
Waiaka was Sabi wali fat beware of turning your attention away from
Allah.
Iyaka, ayando, Allah, ak watanda, Raila derihi, beware that Allah is
looking at you and you are looking elsewhere.
How can it be?
How much of Allah's love is in your heart, how much of Allah's
majesty is in your heart,
that heart
which in such that cannot beat with the love of Allah, Walla,
that is a dead heart,
and a dead thing should be put in the ground.
If it is left outside, it starts becoming rotten. Allah, forgive
us. Humanity nowadays, when their hearts are empty of Allah have
become those living corpses that are spreading filth and stench in
every direction.
We are in need of medication. We are in need of Elijah.
We are in need of direction. We have to come back to Allah.
He says, Beware that you are Allah is looking at you are looking and
you are looking elsewhere.
Iyaka and Tesla, Allah, Al Jannah, what Awana be him in Anar, wakal,
Bucha in La yadri, latari, Mata, Kula, bili Sanik. He says, Beware
that you are asking Allah for Jannat. You are asking Allah
protection from his jahannam. You are asking Allah standing in his
court, standing in Salah, and your heart is elsewhere. Your heart is
with the wife. Your heart is with the children. Your heart is
everywhere else but Allah.
Sa such a Salah Nabi aksalal Islam, says lufat Kamal ulafa sob
al Khaliq is wrapped up in a dark in an ugly form and is flung back
at the face of the musali.
And that Salah makes bad dua the ya, aka Allahu. Kamal da ya atani,
May Allah destroy you as you have destroyed me.
Walk into the Muslim home. Walk into the Muslim bazaar. Walk into
the Muslim gatherings,
this tournament, that pop star, this thing, that thing,
people whose every day is in Shara.
And every night is in Zina,
we are aping and emulating them.
All of us say
that to speak of azina in a form of respect,
to take the name of a Fajr and a fasiq,
or an enemy of Allah with Asmaa in the heart causes the ash of Allah
to shake in anger.
We are speaking so much of the Ghana of Allah,
inviting so much towards the Ghana of Allah that Allah's Asmaa has
come out. And
then we say, go knock on somebody else's door.
I am a Muslim.
Why you knocking on my door? Let
us not be like the hostages with the head in the ground.
Open up our eyes. See what is going on around us.
Conditions in this world are subject to the decree of Allah.
Dali kabima, atadun, wakam Kasam Nam In Korea,
Allah says, when conditions turn against you, it is because of your
Amal
and then, because no doubt is being given,
because Allah's Asmaa is not there in the heart,
then when the Asar and the signs of Allah's Anger strikes us, then,
instead of coming back to Allah,
we blame it on everything else,
the government is like this, and this one is like that,
Sahaba, the moment an affliction, the moment a hardship, the moment
a problem, would Strike them immediately. They would look
within themselves,
which Amal or which sunnat of Rasulullah, Sallam has come out of
my life?
They attributed everything to Allah. They understood everything
came from Allah.
Our example,
there was a mother.
She loved her son. As the son grew big, naturally. Children, as they
grow up, they tend to develop a streak of independence. They're no
longer so reliant on their parent. The
son was 1011, years old.
She wanted to keep she wanted the son to turn to her
so she knew which which friends he hangs around with. So
she went to them, and she gave each of them 50 men, and
she said, Tomorrow, when my son comes, I want you to give him a
good hiding.
Why? Because, when the little boy gets a hiding, what does he do?
He runs back to his mother. So
the next day, when he came, his friends gave him a good hiding.
Allah protect us, and Allah, have mercy upon us. We are getting
hiding from every direction.
We are getting hiding from every direction
when it the announcement is made that the gut is 5% full, nobody
worries and the gutter is 10% full. Then also, nobody worries
when the gutter is 90% full, then also nobody worries. But when that
gutter overflows, and the filth and the deceit and the treachery
and the Haram is now flowing through the streets, so that
disease and Malady is being spread in every direction. That is the
time when the need comes for a deluge. That is a time when a need
comes for a flood to wipe away that filth and that garbage,
the transgression of this ummat has overflown the gutters from a
long time already, the Earth was calling out to Allah, maminyo, Min
Illah, while arduta Who fian tab Talib na Adam, not a single day
passes, Janab rasulallah said, except that the Earth calls out to
Allah, Oh, Allah, give us permission. We will open up and
swallow up the zali. Minsan Wal Bahru, taurabahu, fiyanta Adam,
the sea seeks permission from Allah. Ya Allah, give us
permission. We will drown this insan Wal, Malaika, tastaad, Bahu,
the angels of Allah seek permission from Allah, Ya Allah,
give us permission. We will send down bolts of lightning and
destroy the sinsaan
Allah, who is Hanan Allah, who is Manan Allah, who is Dayan Allah,
who is Ghaffar Allah, who is Wahab Allah, who is Razak, addresses
these creations of his.
Sitting in the love of his mother, nazalat sahabatun, a cloud
descended. Fakashiya, tu wagayabatu. The cloud covered the
body of this child. Then he lifted up, and a voice called out from
the unseen tufu, be he makal or omahari, Waha leari, fu bhismihi,
wanati, he wasurati. He take this child to the east and to the west.
Let the entire creation come to know the name of my Nabi. Let them
come to know the SIFAT of my Nabi. Let them come to know the status
of my Nabi. Let them come to know the nobility of my Nabi. Watu
hula, Ka Adam wamani, for the sheath. VA no Wakulla, Ibrahim was
islama, Ismail. Wafa sahata, Saleh, wahik, matalut, warida,
Ishaq, wahraq, data Musa Wajir, the aklam of Adam Ali Salam, the
marifat of Sheesh. Ali Salam, the bravery of no Ali Salam, the
eloquence of Salem, the wisdom of Lut Ali Salam, the contentment of
ishalam, the glad tidings of Yaqub Ali Salam, the strength of Musa
Ali Salam, the jihad of Usha Ali Salam, the love of Dana Ali Salam,
the reverence of Yunus. Ali Salam, the obedience of Ilia salaam, the
abstinence of yaki Ali Salam, the piety of Isa Ali Salam, wagmi,
Sufi akhlaq in nabihin, and anoint him with the akhlaq of 124,000
ambi Ali musalatus, he was made Jami Aw sifatti lambia, the
collective representation of every special attribute of every Nabi of
Allah was placed in The Personality of janavi, Rasulullah,
sallallah sallam, when he was a little baby, and then for the next
63 years, he grew greater and greater and greater in stature. He
became an embodiment of such beauty, such magnificent Hassan
bin Thabit RadiAllahu, Taala Hu praising Rasul he says, waha Sana
minkalam, tarakat toyini, wa Jamala min Kalam, talidin, Nisa,
holikata, he says, No
woman has ever given birth to a child more magnificent than you,
more beautiful than you. No eye has ever seen
you. Have been created free from every blemish, Kanaka, Mata,
Shahu,
ajib,
it is doubtful whether, till kyamat, any other poet will ever
utter an expression
with a greater wealth
in meaning of the praise of Rasulullah, sallAllahu, sallam,
and with greater eloquence that is found in this expression. He says,
it appears to me, Oh my beloved Nabi, as if you told allah how to
create you in Allah, on your desires, created
every aspect recorded his appearance. Recorded
arimulha Sabha says head was moderately large. Lan Bill
mutaham, wala Wala. Bill mukaltham, wakanafi, what he
tadwe. He didn't have an elongated face, no, a completely round face,
but it was between the two. WasI al Jabeen, his forehead was broad.
Azadjil, hawajib, sawabiv, Fira, Karan, bainah, Huma, Arkan, udir
hulhab. The hair of his eyebrows was thin and dense. It would not
meet in between. There was a gap in between through which a vein
would flow when he would become angry, that vein would become
prominent. Abu, as far his eyelashes were long. Ada, AJ, ain,
ashkaul, ayn, the pupils of his eyes were extremely black in the
whiteness, thin red veins would run that were very, very beautiful
in their appearance. AB Yad, musharrab as harul loan he had a
luminous complexion. There was a tinge of redness in his
complexion. Sahalul khaddain, His cheeks were fully flesh, and they
were very, very soft. Aknal, ernin, Lahu nurun, yalu Hu Ya Sabu
Hu malam, Yata Amal Hu Asham, his nose was prominent. It had a
luster. It looked long if a person was not looking closely, because
of the Noor and the light that would shine from behind the nose.
Wali al fam his mouth was generous. Baraka thanaya,
mufalajul asnaan, his teeth were like shining stars. Between the
teeth there would be a small gap through which, whenever he would
smile, a light would shine out, as an Ayesha radiallana says, Kunta
Akhi tofi Sahar, I was sowing in the dusk my Sakata Ibra, my needle
fell down. Rasulullah sasam came in the room. I was looking for my
needle. I couldn't find it. When he entered, he smiled at me
through the Noor from his mouth. I saw my needle, she says, When I
picked it up, I.
Related to him what had happened. He looked at me and he said,
Yahoo. Mehra, yahomeira, alwaleman, hariman, Nadu, ilawa
Ji, oh, humeyra, an affectionate term you would use for Aisha. What
greater loss can they be than the loss of that person who is
deprived of looking at my normal countenance on the Day of
Judgment? Badinon, mutama Singh mutamasik, Marta dilul Khalq, his
body was moderately enlarged, well spaced out by Eid ma ben al manki
Bain. He was broad shoulders, broad shouldered. Sawa ul batni
was southern. His chest and his stomach were in a straight line.
Shumthana Kum San
ul ahmain, his hands and his feet were fully fleshed. Abu Hurayra,
the Allahu says, Mara a to Shayan Asana me rasulallahu. He says, I
have never seen anything more magnificent than Rasulullah.
SallAllahu, sallam, it appears as if the sun would rise on his face,
and whenever he would smile, the light from his mouth could be seen
shining on the wall in front of him. Jabir bin samura, RadiAllahu
talanu says, rasulallah passed his Mubarak hand over my cheek for the
rest of the day. I could feel the coolness, and it appeared as if
his hand had been taken out of a bottle of ether. Sahaba say if he
passed his hand over the head of a child, that child could be
distinguished from all the other children for the rest of the day
because of the sweet fragrance that was coming from that child.
Anas RadiAllahu talanu says, mashamam to Shay miskan Wala
ammaran wala Shayan, atya, bamir, rasulallah SallAllahu, sallam, he
says, I have never smelled any Musk or any amber or any fragrant
fragrance more beautiful than the natural smell that would come from
the body of Rasulullah sallallahu, alayhi wa sallam. Ali Radi Allahu,
Taala used to say, Man ra Ana, to say that person who all of a
sudden came upon him would be overawed by his magnificent as he
would interact with him automatically he would love
rasulallah And the One that described him would say, before
this and after this, I have never seen anything more magnificent
than Rasulullah, sallAllahu, alayhi wa sallam. We can go on.
Time is limited. Such a Nabi, every aspect of his existence
recorded so that right up till kyamad, no one can have an excuse.
This ummat cannot have an excuse. I do not know who was my Hadi. I
do not know who was my rebar. I do not know who was my Imam. I did
not know what was his day. I did not know what was his night. Bring
in front of us the day of Muhammad, sallAllahu, alaihi,
salam, the night of Muhammad. SallAllahu, sallam, kumil, Lail,
Illa, kalila nisfaho, avin kusmin Hu kalila wamin, alay Fatah,
hajat, Bihi, nafilat al lak Asai, upon verse, Allah describes the
night of Muhammad, sallAllahu, ala Salam Muslim, Sharif rewied In the
night Rasulullah Sallam in dua crying before Allah, his hands
raised up. Allah, Ibrahim, khalilah said to you, Rabbi innah
abdullamin nas famant, abhiyani, fain Nahum inni, Oman Asani, fain
Naka Kaur, Rahim, oh my Allah, those who follow me, they are with
Me. Those who disobey me. You are kafour, Rahim. You can forgive
them if you want. You can take them to task if you want. Oh Allah
isa ru, Allah isa ru, Allah, He said to you into a dev home, fain
Nahum, ibadok, waintand, Hakim, oh May Allah, if you punish them,
they are only your slaves. And if you forgive them, you are mighty
and wise. Oh my Allah, Oh my Allah, I do not say to you, as
Ibrahim Allah said, and I do not say to you as isa ru Allah said,
Ya Rabbi ummati, ummati, ya Rabbi ummati ummati Ya Rabbi ummati,
ummati omay Allah, my ummat. Oh my Allah, my ummat, oh my Allah, my
ummat. What is he saying? Oh, my Allah, forgive them. And if you
don't want to forgive them, then to forgive them. And then he cries
and cries and cries, try and hear, try and hear through the gullies
of Madina and the alleys of Madina the night of Muhammad, sallallah
sallam, how the horizon rang out with the tears of this Nabi, with
the crying of this Nabi Sachi Shafir, such a Rahim Nabi that
that Allah, that Allah who sent him to cry, that Allah who sent
him to cry sends Jibril that, oh, my NaVi, I did not tell you to cry
so much. I did not tell you to cry so much. Man, talihi Jabbar, last
Ali Hill last Ali him mi musayter. Woman, kafarafalaya zunka.
Oh,
my
Nabi, lessen your tears. Listen, you're crying, or else you are
going to finish yourself. Why is he crying like this? Why is this
individual crying like this?
Is it for his daughters,
three of his daughters, in front of his own eyes. He placed them in
the cover. Two of them, he placed in the cover himself. The third
one. While he was in, brother had passed away. When he came back, he
remade the Jana salah. Standing by the cover, he saw all three of
them going into Jannat, and the fourth daughter. The fourth
daughter, he had already given her the Basharat, Sayyida, seida tu
nisaya, Halil, Jannah, Fatima, the queen of the women of Jannat, is
Fatima.
So the WHO for? Who was the tears? Was it for his children? Was it
for his daughters? Was it for his sons? The three little sons in
Makkah, mukarram had already passed away, and Ibrahim,
RadiAllahu Taala and who
born through Maria kiptiya
in Madina munawara.
When that child was born, it was an occasion of such happiness for
Rasulullah sallallah Sallam
that the one who came to give him the news that Maria radhi Allah
anha has given birth to a son for you. He gave an entire camel as
Hadiya, to that person, so happy and elated he became yet not 18
months passed. Not 18 months passed, and when that child
reached the age that now, it started walking. Now, it started
talking. Now, it could say Abba,
then Allah in His Hikmah, ALLAH in his wisdom, takes away Ibrahim,
so that when the news comes to Rasulullah, sallAllahu, sallam,
the donavi of Allah.
Ibrahim is very ill. He just hears this and he rushes. Malia kiptiya
was staying three miles outside Madina manovara.
Allah makes it such
that Ibrahim is kept alive as his father reaches and just takes him
in his hand, as if he was waiting for that moment that my father
must come, and then he gives his life.
The tears are pouring freely down the cheeks of Rasulullah sallallah
Sallam alayhi wa Tama
Wal. In
he says, despite trying to hold back the tears, the tears are
still coming out,
and the heart is full of grief
in FIRA or Ibrahim, your separation is a source of great
grief to me.
If it were not that I was certain that we would meet again,
then I would have shown the whole world the manner in which I would
have cried for you. Alain utama wal yahazon, the eyes are crying
incessantly. The heart is full of grief. But O Ibrahim, O My Beloved
Son on my lips, will not come anything that will displease My
Allah on my lips, nothing will come that will displease my Allah.
This ummat was shown its grief also this ummat. That is why he
said, right up till kyamat, when any difficulty and any sorrow
overtakes you, then console yourself by bringing to mind my
sorrow, then your sorrow and your grief will be lessened.
He was rahmatulla, Alameen. He was a mercy for every Alam.
Yet where in the annals of history can this be found that he raises
his hands Allahu, majal, rizka, ali Muhammad in Kuta, oh, Allah,
Allah, my family and my descendants, give them only that
much of dunya that will be sufficient to keep their back
straight. Do not give them any more dunya.
Allah, keep them
poor. Allah, deprive them of dunya.
He knew
that not his own, that his entire ummat will not be in wealth, will
not be in luxury. He knew all that zamana which was coming.
When the rich will oppress the poor and there
will be no one to wipe the tears of that poor person, the rich
person's child gets sick. He can fly the child overseas go to
private hospitals. The poor person's little baby is sick at
home. He doesn't even have enough money to buy medicine for that
child.
He knew that my ummat will go through this at that time. He knew
that the hearts of the rich person will be such that they will not
wipe the tears and console the grief of this poor person. So this
poor person in this condition of poverty, he could identify with
the life of Rasulullah, sallAllahu, alayhi wa sallam, that
my NaVi also went through this poverty. You are hungry. One day,
you are hungry one day. Vivi Aisha radiAllahu Tala says, rain al
Hilal thummar. Rain al Hilal thummarinal. Hilal, I saw one
moon, then we saw the next moon, then we saw the third moon, two
months and the stove was not lit to cook food in the house of
Rasulullah in one rewithshara The Allahu Daal, at the end of which
he says that after this, Rasulullah, sallAllahu Sallam
passed away one month later from this world, she gives the car
guzzari
The report back of the life of Rasulullah, sallAllahu, alayhi wa
sallam,
so that this becomes a
and this becomes a living testimony.
Lakad kaanala, kumfi rasulallah
Allah says, if you want my love, if you want my mercy, if you want
my shafkat, if you want my compassion, if you want the
problems of dunya cover and akhira to be solved,
then come before me on the mold of Muhammad Rasulullah sallallahu,
alayhi wa sallam, his day has to become your day. His night has to
become your night.
His concern, his cry, his figure, his pain has To become yours.
Lamyam tali Jo fun Nabi ya SallAllahu,
laosha, Sala Bahu, Jamia, Kuno, Arad wathimari, ha Varada aishiha,
she says, 23 years of nubuvat, and
there was not a single day that my Nabi had enough food to fully
stomach.
No excuse was left for any individual of this ummat right up
till
when that zamana comes,
that the hearts of the rich people will be such
that no longer will it be a heart of flesh, it will be as if that
flesh heart had been removed and a piece of stone had been kept
there.
And when the gaze of humanity will go towards the pockets of others,
and when the strong will oppress the weak, and when humanity will
be will be covered up and enveloped in zulmat and darkness,
when
there will be noone to wipe the tears of the poor and the
unfortunate ones who will be oppressed and looked down upon.
Then in front of them will be that consolation
that my NaVi, who was offered, we will turn Ohad into gold for you,
and who was offered, we will turn the mountains of Makkah into gold
for you, and they will follow you wherever you will go. My NaVi
chose the My way of life. My NaVi chose poverty. My NaVi chose to
identify himself with me, so that in my home there may be one day of
poverty. The next day my stomach will be full.
Yet my NaVi was such 23 years of Nobu what 23 years of nobuwat. And
there was not a single occasion when for three consecutive days
Rasulullah had food to eat.
There were many occasions when for three consecutive days there was
no food. Yet there was never one occasion when for three
consecutive days he had food to eat.
He says he never complained to anyone. Wakana till Faka to ahaba
ile him in Al Gina
Paul.
Hardship, difficulty, sacrifice. He preferred this over ease and
comfort.
The Nusrah of Hidayat, the prescription to draw the rahmat of
Allah, to draw the Nusrat of Allah
to draw the help of Allah was
being given to the Ummat
that this is not an ummat that chased after the revelry of this
world and the embellishments of this world. This is an ummat of
kurwani. This is an ummat of sacrifice. This is an ummat that
came to give from its wealth and give from its life, so that it
becomes a rahmat and a mercy to the millions and billions around
it. Like the Rasul of the summat was a rahmat and a mercy,
we have come so that our day becomes his day in nalaka, finna,
Hari sabhan, tawila, for you in the day is a swam in the sea of
humanity, and our night becomes his night,
crying on the musallah, beseeching Allah for the Hidayat of those who
are oppressing us, begging Allah to soften their hearts
and cause them To tread the road towards Jannat,
she says, on occasion, for an entire night, Rasul would be
tossing from side to side because of excessive hunger. Yet a night
spent like that, a night spent like that, would not stop him from
fasting the next day.
She says, If he wanted,
if he wanted, he could have asked Allah to open up the wealth of
this world, and Allah would have done it.
This was voluntary. Kurbani,
that personality is tying stones to his stomach as a result of
hunger, who Allah? Allah could have got the angels of Allah to
bring the food of Jannat everyday for him,
yet, for the sake of his ummat, everything was given. No kurbani
was held back. No hardship, no difficulty. Was held back.
He was tested. Sahaba were tested. They gave everything with one cry,
one concern, Allah must give the
Ummah has walamaya tikum, matalul ladeena, kalaum in kablikum. Masa
humul Basa, what the RA wazulu, hataya, Kula Rasulullah. Mata an
Allah. Matana sulla Allah in nanasr Allah. He karib Allah says,
What do you think that my Jannat, you are just going to enter like
that? And as yet, the difficulties and the hardships that came on the
nations of the past have not befallen you. They were shaken.
Difficulty came upon them. They were shaken until the Rasul and
those of iman said, When is the help of Allah going to come? When
is Allah going to blow the hinds of vidayat Allah in nanasrallah,
Allah says, Listen, the help of ALLAH is very near,
but kurmani has to be given. Sacrifice has to be given.
This was taken from the Most Beloved of Allah
in Ohad.
He asked his companions, where is Hamza? Where is my uncle?
That uncle, who was same age as him,
Abdul Muttalib, took a wife
at the same time. He got Abdullah married to Amina. One year later
from his new union. Hamza was born from Abdullah and aminar
rasulallah,
same age. They grew up together, uncle and nephew, foster brothers.
They both drank milk from thueba, the slave girl of Abu Lahab. Such
was the bond
and NaVi salaam says, Where is Hamza? Where is Hamza? Sahaba
looked for him. Someone says he was under the tree fighting.
They go to investigate, and they come upon the remains of Hamza or
the Allahu Taala and HO
nose cut off, ears cut off, chest ripped open, liver and intestines
removed. Hinda put he started eating his liver. She couldn't
swallow it, so she spat the pieces of his liver out. His body
completely desecrated, like how a fish.
Is clean before it is fried.
That Sahabi goes back to rasulallah is unable to express
what he saw. He says, una be of Allah. You have to come and see
yourself. This is that occasion when Abdullah bin rawahara, the
Allahu Taala and who makes mercy of Hamza, bakat Aini, wahokalaha,
Bucha wamah, Bucha wala Abu says, the
eyes are pouring with tears. Yet this is an occasion when tears
will not be to any avail. The lion of Allah, the Lion of Allah Hamza,
lies on the battlefield. The Muslims have been hurt, and this
loss has hurt the Navi of Allah, alaihi salam, or Rabbi alaihi
salam Murabbi, Fiji naanin. He says, May the salams of May Allah
be upon Hamza in such a Jannat, in such a Jannat, Yohan, naimula
yaulu, in which Allah will give him such bounties which will
never, ever come to an end. A
when rasulallah comes upon the remains of Hamza,
the most Sabir in San. The most Sabir in San of humanity who from
head to door, was SABR. This is that Manza and that scene that
causes him also to start sobbing. He also starts sobbing.
Allah has to send Jibril
that, oh, my NaVi, do not cry so much we have written on our ash
Hamza to Asadullah, asadurhi. Hamza is the Lion of Allah, and
His Rasul salaam,
the Navy of Allah, had to go through this. And ummat, Sahabah
had to go through this so that till kya Ahmad, this ummat, could
understand that this is an ummat of kurmani. This is an ummat of
sacrifice. There was total confusion in Ohad. Sahaba was
staring defeat in the face. In that confusion, they did not
realize where Rasulullah made
the determination
that once and for all, la A, we are going to finish Rasulullah,
sallAllahu, Sallam 10 Ansari, saris and talharadi Allahu,
talaanu Abu asmaaam and the might of the Quraysh is turned towards
them. Nabi Isla Islam says to his Sahaba, who is there that will go
front and repel them, and he will be my companion in Jannat.
Talharadi Allah, who goes ahead. Navis holds him back. One, Ansari
goes, he becomes shaheed. Nadansari goes, he becomes shahid.
Third, Ansari goes, he becomes shaheed.
Abu Ansari, RadiAllahu. Anhu, like a hen, covers up its Chiclets,
throws himself over the body of Rasulullah sallallahu sallam,
making his own back a shield, so that the arrows of the enemy are
pouring on his back till eventually he falls away. Kadada
bin naman, Udi Allahu Taala and who
uses his chest as a human shield of Rasulullah. SallAllahu, Sallam
puts his chest in front of Nabi apa sallalli Salam,
Arrow upon arrow is coming till eventually, the eyeball of katada
bin naman is disgorged and it falls onto the ground. The severed
eyeball, he brings it before Rasulullah sallallahu sallam, with
tears in his eyes, NaVi Sala Islam says, Oh May Allah, the eyeball of
katada was sacrificed for the sake of your NaVi Allahu, majal ha San
ainee, Allah, make this the better of his two eyes. Saying this, he
places the seven eyeball back into the socket. The son of kadada bin
naman. Adi Allan used to say, Anna Binu, ladi, Salat al khadya Inu
farood That bhika film, Mustafa that Kama karnatliya, maratin,
faya husnama, Aini husnama Kafi. He says, I am the son of the one
whose eyeball flowed down his cheek. It was returned back to the
socket by the hand of Mustafa SallAllahu, alayhi wa sallam. It
became better than the first eye. It became better than the first
eye, what a beautiful eye, and what a beautiful hand that placed
that eye.
Third, Ansari becomes shaheed. Fourth, Ansari becomes shaheed.
Fifth, Ansari becomes shaheed. Sixth, Ansari becomes shaheed.
Seventh, Ansari become shaheed, a.
One by one,
Jannat was in front. Akhirat was in front.
One by one. Day lives were being given till eventually all 10
Ansari become Shahid
Sahaba. This is the day when the Tariq and the history of the
butterflies being sacrificed to protect the lantern is being
written.
When kofaramaka came to Abu Talib, and they said that, hand your
nephew over to me. Hand your nephew over to us. Abu Talib
looked at them, and he said, kazab tumwabe till lahinubiza, Muhammad
waleman, Utah in uduna. Will never do this. The
only time you will be able to get to rasulallah is if you murder the
entire Banu Hashim, you sever all their heads, and the entire Banu
Hashim, men, women and children are murdered, then only you will
reach Rasulullah sallam. That did not happen in Makkah, yet the
share in this poem of Abu Talib and saare Medina in Ohad became a
living reality of this all 10 and sarees had become shaheed
utba Nabi wakas flings a rock at Rasulullah. SallAllahu sallam. It
strikes him on his head, as a result of which his Mubarak tut
becomes shahid. He falls down unconscious
that NaVi for whom Allah could have sent the Burak,
that Nabi for whom Allah Tala could have sent the rain down of
his Malaika to protect him,
for the sake of this deen and for the sake of this Iman and Hidayat,
Allah is tolerating that the greatest And most beloved Nabi of
Allah is suffering like this.
Um may ammara,
she addresses her two sons, Abdullah and Habib bin Zayd.
Abdullah bin Kamiya is marching towards Rasulullah sallallah
sallam. She says to them, O my sons, if you are standing and this
enemy of Allah reaches rasulallah, then tomorrow on the Day of
Judgment, tomorrow on the Day of Judgment. The literal translation
of what she said
is that that breast milk which I fed you, I will not make it mark
in the court of Allah.
Abdullah Kamiyama own he comes. She strikes him. Because of his
shield, he is protected. He strikes her. She falls. He strikes
her. Both sons, they also fall till he rushes to Rasulullah
sallallahu sallam, and brings his sword crashing down onto the
helmet of rasulallah, causing causing the metal to go into the
temple of nabiha pasala assalam. He picks the sword up again and
strikes the Mubarak shoulder of Rasulullah Sallam till the blood
is pouring from Nabi aksalay Salaam
sahabhi upon Sahabi Ansari upon Ansari gave their lives
through their blood, through their qurbani Allah was watering the
gardens of Hidayat talaharadi Allahu, Taala and HO
Nabi Aslam had fallen down. He picks him up. He picks him up and
he runs with Rasulullah sallallahu, sallam, the kufarama,
running behind when they surround him, he places Nabis la ASAM down,
and single handedly, he repels 10 of them. Then he rushes back and
picks Nabis Lal Islam up, and again, he runs with him each this
happens three times. Each time Nabis la ASAM says, O Jabhat alha,
o jabha Talha, o jabha Talha, Talha Jannat has become waji for
you. Talha Jannat has become waji for you. Eventually, in the
interim, Omar the Allahu comes, Abu Bakar Adi Allahu comes, Abu
Dujana Radi Allahu comes, Sahal bin hunay, RadiAllahu talanu
comes, and together with talhadi Allahu, they support rasulallah Up
the mountain of Ohad. Because of his excessive bleeding, he was too
weak. He couldn't walk any further. Talha picks him up till
they take him in a cave to tend to his wounds.
On that occasion
when such kurmani and such sacrifice had been given, when the
uncle of Nabi Isla Islam had been desecrated, when 70 and SAR had
been made. Shaheed, on that occasion, Sahaba turned to
Rasulullah, sallAllahu, sallam, oh Nabi of Allah, make bad dua for
them, invoke the curses of Allah upon them. Omar says the condition
of Allah's Nabi was such.
That Walla, walla had he raised his hand and made dua for Allah's
azabla halaknam In India, khirina. Walla, Allah would have wiped the
earth clean of Insan.
Yet he turns to Sahaba Amma ini, lahova, la Anan,
oh, my Sabah. Allah has not sent me as one who will invite the
lanath and curses of Allah upon my ummat
in Nava, boy to die and warmatan. Allah has sent me as a dahi. Allah
send me as a caller. Allah send me as an inviter wa rahmatan and
Allah send me as a mercy
till qamit. This ummat is being given the sabak and the lesson of
Qurani, of tolerance, of of sympathy, of concern for humanity,
from Navier Pak Salallahu, alayhi wa sallam himself, so that no
excuse can remain. OMA Allah, I am not saying to you, as Ibrahim
Khalil Allah said, and I am not saying to you as isa ru Allah
said, Ya Rabbi umati, umati, ya Rabbi ummati. Umati, olam ayummad,
Ola Malama, ummat, and he cries so much that Jibreel comes. Who is he
crying for? It is not his children. It is not Sahaba. Allah
already promised, wakullan, WADA Allahu, every Sahabi is already a
Jannati. Who were those tears for? Who was he crying for?
Jibril is sent. Jibril is sent. O, my beloved Nabi, why are you
crying like this? Why are you crying like this? He says to
Jibril. O, Jibreel, the worry for my ummat is making me cry like
this. The worry for my ummat is making me cry like this. Jibreel
goes back. Allah sends him back. Tell my NaVi, do not cry so much.
Do not cry so much. Sano, Kafi ummatik, sanod, Kafi ummatik,
sanoudi, Kafi ummatik, we will please you with regards to ummat,
we will please you with regards to ummat, we will please you with
regards to ummat. This is that ummat that has in front of them,
the day of Muhammad Sallallahu, sallam, the light of Muhammad
sallallah. Sallam, the cry and concern of Janam Rasulullah.
SallAllahu, alayhi, wa sallam, Dawa Dalai, salam, may Allah, I
love you. I love those that love you. How can I make such an effort
that you become beloved in the hearts of humanity Allah, Tala
says to Dawa, Dalai, salam, rakir Hum bialahi wa namayi, wabalahi o
Dawood, go from person to person. Go from person to person. Le to
Ellie, Gali to Gali, street to street, and tell them of the
greatness of Allah. Tell them of the kivraya of Allah. Tell them of
the jalala. This is an ummah of Qurani. This is an ummah of
sacrifice. This is not an Umma that set the Athar and the signs
of the qadab of Allah are apparent in every direction. My respected
brothers, let us not be like those hostages with a head in the
ground. The orchards are on fire. The orchards are on fire and the
owner of the garden is sitting back complacently. Either he is
mad, either he is demented, or that is not his garden. That is
not his garden. It can never be his garden. We can never be the
ummathi of Rasulullah, sallAllahu, sallam, in the true sense of the
word, when in saniyat, like ants, he is going towards Jahannam, and
this ummat is sitting back. Bring in front of us the Shavkat of that
Nabi, the rahmat of that Nabi, the mercy of that Nabi, this entire
ummat, 1 billion ummatis of Janabi, Rasulullah, sallallah,
sallam, 1 billion reciters of Kalima. Every facet of this ummat
today is a source of hurt. Is a source of takh to the NABI of
Allah, sallAllahu, sallam, the rahmada, the youth of the
youngsters of this ummat, the men of this ummat, the business of the
businessmen of this ummat, the bay hayahi, of the women folk of this
ummat are like arrows, arrows that are being fired towards Madina,
munavara, may we be sacrificed upon that Mubarak Nabi, whose
heart is such that he is bearing 1 billion arrows, 1 billion arrows,
and still he is crying out, ya, Rabbi ummati umati Ya, Rabbi
ummati umati Ya. Rabbi ummati umati Aisha radiallana says at
times I would pass my hand over the stomach of Rasulullah to try
to alleviate the pangs of hunger. And I would say to him, Oh my
beloved Nabi nafsi, lakal Fida, may my life be sacrificed upon
you. Why don't you ask Allah? Why don't you ask Allah to increase
your dunya? He would look at me and say, Ya Aisha Mali.
Walid dunya, Mali. Walid dunya, what is there for me in this
dunya, what is there for me in this dunya, Sahaba,
hand in front of them. This karuzari, they had in front of
them the Quran Ian, sacrifice of Janabi, Rasulullah, sallallam.
They made their wives widows. They made their children orphans, and
they spread out through the four corners of the world, so that
right up till kyamat, the kubur of shahaba, the graves of Sahaba,
Akbar bin nafia in Algeria, Abu lubaba Ansari, Abu Zuma Atal
Balawi RadiAllahu anuma in Tunis. Ruetan sari in Libya, Abdul,
Rahman bin Waal and muaz bin Jabal. Radi Allahu anhuma, father
and son on the mountains of Jordan. Amar bin Maadi, karib,
azabedi, Norman, binuka, Rin al muzani in nehavin, Khalid bin wali
Radi Allahu Anhu in him sin, Yemen Abu tarha Radi Allahu Taala and
who in him sin, Yemen, Bilal, RadiAllahu Taala and Hu Damascus
Abu dargar The Allah Anhu. Damascus Abu Aveda bin Jarah Ravi
Allahu Taala Anhu on the mountains of Jordan. Sharach Beal bin
Hasanah, RadiAllahu Taala Hu on the banks of the rivers of Jordan.
What made them leave Madina? What made them leave masjid and abawi,
what made them leave the mubaraks, the Mubarak places of Madina,
munavara and makarrama, that cry and that concern, that light of
the concern for humanity had been lit up in the hearts of Sahaba so
that Asmaa RadiAllahu taala, and who, during his Khilafat, he
mounts the member of rasulallah, and he addresses the people of
Madina, yaal, Medina, yah, Madina, oh people of Madina, oh people of
Madina, oh people of the city of Rasulullah, sallAllahu, alayhi wa
sallam, allahudu, hadvakum, wanasi bakum, do not fall short. Do not
be deceived that you live in Madina. Do not fall short of your
brothers in Iraq and your brothers in Sham and your brothers in
miser. They are striving in the path of Allah. Do not fall short
of striving in the way of Allah. You have been sent for Hidayat.
And then asmaaan says, Walla, Walla, do not let them go ahead,
because one day, one day of Amal that you will spend in the path of
Allah, one day of Amal that you will spend in the path of Allah is
equivalent to 1000 days in Madinah, everyday fasting, every
night in Salah before Allah. Soon, Annas Radi Allahu, taala, and who,
on one occasion, he gathers the people of Madina, and he addresses
them, wainal, Mujahid, AFI, Sabil, Allah, lamayad, Hulu, Allah, Rabi
azawajal, matasha, wala yuhalu beynah, who the person who strove
in the way of Allah in akirat, his position in Jannat will be such
that at any time he can enter in the court of Allah and look
directly towards Allah, there will be no obstacle between him And
Allah and wala yashwau, anahu, dakhala, Allah, Rav behi, ala
filiumi, alpha Alf, Marah, thum masalahu, al Hajjah, lakana,
kadaho ha Allah, He Abu Asmaa barula. He says that to such an
extent he will gain entry into the court of Allah, that if this
person who strove for the deen of Allah, enters into Allah's court
in Jannat every day, 1 million times. And he asks Allah 1 million
of his needs, then lighter than the wing of mosquito, will it be
for Allah to fulfill all his needs?
He says, As Eh Come? Should I tell you more? Should I tell you more?
Sahabat was made on the hands of Rasulullah sallallahu alayhi wa
sallam,
so that when the food and the delegations would pour towards
Madina munawara, such an environment of kurwani was there
in Madina munawara. The Nabi Isla, someone said, this 10 men to that
Sahabi. This 10 women to that Sahabi.
They would take them into their homes. They would teach them Deen,
if there was no food, they would feed them and themselves go
hungry.
A few days later, they would bring them to rasulallah, sallAllahu,
sallam. Nabi Islam would ask them one or two questions, and then he
would say, fako har Rajul. This person has become the faki of
Deen, that which cannot be acquired nowadays, seven years in
a darulum in Madina munawara in 14 days, not a university graduate a
bed.
One, a village dweller, a person from the desert with no no
cultured background, would come in that environment, and he would
become a key of Deen. Why? Because the environment of Madinah Manora
was alive, alive with kurwani, alive with iman, alive with taqwa,
alive in Muhammad, alive in mahashrat.
Quran was not something in a kidab. Quran was not something
red. Quran was a living reality in the lives of Sahaba,
the taqwa which Quran spoke of, the hashiya, which Quran spoke of,
the tawakkul, which Quran spoke of, the Lilia which Quran spoke
of, the striving in the way of Allah, with the life and wealth
which Quran spoke of. These were not talks. These were a loving
reality in Madina Muna,
such an environment of iman Sahaba would meet one another. Let us sit
down little while refresh our Imaan by speaking about Allah by
reciting Kalima. Nabi Islam enters the masjid, Prada, sahabi, Hani,
Sabin, Malik, ke faz, bhakta, oh Hari SA, how did you get up such
an environment of iman Asmaa, tu muminan, hakaya, rasulallah o Nabi
of Allah, I find the reality of iman in my heart. Nabi Islam says,
In nali, kuliko, in Haki ka Fama, haqi katu, imanik, oh Hari SA,
every state. Statement has a proof. What is the proof of your
iman? He says, azafat nan azafat nafzi, ani dunya, fasha, Tula, Ali
wadma, tuna, Hari, Wakan ni underwela, arshira, bibari, da
waila, janati, dazawun, afiha waila, ali Narita, awanafiha, oh
Nabi of Allah, Oh NaVi of Allah. I have the reality of iman. What is
the proof on Abhi of Allah? I find no inclination in my heart towards
this dunya. My days are in fasting. My night is crying before
Allah. I can see the Arish of Allah. I can see the harsh of
Allah. And
has been Nadar says to Saad in Ahad, wahan Liri Hil Jannah.
Wahhali, Jannah, how beautiful is the fragrance of Jannat in nila,
ajiduri, ham in Duni. I can smell Jannat from Ahad. I can smell
Jannat from Ahad when they gave everything Allah gave them the
reality of iman, he says, I can see the ash of Allah. I can see
the Jannat is meeting one another. It is as if I can see the Jahannam
is barking like dogs in Jahannam Nabi Islam says, and Tamron, no
more, Allahu. Kalbag, you are a person Allah has given you the
Nour of Iman araftam. Hold fast to this. Hold fast to this. He says,
Nabi of Allah, I have one request only. I have one request only.
What is your request? My sahabi, oh. Nabi of Allah, you have
attested to my Iman. I have one request only. Understand the
veracity of this. The Sahabi is told your iman is Kamil. He says,
I have one request only. What is your request? He says, only be of
Allah. Make dua, that Allah accepts my life in his path.
Make dua, Allah accepts my life in his path, men, women and children
of Madina manovara. This kujaj for kurwani, so that in Sanya was
alive. In Madina, munovara, Allah had promised. Ya phillamu, Allah
will forgive all your sins. Why you the khilkum, Jannat in Tajiri,
minhati, Allan, har wama, Sakina, taiva, Allah had promised Quran
was not just red. It was a reality. Allah says, I will give
you beautiful homes in Jannat, if you will strive in the way of
Allah. One person comes to Abu Hurayra dialano on this will
terminate shortly. Brothers make sabhar, this is not talks. This is
not talks. We have to make decision with Allah. Allah,
everyone of us tonight, has to make decision with Allah. Let us
come out of this Gaff. Let us come out of this deception.
How long are we going to make effort on sand? How long are we
going to chase band? What is temporary
6 billion in sun on the surface of this earth, if 5 billion die now,
they are going to jahannam forever and ever
from the remaining 1 billion, not even 5% fulfilling the first order
of Allah, that of Salah,
Muslim homes, Muslim towns, Muslim bazaars, Muslim societies.
How many homes they are that it is only the rising of the sun that
wakes those little children up
cry tears of blood. When you see that mother with her hair blowing
openly, with no covering over her head, driving that fancy car and
in the park or the playground, dropping off that 11 year old baby
with ponytails and a skirt on,
who is going to teach that baby that you have to become the
daughter of Fatima.
Who is going to teach the little child what the life of Ayesha
umulas And what Khadijah was,
our youth have become, already become the calls of Jahannam
one salah, maybe a box allows him, said, mantaraka, Salah, had a
mother, Ali ha earth live. He
said, If
Allah doesn't forgive us for one salah, one salah, a person will be
put into Jahannam for 28,800,000,
years.
Whether my electricity bill is paid, or whether I have the latest
lounge suite, whether I'm keeping up with the James and Jones of
society or what car I'm driving. Walla, is not important.
Walla, this is not important.
Every command of Allah is broken around us,
graves of Sahaba in Africa,
graves of Sahaba in Africa, so that tomorrow, Allah will raise
them up from Africa,
and in that same Africa through their Qurani, millions and
the same millions around us for a hamper of food over some school
education, a selling Naiman, the fire of your tidad is burning
around us,
the ishtima way it is taking place. Go door to door and see
what is happening.
Whose cry is this, whose concern is this, whose worry is this. How
can it be? How can it be irtida around us, Jahannam burning around
us, and we are Bay figure,
Bay fikri, if there
is no frown on the forehead, if there is no concern, if that heart
is not crying, this is the death of a dahi. This is the death of a
dahi.
If a NaVi of Allah to come today, what would that NaVi do?
If a NaVi of Allah to come today, Allah, what Allah inspired husband
may Allah as the ilaj and the solution to the irtidaad
and the disobedience of Allah that has become so armed with zaru
riate Deen, have come out of the lives of people that, once again,
he reminded This ummat that you are not an ummat that sat you are
not an ummah that became complacent. You are not doctors,
you are not lawyers, you are not engineers. You are the workers of
the work of Muhammad sallallah sallam. Your day is to be his day.
Your night is to be his night.
We have to make decision many respected brothers
Allah's command is being broken, is taking place, and my heart is
satisfied. I am sitting back complacent. My worry is my checks
that I have to meet on Monday. Oh, my worry is the next branch that I
have to open. Oh, my worry is the next investment that I want to get
tomorrow, on the Day of Judgment, when the Legion of Sahaba will
come, some with their hands cut off, some with their feet cut off.
Some with their nose cut off. Some with their chest ripped open.
Loan? Who loan? Udam warehuri, who missed the color, the color of
blood, the smell, the smell of musk, one by one when they come,
when they come, what answer are we going to give? What answer are we
going to give? How are we going to face Rasulullah sallallahu sallam,
who tied stones to his Mubarak stomach, who night upon night
underwent hunger, whose family was sacrificed were mutilated for the
sake of this Deen,
that day when the command will come, Waki fu hum. Waki fu hum, in
Nahum, masulun Mala kumlaun latan, latana siron, where Allah will
say, make them stand. They must not move. Question them and ask
them, Why did they not have the deen of Allah? Why did they not do
the effort of Deen?
Someone comes to Abu Hurairah, oh, Abu Hura, Allah promises Masaki
nataeva. Allah promises Masaki natayiva. In Jannat, what is
Masaki nataiva? Abu Hura says, Allah habiri Sakata, you have come
to the correct person. I asked Rasulullah sallallahu, Islam, what
is Masaki nataeva? He says, In Nafil, janati, kasran, milolo,
there is one palace in Jannat made out of white pearl.
Fi savaru nadaran, many akuta in Hamra, in this pearl, a 70
compounds made out of red ruby. Fikul LIDAR in savaruna, bait and
minzumo rudat in khadra.
In every of these compounds are 70 homes made out of green emerald.
Fikulli beIt in sabaruna, sereran, in each of these homes are 70
canopies. Ala kuli sariran, sabaona, FIRA on each of these
canopies are 70 beds.
Ala kuli firasin, jariya. And on each of these beds is one of the
maidens of Jannat,
fikulivating, Saba una maida. In each of these homes are 70 dasar
Khans, ala kulima, Ida, sabaun, Alona minataam. And on each of
these dasar Khans are 70 different types of food.
They said, Oh, Abu Huraira. O Abu Huraira, one janati for striving
in Allah's path. Allah will give him so much. One Jannati, what is
he going to do with so much? He says, NaVi Islam said, Your ATA
little mo Mini minatil Wahid. Allah will give one janati the
strength to go to all these women and eat all that food in one
morning in Jannat.
This is not an ummat that sat back. This is an ummat of qurbani.
This is an ummat of sacrifice. This is an ummat that came to make
its day the day of Muhammad sallallah, sallam. It's night, the
night of Muhammad Sallallahu, sallam, Musa Ali Salam is told O
Musa Allah sends wahi to Musa in this ummat, there will be those
that will raise the Kalima that will call out towards Allah Tala,
that will call out towards Allah Tala in every Wadi, in every
sharaf, on every high ground, in every low ground, Allah Tala says
to you, O Musa, O Musa, Jaza, O hum Jaza olambiya, I will give
them the reward of the ambi Ali musalatus. I will give them the
reward of ambi Ali Musala tu Salam this uma just to understand its
responsibility. Coming back to what we were mentioning on this,
we will terminate my respected brothers Sahaba, when the food and
delegations would come to Madina manovara, the environment of iman
was alive in Madina, environment of iman was alive in Madina, Targi
was being given to strive in the way of Allah, men, women and
children understood them. Muk said, That is why, in that living
environment, they long talks were not necessary. 13 or 14 days, they
would learn Deen Navis lasam would say, this person has become the
key of Deen. We are making dua Ya Allah. Give Africa Hidayat Ya
Allah. Give Australia, Hidayat Ya Allah. Give America, Hidayat Ya
Allah. Blow the winds of Hidayat. Save the entire humanity from
jahannam. Introduce the entire humanity to the way of life of
Rasulullah sallallahu slam, leave the rest of Africa tomorrow.
Tomorrow, South Africa, 40 million people. Allah Tala gives them
Hidayat. Tomorrow, this 40 million converge onto the masjids. Teach
us what was the nuranyat of Muhammad, sallAllahu, sallam.
Teach us what was his akhlaq. Teach us what was his way of life.
Teach us his day. Teach us his night. Teach us how to please our
Allah. 40 million people come to our masjids. We the workers of the
work of rasulallah, we who say we are his ummati. We whom, what will
our reaction be if I have to sacrifice my time and I have to
sacrifice my energy for you, who is going to see to my shop, and
who is going to see to my job, and who is going to see to this, and
who is going to see to that my respected brothers, our
complacent. When this ummat turned its back on its responsibility,
our complacent, our Joram, our Guna, is what is keeping back the
winds of hidayah from flowing. Is keeping back the winds of Idaho
from blowing, my respected brothers, object of ishtima is
Tova. Everyone of us, from the bottom of our heart, we have to
make Tova knock the door to wa Ya Allah, You forgive us. Ya Allah,
You forgive us. Ya Allah, You forgive us. All the wrong, all the
sharab, all the Zina, all the benamaji, all that haram which we
have brought into our homes. Ya Allah, You forgive us. And most
important, the greatest jaram, the greatest Guna, the greatest
transgression of this Muhammadiyah rasulallah is when he did not make
the maksad and the object of Muhammad, sallAllahu, Islam, the
object of his lives. That is why our Masjid no longer Abad. That is
why the Amal of Hidayah, they are not taking place in the masjid.
That is why the doors of our locality are not being knocked
with the with the Amal, with the dawat of Deen. That is why home
upon home and Jahannam is burning in every direction. There is only
one solution, leave everything else, my respected brothers, leave
the long, long talks. Every one of us from this majma, from this
gathering, Jannat is waiting for us. Akhirat is waiting for us. We
have to become a rahmat and a mercy to this thirsty humanity
like Muhammad, sallAllahu, sallam was a mercy for that each one of
us nakad Kesh from najshti ma put our application in the court of
Allah, stand up and give our names. Ya Allah, making Tova, I
want to change my whole life. Ya Allah, you accept me like you
accepted Sahaba. Ya Allah, you accept me. Prepare an excuse.
Prepare an excuse tomorrow for the day of qamit, that cover is.