Ahmed Suleman Khatani – Ijtimah2010

Ahmed Suleman Khatani
AI: Summary ©
The transcript describes a series of disconnected sentences and phrases, making it difficult to summarize. The importance of Islam and the need for people to act according to their own values is emphasized, along with the need for people to avoid confusion and ambiguity in life. A Islamist speaking in front of a audience discusses the importance of having a clear "," the conflict between Na Vi and his followers in the Middle East, and the distraction between Islam and the media. The transcript describes a group of individuals who create a " Dale Union" and eventually become something of the d union of Islam. The segment also touches on the history and culture of Islam, including the implementation of Islam's teachings and the use of various techniques such as burying animals and water.
AI: Transcript ©
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Creation

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day and night. Everything contained in day and night belongs

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to one, Allah alone,

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conditions, situations in this world under the control of Allah.

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Somewhere the flies of victory is being planted. Somewhere people

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are experiencing the better taste of defeat. Somewhere people are

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celebrating.

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Marriage is taking place. Joyous occasion is taking place.

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Somewhere people are lamenting and crying, a Janaka is being lifted

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up. Somewhere. It is very somewhere it is night. Somewhere,

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it is what? Somewhere, it is cold,

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somewhere in what is a plentiful somewhere is doubt,

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all these various constant change in circumstances under the direct

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deed of one Allah,

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every moment

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Allah

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SWT

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of every circumstance and situation in the heavens

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and

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The Earth is one, Allah alone. Allah is a ranger. There is no

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partner with Allah. There is no equal with Allah. There is no

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minister of Allah. There is no solution with Allah. There is

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no advisor with Allah, from the heavens to God, the arranger

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decrease, coordinator of every circumstance and situation, is

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one, Allah alone,

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totally, completely independent of this entire creation. Liar Stein

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Abu Shay doesn't take help from anything. Is not

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in need

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of anything. Nothing overpowers Allah. Nothing benefits Allah.

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Nothing

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is concealed from

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Allah.

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Allah is the Creator of everything. Allah is

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aware of everything. Allah has managed everything, nothing. Allah

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exhibits His

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kindness towards everything. No. Is nothing

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that is like

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Allah could.

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Generosity,

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kindness

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in any

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form,

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original. Form originates, emanates only from you. May Allah,

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you are

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the king. There is no party of you. You are alone. There is no

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servant you control your every circumstance, situation is one,

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Allah alone. Look in every direction. Look in every

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direction. Look with the eyes of the Iman. Listen to the ears of

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iman, the heart of iman. And every

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ease of this world, in every drop of rain water that is falling from

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the heavens, in every blade of grass, in every way of the Sun is

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the moon of Allah. Everything around you is inviting you.

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Recognize the public of Allah, recognize the power of Allah,

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recognize the of Allah. Noone who came into existence of his own

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accord. No one is living with his own accord. Where I came, where I

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was born, how I was born, in what she was born, in, which family I

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was born, what Jannah was born in, what circumstances I was born? No

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one had any right in any of these things. One Allah decided where

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you are living, how you are living, what situation you are

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living, what circumstances you are living, in the hands of Ramallah

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alone, where will die, how I will die in, what.

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Condition I will die. When I will die, Insan is absolutely no save

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before all this,

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1000s and 1000s of years, the one will sustain your hope and your

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soul is one. Allah in covid control.

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What gives insan the right? What gives him the arrogance, what

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gives him the pie that he claims in

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this

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Do we have any say? Do we have any say?

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Can we decide anything

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is anything in our control? Prices are in our control. Economy is in

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our control, peace and in our control? Government is in our

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control? Bring your nation after the nation down. Is it in our

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control in any way based on our circumstances? Can we influence

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anything

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unequivocally? Tell

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them. Muhammad, every

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condition, every advancement, every decline, every living, every

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death, every health, every sickness, every wealth, every

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poetry, one Allah. One Allah is controlling. Everything is the

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hands of one

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Allah alone. Every NaVi of Allah, this was the primary Dawid. This

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was the primary and fundamental effort that every Nabi of Allah,

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from Adam Ali salam to janami Raid, this this invitation in the

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east. It is Allah in the west. It is Allah in the north. It is Allah

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in the South. It is Allah above. It is Allah below

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it is Allah RAM

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Rashid, mashriq, east, west, north, south, above, below,

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turn in any direction, and it is one, Allah alone. Allah

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is to become the Allah is to become the direction. Allah has to

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become the kimra of this heart.

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This heart has to become the auras of Allah.

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This heart has to become the meskan of Allah.

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When asmaari comes, Allah says, my greatness, my majesty, my kibrai,

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my Jarrah, is such that the seven heavens and the seven Earths

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cannot contain me, but I have created the capacity to encourage

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a woman in the heart of a woman that this heart can contain.

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This heart is, for Allah,

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my respected brothers, any solution to any tribes facing that

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will move

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away from the system of Allah. That will move away from the

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system of

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Allah will never, ever solve the problem. It will worsen the

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problem. It will exacerbate the problem. We have to come back to

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Quran and Hadith, we have to come back to that which emanates us

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from Allah. But we don't have a direct link to that.

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We don't have a

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direct link with Allah. There is a there is a medium, there is a

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bridge, there is a pool, and

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the

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bridge,

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and that is

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Muhammad. If they open every door

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and they come on every road,

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I will never grant them in to my court. I will never grant them my

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forgiveness. I will never grant them My Mercy. I will never grant

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them my love, except that they do not come upon your road. Oh, my

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beloved. O Muhammad rasulallah, the

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Seal of nuhova

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glittered on his back,

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shining testimony that this was the navy of Allah Hassan Binet,

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referring to this as.

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He

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says,

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Muhammad, testimony that this

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was

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going to be of Allah. Allah join his name. Allah, join his name to

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the name of Muhammad, sallAllahu, alayhi wa sallam upon his ash,

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never to be separated, as he's attested to by the Muslim five

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times every day, Allah ILAHA, illallah, immediately with that

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ashadu, anna Muhammad,

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Abu Asmaa ini.

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When I

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open my eyes, I saw written on the ash of Allah, laylahallah,

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Muhammad rasulallah, when I was about to enter, I saw written on

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the door of Jannat, Layla hayla Allah, Muhammad rasulallah. He

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says, I enter Jannat. I saw written on the forehead of every

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lady of Jannat, Laila. Illallah, Muhammad rasulallah, and then he

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says, I saw written on every leaf of every tree of Jannat. La ilaha

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illallah, Muhammad rasulallah, name of his own

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name for his beloved, so that the owner of the ash is Mahmoud and he

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is Muhammad Sallallahu, alayhi wa sallam, walafana, Allah. Warah.

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Fan Allah declares in his Quran, Oh My Habib, Oh my beloved, we

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have raised your Zikr. We raised your mention. To what extent, to

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what extent Allah from nautil, Qi Ahmad, my name will not be taken,

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except that the

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name of

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Muhammad salaam will be

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taken with

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my

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name. He says the name of Allah

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with the name of Muhammad, never to be separated. Not in Adan, not

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in your karma, not in tashahood, in Salah, not on the day of Jumaa,

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on the members of the entire world, not in the day, not on the

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day, not in Arafat, not in MENA, not between Safa or marua and not

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in the east or the west will the name of Allah ever be separated

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from the name of Muhammad rasulallah. Look at the cognitions

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which Quran gives to this Allah is my name with the name of my Hadith

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in whenever Allah gives injunctions in the Quran, how many

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blessings in

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the Quran,

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Allah has joined the name of His habi, with his name.

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The armor to be separated,

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the sons,

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the sources of light of the nations of the past, our source of

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life,

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the

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heart.

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I am leaving behind a clear way in front of you. Normally, when it

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becomes dark, things are not so easily discernible. There is

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ambiguity, there is confusion. You can't see. He said, in my way of

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life, in my in my day, in my night, in my 24 hour more, which

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is brought in front of you. There is no night time, there is no

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darkness.

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It

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is only light. Allah, in his

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eternal knowledge,

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through His mercy, through his Hadith,

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gave Asmaa,

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that way of life which transcended the boundaries of A screen,

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rationality,

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which rose above the restrictions of time.

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That

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whichever age, whichever era, whichever period of human

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existence it may be, whether it is a camel age, whether it is a space

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age, whether it is a rocker grooves in whichever corner of the

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globe you may be,

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no matter how far mankind may advance technology,

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whichever corner

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of the globe it may be, like whiteness will never be separated

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from

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like sweetness will never be separated for honey, like

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fragrance, separated from a flower in exactly the same way, not only

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the Jannat of this dunya, the

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dignity, honor, success, status, protection, mobility of this ummat

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in dunya also will never, ever be separated from the Mubarak way of

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Life of Allah and to see 14 centuries

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ago Allah.

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If you will shift away from the way of Muhammad, sallAllahu,

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alayhi wa sallam, then that is a recipe for disgrace in this world.

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In this world, you will be humiliated. You will be down

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selling. You will be disgraced. And in the Hereafter, you will

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have to face a terrible punishment. You

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you can't hold on the hand of Abu Sufyan.

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Sufyan, I explained this mode of expression is not only directed to

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Abu

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Sufyan. Sufyan means O Muhammad Abu Asmaa. Yusuf, every

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ummatijumbika,

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ramatidunya al aqah, I have brought that Nevada way of life

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that not only will give you accurate, it will give you dunya

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also

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become a Muhammadi he Muhammad you, come

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on Elijah. This world is nothing right at

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least, at least in appearance,

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that police officer doesn't have to introduce himself, that you

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have to introduce himself. You look at his uniform

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that somebody looking

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at you know that this is a Muhammad. There is a follower of

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Muhammad, Abu Asmaa Allah.

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Muhammad Abu Asmaa,

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what was his financial circumstance?

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What were the worldly eminences at his disposal?

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Allah, saying holy.

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Mother was a few months pregnant, and Allah took away. His father,

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Abdullah,

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six years of age. Amina taken away.

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Eight years of age, Abdul, mukhalib, Grandfather taken away.

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So the manuhi Rai, the eight year old Muhammad,

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they footed.

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Abu Talib had taken him into his care. Abu Talib was not a person

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of means.

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Abu Talib was not a lucky man. The eight year old Muhammad they

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footed

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in the outskirts of Makkah. Have you ever tried to walk, even

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today, footed with Makkah

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burning sand, America will feed barefooted

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an outskirts of Makkah, the eight year old Muhammad Sallallahu,

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Sallam barefooted is looking after goats and sheep

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in order to gather a few pennies so that he may have enough food

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to

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eat.

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They say that person

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who has sufficient food in his house to last till that evening.

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Is key now and he passed away a miski Allah Ali as what is a

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Miskin, they say that person who has absolutely no food in his

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house, Allah Sallam makes paradha from this world in such a

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condition

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that his Zera, his shield of AMA, had been given as mortgage to a

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yahoodi neighbor

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in order to get some Joe, some Bali, to have food in the house.

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He did not get the opportunity to ransom. He did not get the

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opportunity to ransom his shield of Amma, and already he had made

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parda from the world. Martha miskina salawale. He was salam

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yet,

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what was the level of what was the level of responsibility? What was

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the cry, what was the concern, what was The pain, what was

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the mission? The

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him

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in heart,

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is Quran one min,

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Ummah NaVi, every nation, one every com. One NaVi was sent every

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nation, every language, every race, every creed, every

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nationality. One NaVi was sent

00:23:20 --> 00:23:26

this was that Nizam insisting for the United of humanity that Allah

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had put into place from Abu Asmaa throughout the ages. On the one

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hand, was the Navi and his followers and the effort of that

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NaVi,

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iba Rahman, the true slaves of Allah from Abu Asmaa that came

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into this world one by one. What was their mission? What was their

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sickle? What was their cry? What was their direction downward

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to turn the focus of the Qibla and the direction of the heart of this

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in Santo Allah to plant the seed of Allah's greatness in the hearts

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of humanity. On the other hand, from the first day that Adam and

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esraim came into this world, that was also the first day that

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shaitan came into this world. I

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and Yoshi and

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shaytan and his followers. From that day onwards, they were also

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giving power.

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They also giving their propaganda, they also giving their invitation,

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but they came with the Dawah the battle came with the Dow

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shaitan and his followers. Came with the dawat of battle,

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this confrontation between Haqq and bath.

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Israel has been occurring throughout the ages.

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Allah, this world, my respect to brothers,

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is the

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field of

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Allah.

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It is Allah.

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You in lies lifted in your hand. Which direction you want to

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go. Do we want to follow iba Rahman, or do we want to fall into

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the trap the bottom invitation of shayatina shaitan, addressed Allah

00:26:01 --> 00:26:02

sadima, varietal,

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just

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Allah. We

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those

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I will give them battle. To

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what

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extent will my effort be?

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He said, I will be sitting in the on the straight path

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I will be sitting

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on every moment

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I will come from in front of them, behind them, the right, the left,

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above, below,

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and what well

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being is our

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I will beautify this dunya for them.

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I will make the life of this world everything for

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them. They own Abu Chona, the day and night. Majlila

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concern, the goals, their aspirations, their direction.

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Everything will become this dunya. They will

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forget cover. They will forget. They will forget having to give

00:27:37 --> 00:27:39

account in The call of Allah,

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that

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14th centuries?

00:27:46 --> 00:27:46

Why?

00:27:50 --> 00:27:54

Not?

00:28:02 --> 00:28:06

And the

00:28:08 --> 00:28:09

acquisition of

00:28:11 --> 00:28:12

the

00:28:13 --> 00:28:15

material

00:28:16 --> 00:28:20

of the poetry material returns of this dunya

00:28:22 --> 00:28:26

will become something of consequence and importance to

00:28:28 --> 00:28:30

my

00:28:32 --> 00:28:35

dignity and all of Islam will be taken

00:28:37 --> 00:28:37

away,

00:28:38 --> 00:28:40

and

00:28:42 --> 00:28:47

When my own is not An ordinary

00:28:50 --> 00:28:51

ummah.

00:29:04 --> 00:29:05

Continue

00:29:12 --> 00:29:15

to

00:29:20 --> 00:29:21

until

00:29:23 --> 00:29:28

it culminated with the coming of the pride of the perfection of the

00:29:28 --> 00:29:34

beauty of the completion of the form of

00:29:41 --> 00:29:46

Muhammad one nation, one family, for a limited period of time,

00:29:48 --> 00:29:49

Muhammad,

00:29:57 --> 00:29:59

Quran, India. He.

00:30:02 --> 00:30:03

Everyone,

00:30:09 --> 00:30:10

not

00:30:11 --> 00:30:14

only in

00:30:18 --> 00:30:27

San in San Jina, one

00:30:32 --> 00:30:33

occasion,

00:30:36 --> 00:30:37

one

00:30:41 --> 00:30:44

invite him calls him towards Islam.

00:30:45 --> 00:30:48

He's a hunter. He had killed

00:30:49 --> 00:30:53

a giant, a giant lizard, what they call a squid

00:30:54 --> 00:30:56

in Arabic. It's called love.

00:30:58 --> 00:31:00

This animal is not found in Africa, as you might be hard to

00:31:00 --> 00:31:04

understand what it is but gloom and stems a giant lizard,

00:31:06 --> 00:31:08

very common amongst them to hunt this

00:31:09 --> 00:31:10

Allah SWT

00:31:12 --> 00:31:18

calls him, invites him towards Islam. This Bedouin elegantly

00:31:18 --> 00:31:22

responds he has a dead animal in his hand, flings it on the ground

00:31:22 --> 00:31:24

and says, la ominuvik,

00:31:28 --> 00:31:31

until this dead animal doesn't bring Iman on you. I won't bring

00:31:31 --> 00:31:31

Iman on you.

00:31:34 --> 00:31:35

Look at look at

00:31:37 --> 00:31:38

the character. Look at

00:31:39 --> 00:31:40

the torrents. Look at

00:31:42 --> 00:31:44

the country. Concern in the heart of

00:31:46 --> 00:31:51

in the face of such aggression, in the face of such arrogance,

00:31:54 --> 00:32:01

there's no vestige even of Quran or dislike in the heart of the

00:32:03 --> 00:32:06

this is that mountain of perseverance.

00:32:07 --> 00:32:09

This is that mountain of shakkat

00:32:10 --> 00:32:13

that once he is making Tawaf around beit Allah

00:32:15 --> 00:32:16

Around Venkat.

00:32:18 --> 00:32:21

Imam Allah mentions His divine

00:32:22 --> 00:32:28

to joins.

00:32:42 --> 00:32:43

Joins. The tawaf

00:32:45 --> 00:32:47

with a nefarious intention in his heart,

00:32:48 --> 00:32:50

underneath his childhood,

00:32:52 --> 00:32:53

he has a dagger concealed,

00:32:56 --> 00:33:00

so that while maybe Islam, Islam is preoccupied with his tawaf, I

00:33:00 --> 00:33:04

will come from behind and now is murdered in the day of Allah.

00:33:08 --> 00:33:09

As fudala comes closer,

00:33:11 --> 00:33:15

Mr. Becomes aware of him. He turns around to you, fudala, what

00:33:18 --> 00:33:19

has brought you?

00:33:22 --> 00:33:23

Fudala, says,

00:33:24 --> 00:33:26

I just come to meet you

00:33:28 --> 00:33:29

Allah,

00:33:30 --> 00:33:35

out of compassion, out of kindness, he would place his hand

00:33:35 --> 00:33:38

very often on his ummat, on Insan. He

00:33:39 --> 00:33:43

places his hand on fudala. When he placed his hand on fudala, he

00:33:43 --> 00:33:45

feels the hardness of the dagger.

00:33:46 --> 00:33:52

Fudala. What is this? Fudala responds, that is just some Saman

00:33:52 --> 00:33:56

of mine, some goods of mine. I bought in the bazaar. I concealed

00:33:56 --> 00:33:59

it under my cloak in order to protect it.

00:34:02 --> 00:34:03

Allama, makes it such

00:34:04 --> 00:34:06

that the knife of Ula speaks

00:34:08 --> 00:34:14

and says the only way of Allah, He is lying. I am a dagger. He bought

00:34:14 --> 00:34:18

me from certain Bazaar, and his intention now was to kill you. He

00:34:24 --> 00:34:26

anyone else, what would have been the reaction, what

00:34:27 --> 00:34:31

would have been the level of hatred, what would have been

00:34:33 --> 00:34:36

the level of aggression to describe

00:34:37 --> 00:34:42

dark and character? To go

00:34:43 --> 00:34:45

into details.

00:34:46 --> 00:34:47

But one aspect,

00:34:49 --> 00:34:49

she says,

00:34:54 --> 00:34:57

she said that this AAG, this fire

00:34:58 --> 00:34:59

of revenge, did not.

00:35:00 --> 00:35:01

Burn in the chest of my Nabi,

00:35:03 --> 00:35:05

she says he never took revenge from anyone.

00:35:07 --> 00:35:10

The jasmine to come was not there when

00:35:12 --> 00:35:15

he came to anything of dunya the Habib

00:35:17 --> 00:35:21

never held a grudge against anyone. He would forgive.

00:35:27 --> 00:35:32

Today, brother is fighting with brother, cousin is fighting with

00:35:32 --> 00:35:33

cousin. You are

00:35:41 --> 00:35:43

the epitome of generosity.

00:35:45 --> 00:35:50

Addresses one person. He says, between this mountain and that

00:35:50 --> 00:35:52

mountain, whatever sheep you find all this is yours.

00:35:54 --> 00:35:58

This person can't believe it. He goes back to his people, and he

00:35:58 --> 00:36:01

says, Asmaa, Muhammadan,

00:36:03 --> 00:36:04

shafaka.

00:36:05 --> 00:36:10

He says, Oh, my people, bring Islam. Bring Islam. Because in

00:36:10 --> 00:36:14

Muhammad sallall, Islam, I see a person where such a king in the

00:36:14 --> 00:36:17

Presence of Allah that He does not fear poverty,

00:36:19 --> 00:36:20

such generosity.

00:36:21 --> 00:36:26

On one occasion, some of these 90,000 dirhams, Allah SWT places

00:36:26 --> 00:36:28

him on the storm net in front of him,

00:36:30 --> 00:36:32

people start coming. He gives people start coming. He gives

00:36:32 --> 00:36:34

people start coming. He gives

00:36:35 --> 00:36:37

eventually, in the short while everything is finished.

00:36:38 --> 00:36:42

Someone comes after that, give me honoree. Oh,

00:36:44 --> 00:36:51

what does he respond? He says, mind me. She now. He

00:36:53 --> 00:36:57

says, I am nothing else but go into the marketplace. Go to any

00:36:57 --> 00:37:01

trader you want, buy what you need, and tell him that Muhammad,

00:37:01 --> 00:37:02

sallAllahu,

00:37:06 --> 00:37:07

Islam is

00:37:08 --> 00:37:10

responsible for the deaths Allah can't take

00:37:12 --> 00:37:16

this, not already with that which is beyond your ability.

00:37:18 --> 00:37:20

When he hears this, he becomes upset.

00:37:22 --> 00:37:29

He had a very clean temperament when he was angry, it was easily

00:37:29 --> 00:37:32

discernible. It was as if pomegranate juice would be

00:37:32 --> 00:37:35

sprinkled on his cheeks so red his cheeks would become and he would

00:37:35 --> 00:37:36

become angry.

00:37:38 --> 00:37:42

So if he comes upset that he doesn't say anything. One Ansari

00:37:42 --> 00:37:48

sahari, seeing, seeing this, he says, And do not ever fear

00:37:48 --> 00:37:50

shortage from the

00:37:51 --> 00:37:59

owner of the ash. When he hears this, he smiles with the salam.

00:38:01 --> 00:38:05

Looks at the this is what Allah has ordered.

00:38:08 --> 00:38:15

He said, there are two qualities which will never, ever come

00:38:15 --> 00:38:17

together in a moment,

00:38:19 --> 00:38:22

qualities. He said,

00:38:23 --> 00:38:31

miserliness, niggarliness, was and character, these two qualities

00:38:31 --> 00:38:33

will never come together. Where is

00:38:34 --> 00:38:38

their generosity? Where is their kindness? Where is their

00:38:38 --> 00:38:43

compassion? Where is their concern for the inside around us today,

00:38:45 --> 00:38:49

in our own homes, my respected brothers, those domestic servants

00:38:50 --> 00:38:52

are cleaning up behind

00:38:53 --> 00:38:53

us

00:38:55 --> 00:38:56

five

00:38:57 --> 00:39:00

times a day, We're standing within the masjid there are

00:39:01 --> 00:39:05

one occasion when he raised his hands that mother, when most

00:39:05 --> 00:39:09

instances are little, children are brought up by her mother on some

00:39:09 --> 00:39:14

farm, deprived of the shadow of their own mother, deprived of the

00:39:14 --> 00:39:16

infantry, there's

00:39:18 --> 00:39:24

the shock, there's the concern, there's the client to the heart of

00:39:24 --> 00:39:26

this.

00:39:28 --> 00:39:31

If that woman dies in that condition, she's going to jahannam

00:39:31 --> 00:39:32

forever

00:39:34 --> 00:39:35

and ever

00:39:37 --> 00:39:39

walk in the Muslim businesses today

00:39:40 --> 00:39:45

hear the complaints. He saw me, he saw my mother, he saw my father.

00:39:46 --> 00:39:49

He was on me. He has broken my heart.

00:39:50 --> 00:39:54

We can go on blaming the media. We can go on blaming the propaganda,

00:39:54 --> 00:39:58

but the negative image of Islam my respective brothers, how much have

00:39:58 --> 00:39:59

we contributed to that? I.

00:40:00 --> 00:40:03

A non Muslim, non national Muslim, for 30 years

00:40:05 --> 00:40:07

and not one day does the desire into his heart that I want to

00:40:07 --> 00:40:09

become like this Muslim.

00:40:22 --> 00:40:22

Why? Because this

00:40:24 --> 00:40:30

has failed to incorporate within itself, the personality, the

00:40:30 --> 00:40:35

compassion, the legacy of rahmat and mercy of Jannah.

00:40:38 --> 00:40:41

When I speak, he intended to murder you.

00:40:43 --> 00:40:45

What is the reaction of the surpass SallAllahu, alayhi wa

00:40:45 --> 00:40:45

sallam

00:40:47 --> 00:40:50

again? He places his hand on the chest of sudhala,

00:40:51 --> 00:40:52

on his heart,

00:40:54 --> 00:40:57

and he makes dua to Allah. Ya Allah gives him hidalite.

00:40:58 --> 00:40:59

Ya Allah gives

00:41:01 --> 00:41:02

him. He wants

00:41:04 --> 00:41:06

to murder me

00:41:07 --> 00:41:10

over Allah. You will not be able to do that. Why he had estimated

00:41:10 --> 00:41:14

protection from Allah, but on the Jala of his he will go to jahannam

00:41:14 --> 00:41:18

forever and ever. I am prepared to forgive him. You also forgive

00:41:19 --> 00:41:22

him as my chest.

00:41:23 --> 00:41:27

Before that, there was no one more hated on the surface of the Earth

00:41:27 --> 00:41:30

in my eyes than Muhammad Sallallahu. Sallam, when his hand

00:41:30 --> 00:41:33

left my chest, he says, there was no one more beloved in my eyes

00:41:33 --> 00:41:35

than Muhammad Sallallahu. He

00:41:36 --> 00:41:37

says, immediately, I said,

00:41:38 --> 00:41:41

Allah, Muhammad Rasulullah,

00:41:43 --> 00:41:44

till this dead animal

00:41:47 --> 00:41:55

does not dream, I also won't bring him on. On you. What is the

00:41:57 --> 00:41:57

reaction?

00:41:58 --> 00:42:02

Allah SWT, this is the animal.

00:42:04 --> 00:42:13

Arabic, opens his eyes and starts speaking in iokund, Arabic was

00:42:13 --> 00:42:19

sadaman, VAFA yo maklama, nehaji, it

00:42:21 --> 00:42:22

is my starter.

00:42:23 --> 00:42:27

And look at the man in which this animal praises

00:42:30 --> 00:42:33

personality, who

00:42:34 --> 00:42:39

is the beautification of the Day of Judgment?

00:42:40 --> 00:42:41

Who do you

00:42:42 --> 00:42:42

worship?

00:42:54 --> 00:42:56

Jannat

00:43:00 --> 00:43:02

on the seas, whose mercies,

00:43:07 --> 00:43:15

the dead, Animal Response and the

00:43:21 --> 00:43:21

in

00:43:25 --> 00:43:30

he succeeded. He was denied. You will never, ever get success in

00:43:30 --> 00:43:35

animals. What does the logic?

00:43:40 --> 00:43:45

Alameen Ali, what was the logical requirement of that he should have

00:43:45 --> 00:43:49

had the army as the Kingman? But my

00:43:50 --> 00:43:51

respected

00:43:53 --> 00:43:55

brothers

00:43:56 --> 00:44:01

from this world, Palama,

00:44:02 --> 00:44:02

say 8156

00:44:04 --> 00:44:04

days,

00:44:06 --> 00:44:07

financial

00:44:10 --> 00:44:13

circumstance, nothing of

00:44:14 --> 00:44:15

this world,

00:44:16 --> 00:44:17

such as Nizam.

00:44:19 --> 00:44:20

What was

00:44:22 --> 00:44:24

the

00:44:25 --> 00:44:27

Nizam? What

00:44:30 --> 00:44:30

was

00:44:31 --> 00:44:35

the system that was

00:44:37 --> 00:44:41

put into place in this case? Rasulallah was

00:44:44 --> 00:44:45

made responsible

00:44:46 --> 00:44:51

so that his day becomes the game. His name denied him,

00:44:53 --> 00:44:55

his cry, his concern, his fickle

00:44:58 --> 00:44:59

and a.

00:45:00 --> 00:45:01

Equally.

00:45:02 --> 00:45:05

There's only one basis of dignity,

00:45:07 --> 00:45:10

how much work you had, what car you drove, what investment you

00:45:10 --> 00:45:13

left behind, what law will account for nothing.

00:45:14 --> 00:45:19

There's only one criteria. How much have you adopted the role of

00:45:19 --> 00:45:21

Muhammad Sallallahu?

00:45:38 --> 00:45:45

There was not one occasion, not one occasion in 23 years of

00:45:46 --> 00:45:50

that my beloved SallAllahu, alaihi wasallam, for three days

00:45:50 --> 00:45:52

consecutively had food to eat.

00:45:53 --> 00:45:57

There were many instances when for three days consecutively had no

00:45:57 --> 00:45:58

food.

00:46:00 --> 00:46:00

I

00:46:03 --> 00:46:04

and I shall

00:46:06 --> 00:46:09

be alone from the beloved wife of Rasulullah.

00:46:11 --> 00:46:13

She gives God.

00:46:16 --> 00:46:20

She says, from our karma, she says, from

00:46:22 --> 00:46:24

the time I am saying this one month later,

00:46:26 --> 00:46:28

from This world,

00:46:29 --> 00:46:32

this was the card 23 years.

00:46:33 --> 00:46:34

She says,

00:46:44 --> 00:46:45

23 years of the

00:46:47 --> 00:46:50

she says there wasn't one day, there wasn't one day that my

00:46:50 --> 00:46:53

beloved salaam had stomach food to eat.

00:46:54 --> 00:46:58

Wakana, keika to AHA Bailey him in alhina,

00:46:59 --> 00:47:03

balasha, Sala Bahu, Jamia, kolosil, Arab, she

00:47:04 --> 00:47:05

says yet

00:47:06 --> 00:47:13

he preferred he preferred poverty, hardship over ease over wealth.

00:47:16 --> 00:47:18

One night, she gets up,

00:47:19 --> 00:47:23

Allah says, Salaam is bent over the charpai the bedding,

00:47:24 --> 00:47:26

pressing his Mubarak stomach to the plank.

00:47:28 --> 00:47:30

Aisha gets worried yarasana, what has happened?

00:47:31 --> 00:47:36

He says. Aisha, the pangs of hunger become too difficult for me

00:47:36 --> 00:47:36

today.

00:47:38 --> 00:47:42

With tears in her eyes, she passes her own hand pressing the stomach

00:47:42 --> 00:47:47

of Rasulullah Salla salam to try to alleviate his pangs of hunger.

00:47:48 --> 00:47:52

She says, ya rasulallah, why don't you make dua to Allah? Why don't

00:47:52 --> 00:47:56

you make dua to Allah that Allah should increase the wealth of your

00:47:56 --> 00:47:57

he looks

00:47:58 --> 00:47:59

at her, and he says, Ayesha,

00:48:01 --> 00:48:07

no. Aisha, I will not make that dua. Mali, Walid, dunya, what is

00:48:07 --> 00:48:08

there? Show me in this dunya,

00:48:09 --> 00:48:14

she says, If he wanted the mountain ranges,

00:48:15 --> 00:48:20

what was his situation? Sometimes, very rarely, nowadays, we

00:48:20 --> 00:48:25

experience hunger, maybe Ramzan, Sharif one day we forgot to eat,

00:48:25 --> 00:48:28

theory or something, as that time we feel troubled with hunger,

00:48:29 --> 00:48:32

because so much intima we make beforehand that no hunger we

00:48:32 --> 00:48:33

should experience the

00:48:35 --> 00:48:40

little bit hunger we feel. Why don't we ponder and reflect the

00:48:40 --> 00:48:41

Beloved of Allah?

00:48:48 --> 00:48:53

Dirty dates lying on the ground. Dates lying on the ground will be

00:48:53 --> 00:48:55

partially eaten by insects.

00:48:57 --> 00:48:59

He picks up the dates on the ground.

00:49:00 --> 00:49:01

He cleans it

00:49:04 --> 00:49:05

and he starts eating it.

00:49:06 --> 00:49:07

In the restaurant,

00:49:09 --> 00:49:13

the leftover food is given to animals. Leftover food is not even

00:49:13 --> 00:49:16

sold. Why is not good for the customer? Give it to the poor.

00:49:16 --> 00:49:17

Give it to animal,

00:49:19 --> 00:49:19

the

00:49:21 --> 00:49:26

beloved, the one. Opens Jannat, no NaVi will drink

00:49:29 --> 00:49:30

the

00:49:32 --> 00:49:40

water of Jannat. Until he does not drink the water of Jannat, Sahib

00:49:40 --> 00:49:47

is kosher, the one who will raise the flag on the day of German and

00:49:49 --> 00:49:53

he is picking up dirty dates from the ground, eating it, cleaning it

00:49:53 --> 00:49:58

and eating it. He offers it to him, naomar. If naomar looks at

00:49:58 --> 00:49:59

it, he can't even look at it.

00:50:01 --> 00:50:03

It. He says, I don't desire

00:50:05 --> 00:50:06

it. He

00:50:08 --> 00:50:10

looks at

00:50:11 --> 00:50:13

him. He says, He

00:50:23 --> 00:50:24

why? This

00:50:30 --> 00:50:31

is

00:50:34 --> 00:50:38

the fourth day since any food has entered my stomach.

00:50:39 --> 00:50:41

No stone was ever turned

00:50:42 --> 00:50:42

you

00:50:48 --> 00:50:48

who

00:50:50 --> 00:50:51

was

00:50:52 --> 00:50:55

prepared to Send the food of Jannat into this

00:51:08 --> 00:51:09

sacrifice.

00:51:16 --> 00:51:18

It is

00:51:20 --> 00:51:20

is hunger.

00:51:23 --> 00:51:24

That is the fertilizer.

00:51:29 --> 00:51:32

That is why, when he returns from one journey,

00:51:33 --> 00:51:37

the first person he would meet, when He would return from Jenny or

00:51:37 --> 00:51:40

first person Fatima, when he would leave.

00:51:41 --> 00:51:47

Last question Fatima, so that the separation between father and

00:51:47 --> 00:51:50

daughter will be the shortest period of time that level of

00:51:50 --> 00:51:51

loving at for Fatima

00:51:52 --> 00:51:55

returns from one journey. She looks at him, she burst into

00:51:55 --> 00:51:56

tears.

00:52:01 --> 00:52:01

She

00:52:02 --> 00:52:02

said,

00:52:11 --> 00:52:13

Can

00:52:15 --> 00:52:20

I not cry things?

00:52:30 --> 00:52:30

This

00:52:40 --> 00:52:41

in the heart

00:52:47 --> 00:52:49

is going to bring

00:52:54 --> 00:52:54

their

00:53:02 --> 00:53:07

day. Every home on the surface of this earth will shine with the

00:53:07 --> 00:53:12

moon of Uriah in the light of iman Insan. Yes, dependent

00:53:19 --> 00:53:22

on this. Cry, this pain, this

00:53:23 --> 00:53:29

legacy, compassion for humanity, was the legacy left

00:53:32 --> 00:53:32

behind

00:53:35 --> 00:53:40

every Monday and Thursday when presented in front of him, what

00:53:40 --> 00:53:41

does this halogen condition

00:53:45 --> 00:53:46

of the sun and

00:53:50 --> 00:53:52

The

00:53:53 --> 00:53:57

children wake up every day,

00:53:59 --> 00:54:00

95%

00:54:01 --> 00:54:03

of the beginning

00:54:06 --> 00:54:11

of humanity every hour, every day, every week. How many hundreds of

00:54:11 --> 00:54:14

1000s are dying and going to jahannam forever

00:54:17 --> 00:54:18

and

00:54:21 --> 00:54:25

ever? Yehuda? Is going he starts crying.

00:54:29 --> 00:54:32

Why are you crying?

00:54:34 --> 00:54:35

He says, going

00:54:38 --> 00:54:40

to jahannam forever.

00:54:43 --> 00:54:45

If I don't cry, who is going to cry?

00:54:47 --> 00:54:52

It was this jasmine, this zeal of Quran, this pain for humanity,

00:54:53 --> 00:54:57

that made Sahaba leave Medina raise Rosa Mubarak.

00:54:59 --> 00:54:59

They made them.

00:55:00 --> 00:55:01

Eyes widows, they

00:55:08 --> 00:55:09

made

00:55:11 --> 00:55:13

their Children

00:55:18 --> 00:55:20

again the

00:55:21 --> 00:55:30

covid. Shima,

00:55:40 --> 00:55:44

ask, what is the maksadal ishima? He said, The maksad of isthima,

00:55:44 --> 00:55:46

the object of ishima is Toba

00:55:47 --> 00:55:50

to cry, before Allah to

00:55:52 --> 00:55:57

repent, before changing conditions, my respected brothers,

00:55:57 --> 00:56:02

is in the hands of Allah. Mayasta. Allah will in us in the Rama.

00:56:20 --> 00:56:22

And the greatest

00:56:24 --> 00:56:29

Guna, the greatest sin, the greatest villain. This umat is

00:56:29 --> 00:56:34

made in humanity when we did not carry in our hearts the legacy of

00:56:34 --> 00:56:38

rahmat and mercy of Janabi, rasumula, sallali, salam, his

00:56:38 --> 00:56:45

compassion for insanity. The day he would swim in the sea of

00:56:45 --> 00:56:51

humanity. Was telling in the night, he would cry on the

00:56:51 --> 00:56:55

musallah, but he died of humanity. Allah used that one now he is

00:56:56 --> 00:57:03

remind us of this and collected Tova. And collected Tova and for

00:57:03 --> 00:57:09

the next 72 hours in this environment of i What is Ima to

00:57:09 --> 00:57:14

take us back 14th centuries, show us what Maddin Abu nawala was in

00:57:14 --> 00:57:18

the time of Rasulullah, Sallam so humble ABI we are making my

00:57:18 --> 00:57:22

respective brothers. Allah loves when Muslims get together in

00:57:22 --> 00:57:27

numbers for the sake of his deed, Do not deprive ourselves. The

00:57:27 --> 00:57:30

clock of our lives is speaking, we don't know if we get another

00:57:30 --> 00:57:34

chance, another opportunity. Humble appeal we are making,

00:57:34 --> 00:57:38

whether we came just for Jama salah, whether we came just to see

00:57:38 --> 00:57:42

what's going on, whatever reason we came, Allah, as God, is here,

00:57:42 --> 00:57:47

we are not came. Allah has brought us here.

00:57:48 --> 00:57:52

One of us is ready. Inshallah, make this firm intention.

00:57:52 --> 00:57:59

Inshallah, Inshallah, I will not leave the environment of istima,

00:57:59 --> 00:58:05

who is ready for this, raise our hands by respective brothers

00:58:05 --> 00:58:06

inshallah.

00:58:11 --> 00:58:14

Inshallah, few minutes will be given to those who did not have

00:58:14 --> 00:58:18

chance to perform the sunnat Salat and immediately after the hood bow

00:58:18 --> 00:58:21

take place inshallah. So brothers who are all outside Inshallah,

00:58:21 --> 00:58:24

please come inside. Those who don't get a chance to make a

00:58:24 --> 00:58:27

summat Salah Inshallah, make A summat Salat. No desire.

00:59:40 --> 00:59:40

The

00:59:59 --> 00:59:59

people.

01:02:41 --> 01:02:41

There we Go.

01:05:18 --> 01:05:18

Ah,

01:05:37 --> 01:05:37

Oh,

01:05:51 --> 01:05:51

Oh,

01:06:40 --> 01:06:40

Oh,

01:07:39 --> 01:07:43

Alhamdulillah, Alhamdulillah, YALI, I will survive this. Asmaa,

01:07:43 --> 01:07:49

semali Shan jariel, rafiqatim

01:07:50 --> 01:07:50

go

01:07:52 --> 01:07:57

from Jami Sana a jaziel

01:08:01 --> 01:08:02

aka sa Abu shady,

01:08:07 --> 01:08:07

done

01:08:13 --> 01:08:14

all

01:08:39 --> 01:08:40

Do that

01:08:41 --> 01:08:51

A Malala,

01:09:14 --> 01:09:15

Allah,

01:10:04 --> 01:10:05

Alhamdulillah,

01:11:10 --> 01:11:11

Because

01:11:22 --> 01:11:22

I

01:11:33 --> 01:11:33

Allah,

01:11:40 --> 01:11:40

Abu Asmaa,

01:11:47 --> 01:11:48

Allah,

01:12:08 --> 01:12:08

Allah,

01:12:11 --> 01:12:11

A

01:12:20 --> 01:12:20

Jesus,

01:12:40 --> 01:12:40

General,

01:12:51 --> 01:12:52

make yourself So

01:12:58 --> 01:13:00

let's stand shoulder to shoulder. Law,

01:13:03 --> 01:13:05

simple procedure.

01:13:12 --> 01:13:14

Perfection of Salah lies

01:13:20 --> 01:13:23

in the State. Make sure that the SubCom. You

01:14:00 --> 01:14:02

a Long Walk to Battle a long walk.

01:14:40 --> 01:14:40

World,

01:14:47 --> 01:14:48

Allah,

01:14:57 --> 01:14:58

Alhamdulillah.

01:15:04 --> 01:15:04

Me

01:15:08 --> 01:15:08

one

01:15:17 --> 01:15:17

of

01:15:37 --> 01:15:37

Morning,

01:15:42 --> 01:15:42

Oh,

01:16:50 --> 01:16:51

Allah,

01:17:06 --> 01:17:06

Hello,

01:17:30 --> 01:17:30

I

01:17:33 --> 01:17:33

was

01:17:37 --> 01:17:39

Talking

01:17:42 --> 01:17:42

About

01:18:01 --> 01:18:02

Akshay

01:18:20 --> 01:18:21

Lord

01:18:29 --> 01:18:30

In

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