Ahmed Suleman Khatani – Hz Umar
AI: Summary ©
The speakers discuss the importance of time and its source of joy and happiness, as it is the creation of time. They touch on the topic of mired expectation and feelings leading to regret and joy, as well as the importance of learning from the past to avoid regret and joy. They also discuss the history of Islam, including the use of drugs and weapons to stimulate desire for sex and fulfilling needs and interests, as well as the need for people to use their love and gratitude to others. They emphasize the importance of showing one's love and gratitude to others, as well as fulfilling one's own interests.
AI: Summary ©
Please, very child for the guests. Come closer, mashaAllah
from the Lila Alhamdulillah human say
adiyama in Amaya villa. Who am I? You? Blame?
They
will
Allahu, taala, Quran in Majeed, walpom, Hamid,
au Dubin la him in a Shayna, rajeem, bismillahir, Rahman YV
Rahim
walpha, jerivala, Yan aashri O Shah, Ari walay, Vida Yesterday,
Hal fidanica, sadaqah,
Allah,
VISTA,
respected Alabama ikaram
Elders and beloved brothers in Islam.
Time
is the creation of Allah subhanahu wa,
the movement of which is inexorable.
It is incessant. There is no force or system in this world that can
restrict the movement of time,
and it is that creation of Allah, subhana wa taala, which
incessantly is engaged in a silent war and attack upon the entire
humanity
time, is a MATA is a valuable possession which ALLAH SubhanA wa
Taala has endowed each and every one of us with.
In many places in the Quran, Allah subhana wa Taala takes the oath of
time and things which are attached to time while Fajr,
by the dawn. Walayal in Asha by the 10 nights, waiver by the even
in the odd.
Walevidas by the night
for subhaida, atanafas, by the day, or by the dawn when he takes
a breath. Walevida yasal, by the night when it passes,
not only Allah subhana wa Taala
takes the oath of time,
but those creations of Allah subhana wa taala, those entities
which dictate time and by which time is measured, and which bring
time into existence, these creations of Allah, adala upon
them also Allah Dalai takes oath. Vashem se vauha, Vaal, Kamari, da
talaha, one Najmi daha, the sun, by the Oath of the sun, by the
moon, by the stars,
with all these various qassams, Wal fajr, vasuk, wala ASR, walayal
in Ashraf, Wan nahari, Raja laha oshem, seva Duha
waidaathas,
all these various oaths and qassams Allah subhanho wa Taala
takes
in order to make this insan realize that not only is gold and
silver and oil and the precious commodities of this world
valuable,
but more valuable than this is time,
because time is that in that entity
whose incessant motion is such, you go viral. Layla * Naha you
co Viru Naha, all Lail you night is wrapped up into Day. Day is
wrapped up into night. Day follows night. Night follows day. Afala,
tarona, illa Layli, one nahably. Yani, Kula, Jadid wa Yu karvibani,
kulaba, Eid WA, Yani, vikal, limo ouds, why don't you look at the
movement of day and night? Every new thing is made old, every
distant thing is brought near, every promise of Allah Dalai is
made to come to pass
this incessant motion of time for this insan to realize that more
valuable than your goal.
And more valuable than your silver, and more valuable than the
precious commodities of this world is time.
Ah, that breath that comes out,
that second which has passed, or that moment which has passed. No
government or system or army or technology of this world can ever
bring it back.
Wealth which is lost can be replaced, can be regained, can be
re earned, sometimes even more,
if a job is lost, sometimes a better job can be acquired.
If a deal goes Orey or goes astray or goes off, sometimes you can
strike a better deal.
But that second which has passed, or that moment which has passed,
or that day which has passed,
how are you ever going to bring it back
every day,
at daybreak, the day calls out. Yabnadam ini, kalpun Jadi, vanati,
mataam, alfiya, radhan Ali, kashaheem, familia mastapatam in
sayni in zahabtul and Arjay alaykum, Avada Wale, Mr. Aliq a
day break the day calls out o Ibni Adam,
I am a new creation of Allah. A new day has gone.
And whatever you will do within me, whether it be good or evil,
tomorrow, I will be a witness against you, if it was evil
against you, and if it was good in your favor, Farmer.
So whilst you have this opportunity do whatever good you
can do. For in means ahav to LAN Abu Ada, because once I am gone,
once this day has passed, I will never, ever come back to you
again.
And the Knights makes the same announcements. And at the end of
each day, the day calls out, Alhamdulillah, a ladi arahani,
Mina dunya, wa aliha
shukr to my Allah, gratitude to my Allah who has finally ridden me
and freed me of this dunya and the people of this dunya And the Amal
of the people of this dunya. A
time is like that Ax,
and this Insan is like a tree, and that Ax is knocking away at the
root of this tree
incessantly,
like the poet says in nala nafraka Will Ayam in
a mother you the name in Al ajali
farmalina, sayfull Hatfield, he
says, O foolish Insan, O foolish human being, you are losing
something that is precious all the time. The seconds are becoming
minutes, the minutes are becoming hours, the hours are becoming
days, the days are becoming weeks, the weeks are becoming months, and
the months are becoming years
and incessantly, your life is slipping away, and that moth and
that cover is coming closer and closer and closer to you,
instead of becoming conscious of this, instead of becoming aware of
this, instead of realizing your loss, and instead of making Your
time precious, what are you doing? You are engaging in revelry. You
are engaging in merriment. You are engaging in enjoyment. So that
every new birthday and every new moon and every new year,
instead of becoming a source of Abra and taking lesson becomes an
occasion of merriment and joy.
He says, In lalanayama, we become happy with the passage of time,
Wakulla AUM, immada, yudiny, min al ajali. Little do we realize
that every passing day is taking us closer to the cupboard,
formally
so before that Mort which has to come to you,
which you will never escape. Wala Kung me, AAD, Lata Kiruna and
husaato. Walata mun Allah says, an appointed time is written down
whatever period we gave you in this world, whether you waste it
in front of the shaitan box, or whether you waste it in the
bazaars, or whether you waste it in the cricket match and in the
soccer match, or whether you waste it in reading frivolous novels.
Whatever time we have given you in this world, you will never get it
back. You.
You will regret it when you realize its value. Welcome me ADO
Young, an appointed time has been set by Allah to stop the moon.
When that time comes, you will not get even one second
respite. Allah
says, Oh, you people who have aged,
take a breath. Take lesson from those who have aged in front of
you,
how many attempts are made through science and through medicine to
delay the onset of old age, plastic surgery, vitamin E, and
putting this vitamin and putting that ointment and going for that
sun treatment and that solar treatment. But inexorably, the
signs of all age dawn upon you, this incessant movement of time,
which is a breath for everyone around Allah says, Woman, no Amir,
who those who we allow to go to old age, we bring about a reverse
in the creation, so that by the time they get old, they behave
like children. A father, why don't you take a breath, and why don't
you take lesson from this?
Abu Allah
Mahmoud Rashid builds a palatial home,
and then he called him, invited him. Mata Kulu fihada
comment on my beautiful, palatial home.
He forms a poem, and he addresses Mamoru Rasheed. He says, I
mean Shahi Patil, fury, you saw a kabimahi wa fil bukuri, Faizan,
the full sutapa cards, PvP, hash Rajat is sudhuri, fahuna, katala,
mutina, makunta, il he
says, Enjoy yourself. Engage in merriment. Behave as if it is only
this dunya and as if you have the health of this world at your
disposal. Enjoy yourself in the shade of the lofty pillars of your
palatial home. Servants are scurrying around from morning to
evening to fulfill your every wish and command. They are at your beck
and call.
Insulate yourself in the so called Total existence of merriment and
enjoyment, but know and understand. Fai then
hashara jati sudhuri Let that day will come when this heart in the
depths of your chest will begin to flutter, and that breath and that
soul will beg to escape, and you will be on the last gasp of your
life. Fahuna katala mukhina, for Huna katala mukhina, then you will
come to know with absolute certainty, makunta, illafi, Guru
ri that the life of this world was nothing but a deception,
that this dunya was not the reality. The real reality is still
to come. Ibn Basra, the Allahu Taala and Huma Ibn Allahu ALA,
they used to say, yabna Adam in naman, tayam in naman. Are a
collection of days. Everyone of you has been given a certain
number of days, a certain number of hours, a certain number of
seconds. Each time one day passes, a portion of you is lost, which
will never, ever come back. Like that leaf which is severed from
the tree, that leaf cannot return back to the tree. Like that candle
which is burning, that wax will not be returned back to the
candle, like that lantern which is burning, that wick will not be
returned to the candle in the same way the second hours, days and
weeks and months and years of our lives are inexorably going away.
It will never, ever be brought back. Foolish is this insan nujav
sururand bin hilalida Bada, the poet says, when a new year comes,
when a new moon is sighted, when a new milestone comes, then they
begin celebrating. Such is their foolishness. Little do they
realize that a new year is not something new wama here in the
safeful in hatswi and Tavi, but in fact, it is a sword that is
slashing away at their lives and he is taking them closer and
closer to the Kabal Muharram has come once again, 14 128
years in the Islamic calendar, a new year has gone upon us. We are
not like the people of battle. We.
Where a new year is an occasion of revelry and haram and masyat. Each
new year brings with us the evarat and the lesson and the reminder of
the qurbani and sacrifice that was undertaken by the Ummat of Janabi
Rasulullah sallallahu, alayhi wa sallam. The first of Muharram
is that day
in which that individual and personality for whom Janab
rasulallah, sallAllahu, alayhi wa sallam, begged Allah to bring him
into Islam, Sayyidina, Omar bin Fata, RadiAllahu taala, and who
the first of Muharram is that day in which he became Shaheed and
which he passed away from this world. It was a Wednesday in
Sayyidina, Abu Bakar Adi Allahu alayan, who was mercilessly
attacked in the Haram.
The kufari Makkah attacked him so brutally that it comes in, the
rewired that his face was leveled, his eyeballs became engorged. His
nose was smashed in, no limb of his body was left untouched, so
that he fell unconscious, and very few people felt that he would
survive. Banu Taim, the family of Abu Bakr, the Allahu Taala anhu,
they swore in the Haram that if Abu Bakr succumbs to his wounds
and his injuries, they will take the life of utbah. In Revenge, he
was carried to the home of his mother, UMB Jamil, to the home of
his mother,
and for that entire night, he lay unconscious. Finally, the next
morning, Thursday morning, Abu Bakar, Adi Allahu taala, and who
recovers and his eyes open, his entire family, the Banu taym Clan,
are around him. They become overjoyed. They look towards him.
Yet this was a true Ashika Rasul, a true lover of Rasulullah,
sallAllahu sallam, the moment he opens his eyes
and he gains consciousness, the first questions on the question on
his lip, Maza fala, Rasulullah, sallAllahu, alayhi wa sallam, what
is the condition of My Habib? SallAllahu, alayhi wa sallam,
banutay may not yet accepted Islam. They become disgusted, but
such with the ties of kinship amongst the Arabs that they exhort
his mother to feed him and they go away, his mother begs him to
partake of some milk, he says, until my eyes are not cool,
by looking at the noble countenance of Rasulullah
sallallahu sallam, and I am not able to convince myself that my
NaVi is safe. I will not partake of any food.
She says, How will I find him? How can I take him to you?
He says, look for um me, Jamil, the sister of Umar bin Khattab
Radi Allahu, Taala and Hu
when ume Jamil sees the condition of Abu Bakr, she also begins
crying.
Navi Salaam. Whereabouts are inquired about. She says that he
is in the home of Zayd bin Arkham,
the house of Abu Bakr. And Zayd bin Arkham was situated in
mitzhala. The House of Abu Bakr is behind where Maka Tawas is, and
little bit down the road from there was the house of Zayd bin
Arkham, RadiAllahu taala, and who, that evening, when the streets had
become quiet, supported on the one side by uma Jamil and on the other
side by his mother, in this pitiable condition, with his feet
dragging on the ground, Abubakar, the Allahu Taala was taken to the
home of Zayd bin Arkham, where the Sahaba that are present burst into
tears to see his condition and Allah, rasoola, sallAllahu Sallam
lovingly embraces him with the tears pouring down his cheeks. Abu
Bakr the Allahu Taala Hu realizing how valuable the moment he is, he
exhorts Nabhi salaam, the no Nabhi of Allah make dua that my mother
gets Hidayat, that Allah opens the heart for Islam. Allah Azzam makes
the DUA. The heart of the mother of Abu Bakr is open and there and
then she recites the shahadats. This was a moment of great
difficulty and hardship for Sahaba to see Abu Bakr, the Allahu
taalam, in this condition, and Allah rasoo Salaam, at this
juncture, raises up his hands and he says, oh my Allah, Allahu, AJ
Islam, the ahadil Amarin O, my Allah, strengthen Islam with one
of the two Omars,
with one of the two amars, either Amar bin Hisham, who is Abu jahal
O Umar bin Khattab Radi Allahu, daala. Morning, the Quraysh gather
mashwara is taking place that the effort of Muhammad Sallallahu,
Sallam has gone too far now uzbella, who is going to finish
him off. They all feared retribution and revenge from.
Banu Muttalib and the Banu Hashim family. Omar rises up in a foot of
rage, takes out his sword, and he says that I will finish up
Muhammad, sallAllahu, alayhi wa sallam. They say, Omar, you are
the man for the task with his sword. And she did. He goes
towards the home of Zayd bin Arkham. On the way, he meets Noam
bin Masood, who says to him, Omar, where are you going? He says, I am
going to finish off Muhammad, sallAllahu, alaihi salam noyim bin
Masood says, You are worrying about him. Why don't you worry
about your own house? Get your own house in order. Your sister and
brother in law have also accepted Islam. Omar stops in his tracks.
He becomes even more enraged, and he goes towards the home of his
sister, uma Jamil RadiAllahu Taala and Ha darhan is taking place.
Khabba RadiAllahu taala, who is teaching ummed Jamil and her
husband, Saeed bin Zayed RadiAllahu Taala and who was also
from amongst the Ashara imasara, they those 10 Sahaba who, in this
dunya, were given the Basharat and the glad tidings of Jannat, Sahid,
Bin Zayed, hamarazi, Allah udalan, who had this distinction that in
his family, himself and his brother in law, two of them, were
from amongst the ASHA Rai mohara. This was only family link amongst
the asharaim of
Asmaa enters the home, Chabad bin Zayed, kabab bin Arad hides in
another room in a foot of rage. He strikes his sister so that the
blood starts pouring from her and she falls to the ground. And then
he turns upon his brother in law, Sahib bin Zayed, and starts
beating him mercilessly. Eventually, his sister shouts out
that, oh, Amar, do whatever you want to do. We will succumb to
death. We will allow you to murder us, but we will not forsake Islam.
And this Deen, which Allah, Allah has blessed us with,
his anger had cool by this time, and he had become a little bit
ashamed to see the sight of blood on the face of his sister.
He looks around, and he sees the pages of the Quran which chabara,
the Allahu talano, in his haste, had forgotten in the room. He
says, Let me see this Quran, let me see these pages you were
reading. Uma Jamil says to him, No, my brother, you will first
have to cleanse yourself, because you have to be pure before you
recite the Quran. Omar gives into this he bathes himself, and then
the pages of the Quran are presented to him. Paha manzalla,
Quran, Ali tashka, illatas, kiratalli, me Yaksha, tanzil,
meman, Allahu, Allah,
ILAHA, illallahu, Asmaa,
UL hasna, Hadi to Musa is
to NARA lanli atikum, inhabit Nari Huda, Maha nudiya, Musa IN THE
angula IN THE Kabil, WA Dilma in Nani, an Allah, La Ilaha, Illa,
Ana sa Abu dini.
When Omar reaches this verse,
Then Omar is a changed man, and his heart melts at the might and
the reverence of the verses of the Quran time is too limited to go
into the translation just the final verse in Nani, ALA, Laila,
Haila, Anna Allah says, whether it is me alone, I am Allah, there is
no deity besides me. I am the controller. I am the maker. I am
the giver, I am the taker, to submit to me and establish Salah
for my remembrance. This verse called the heart of Omar to shake
and tremble. And he turns to his sister and he says, Take me to
Rasulullah sallallahu, alayhi wa sallam.
Chabad comes out from hiding,
and he says, Mubarak, glad tidings to your Omar. It seems as if the
dua of last night of Rasulullah sallallahu, Sallam has been
accepted in your favor. He goes towards the home of Zayd binarkam
sahab on the lookout. They see him coming with a sword in his hand.
They become concerned for the safety of Rasulullah sallallahu.
Sallam Hamza Radi Allahu. Taala nu says, Let him come. If his
intentions are good, we will welcome him. And if he has evil
intentions, I will use his sword and behead him with the same
sword. Omar enters the sunla. Assala Islam grabs hole of the
chaatar and the cloak of Omar and pulls.
It and says, Amma La ilaha illallah,
how much longer are you going to wait before you say the Shahadat
of la ilaha? Illallah Omar says, I have come to recite ashadu Allah
ilaha illAllah, ashadu anna Muhammad, ala Sahaba recites the
room is full of happiness. Jibreel descends and comes to Rasulullah
sallallahu sallam, and says, oh, my beloved Nabi. O My Beloved
Nabi, are you happy when the Islam of Omar Nabi salaam says, Yes, O
Jibril, we are happy with the Islam of Omar. Jibril says to him,
O Nabi of Allah, the Malaika of Allah in the heavens also are
celebrating the Islam of Oman
history. The Annas of history can never bring forth a replica or an
example like this, that ruler who ruled 2.2
million square miles during his Khilafat, his kingdom 2.2 million
square miles. Yet the same ruler could be found sweeping the masjid
with his own hands, the ruler of 2.2 million square miles, yet he
could be found in the dead of the night carrying the bottle of
water, the leather covering of water. Where are you going? Aamir
UL Munin. I am going to the home of so and so widow, so that I can
give water to her, the ruler of 2.2 million square miles. And yet,
when the camel from Beit UL Maal goes missing, ahnab bin face meets
him in the streets of Madinah. Amirul mumini, where are you
going? He says, Oh. Ahnav, a camel from the beitul Mahal has gone
missing. I don't know how many Muslims have their share in the
camel. You also come with me. We have to find that camel, the ruler
of 2.2
million square miles, yet 14 patches could be found on his
clothing, the ruler of 2.2 million square miles. Yet he could be
found sleeping underneath a tree without any sword, without any
bodyguards, even the small politician of today, he has a
bodyguard in front, bodyguard in the back, bodyguard in the right,
bodyguard in the left, and then Zhu has a bulletproof vehicle. And
then also he is still full with fear.
Why? Because they have made so much of zulam and oppression that
they fear their retribution. Hear Omar unarmed, sleeping peacefully
underneath a tree. Why? Because Omar was that person. Rasulullah
Islam gave the lakh of a Farooq.
Farrakah ben al haqqan battle, that individual who distinguished
between Haqq and battle, that individual who distinguished
between truth and falsehood.
Hassan basil, bahim Allah used to say,
beautify your gatherings. Beautify your majalis with the zikr and the
mention of Umar bin Khattab, Ravi Allahu, Daal, mumini, Ayesha, Ravi
Allahu, dala na used to say that, make the taskira. Make the mention
of Umar in your gatherings. For to speak of Omar is to speak of idol
and justice, and to speak of idol and justice is to speak of Allah.
Shia says, narrates that when the Mujahideen is to go out from
Madina Munawwara in the path of Allah,
Omar would go to the homes of the Mujahideen. He would address that
elderly mother, or he would address that wife, and he would
say, your husband or your son has gone out in the path of Allah. Is
there any groceries, or is there any need that you have, that I may
go and purchase it from the bazaar and bring it for you? He would go
to that illiterate mother, and he would say, Amma, your son has gone
out in the path of Allah. Maybe there is some letter you want to
write to him you cannot write. You dictate the letter. The Amir, the
ruler of 2.2 million square miles. And he is saying to this elderly
woman, you dictate the letter. I will write it for your son. This
is that personality, Rasulullah sallallahu alaihi salam. At times,
he would say, Abu Bakr, your example is the example of Ibrahim
alaihi salam and Omar. You are the example of nuali Salam. On one
occasion, he said, Abu Bakr, you are. Your example is that of Isa
Ali Salaam and Omar. Your example is that of Musa Ali, salam, on one
occasion, he entered Majid Nabawi on the right hand side, Abu Bakr
on the left hand side. Omar, he caught hold of the both of them,
raised up his hand, and he said, haka, nosha, Uman Kayama, exactly
like this. Allah will raise us up on the day of judgment.
He said, I have two.
Ministers in the heavens, two ministers on the earth, the two
ministers in the heavens are jibrail and Mikhail, and the two
ministers on the earth are Abu Bakr and Umar. Islam said that if
Abu Bakr and Umar concur, if they Rai becomes muttafiq, if the
opinion concurs in any matter, I will never, ever go against the
United opinion of Abu Bakr and Umar on the day of Arafat. Nabhi
salaam said, the galaxy of Sahaba have gathered, the gathering the
light of which humanity will not see till qyamat. He said, Allah,
Allah is making fakkar upon the gathering of my Sahaba on this
day, and Allah is specially making Fakhar upon Omar bin Khattab Radi
Allahu taala,
one morning, addressed Omar, and he said, Oh, Omar. Last night I
saw in a dream, I saw a beautiful palace, one brick of gold, one
brick of silver, one brick of Ruby. I asked them, whose Palace
is this? The Malay Kavala told me rifadam In Quraysh, this is the
Palace of a Qureshi youngster,
Anna Holi. I thought it was my palace, and I went to enter it was
told to me that this is the Palace of your slave, Omar bin Khattab
Radi Allahu taala,
the same Omar in the dead of night can be found in the outskirts of
Madina munovara, his slave Aslam with him.
He comes across his solitary woman.
She has a pot in front of her full with water.
The little children are sitting nearby and are crying.
Omar addresses her
and says, What is the matter? She says, My children are hungry. What
do you have in the pot? She says, I have water in the pot. I was
trying to deceive them that I have some food in order to placate
them.
And then she says, Allah will decide between me and Amir ul
mumini Omar on the Day of Judgment. Omar, when he hears
this, is full with fear, and he says to her that O mother,
Omar does not know of your condition. She says, if he does
not know of my condition, then he should not have become our meal.
He runs back to the Baitul Maal fills up two sacks of food, lifts
it on his own back, Aslam says to him. Amiral mumini, let me carry
this. He turns to Aslam and he says, oh, Aslam, are you going to
carry my weight tomorrow, on the day of judgment?
He carries it himself. Thereafter, Aslam narrates. He blows into the
twigs Omar himself, and he prepares the fire. Assam says, I
could see the smoke passing through his beard. He puts a
little bit of ghee, a little bit of flour, a little bit of cheese
and a little bit of honey, and he prepares halwa, and he serves it
himself to the children and this elderly woman, after they have
eaten, she says to him
that Allah Tala should have made you our Amin. Allah should have
made you our Amin. He says to her that tomorrow when you come to
Madina Muna, he doesn't say, I am the Amir. I am Umar. He says,
tomorrow, when you come to Madina, manovara, and you come to Omar,
you will find me in the vicinity. You will find me in the same area.
Then he sits little bit to the side, and he sees the little
children laughing and playing. And he says to Aslam, I am sitting
here because I saw them crying now. I wanted to see them happy.
On one occasion, Sahaba find him sitting in the masjid crying.
Amiral, mumini, why are you crying?
Why are you crying?
He says that a dog, a dog dying thirsty on the banks of the river
dajalah Tomorrow, on the Day of Judgment, Allah is going to
question Omar about that talk,
that extent of hope and that extent of fear. Yet, rasulallah
said, lokana, Badi, Nabi Yun, lakhana, Omar. If there to be a
Nadi after me, it would have been Omar. Yet they never, ever became
complacent. On one occasion, he's sitting on the member of Mazi
another week,
and he addresses Sahaba in naphti. Adan kasran lahu comes to me
atibab. Ala kulli Babin comes to Allah. He says, In Jannatul, fill
those. In Jannatul, fill those. There is a palace. It has 500
doors, and on each door there are 5000 of the four erein, of the
beautiful maidens of Jannat that are waiting to make.
Of the owner of this palace, two and a half million for Reem. And
then he says, Allah has made this palace Lin Nabi for a NaVi.
And he looks towards the grave of rasulallah.
Get tidings to your resident of this grave. And then he says, well
is siddeep Allah has prepared this palace for his Sid he looks
towards the grave of Abu Bakar Hani and lakaya sahi bahad al
kabar Mubarak led tidings to your resident of this grave. And then
he says, walis Shahid
Allah has prepared this palace, also for one who has given his
life in the way of Allah. And
then Omar takes a deep sigh and
2.2 million square miles in his skill offered 4000 Jamia masjids
Juma masjids had been established
such a ruler before whom the might of the Roman and the Persian
empires had been crushed,
and the wealth of Roma to Al Kubra and the wealth of alias ASAN had
been brought into Madina munovara
At the height of his rulership, in the seat of his Khilafat. He
sighs, and he says, Anna laka, shahadaya, Omar. Omar, when you
are surrounded like this by this empire, how are you going to drink
from the cup of shahadats?
When he takes him, and he says in the ladyruna hijrat in Madina,
that Allah who could take a shepherd Omar
and raise him to the mantle of Khilafat and give him the Tawfiq
of Hijra to Madina munawalla from Maka mukarrama, that same Allah
can bring Shahadat to Omar in Madina.
So he makes the dua of Shahadat
that Allah must accept his life in the way of Allah.
And Allah accepts this dua of Sayyidina, Omar, Ravi Allahu,
Daal, so that on the 26th of ZiL Hijjah, while in Fajr Salah, he is
attacked by Firoz Abu Lulu maloron, the dagger pierces into
his stomach and comes out from the other side. For a few days, he lay
in this illness once Ali RadiAllahu Dalin, who comes in His
presence, he finds him crying. Omir al muminid, why are you
crying? Is it the fear of death? He says, No, Ali, I fear that I
have to give his AB in the court of Allah.
Ali says to him,
How many times have I not heard the sulam Amaka did not NaVi
salaam give you the glad tidings of Jannat on so many occasions.
Omar says, O Ali, will you be a witness for me on the day of
judgment? Ali says, Yes, I will be a witness. And my son, Hasan also
will be a witness.
His head is in the lap of his son,
Abdullah bin Omar.
He says, place my head on the ground. Place my head on the
ground.
Finally, his son relents
and Omar's head is placed on the ground. He begins rubbing his
cheeks on the sand
and continually rebuking himself. Way lunlaka, wala om Nikaya. Omar,
Illam ya fir laka, rat book, halakat and destruction for you
and your mother. Omar, if Allah doesn't forgive you, If Allah
doesn't forgive you, one rewind, he says, If I had the whole dunya,
if I had the whole dunya, I would give it as Vidya and ransom to be
saved from giving account in the court of Allah,
Muharram comes every year with a reminder of the shahadas of Amar,
and muharram comes every year with a reminder. And
what greater reminder and what greater Sabha can they be for the
ummad,
then the shahadats of the beloved grandson of Janabi Rasulullah
sallallahu alayhi wa sallam, that family,
ala Rasul the family, the descendants of Janabi Rasulullah
sallallahu alayhi wa sallam, more purer and more greater family. We
cannot possibly find one incident in there was one woman from the
family, from the descendants of Rasulullah sallali Salam. Her
husband passed away. She became destitute. There was no food for
her and her children in.
So she made hijab to Samar Khan in order not to reveal her situation
to the people of kurasan. When she gets to Samar Khan, her situation
becomes very bad. She goes to the governor of Samar Khan, and she
says, I need
I need provisions, and I need a place to stay for one night for
myself and my children. I am from the family of Rasulullah
sallallahu alayhi wa sallam, the governor of someone, confessed to
her that bring some proof.
Bring proof that you are from the family of Rasulullah, sallAllahu,
sallam. She says, I am a stranger. I am a musafir. No one knows me in
this town. How can I bring proof? He says, every second person comes
and says that they are from the family of rasulallah. Without
proof, I will not help you.
She goes away. The situation is very severe.
She meets someone else who directs her towards one Persian fire
worshiper, telling her that he is a very generous person.
So she goes to the home of that Persian fire worshiper
that night, the governor of Samar Khan,
while sleeping, he sees a dream, and he sees that he is in Jannat,
and there is a beautiful palace in front of him. Standing at the gate
of the Palace is Rasulullah sallallahu, alayhi wa sallam. He
rushes forward and he says, Oh Nabi of Allah, whose Palace is
this? Nabi Sala Islam says, This palace is the Palace of a Muslim.
So he says, O Nabi of Allah, I am also a Muslim. Nabhi salaam says,
bring proof that you are a Muslim.
My daughter came to you for assistance, and you asked her to
bring proof. Now today you also bring proof that you are a Muslim.
He wakes up with a shock, makes inquiries and finds out that that
woman and her children are by the home of certain Persian fire
worshiper. He rushes to that home with gifts, and he says, name your
price. Ask me for whatever you want. Hand this family over to me.
That was one of his subjects. The Muslims were ruling. The person
says, aka, oh, my leader, ask me for anything else. Ask me for
anything else. But I will not give you this family, because the
transaction after seeing does not take place. When I open my door
upon this woman and her children, my heart was full with kufr, but
when I opened my door and I brought them into my home, Allah
melted my heart and the heart of my family with iman. I went to
sleep that night with iman and Oh, my master, whilst you were seeing
the dream, I was seeing the same dream. You were sent away and the
same Palace was given to me. That family, the light of which
humanity will not see, the descendants of Janabi, Rasulullah,
sallAllahu, alayhi wa sallam. What greater Sabha of Qurani? What
greater Sabha of sacrifice can they be for the ummat? Then when
16 flowers, 16 blooming flowers of that purest of families on the
plains of Karbala were made Shaheed, and the rivers flowed
with the blood of this family to give the Sabha to the umatl
kiyamats that nasab and lineage is not sufficient. This dunya is not
the place of revelry and enjoyment. This dunya is the place
of imthan. This dunya is the place of test, allowing Nash at Allah.
Allah is Jannah. Listen, the price of Allah is expensive. The price
of Allah is Jannat, that ibrand, that example, was brought forward
for the Ummat so that in the four corners of the world, never mind
14th or 15th centuries later, wherever the Ummat will suffer,
they will be able to take solace. Wherever karmalas will occur, and
they will continue to occur, the Ummat will be able to take solace
that the family of janai, Rasulullah sallallahu sallam, the
Beloved of mine, NaVi also suffered like this. He had such
love for them. He had such love for them that Bureau na narait
from his father, Rasulullah sallallahu, alayhi wa sallam, once
Nabi sallalli Salam was sitting on the member is JAL Hasan, Owen,
Hussain, walay, him up. Kami saani, ahmaran, yam, shya ni Vaya,
he says he was on the member, addressing us. It was Juma Hasan
and Husayn, two small babies dressed in red. KAMIS came running
into the Masjid.
And they were so little that they would crawl a few steps and they
would fall down. Then they would get up and they would fall down.
He says, is nella Rasulullah sallallahu alayhi wa sallam Anil
member. He says, Rasulullah sallallahu Sallam got up off the
member interrupted the Juma kudwa rushed forward and picked the two
babies up, kissing the two of them. He brought them and placed
them on his lap, and then he adjusted as Sahaba sadaq Allah in
nama AMWA, lukum, wa uladu Kum sitna May Allah has spoken the
truth. Your wealth and your children are a test and a trial
and a tribulation for you. Nazar to ILAHA, Reinis sabiyin yam waya,
Suran falam Asmaa. Falam Asmaa, Hata kata to hadithy varafa Tu
Huma, he says, I saw my two little babies walking and crawling and
falling down. I could not contain myself. I could not contain myself
until I did not go and pick them up.
Abu ULA says, karajali na rasulallah, Hussain. Had Allah. He
says, navislam came towards us. Hus and Hussain. One is two
shoulders, one on one shoulder, the other on the other shoulder.
Wahu, watan, wahada maratan, intermittently he would kiss this
one, then he would kiss the other one. He had just Sahaba that oh.
Oh my, Sahaba Allahumma. He had just Allah Ali me dua Allahumma
ini, ohhumah. I love them. I love them. Wahd. Man, aha, love those
who love them. And one way he said, man, ahaga Hussain and
fakadha ni he who will love Hussain, He has loved me. Aha,
Bhalla, woman, ahaga Hussain and may Allah love the one who loves
my grandson, Hussain, Hussain and sip to Milan Asmaa. Time is too
limited to go into the manakib of Sayyidina, Hussain, RadiAllahu
taala. And who, suffice to say, despite that noble lineage,
despite that noble lineage,
he also the night before his shahadats, he addresses his
companions fearlessly, then Mubarak, couplet on his lips Lain
carneted Dunya to adnafi, Saturn, fadarosawahi Allah, ambulu,
wainkarnati Abu Dhabi, unsheats facalu waincarnatiran for kill the
says,
If this world is valuable, if this dunya is valuable, then know and
understand that the Jannat of my Allah is more valuable.
He says, if my body
never mind how long I live
for what I exert myself in if eventually my body is going to
become the target of moths, why not let that moth be in the way of
Allah raising the name of Allah wa inkanaran. He says, Oh, my
companions, when risk and sustenance, when rosy is something
mukadda, when it has already been ordained, you cannot get one penny
more Nova in what you do when your risk is already mukadda and
ordained, then why not exert yourself less for this dunya and
more for the arguments?
What a great What greater sight of tragedy and pain and hardship
Could there have been for this ummats than that manzaran seen
When Sayyidina, Hussain, RadiAllahu Taala and who sitting
with the bodies of his family around him, his Mubarak son, two
year old Abdullah, sitting in his lap, Ibn muakit fires the arrow
and in a two year old baby, even a stranger's two year old baby's
beloved
this was from Ali Rasool, the direct descendants of Janabi
Rasulullah sallallahu, Sallam Ibn wakit, Arrow comes and severs the
head of Abdullah in the love of his father, even at this juncture,
wardiakim say those who witnessed the scene,
they say even at this juncture, he still remained absolutely calm, he
collected the blood of the two year old baby in his hand, and he
raised his hand to the heavens, and he said, Oh my Allah, if this
is your decision to withhold your mother and your health, then I am
happy with your decision.
But oh my Allah.
Allah, you exert revenge on my behalf.
What must have been the scene of the fears of Karbala, when finally
the women folk are being escorted away,
and 72 of which 16 were from the direct descendants of rasulallah
beheaded were lying on the fields of Karbala and Zainab Ali Allahu
Diala, the sister Imam Hussain, Madhi Allahu Dalan Hu turns around
and she looks at the seal of Karbala. Ya Muhammad, Aya,
Muhammad, sallAllahu,
Sama, hada, Husayn, Mila Ara, O my
grandfather O Muhammad, sallAllahu,
alayhi wa sallam. Me the mercies of Allah descend upon you, and may
the Malaika of the heavens send Drude upon you. Look at your
grandson. Look at Hussain RadiAllahu taala, and who he is
enshrouded in his own blood.
His limbs have been cut. Look at the little children of your
family. Look at our own look at Muhammad. Look at Abdullah. Look
at Qasim,
Muslim
other people, mainly, is used for them. Their own blood has been
used as mainly
Ya Muhammad. Aya Muhammad. Ah, oh, my grandfather, O Muhammad,
sallAllahu, Alam BANA took a sabaya. Your daughters have become
prisoners, and your descendants have aligned. Murdered Sama, there
is no one to bury them. The sand of Karbala has blown, and that has
become dekapan
through karbalas like this, and through Qurani and sacrifice like
this, till qamit the Ummat is being given the Sabah that
everything can go, the home can go, the family can go, the word
can go. But the deen of Allah will not be compromised. Allah's Deen
has to be raised alive on this earth that Qurani was taken first
from Janabi rasulallah, then from Sahaba ikiram, and then from those
who are closest to janavi, rasulallah, sallAllahu, alayhi, wa
sallam, hasibatom and
Kabul Allah says In his Quran. Do you think my Jannat is cheap
without undergoing the hardships of the nations of the past? You
are just going to enter into Jannat? No, this is ommat of
qurbani. This is ommat of sacrifice. Karbala Hussain,
Allahu, anhu, karbalas Wo for Sahaba. We are too weak. My
respected brothers, at least, let us make the need not to compromise
the deen of Allah. Stay away from Zina. Stay away from Sharam. Stay
away from the places of haram. Stay away from the disobedience of
our mothers
every morning at the time of Fajr, when the azaar of Fajr is called
out, our karmala, our kurwani, our sacrifice is to throw up that
blanket and come to the masjid. Let us make this new year the year
of Sobha. Let us make this new year the year of the Ummat, coming
back to the masjid of the Ummat, once again, recognizing its
responsibility in every direction we can see, the Asar and the signs
of the hadab and the anger of Allah subhanho wa taala, let us
once again knock the door of Toba and come back to Allah Muharram
has come, a new year has come. Tomorrow is Ashura. Ashura, in one
way, as it comes, was the day when Allah accepted the Tovah of a
nation. Ashura is the day of Toba. Ashura is the day in which we
should fast. Ravi Sala Islam said he will fast on the day of Ashura.
The past year, sins will be forgiven in order to go against
the yahood, who also would fast on Ashura. He advised fast on the
ninth and the 10th, or the 10th and the 11th. Also it comes in
Hadith, when was that person who will exhibit generosity upon his
family on the day of Ashura, Allah will be generous with him for the
rest of the year? Pose Vin Aya says, For 50 years, for 50 years,
I practically tested this hadith, and I found that when I was
generous on the day of Ashura, Allah was generous with me for the
rest of the year.
So the need of the hour, the cry of the hour, the call of the hour,
my respected brothers, is for us to make tawba And for us to come
back towards Allah, and for us to.
Come back to the masjid and to take the lesson. One is to speak
of the vakya. One is to shed a few tears. One is to sing a few NATs
and NAZAM. But the object is to take the lesson of Karbala, the
lesson of qurbani, the lesson of the sacrifices of Sayyidina, Umar,
the Allahu, dala, Anhu. And very, very important, Inshallah, sixth,
seventh and eighth of April, Allah has blessed us. Our ishtima will
be taking place in sripad Road grounds, in reservoir hills. So
from now, let us come back to the masjid and start the effort of the
kashti Ma, inviting our brothers to give some some time and make
some kurmani and strive in the part of Allah, subhanho wa taala.
May Allah give us two feet,
similar mean, Allahumma, like Alhamdulillah, bilo, Allah, Aman
wala Kal hamdu, Allah. AJ, Islam,
Malak, alhamdulillahi, Alhamdulillah alhamdulillahi,
Rahi.
Muhammad Ali
Allah, Muhammad, ywala Ali, Muhammad, Kamal, ibrahimo ala Ali,
rahimayan kahameje Allahu, Abaye wala Ali Muhammad, kamadha, Rahim
ala Ali, rahimayan kahamejeid, Jas Allahu, anaviyana Muhammad,
sallAllahu, alayhi wa sallam.
OMOs, merciful. OMOs, kind. Allah, Ya Allah, you are free from every
weakness, every blemish, every shortcoming. Ya Allah, you are
free from the movement of the of the ravages of space and time. Ya
Allah, Ya Allah, days for us. Day is not for you. Night is for us.
Night is for not for you. Ya Allah, Ya Allah, seconds and hours
and minutes affect us. Seconds and hours and minutes do not affect
you. Ya Allah. Ya Allah, you are park of time. Ya Allah, you are
park of present tense, past tense and future tense. Ya Allah, you
are Park and free of east, west, north and south. Ya Allah, Ya
Allah, you are the owner of time. Ya Allah, you are the owner of the
space. Ya Allah, you are the owner of direction. Ya Allah, Ya Allah,
you are free of the blemishes and the ravages of space and time. Ya
Allah, another year has passed. Ya Allah, another year has passed.
Some sections of it, we remember. Some sections of it we don't
remember. Ya Allah, you have not forgotten anything. Ya Allah, Ya
Allah, 1 million years ago, what has happened there is that is in
front of you right now. Ya Allah, Ya Allah, 1 million years from
now, that which is going to happen, before it has happened, it
is in front of you, Ya Allah. Ya Allah, this last year, 1427,
when it presented itself in front of you, it will have presented the
Kahani and the Ki and the story of the hardship and the difficulties
which have befallen the ummah of Your habif, Salahi Salam, Ya
Allah. Not a single day of this past year went by ya Allah without
some home being bull host of this ummat, without some blood being
spilled of this ummat without the respect and honor of some woman or
sister of this ummat being besieged. Ya Allah, without some
baby of this ummat being slaughtered. Ya Allah, Ya Allah,
without some river flowing with the blood of this ummat. Yala, two
centuries have passed. Two centuries have passed, and the
Ummat of your habif salaried sinking low and low in
humiliation. Ya Allah, Ya Allah, everything has turned against us.
Ya Allah, Ya Allah, the fearons of today are out to destroy the ummah
of Your habif, salaam. Yala, we are like that ship whose captain
has forsaken it, and who is at the mercy of the storm being tossed in
different different directions. Ya Allah, those three people in the
cave, when the rock came in front of the mouth of the cave, each one
of them presented the Amal. When they presented the Amal, you will
move the rock a little bit. The second one presented Amal, you
move the rock a little bit more. The third one presented his Amal,
and the rock was removed and they were able to come out from the
cave. Ya Allah, we don't have any Amal to present before you. Ya
Allah, Ya Allah, Namazi search. We have to make Toba for our Nawaz.
Ya Allah, Ya Allah, Ibadat is such. We have to make tuba for
Ibadan. Allah, Ya Allah. We don't have one such that we can present
in front of you. We don't have one namaz also that we can present in
front of you, Ya Allah, Ya Allah, Ya Allah, has come as a delegation
on your doorstep. Ya Allah, Ya Allah. What we can present to you,
Ya Allah, what we can present you is the Mubarak and the pure blood
of Abdullah bin Hussain nadiallahu anhu, which was spilt in Karbala.
Allah, Ya Allah, we can present the blood of the grandson of Allah
for saying that the Allah know the Gospels in Karbala of the family
of Rasulullah Ya Allah, Ya Allah, through the Quran of the family of
Rasulullah, of the family of Yahweh, beseeching you to restore
the dignity and honor of the ummah.
Allah, the suffering has gone out for too long. Ya Allah, Ya Allah,
everything has turned against us. Ya Allah, Ya Allah, this
environment has turned against Ya Allah, Ya Allah, they have made
our daughters naked. Ya Allah, they have taken our daughters out
in the Baza. Allah, Ya Allah, they have put guitars and musical
instruments into the hands of our youth. Ya Allah, Ya Allah, you are
in the dens of vice. In the dens of dens of your disobedience. They
have become the targets of drugs. They become the targets of all
sorts of masiya. Allah, how many homes there are when the eyes of
the children only open up when the sun rises come Yala Bey namadis
are found in every direction. Ya Allah, Ya Allah, Ya Allah, Ya
Allah,
and the signs of your god up and anger apparent in every direction.
Ya Allah, so many karbalas are taking place. Ya Allah, Ya Allah,
the waves of the oceans are rising up in tsunamis. Faith is opening
up and sucking up the ummah of ya rasulallah. Ya Allah, the homes
are being bulldozed. The bombs ya Allah are blowing the bodies of
the little babies of the Ummat of rasulallah and making them such
that they are not worthy of even janada, Sana, still, Yala, still,
the Haram is going on. Still, the denial is going on. Still, the
disobedience is going on. Allah, Oh my Daya, Allah, Oh my father.
Allah, Oh my Wahab Allah, Oh my rad. Toward the
obedience Ya Allah, restore the dignity and honor, remove
the hands of the tyrant.
Today are saying, Where is Ya Allah, Ya Allah, you show them
that you are our law. You show them that you are our law. Ya
Allah, you show them that you are our Allah. Ya Allah for them, give
them Hilaire. Ya Allah, Ya Allah for them. Remove them from the
surface of this earth. Ya Allah, Ya Allah made this year, 1428, the
year of the ummah.
Ya Allah, make this our year. Ya Allah, make this the year of the
Masjid. Ya Allah. Make this the year when the ummah will exhibit
their love for you, Ya Allah, and they love for rasulallah. Make us
the people of the Masjid. Ya Allah, make us the people of your
obedience. Ya Allah, accept us. Ya Allah, accept our families. Ya
Allah, accept our children. Ya Allah, Ya Allah, accept the entire
ummah. Salah Islam. For Yadin, Ya Allah, Ya Allah, give them any
kahidayat. Give you rahit, give Asia hilaith, give Africa he died.
Ya Allah, remove God speakers for he died. Blow the wings of Eliya
Allah. Blow the winds of EDI Allah, 5 billion in sun, if they
die now, they
are going to jahannam forever. There will be no shortage in your
treasures. Rasulallah become so happy, Allah. Ya Allah, you have
said in your Quran one,
do not turn the beggar way you have commanded in your Quran. Do
not turn the beggar way, the beggars of the Ummah that have
come on your doorstep. Do not turn us away.
The Darkness has gone on for too long. The suffering has gone on
for too long. We are not worthy of Karbala karbalaz was for Hussain
RadiAllahu,
too weak. Ya Allah, Yala ya too weak. Ya Allah, Ya Allah, protect
us. Ya Allah, protect our families. Ya Allah, save us from
the azab of Kabul. Save us from the Azhar of hashar. Ya Allah,
grant us our book of deeds in the right hand. Ya Allah, let us cross
the bucharad with the speed of lightning. Ya Allah. Ya Allah,
save us from Jahannam, grant us Jamal. Fill those. Save us from
jahannam. Grant us in the to fill those. Save us from jahannam.
Grant us Genna to fill those. Ya Allah, families, our parents. Ya
Allah, all those people who have done good towards us, all those
who have asked us for duals, grant them the best in this world. And
the year after, Allah, those Muslims that I need, and it's
fulfill the need. Ya Allah, Ya Allah, fulfill the hajat and the
needy. Allah, fulfill the Hajar and the needy. Allah Ya Allah, you
are the fulfiller of the needy. Allah Ya Allah, grant us your
Taluk. Grant us your love. Grant us your closeness. Grant is the
love of striving in your father. Allah Ya Allah, grant us the love
of your obedience. Ya Allah, kept you holler with me with the
thinking
we
are saved as.
Team, Allahu, ajtiman, ahada, ichtima,
malima, summa, Wanaka, jalfina,
Muhammad, Allah Ali Asmaa,
Alhamdulillah, Muhammad Abu.