Ahmed Suleman Khatani – Imaan and Yakeen Part 1
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AI: Transcript ©
Bismillahir, Rahmanir Rahim,
in the name of Allah, The Most Gracious, the Most Merciful. You.
Don't
when
Ash
Kala,
wanna say. Gina habiana, shafiana, Muhammad, Abu
Asmaa, vaad
fakataala, fil Quran Al majee, Deval for Khan el Hamid.
AUD vishmilahir, Rahmanir Rahim
in LA Dina Kalu Ram bunasta ka
mutatana, kun Tum tuvad,
nahnu Awliya
o Kung Phil haya Tidd, dunya, wakhi, long
wala, kung fihama, TASH dahi,
Kum wala Kum fi ha ma Dad
Nan
Rahim saladi Abu
SallAllahu,
alayhi, wa sallam Abu, husalam
in akum Allah, begin at him, Robbie come malam, dad, harfi,
Kum, sakar tan,
sakratul, jahal
o Sakra, tulaish, one tum tak Muru, Nabil, Maru, fiwata Haun Ali
Mung, Kari Watu, jahidun, AFI, Sabil, Allah,
fayda, haraphi, respected
Allah
make ulama, ikaram,
elders and beloved brothers in Islam. Islam
is that perfect
and complete
message from Allah subhanaw taala,
that the entire ummats of Rasulullah, sallAllahu, alayhi wa
sallam
has been made responsible to convey to the four corners of the
earth.
This is that Rama Rabbani
message from our Rab Allah subhanho wa Taala
behind, which
is the complete hidden power of Allah subhanho wa Taala
behind, which
is the eternal knowledge of Allah subhanho wa taala,
that message
which is so complete
that if all the systems of this world get together, and all the
governments get together, and all the liars and the imposters get
together, and those who are prepared to sell their Iman
and to adulterate Their Deen, all have to pool their resources to
adulterate and change this message from Allah subhanho wa taala, it
will never, ever happen.
Watammat, Kali matura, bika Sid ka wa adalah la mubad, dilali. Kali
Mati, LA, tava di Lali. Kali Mati, LA, no one can change the message
of Allah, Subhanahu wa, this recipe for the success, not only
of this dunya, not only of Kabal, but of the eternal life of the
hereafter, Quran and Arabiya, lekomi alamoon, bashiro van Adira
kita Abu.
Then, throughout every age and era of Islam, three groups will exist,
famin Hum, Valli, Mullen of sea, those who will turn their backs on
the deen of Allah, wamin Hum, muqta said, Those who will adopt
the moderate road. Sometimes they will go towards Allah, sometimes
away from Allah. Wamin Hum, saabikum, mil Khairat, and the
third group, the selected group, the choice group, famine, hum
saabum, mil Khairat, those will go ahead in accepting this Amanat and
trust from Allah Dali kahual, fadulul Kabir, this is the great
virtue, dignity, honor, status, nobility, which Allah has showered
upon the shoulders of the Ummat of Rasulullah. SallAllahu, alayhi wa
sallam, his Kamil, perfect message. Aliyah uma Akmal,
tulakum, dinakum wat mam tu Ali Kum niamathi, what Adi Tula Kumul,
Islam Adina. Islam has been perfected. Islam has been
completed. Janabi Rasulullah, sallAllahu, alayhi wa sallam on
the plains of Mina, Tarak, tokum al mahajatil Beda, lailoha,
kanahariha, I have left you on a clear road, on a clear proof there
is no ambiguity in that Mubarak way of life, which I have
entrusted you would day like day is clear and night is clear. The
Mubarak way of life of janaben Rasulullah sallallahu alayhi wa
sallam, this Rabbani, this message from Allah, in its unadulterated
and in its pure form, was handed over to the Ummat of Rasulullah
sallallahu sallam, who inherited this responsibility from Allah,
subhanho wa taala, it was not a question of choice. Huajita bakum,
Allah chose you. Allah selected you. Allahu, yajit Abi, ilaihi,
Maya, Hadi Ilahi, may you need Allah for nubwat, Allah says in
the Quran, nubuwat is not an acquired office. Allah selects for
nubuwat whomsoever he wants. The same term, ejitiba, the same term,
the same words were used for the ummati of Rasulullah, sallAllahu,
alayhi wa sallam that Allah used for nubuvat when Allah, Allah
said, huajita bakum, Allah chose you, like the Navi of this ummat
was selected and chosen from by Allah. In Allah, the Rasulullah
sallallahu alayhi wa sallam said that Allah Tala
looked at all the souls of the entire humanity, fakhtar Al Arab,
and from them, chose the Arabs, summa takhaya Al Arab, faqtara
mudar,
then Allah Tala, looked at the souls of the Arabs, And from there
chose mudar. Summa takhayara, mudar fakhtar Quraysh. Quresh,
then from amongst the mother, Allah selected the Quraysh Summa,
takhayara quresh, then from amongst the Quraysh
fakhtar, Abani Hashim, Allah dala selected the Banu Hashim Summa,
takhaya rabani, Hashim, fakhtar, ani Anna.
And then from the Bani, ahashim, the choicest, the purest, the
noblest, the greatest of Allah's creation, Janabi, Rasulullah,
sallAllahu, alayhi wa sallam was selected, selected and sent by
Allah, like the NABI of this. Ummat was selected. Walla, each,
each ummati of janavi, Rasulullah, sallAllahu, alayhi wa sallam, in
whichever era or century of Islam He resides, whether he is educated
or uneducated, whether he is black, whether he is white,
whether he is rich, whether he is poor, whichever race, creed, color
or nationality he belongs to which inner ever corner of the globe he
bodes from each each ummati of janavi, Rasulullah, sallAllahu,
alayhi wa sallam, without exception, whether he is a singer,
whether he is a drunkard, whether he is a gambler, whether he is a
drug addict, whatever he may be, each ummati of Janabi, Rasulullah,
sallAllahu, alayhi wa sallam, has been selected and chosen by Allah.
We have to understand our maqam, we have to understand our mertaba.
We have to understand our status. We have to understand what Allah
has selected and chosen us for. Musa Ali salatu, salaam, Oh Allah,
Hu taala, ILA, Musa Ali salatu, asmaati,
Muhammad, sallAllahu, alayhi, wa sallam, Larry, jal yakumun, ala
kuli, sharafin, wawad you Nadu Nabi Shahada.
Allah, ILAHA, illAllah, fajazam, jazaul ambiya, Allah sent wahi to
Musa Ali salatu assalam that amongst the Ummat of Muhammad,
sallAllahu, alayhi wa sallam will be men. They will parade. They
will move the streets. You will find them in every Gully. You will
find them in every Ali. You will find them in every high ground.
You will find them in every low ground. What are they doing? Yuna,
duna, vishahati, Allah, ILAHA, illAllah. They will be giving the
dawat to the greatness of Allah, to the Oneness of Allah, to the
qibriya of Allah, to the Jalal of Allah. They will be linking the
hearts of humanity to Allah.
Dawah. Salam addresses, Allah, Tala, Ayu ibadi ka ahabu, ilaik o
ma Allah, tell me, whom of your slaves do you love? Allah? Dala
says to him, taqiyyul, Kalb, nakiul kaffain, laity, ahadam,
bisu, wala yam shibin, namima, tazul, jival, wala yaul ahabani,
Wahab baman, yuhi buni, Wahab Babani,
Dawa Dali salaam, just as Allah Tala om of your slaves, do you
love? Allah Tala says they are those in whose heart is my. Taqwa
takiyal kal naqiin, they do not stretch their hands out to anyone
else besides me, Laya ti, ahadam bisu, their hearts are clean. In
their hearts is the hamdardi and the cry and the pain and the
sympathy for humanity. They do not go around carrying tales. They do
not hurt the feelings of others.
Mountains will move, but they will remain firm on that maksad And
object for which I have sent them. What are they doing? Ahabani, they
love me. Wahab bamani, they love those who love me. Wahab Babani,
Ilan NAS and o Dawood. O Dawood, my select ones, my chosen ones are
those who will make that effort to establish my love in the hearts of
humanity. They will go person to person and introduce them to me.
Tell them who is Allah. Tell them of the kibriyaa of Allah. Tell
them of the Jalal of Allah. Tell them of the Asmaa of Allah. DAW
says, oh my Allah,
work of ambiya, object of ambiya, maksad of ambiya
is being enunciated for this ummat,
because your honor and your dignity is not in university
degrees, is not in being doctors or lawyers or engineers,
you have demeaned yourself. You have lowered yourself, and you
took Fakhar and pride over the degrees and positions and status
of this world.
This ummat has forgotten who we are and why Allah sent us. We have
become like that bird
when it was a pigeon,
was captured and put into a cage,
and then it spent his entire life in captivity.
It never flew,
never saw the beautiful blue skies, never saw the blue yonder,
never saw the snow capped mountain peaks. Never saw the rivers and
the streams flowing beneath it. All it knew was a life of
captivity in the confines of its cage. Many years later, when that
pigeon had become a bird, one day, the master or the owner or the one
that captured it fell pity upon it
and opened the door of the cage and said to the bird that fly now
see what you have been missing out on see the blue yonder, feel the
cool breeze brushing against your beak. Fly Now that bird,
a single, solitary tear comes out of his eyes and drops down his
cheek,
and by way of expression, it says to its master, you asking me to
fly. I have even forgotten how to flutter My Wings also,
what selection from Allah. You talking about what virasat of ambi
Ali Musala to Salam? Are you talking about what Vice generousi
of Muhammad Rasulullah sallallahu, alayhi wa sallam? Are you talking
about what Badar and what Ohad and what hunayn And what Tying of
stones to his Mubarak stomach,
and what hunger, months upon months of hunger,
and what great status and lofty stations in akhirat Are you
talking about? All I know is the shop, and all I know is the job,
and all I know is the university, and all I know is the degree, and
all I know is the rams and.
Sense and the ringing of the coins. What blue yonder are you
talking about?
We have caged ourselves and then placed another lock and then
another lock and then another lock upon that cage, the lock of the
shop, the lock of the job, the lock of the attraction of worldly
embellishments which Allah, Allah says, Alamo and Namal hayatu,
dunya live, kamatali, raitin Ajab al kufara, nabatahi, wafiratiya,
Ada Abu
mankind,
you
read,
Nisa
WA, Nisa, well, baneen, welcome. Tara, Mina, Dahab, Wal, Musa,
Musa, wama, well, well, well, is enunciating Allah is explaining
the valuelessness of this dunya that don't fall into a trap like
that lush green landscape today is looking very lush. Today is
looking very exciting. Today is looking very attractive. Gradually
the rains will stop, and then that same lush grand landscape will
become dry, will become withered, will become like straw and will be
blown away in the wind like the water in the desert. The desert
dweller looks at the water in the distance. He feels that that is my
goal. That is my oasis. He runs behind that water. When he reaches
that point where he thought it was water, he realizes it was a
mirage. It was a trick of the sunshine. There is no water, there
is only sand, there is only sand, there is only sand. Minha, Khala,
kanakum, Wafi ha No. Eidokum, wamin ha No. Khri Jo Kum Tara
Allah says, from that sand we have created you, and to that sand we
will return you, and once again, from the same sand, we will raise
you up.
We have become like that bird that grew up in captivity so that it
forgot how to fly. This ummat has forgotten who we are and why Allah
has sent us. May Allah full the cover of Ibn Amir Wadi, Allahu
taala, Anhu UD nur that single, solitary sahabi, flanked on either
side by the centuries of Rustam with his broken sword in his hand,
defenseless, pulling his donkey behind him fearlessly, fearlessly
walks in the court of Rustam in such a manner, dragging his sword
in his hand so that the jagged edge of the sword rents the plush
carpet of Rustam caught into two pieces. He walks right up to
Rustam, and he declares to the face of Rustam, ma Jina ilaikum,
or Rustam, we haven't come to you. It is not of our choice that we
left Madina munovara. We didn't want to make our wives widows. We
didn't want to make our children orphans. There is no worldly
motivation. Rustam, we are not after your throne. We are not
after your land. Rustam, we haven't come to usurp your wealth.
We are not after the position and the statuses of this world. In a
Radu Billman, ayatina, olai, kama naar Awa Allah, says, Those who
are happy and content with the life of this dunya and have made
this day goal and of akhirat their Raphel, Ola ikama, wahumunar de
abode is Jahannam or Rustam. We haven't come because we want any
of your dunya or any of your wealth or to usurp or harm you in
any way. Majina ilaikum, our coming is not an azab. Our coming
is not a chastisement upon you. Rustam, we haven't come out of any
personal motivation. Allahu. Abuna, Allah has sent us to you.
Nah, numa baruthun, mean, Allah, each, each ummati of.
Second heaven, third heaven, fourth heaven, fifth heaven, sixth
heaven, Seventh Heaven, all this at one time, Allah is creating,
and not just creating. Allah is controlling. Allah is bare at one
time, Allah is exhibiting his SIFAT baare. What does Bari mean?
That zaata And that being who creates without raw material, who
brings into existence from nothingness. Dalika bi Ani, Jawad,
Wajid, Majid AF Aluma uried, adabi Kalam, watahi Kalam in nama Amri,
Ida Ara to Shayan. An Akula, Lahu Kun, fayakun. Allah says, I am
Jawad, I am the most generous. I am Wajid. I am Majid. I do as I
please. If I want to send azab, it is Kalam. If I want to give, it is
Kalam. Allah says in NAMA, AMRI mayafa is such. When I intend
anything, I say, Kun fayakun B and it becomes Ibn ambas Radi Allahu
anhuma on this Kun fayakun, he says, la taqda, annali, malokin,
Allah, don't lower yourself. Don't lower yourself. Don't demean
yourself by attaching any desire of your heart towards the makhluka
Allah. Don't turn to the maqlook of Allah. Faynadali ka mudir un
Kabi, Deen, this is going to harm your. Deen, this is attacking
your. Iman. This goes against the grain of la ilaha. Illallah was
Tara MIM mafi khaza ini, he look in the treasures of Allah. Turn
towards your Allah, because his treasures are such. His ATA is
such. One person asked, two people ask, 1000 people ask a million
people ask all the insan on the surface of the Earth at one time
start asking in English, in French, in Arabic, in Italian, in
the hundreds of different languages, in the 1000s of
different dialects. All at one time, have to ask Laia tabaram.
Laya tabaram The il Haida will hajat Allah says, I will never,
ever get tired of your asking.
You want someone to run away from you ask him for a loan. You want
someone to no more talk to you. Just ask him for something and see
when you are coming for the downer Street, he'll go down the other
street,
four children at one time. Go to the mother, four children at one
time, and ask or asking at one time, even the mother says, Don't
eat my head.
Go away from here. Stop troubling me now. Laya Tabar, rambil hai, DA
will hajat yet your Allah Saji never gets tired of your asking.
Bill habayo insisting from him, he never gets tired and such, all at
one time in all the different languages. La, you. Shrilu, who,
some Onan, some Wallahi am now? Who, wala Yul, hehi ko unan Cole,
what I am now who father and father, Allah, by listening to one
person, will not become inattentive of the next one.
By listening to one person's speech, Allah will not become
unaware of the other one. Allah will not get mixed up. Allah will
not get confused. And Allah's ATA is such by giving one, it does not
mean that what he has will get finished.
Azavi, Kalam, ata, I Kalam. It is Kalam with Allah in Nama amru,
Isa, aradha, Shayan, Anya, Kula, hukun, fayakun, Allah A such that
when Allah Tala decides anything all Allah says is Kun B fire Kun,
it becomes amruhu, Bain al Kafi one noon. Fine. NAMA here, Bain al
Kafi one noon. Ibn Abu Asmaa says, Forget Kun fayakun, kun ke bizaru
ratnahi, not even necessary to say Kun also Allah a between the calf
and the noon. Allah amruna, illa, Kalam, hail masa, Allah says our
affair is like the blinking of an eyelid. No, no, no, no. Faster
than the blinking of an island, faster than the blinking of an
island, 100 times is dunya. 1000 times is dunya. Million times is
dunya. Wali lahiza, you know, Sama Wati wala to Allah belongs the
treasures of the heavens and the earth. Waimin, shayin, Illah in
Nana, Aza, you know, every the treasure of everything belongs to
Allah alone. Allah is bare that zaat and that being who from
nothingness, brings things into existence at one time in the wombs
of all the women of the world and all the animals and all the fishes
and all the countless creations of Allah. Allah is exhibiting his
Tali. Allah is exhibiting his SIFAT abari. Allah is exhibiting
his SIFAT musaw Will what is Musawi, the fashioner, the
designer, that beautiful appearance, that complexion, the.
Tinge of redness, the tinge of whiteness, the tinge of blueness
in the eyes and greenness in the eyes and blonde hair and auburn
hair and black hair, black hair. Hualadi, you saw wiro kumphil,
arhami ke fayyasha, Allah is fashioning and designing on what
on a drop of water, on a drop of water. Allah is fashioning and
designing without error in three layers of darkness, three layers
of darkness somewhere. The sperm is swimming somewhere.
Fertilization has already taken place somewhere. An eye is being
formed. Somewhere, an ear is being formed somewhere, too is being
formed somewhere. Finger is being formed somewhere. Hands are being
formed somewhere, feet are being formed somewhere. The lung,
somewhere the kidney, somewhere the intestines.
All this without error. That is in sun. What about the animals, the
horses, the donkeys, the camels, the cheetahs, the lions in their
stomachs, also eyes, ears, beaks, without error,
it never happens that a dog gives birth to a cat, or a cat gives
birth to a dog. Ma rabukane, see, Allah doesn't forget anything. Lay
a dilute. Be wala Yan Salah doesn't make mistakes. Mahombi
mojizi, nothing is beyond the power of Allah. Lata seven, Allah.
Do not feel for one second. Allah says, Do not think that your Allah
is rafill.
Yabna Adam ini khalap to sama Wati wa Abu Khala ki hinna o Ibn Adam o
insan o mai Banda I created the seven heavens and the seven Earth,
Walla, khalki, hinna, and creating all this did not tire me. Mama
Salam in lahub, Laia, uduma in protecting all this. Allah Tala,
it does not become, it does not overcome Allah Tala. Allah is not
in need of resting. Allah is not in need of lying down. Allah is
not in need that if he attends one person's affair, he has to go to
the resting room, call a recession and then come forward to attend
the next person's affair. Allah is free of all shortcoming. Allah is
free of all deficiencies.
Yara, Dabi, banamlati, soda, ALA, sarati Sama, Phil ma Janabi
rasulallah says, May Allah is such his sight over his creation is
such that on the blackest night, the blackest rock, the blackest
ant is walking.
Allah doesn't just see that ant, Yara, Dabi, banamlati, soda, as
that black ant is walking on the silt of the Black Rock, there is
an invisible footprint that is being left behind. There is an
invisible line that is being left behind. Allah sees that line also,
and
then that ant in the crevice of that rock lays 30,000 eggs.
Allah is, as is the creator of each and every one of those eggs
of that ant, and Allah knows Allah is creating. Allah is fashioning
which one is going to become a soldier, ant, which one is going
to become a worker? Ant, which one will look after the queen that is
ants.
What about all the other creations of Allah dala coming back to
Insan,
somewhere near is being formed. Somewhere. Hands are being formed.
Somewhere, feet are being formed, that tiny fetus which is not even
visible to the human eye.
Scientists explain if an era had to occur, if an error had to
occur, to the extent that you divide one centimeter by 10
million parts. To that extent an error had to occur, then the
eyeballs, instead of being in the face, would be underneath the
feet, and the toes would come out of the forehead.
To that extent. No error Allah is Khaliq exhibiting his kudrat and
his power
creating, creating, creating at one time this much,
this much precaution, this much allowance, Allah Tala in three
layers of darkness in my Maheen, in a drop of worthless fluid Allah
is creating to such an extent that the color of the eyes of no two
people are exactly the same,
the accent of no two people are exactly the same. The temperament
of no two people are exactly the same. The fingerprints of no two
people are exactly the same. It is said on the fingerprint there are
100 ridges. To find two human beings where two out of the 100
are the same, you have to examine 16 people to find two human beings
where three of the 100 are the same. You have to examine 64
people to find two human beings where all 100 are the same.
You have to examine every human being that lives on the surface of
this earth for the next 4 billion years
that is external, internal. Ask the doctors. Somebody goes for a
ECG, the pattern in the manner which his heart is beating is
recorded
6 billion in sun on the surface of the Earth, the manner in which the
heart of no two people is beating is the same in three layers of
darkness Allah is exhibiting. Allah is Khalif.
Every need of that child, of that developing fetus, before it asks
for it is being fulfilled by Allah. Allah is Seeing to the
needs of Insan, needs of Jinnah, needs of the birds, needs of the
insect, needs of the animals, so that when that child comes in the
world. Jal tulaka, hanaan fi Sadia, bawake, Allah, Tala says, I
make. Lalaka, sin nun, takta, wala Kaya dun tapish, WaLaLa, karijn
tamshi, your feet, your teeth cannot bite, your hand, cannot
grasp. Your feet are such that you cannot walk. You are helpless.
Allah says, I made two human beings restless for you. I put
them into your service.
Somebody else's child is crying, the head starts paining. Her own
child cries, her heart starts paining. Where is the difference?
If Allah hadn't placed that love,
that child is a burden from morning to light.
It can't clean itself. It can't feed itself. We can't wash itself.
He can't clothe itself,
yet tirelessly without any remuneration,
that mother and that father are working in the service of the
child. Jaal tulaka, hanaan fi Sadia, bawek Allah says, I put
that love in their hearts. I made them restless for you,
and every aspect of your existence, from head to toe, is a
living embodiment of the favor of Allah
in that fingertip, in that fingertip,
blindfold the person.
He touches wood his fingertips starts talking to him, You have
touched wood, you have touched glass, you have touched hot, you
have touched coal, you have touched steel, you have touched
metal. His fingertips are talking to him.
Places his hand on his brother. He gets a different feeling. Place
his hand on his sister. He gets a different feeling. His fingertip
is talking to him
in one square inch of that hand, Allah God has kept nine feet of
blood vessels, 9000 nerve endings, 600 pain. Senses, 75 heat. Senses,
36 pressure senses in one square millimeter of the hand, wind out
Allah says, enumerate count the favors of Allah you will never be
able to do so.
Everything around you is the dean of Allah. Is the favor of Allah
that is within this Insan, outside of him,
every breath of air that he is breathing in this atmosphere has
21%
oxygen.
1000s and millions of years have passed, is still 21%
they say, if the percentage of oxygen had to increase by just 1%
had to go to 22%
then the number of accidental fires that are taking place in the
world will increase 700 times,
and from 22%
if it had to go up to 25% another three more percent.
Then they say, besides the North Pole and the South Pole,
everything in between will be burnt to ashes,
so that every breath of air, every breath of air,
average person, breathes 2 million liters of air a day.
Every breath of air is announcing, recognize your Allah. Understand
the Dane of your law. Understand the favor of your law. Wa Asmaa
Kum niamahu, lahira batina Allah says, We have rained down. We have
showered down upon you our niamhs, our bounties, apparent and hidden.
Sanuri, him. Sanuri him. Ayatina Phil afaki, Wafi and fusihim
hattaya tab Allah
says, We will show you bring an eye, bring an eye that does not
look at haram. Bring an eye that does not look at the daughters of
others. Bring an eye that when haram comes in front of him.
Drops his gaze. Jal tulaka, ain wa jal Tula, humul kita, Allah says,
I gave you two eyes and I gave you veils in front of those eyes.
Fine. Aradhalaka, maharam tu Hu Ali at Bak, alaihi mulkita,
what is the bill which Allah wants. What is the requirement for
these bounties which Allah is showering upon us?
Each eye, Allah Tala has placed 130
million receptors of light,
100 and 30 million light bulbs in each eye,
if we don't pay the electricity bill for one month, they'll cut it
off.
Or if they don't cut it off, give us chance, they'll charge us
interest.
100 and 30 million light bulbs. Statistics of 1990 300,000
children are born every day. 600,000 eyes from the Hasan of
Allah.
Yet we've never heard the shortage. Never heard the
announcement, there's a shortage today, all the children that are
born
in Chatsworth or in Durban or in Phoenix will be born without eyes.
We've never heard the announcement,
these eyes are taking 10 three dimensional pictures every second,
800,000 pictures every day.
These eyes, Allah, has created the capacity to distinguish between 1
million shades of color in
there's no time to go into the details. We don't want to go into
a biology lesson,
but each each of these aspects
is a message that is shouting out to us, recognize your law.
Recognize who is your law? Recognize the favor of your law,
the Dane of your law, the kindness of your law, the shafkat of your
law, the mercy of your law.
Hualadhi kumma fill Ardi, jamiah, Allah, is
that being that has created all this for you. And why were you
created? Yabna adamik, walaktu, Kali ajali. Allah says, Oh. Ibna
Adam o Insan, I created everything for you. Wakhalaq tu, Kali ajali,
and I created you for me. A
we have to hand ourselves over to Allah. We belong to Allah.
What is the bill from Allah? 100 and 30 million light bulbs in each
eye. One requirement only. Allah says, if haram comes in front of
you, then drop the veil,
lower the gaze that is all allowance.
And yet, morning till night, he looks at haram, upon haram, upon
haram,
and Allah tolerates and tolerates and tolerates. Raswana, Allah, you
need him if he wanted, we would smash your eyelids. No system on
this world can ever stop it. Kula, Ara itum in akhadala, hussama,
wabsarakum, Wakata Mala kolovikum, Manila, tell them Muhammad,
sallAllahu, sallam, reflect and ponder. If Allah took away your
hearing, if Allah took away your eyesight, if Allah took away your
heart and your mind, which ILA, which Qudra, which force, besides,
Allah is ever going to give you these things again? Who is going
to give it back to you? You want to know the value of sight going.
Look at the blind man. You want to know the value of hearing. Look at
the deaf person. You
want to know the value of Akka and intelligence. Look at the mad
person. You laugh at him. Yet Do you ponder and reflect how many
systems and balances Allah has put in place so that your akal is
preserved.
How much longer are you going to make war with your law? How much
longer are you going to turn away from your law?
Bring an eye, bring an eye that did not look at haram, and bring
an ear that did not listen to haram in music,
and bring a person
who has not made haram,
the Qibla of his stomach
and whose tongue is free of rebut and malice and hatred and envy and
jealousy and hurting the feeling the feelings of others bring such
a person and Walla Allah, says sanuri him.
Aya, Tina, Phil a and fusi, him,
Anna will Hak in everything around you. Allah says, We will show you
our greatness in every blade of grass. You will see the noor of
Allah in every leaf of the tree. You will see the noor of Allah in
that howl of the wind. You will hear the greatness of Allah in the
flying of the eagle. You will see the noor of Allah in the Falcon
drooping down, swooping down to catch his prey from the water. You
will see the noor
of Allah, Allahu, nuald MATH Allah is the
noor of the heavens and the earth.
Everything around us is resplendent with the noor of
Allah. Every grain of sand is shining with the noor of Allah.
Every blade of grass is shining with the noor of Allah.
The rising waves of the ocean are moving up with the noor of Allah.
Allah is the noor of the heavens and earth.
Bring an eye that did not look at haram and Walla. In every grain of
sand you will see the
noor of Allah, kulbhi, Jalali, waya, tarifu bhi Kamali, Allah
says this entire creation all the time is giving gawa is giving
testimony to my greatness and my Jalal.
This whole creation is shouting out, La ilaha illAllah. La ilaha
illallah, Laila, hail Lala,
bring an ear that did not listen to haram and did not listen to
music.
And you will hear in every leaf and in every blade of grass,
Subhanak, mahasha nu. Subhana Mata, Masha no waim Min shayin in
LA you sabia, hamdihi, wala, kilat of Kahun, atas, Biha sama wa tu
Sabah wala womanfi hin, Sabha, him, AFI Sama, Wati wa mafi AR Wah
waem, the heavens, the earth, everything is in tasbi of Allah.
Bring an ear that did not listen to haram and Walla, you will hear
that tasbih.
You will hear everything announcing out to you, Laila hail,
Allah, Laila, every droplet of rainwater as it is striking the
earth in that patter patter, you will hear Allah, Allah, Allah,
that mountain, that waterfall that is crushing down from the mountain
thunderously onto the ground, is shouting out, La Ilaha, illallah,
Laila Hail, Allah, Laila, illallah, who gave the water that
color, who caused the water to flow down, who brought about this
water into existence? What they say, hydrogen and oxygen. Give
them one can of hydrogen. Give them one can of oxygen. Say, now
make water. Walla, they'll die of thirst. No scientist will ever
make water for you. That water is shouting out, Laila hail Allah.
Laila, that stream that is growing flowing down through, cutting its
way through the rocks in its melodious music as it comes down
with the with the rays of the sun shining, giving that effulgent
light upon it, is shouting out La ilaha illallah, Laila that Thunder
is shouting out La ilaha illAllah. That bolt of lightning is shouting
out La ilaha illAllah. Everything around us is inviting us to the
greatness of Allah.
We have to speak so much about Allah. We have to hear so much
about Allah. We have to invite so much towards Allah That Allah's
greatness, Allah's asmaath, Allah's Jalal Allah's kibria, from
head to toe overtakes us.
Shibli Rahmatullahi said that person who recognizes the
greatness of Allah, who recognizes the maharifadh, Allah, it is
impossible for him to break the Command of Allah, all
the wrong all the cheating, all the lies, all the deception that
is taking place on the surface of the earth. The root cause of it is
in koregyakin that the Qibla and the rock and the direction of this
insan has moved away from Allah,
and Allah is calling out Avadi utulubani, tajidani in wajatani,
vajata kulasheh O my slave, search for me. Look for your Allah.
Search for your Allah. Make that effort to break down the
greatness, the allegiance, the reliance, the trust of every grade
of Allah
and.
In the Asmaa Allah in your heart.
Let your head to toe shine with the node of Allah. Let Allah's
love flow in every vein in your body. Aliman, fear, kalbir, Rajul
and yohibballah has a said that the sign of iman in the heart of a
person is that he loves Allah.
We have to become Allah's utullubani, tajidani in wajatani,
waja takul Lashe, Allah says, search for me, search for me, look
for your Allah. You will find Allah. And if you find Allah, you
have found everything.
Jana, verla, Sala Salam would make this dua allahumaj al fi Damien,
Noora Wafi lahmi, Noora Wafi basari, Noora Wafi lisani, Noora
Wafi Aini, Noora O Allah, give me your Noor in my eyes. Give me your
Noor in my ears. Give me your Noor in my blood. Give me your Noor in
my body. Give me your Noor in my skin, the Allah from head to toe
en shroud me with your Noor.
Our object is to finish ourself Allah.
Allah hasn't showered these bounties upon us.
Allah hasn't given us this earth. In Allah, this earth belongs to
Allah, Wafi, Aya Tul mukinin, Allah says, in this earth are
Signs for those with yakin. Allah has not given us this earth so
that we make Zina upon it,
so that we drink sharab upon it, so that we gamble upon it, so that
we tread towards the dens of vice upon it,
Allah has not given us this earth. So that a youngster grabs the
label of his father and says, What have you ever done for me?
So that a youngster curses and speaks rudely to his mother,
insan has filled this earth with his zulum and with his oppression
when he forgot who is Allah,
and yet the shafkat of Allah, the kindness of Allah, the Mercy of
Allah,
that Allah is waiting Allah is calling out for Zail bin Aya
Rahman, he says, mamin leilatin, Yak Tali, muha, Illa Nadal, a
single night descends and the darkness becomes intense, except
that Jalil Allah calls out man Ada mumini, judo, wakarama, who is
there that is more generous? Who is there that is more kind than
me? Al khalaya kuli ASun, the creation is disobedient to me. Yet
his whole day is in sharab, his whole day is in Zina, his whole
day is in disobedience. Yet at night, I give him sleep in his
warm bed. Kaan Nahum, Lamya Suni, as if he did not disobey me.
Wata wala, if the hum, Kan na hum, Lam yud nibu and I protect him as
if he never broke my command.
An al Kareem, omin, nil, Karam * Jawad omin nil, Jude Allah
says, I am Kareem. I am generous. I love you. I am waiting for you.
Come back to your Allah,
this insanity is sick. This insanity is restless. Their hearts
are crying out. Their hearts are empty. They are searching and
searching for peace, searching for solace, searching for comfort,
searching in the music of this world, in the scenery of this
world, in the wealth of this world, in the women of this world,
in the liquor and the gambling and the wine and the intoxication of
this world. This hole in sanyat is searching, trying to appease that
inner pain, that inner cry, that wound that is there in the heart,
this ummats job, this ummah responsibility, is to go to one,
one person, and link them to Allah and make them understand. Make
them understand, fulfill rule ill Allah, come back to your Allah,
come back to your Allah, come back to your Allah, that wound and that
pain that is there in your heart. No music of this world is going to
appease it. No scenery of this world is going to appease it. No
women of this world is going to appease it. No attraction of this
world is going to appease it. Fast Cars and big, big hotels and fancy
cellphones and flying around everywhere is not going to soothe
that wound that is in your heart, that blackness and that darkness
that has overtaken your heart will never be lightened up by the
attraction of this world. The acquisition of no entity between
the heavens and the earth is ever going to give you peace.
In your heart Quran sounds out Allah calls out Allah, Allah,
Allah, listen, hearken. Put up your ears. Bevill, Allah, null
Kulu only in the remembrance of Allah, only in the obedience of
Allah, only in the love of Allah, only in handing yourself over to
Allah will your heart ever find peace this wound and this pain and
this emptiness of your heart does not know music, it does not know
scenery. This heart is calling out for Allah, and until he does not
get Allah, it will never be so that have all the wealth. Have all
the comfort, have all the luxury. You will never have peace, you
will never have chain. You will never have contentment, unless you
do not have Allah.
Manin Qatar, Ilala, manin Qatar, ilallah Kapha Allahu qunavi
rasulallah says that person who cuts himself off from everything
and he hands himself over to Allah, Allah will become
sufficient for him for every problem, wala zakaw, mean,
haitullah, yasib and Allah will sustain him from where he could
not even imagine. Kapha bilahi wakila, kapha bilahi waliya, kapha
bilahi Shahida, kapha bilahina, Sira, kapha bilahi, Alima, kapha
bilahi, rakiba, kafabilai hafida Allah says, I am sufficient for
you. I am sufficient for you. I am sufficient for you. I am Kafi, I
am Kafi, I am Kafi as your helper, as your protector, as your
overseer, as your assistant, as your guide. My Darbar is open. My
court is open. Your Allah is waiting for you. And then Allah
Tala, and then Allah Tala, who is Hanan, who is Manan, who is Dayan,
who is ghafar, who is Wahab around us, everything Allah has given us,
Aman, khalaq, Asmaa, Wati, walar, Wan zalala, kumina sama ima, has
created
the heavens and the earth for you? Is anyone else causing the rain to
fall. Is anyone else causing the crops to grow? Is anyone else
giving that mango? It's sweetness that lemon is bitterness. Is
anyone else that is causing the streams to flow underneath the
Earth? Cause bring one tree into existence, if you have any power,
give sweetness to one fruit. If you have any power, bring forth
one thing if you are doing is there anyone else that has made
this earth stable for you, spinning at the speed of 1000
miles an hour, moving out 65,000 miles an hour. Is there anyone
else that has made you stable upon this? Is anyone else that has
pegged the mountains upon it? Is there anyone else that has
separated the two seas, sweet water one side, salty water on the
other side? Is there anyone else that has showered these countless
bounties upon you. And then Allah calls out. Allah announces le
Manila out of the woman fiha, To whom does the earth and everything
upon it belong. Le Manila out of the woman fiha, has anyone else
done all this for you? Allah, Tala again, out of shaftadh, out of
kindness, calls out. Aila hum, Allah, Ayla hum, Allah, ALA,
humma, Allah, ALA, is there another ILA with you? Allah, is
there another ILA with you? Allah, is someone else doing all this for
you, that you have become slaves of them, that you are anchoring
after them, that you are looking to them to solve your problems.
Janavi rasam said, la tasta vi who dinar il mushrikin,
he said, don't even take warmth.
Don't even take warmth from the fire of the mushrik
they are blind.
They are blind, you will never get guidance from them. For fir rule,
illallah, come back to your Allah, Ala. Is there another ILA beside
your law?
And then Allah
complains, lovingly. Bal hum, Komu ya adilun Bal aktaru Hum, la ya la
Moon Kali la Mata da Karun kalilam Mata, takun AFA la yandurun afala,
takun afala, Karun, Alam Taro, Alam tara, Alam Yaro. Alam Yara,
where are you going to? Whom are you turning? Has someone else
given you life? Is someone else enabling you to see? Is someone
else enabling you to hear? Is someone else going to solve your
problems?
No scenery of this world and no music of this world and no it's.
Action of this world, and no RANS and cents and dollars of this
world, and no properties of this world is ever going to attend to
the wound in the heart of this Insan.
He has to come back to his Allah. He has to hand himself over to his
Allah. And when he gives himself over to Allah, then Allah dala
says, kun tu behi wabadi Yub, yubiha wa yada. Hulati Yab
teshubiha, warejla, hulati yam Shi Biha, I become his eyes by which
he sees. I become his ears by which he listens. I become his
hands by which he grasped. I become his feet by which he walks.
Wala, insulini, laotiana, wala ini star Dani lava, then, if he has to
ask me anything, Allah says, My treasures are open for him.
Outwardly, outwardly, that eyes and that ears and that hand and
that feet that has handed itself over to Allah. Outwardly, it looks
like an eye, it looks like hand, it looks like feet, but Walla in
the sight of Allah, it is Noor.
It is Noor. It is light. Such light, yomatar al muninawal,
muminat, ya sa nuur, hum bainam, WABA, Imani, him, Bushra, Kumu,
Yoma, janath. Allah says you will see on that day the more men men,
and the more men women, they will be walking they will be Noor in
front of them, Noor on the right, Noor on the left, Noor behind
them. They will be enshrouded in Noor. They will be enshrouded in
light. Would you Hui yo Maiden, Naima, lisaha, Radia, fijan, natin
Alia, happy faces shining. Faces rushing forward. On one hand, them
on the other hand, those who have blackened their eyes, blackened
their ears, blackened their hearts, blackened their minds,
blackened their feet by breaking command upon command, upon
command, upon command of Allah, they have turned their backs in on
Allah. They are hankering after this dunya. They have made this
dunya, the object Allah gives them robe and then robe, and then robe.
That blackness and that darkness overcomes them to such an extent
that on that day, would you Hui yo Maiden, Ali habara, tarha, Koha,
Katara, ulai, kahum al kafaratul, fajara, kannama of sheyat. Would
you? Hum kitaam, Mina, Layli, muthlima, they will become so
black and so dark, they will rise up with such blackness that the
Nightfall will seek protection from their blackness.
Such a terrible stench will emanate from them
that the stench of the gutters of this world will seek protection
from the stench that is coming from them.
The entire tartiv of their life will change.
Kotte at lahum, the Abu Minar, their clothes will become fire.
Lahum, Min Jahan, Nama mihad, their bedding will become fire.
Wamin Fo kihim kawash, the blanket above them will become fire.
Sarabi luham, Min katiran, their pants will become fire. Naran
ahata vi him, Suraj Koha, their rooms will become fire. Fire in
every direction, fire in every direction, not ordinary. Fire,
such a fire, such heat. It is said that to make glass, sand has to be
heated to a temperature of 15 130 degrees Celsius. Then only sand
will become glass. The sun, the surface temperature of the Sun is
12,000 degrees Fahrenheit. The core of the Sun is 27 million
degrees Fahrenheit. Every second the sun is giving off heat,
flames, 100,000
miles long that contains such energy, equivalent to 500 million
hydrogen bombs
in 1948
an arc of light came out from the sun and went back. Formed an ark.
Scientist measured the energy that is coming out from the sun
in one second. They said it is sufficient to light the entire
Earth for the next 10 billion years,
such heat. WA ja Allah, Siraj a wahaja Allah says, We have made it
a shining Lenten such heat. Yet janavi rasulallah said that fire
is such that fire of Jahannam is such
that if the jahannami had to come into the hottest fire of this
world, he will fall asleep.
You. Scam in my insid
lay salahum, Tama nilamin Dariya. Their food will be Tawny trees.
They will be given boiling water of blood and pus to drink. The
thirst will become such. Waistu Wai esta he Thu, they will call
out for water.
Boiling my hamim will be brought so hot water that janavi
rasulallah said, If one bucket of my hamim had to be brought into
this dunya, the waters of the seven oceans of the world will
start boiling a
this water will be brought near Yeshua. Would you? Yesh will would
you? As it is brought near, their face will melt into the same
water. They will see their own skin and flesh melting into the
water. Yet such will be the intensity of the thirst that they
will be forced to drink the water. And when they drink that water, it
will cut the intestines into thin strips, and it will come out from
the * passage.
One occasion, rasulallah SallAllahu sallam said to Jibril o
Jibreel, describe jahannam. To me this, Jibreel starts describing
Jahannam janavi. Rasulasam says, has be has be lion Sadi o kalbi
for a mood. O Jibreel, enough, enough, enough, enough, if you are
going to go on, my heart will split such a Jahannam in Maharaj
Rasul Aslam sees Mikael. Ali Salam, that angel of Allah. It
comes in the rewind. If the seven oceans of the Earth had to be
placed on the head of Mikhail, Ali Salam, not one drop of water will
fall down. Also such a huge angel.
He sees him crying. He says to Jibril, or Jibril, why is Mikhail
crying? Jibreel says, ma Jafa tayina mundukulakatin naar onabi
of Allah, from the time Jahannam was created, Mikhail has not
stopped crying.
Malaikavala were not told that you are going to become the fuel of
jahannam. Insan was told yaaywalaina amanu who believe Save
yourselves and your families from Jahannam, Waku, Dohan na sual
hijara, the fuel of which is men and stones. A
this verse is read in the Majlis of rasulallah.
One elderly Sahabi. He says, ya rasulallah, Akhi Jara to jahannam.
Kahi jaratid Dunya, are the stones of Jahannam like the stones of
this dunya Nabi Islam says to him, one lady, nafsu, Mohammad be adihi
la sakharatun, Min sakhari, Jahannam ka Adami jiwali, dunya
kuliha,
by the Qassam of that being, by the Qassam of that being in whose
hands lies the life of Muhammad, sallAllahu, alayhi wa sallam. One
boulder of Jahannam, one stone of Jahannam is more enormous than all
the mountains of this world put together
such a Jahannam Allah Dalai has created.
On the other hand,
those who will have handed themselves over to Allah.
Allah is merciful, Allah is loving. Allah is kind. Allah is
calling out. Come back to your Allah, come back to your Allah,
come back to your Allah.
Allah has gone ahead already. You read Allahu, ayatu, bailikum,
Allah says it is already my intention to forgive you. The door
of Allah's Mercy is open that mother who is displeased, how much
a person has to do to try and please her. Allah dala says, one
drop of tear, one drop of tear that you will shed will wipe away
100 years of disobedience. On one occasion, Jibreel assalam comes to
rasulallah, be of Allah, Oh Nabi of Allah, the Malaika write down
the Amal of your ummat. They do not write down the tears of your
ummat. Nabi Islam says, Oh Jibreel, why are the tears of my
ummat not written down? Why are the tears of my ummat not written
down?
Jibreel says, In damatal Wahida, in damatal Wahida, Min uma tik
Toran naar one tear of regret, one ASU of nadamut, one tear of regret
of your ummat will wipe out oceans of Jahannam, oceans of jahannam.
That is why the Amal of your ummat are written down. The tears of
your ummat are not written down,
even if that tear cannot come out, if that heart.
This so hard that that tear cannot come out,
then even that sigh of regret is sufficient. Yabna Adam, lobalaga
sama Allah says, Oyna Adam, oh my Banda, oh my slave, if you sin and
sin and sin so that your sin, the sins of one person blackens the
whole of South Africa, then the whole of Africa, and then the
entire earth. It is not possible for one person to sin so much. Yet
Allah. Allah says, if you carry on sinning and carry on sinning and
carry on sinning till your sins reach right up till the heavens,
thummasta fardani, then once, once with regret, you say, oh my Allah,
forgive me. Refer to laka Walla ubali. Allah says, I will wipe
away all your sins, and it will not matter how much you have
sinned. Such a loving Allah, such a kind Allah. Kul ya ibadi, Allah
calls out tell them, O My Beloved slaves,
just this expression, ya ibadi, just this expression. Ya ibadi
already explains the Mercy of Allah.
A mother picks up her child and she says, This is my beloved
child,
you can translate.
You can translate in a language her expression, my beloved child,
but the emotion, the compassion, the love, the declaration of
Mamta, of motherhood, that pride that is found when she cuddles
that child and she says, My beloved child, that no language in
the world can ever translate
understand it in the same way when Allah says, ya ibadi, oh, my
beloved slaves, Allah's love is Many, many, many times more than
that of a mother.
The expectation should be that Allah is going to say now, ya
ibadi O my slaves who make the hanjut salah, who always in my
zikr,
who always in my service,
Yet Allah is not referring to them lovingly, kindly. Allah says, ya
ibadi, who Allah, Dina asrafu Allah and foresee Him. Those who
in their entire life have never done one thing to please me, those
who in their entire lives have done everything to draw my anger
them. Allah says, oh, my beloved. Says, What is Allah saying?
Rahmatilla, to me, Rahmatullah, to me. Rahmatullah, the kings of this
world may have locked up their palaces in your face. The courts
of this world may have abandoned you, your own family, your own
mother, your own father may have disowned you, your brothers may
have turned their backs upon you. Society may have maligned you and
ostracized you. But know and understand la taqna To me,
Rahmatullah, your Allah has not forsaken you. Your Allah is
waiting. Your law is waiting. Come back to your Allah, come back to
your law. Come back to your laws.
Rahmatullahi says, Allah calls out. Allah calls out Manda. Man
who is there? Who is there that knocked at the door of Allah and
the door was not open. Who is there? Then asked from me, and I
did not grant them.
Aina and Bobby,
soon, where are you? Running away to your lie is waiting for you.
Your lie is waiting for you. A.