Ahmed Suleman Khatani – Husne Akhlaaqa
AI: Summary ©
The Islam world is full of popular and popular speech from various speakers, including religion, culture, and language. The importance of finding the right words to use when speaking about something is emphasized. A range of speakers discuss the use of "naewon," "naewon," and "naewon," in the context of "naewon," and the use of "naewon for" in the context of "naewon." The importance of honoring individuals and events is also emphasized. The segment discusses various rumors and references to personal experiences, including the loss of loved ones and causing harm, a disturbing behavior by a man named Harish, and the importance of forgiveness and forgiveness for others.
AI: Summary ©
The
whole a
Allah, illallah, Shari, Kala,
wala shadwan, Nasi, gianawa, Habiba na o Shafi, Ana Mamo,
taana, Muhammad, Abu
Asmaa, Bond
Hapa, call Allahu. Taala, fil Quran in Majeed, One for Kanal
Hamid A
bahu
jahal
was
a jahal was Sakura to Habil ish,
one tum tuck maroonable, mahalo fever and Hona. Anil moncari, what
do Jahi do? Nafi sabeelah,
people from bunyafa, latak, maroon ABIL Maru, watana, Munkar, WADA to
jahidun, if he Sabi nila.
Wal ka ILU na yo maid im milkit Abu Asmaa, beloved
brothers in Islam,
Allah subhanho wa Taala
has made this world a place of opposites.
Alhamdulillah, hildadi, khalafa, samavati, walab wa jaala, dulumati
van Nur,
lights, darkness, day, night, hot, cold, truth, falsehood. Hidayat,
guidance, battle deviation,
when the opposite of something is appreciated.
In order to appreciate something, one has to recognize its opposite,
the value of light is recognized when one experience darkness,
likewise warmth, the value of it is recognized when one experiences
coolness.
The value of truth is recognized when one is exposed to falsehoods.
The value of Hidayat and guidance is recognized when one witnesses
and sees Dalat and deviation.
So latala has made this world with both opposites, both things
and insan has been given a choice from ansha Akal, you mean woman
Shah Yap,
he can choose whichever direction he wants to go in, whether he
wants to go to Haqq or he wants to go to battle, whether he wants to
go towards Hidayat, or he wants to go towards galalat, whether he
wants to go towards Noor or he wants to go towards Zulu. Mats
Allah, in essence, is testing this Insan. Lee avaluakum eyokum Asmaa,
the crux, the reality, the perspective of the life of this
world. Lee avaluakum, Allah is testing you.
Interestingly, Allah say Allah. Allah did not say, ayukum, Aksa
Ramallah.
Allah is not testing you who will do the most deeds?
Allah says, ayyukum, aksano, Amala, who will do the best deeds
in the Abbasid Allahu Taala is to say
that I should recite sabhismarabhikala suraala
over shamsiva Doha short surah
is to say that I recite
any of these two surahs, with war, with the Dabur,
pondering over what I am reading, concentrating on my recitation.
This is more beloved to me than reciting the whole Quran.
On the one side, 30 paras, over 6000 ayats, and on the other side,
13 or 14 ayats.
Yet Ibn Abbas, who is referred to as Bahru alum, an ocean of
knowledge.
He says, to read this with God and kadamur is better than reading
anyhow, the entire Quran,
recitation of the whole Quran carries reward.
But.
Asmaa, what is Maqsood? What is desired is ashtan, beautification
of our man, perfection of our Amal, even if it is less.
That is why ulama say to read turakat salah,
to read turakat Salah with Dhyan, with khushu, with khudu.
Conscious. One Hadith, Nabi SallAllahu, alayhi assalam said,
Hua kama wa Salla,
if a person stands on the mast, on the masala,
and he reads turakat salah, such a turakat salah, Farah, Kal Buhl
Allah. He kalbula
in the TU rakat, Salah from takbira Ullah from Allahu, Abu
Salam,
he empties and divests his heart of everything but Allah.
Allah is in front of him if he reads two rakat, Salah like that.
Janavi, rasulallah says, Vaja, but lahul Jana, Jannat is vaji for
him.
So Allama say two rakat Salah with khushu and khudu is better than
1000s of rakat of Salah that is great. Anyhow,
Allah wants perfection in our Amal. Eyokum Asmaa, la Allah says
in the Quran, Fata, Barak, Allah, ashtan ul. Khalitin, blessed is
Allah in Arabic, one is the word husan which is beautiful. ASAN is
most beautiful, most perfect, highest, most noblest. Fatabarak,
Allah, ashtan ul. Khaliqin, blessed is Allah, who is the best
of creators,
khalapa, nali, Insan, AFI akhuim. Allah says we created insan in the
best of forms. Insan was made the highest, the paragon of Allah's
creation,
with regards to Deena Islam, Allah says woman assalamu. Alaik,
the best Deen,
with regards
to the way of Muhammad, sallAllahu, alayhi wa sallam,
Allah says woman as sila,
the kala of Allah. And what is the kala of Allah? Rang a Muhammadi,
the mold of Muhammad Sallallahu, alayhi wa sallam, the day and
night of Muhammad Sallallahu. Sallam Allah says this is the best
way of life.
So as Khalid Allah is ashen
takli ke Insan, aksan, Dina Islam, aksan,
where Muhammad, sallAllahu, sallam. Aksan,
Jannat, ashabul, janati, yaw Maiden, khairum, mustaqar,
Ram Aksum, afila, Allah says Jannat is the best place.
When Allah refers to Quran, Allahu, nezalah, akhsan al Hadi,
ALLAH is revealed. The best of Revelation. AKs the highest the
Quran.
So our deen is ash, our Allah is Assan. Our example Muhammad,
sallAllahu, Sallam is aksen. Jannat is aksen.
And then Allah commands in San wakul, ya ibadi, yakul, latihi,
aksan,
that all my slaves when you speak,
when you speak, speak that which is aksan, the highest speech.
When you do Amal, Leah, Kum ayukum, Asan wamala, do that Amal
which is aksan,
what is Ashla? What is the best speech, what is akshawamala? What
is the best Amal?
This
Allah dala has not left our logic that we can decide.
But this also Quran answers.
Those of us who are familiar with Arabic, we can appreciate the mode
of expression that is found in this verse of the Quran.
When Allah, Allah says, woman, woman, this is a challenge.
Woman, Allah, Dalai could have said a dawah to illAllah. He asks
Allah, a Dawa to illAllah. He asks Allah.
Allah could have said to invite to Allah, to call to Allah is ashtan,
wamala aksha wala is the highest speech, the highest Amal. Allah
does not do that.
Allah says, Woman,
is there anyone? Is it possible?
Can there be anyone challenge? Why? Because Dowd
is an intrinsic part of the nature of Insan,
whether he is a little child, the child is giving downwards,
put a toy in the child's hands, the child will start speaking
about the toy. What is he doing, instilling the attributes of that
toy in the hearts of anyone who will listen.
A mother picks up a baby, or a woman is cooking,
either she is speaking about what she is cooking, or she is speaking
about her child, or she is speaking about furniture, or she
speaking about the latest fashion. This is ours.
Every factory is giving dawah.
Every business is giving dawah. Every farmer is giving dawah.
Every student is giving dawah. The media, whether it is the TV,
whether it is a newspaper, or whether it is even the neon signs
and advertising boards,
big, big companies have a budget. Millions and millions and millions
of dollars are spent on what advertising. What is advertising
hours,
that soccer star, or that cricket star, whatever star,
his T shirt, something is emblazoned on it. His his pants,
something is emblazoned on it. He sure something is emblazoned on
it, from head to toe. He is giving hours
throughout the entire universe at any given time try and appreciate
this.
Millions and millions of dollars and billions and billions of insan
at any given time. All this effort
is being utilized in invitation endowed towards various things,
and in this entire scope,
in this entire globe,
in one corner of one bazaar or in one corner of one village, one
simple person who has never been to school, who has never known a
formal education, whose grammar is poor, whose background is poor,
whose lineage is unknown, This simple thing says to someone that
obey Allah in this is success. Obey Allah. Your dunya will be
made. Your argument will be made. Quran comes forward in the
challenge, and Allah says, Woman da in Allah, whose speech, whose
Amal, whose doubt, whose invitation can be better than the
invitation of that one person who is calling for Allah
a Dawa to illAllah. He ashnanu kola. A Dao so illAllah. He
ashnanu Amala,
of all the advertising and all the media and all the invitation and
all the propaganda in the entire world that is taking place, Allah
says that dying Allah, His hour, is astan.
What he is doing is the highest why?
Because if he will die on this, if a person will die on this,
inviting people to Allah. On one occasion, NaVi salaam, he had
asked
his Sahaba, and he said, allow me to come virijali, kuminahalin,
Jannah,
oh, my Sahaba, should I not tell you who the men of Jannat are? Who
are the males of Jannat, the residents of Jannat, they said,
whom?
Navi salali said,
and NaVi, you fill Jannah. Apo fill Jannah was Shahid Phil
Jannah. NaVi is in Jannat. Siddiq is in Jannat. Shahid Mata will be
in Jannat. And
then he said, What? Rajul Nadi, yazuru, Akau, finalilla, Finn,
Jannah.
He says, a person goes to one corner of the village to meet his
brother for one purpose only, for the sake of Allah,
to talk to this person about Allah, to invite him to Allah, to
give him dawah to Allah. This ziyarat is not because you want to
sell him something or invite into some product. The zarat and
visitation is not for any worldly reason, like it is a sign of
kyama. When we saw some said, Our friendship will be based on
MATLAB,
where we can gain some worldly benefit out of it, we'll keep
friendship with that person, and if there's no worldly benefit,
then we'll turn our back on that person,
this Dr, this gesh, this mulaka, this visitation is only for Allah
on this one mulaka, one visitation says this person has become the
man of Jannah. So.
Allah will give him gentleness.
So a person who dies on this, giving dawah to Allah, turning the
attention of the creation of Allah away from the created entities
towards Allah, inviting people away from the disobedience of
Allah to the obedience of Allah. If the mouth of a person takes on,
takes place on this then His hashar, His resurrection tomorrow,
on the Day of Judgment, will be with ambi Ali mu salatu, Salah.
And in this world, in this world, Allah dala guarantees this person
ismat and protection.
What that means we will come to that later, a
but very, very important. The rest of this verse of the Quran, where
Allah says woman, assanu, kolan, mimman da illAllah, ashtanu Kola,
ashtanu Amala, the highest pole, highest Amal is Dali LA, but with
this WA, amila sa aliha,
one is he is giving dawats. With his dawat he is practicing on that
which he is inviting towards. In his light is the obedience of
Allah.
This is how the Dai will gain rank. This is how the Dai will
gain matabah in status, Asmaa says. Rahmatullahi to say, May
Allah Dalai save us from the dawd of nifaq.
May Allah protect us from the Dawah of hypocrisy. So they asked
him that husband, what is the dawat of nifaq?
He said, When you will call,
when you will call and invite towards Allah's obedience and in
your heart,
in your life, is no effort whatsoever
to practice upon that which you are inviting towards.
You are inviting others. Your gaze is on others. Your figure and
concern you have not made yourself muqata, you are not addressing
yourself in your own dawat used to say, this is the Dawood of NIFA.
This is the Dawood of hypocrisy. So Allah Tala says the Dai wala
saliha, Amala Saria is in his life. Wakala in Nani, minal
muslimil,
and with this
vakaal,
look at the expression of Quran.
There is vehement in this expression. Allah says vakall, and
he says in Nani, Minal, Muslimeen, one interpretation of this,
upasirim explains one. He gives doubts in his life is good deeds.
And then with this, he says, I am an ordinary believer.
He humbles himself. He loathes himself.
This section of the verse of the Quran vakala, in many Minal Muslim
appears to be superfluous
because tawago and humility is found in amale salaha.
To Be humble is part of amale salaha. So why? Specifically ALLAH
dala wajwa says wakala in the name in Al Muslimeen,
Allama explained that in the name of Allah is such burkas.
In Allah's name is such blessing that whoever will invite to Allah,
whoever will call to Allah, whether he has a class or he
doesn't have a class, whether he is sincere or insincere,
regardless of his motivation, if he has some more worldly
motivation, also, if he is a guy to Allah, if He calls to Allah,
there is such burkas, such Kashish, such
Rob, such awe in the Name of Allah, that automatically, through
his dawat, He will become beloved in the hearts of people.
And Allah dala will raise his MA and his stages in this world.
It is a different matter that, in accurate the mukhili seen, those
with your class will be put on one side, and those without your
class, Allah protect us. Janabi, rasulallah, if we know the famous
Hadith of the first three people that will be taken head down and
thrown into Jahannam will be that Mujahid and that
wealthy, generous person
and that Alim
who acquired these various funun of Sharia den Deen, Not for the
sake of Allah, but for worldly sake, but for worldly fame. These
will be the first three people that will be taken and thrown face
down into jahannam. Allah protect us. But that differentiation
between a class and Riya will take place in Akira in this world,
when one will invite to.
Allah.
Allah's Name carries that worker, that he will become famous, he
will become beloved in the hearts of people. So to caution us,
to warn us,
because ulama explained, they say, one is the sakab bu and the well
and and the pride of wealth,
and the other is that sakab bud and the pride of Amal,
pride of love, we know
when his bank balance gets to six and seven figures, and he thinks
he is somebody, he looks down at people. He becomes haughty. He
becomes arrogant. He talks anyhow he must treat people.
But this takapur is visible.
This is apparent. They say worse than this and more detrimental and
more dangerous
than the takapur of Maal is the takapur of Amal
because they take this pride me. Masha Allah, I go for four months
every year. I am a great Zakir.
I know so much of Shariat.
I have so much of Deen in my life.
Taqbi, reola, I have never missed. I am always in the masjid.
I am always in the first half
this pride, when it enters the heart of a person,
when his gaze turns away from that sofik, which Allah is giving him,
and he begins to think that he is somebody.
They say this kakapoor and pride is more detrimental, more
poisonous, more worse than the takapuram Maal. Why? Because this
is such a sickness which is not visible.
This is inside the person.
What is the sign of this takapur?
For Elijah, someone to take place for someone to be treated, you
have to recognize the illness. What is the sign of this? They
say. The sign of this is when the weaknesses and the faults of
others become visible to you,
when you start looking at others. We other other people's
weaknesses, running others down, looking with hakara towards
others. I
On one occasion,
isahi salam was traveling with his Hawaiian
hawaiien. Is that Jamaat specific mention of whom Allah aid in the
Quran kunu Ansar Allah, kamakara, isabaril hawari e naman Ansari,
illallah, Kali hawari Yu nahnu, Ansar Allah.
Allah said the Hawaii the close companions of isari Salaam, they
said, We are the helpers of Allah.
Allah praised them in the Quran Sati, Jamaat.
They were traveling once there was a highway robber.
He looked down at the kafla. He got affected by the noor of
nubuvat on the face of Isa Lam. There and then he made Toba. He
came down to come into the sobad of Isa Lam. As he came close, one
of the Hawaiian salaam looked down upon this person.
He didn't say anything. He had hakarat
for this person in his heart.
He didn't say anything. Jibreel was sent
to isari Salaam,
then, Oh my beloved NaVi, say to these two people, your hawari and
that highway robber, that they must start their Amal again. The
highway robber, he made sincere Tova, his sins of the past have
been wiped away. He must start with a clean slate. Your hawari,
he looked down upon a moment. He looked with hakarat at a moment,
all his good deeds of the past have been wiped away. He must also
start again.
Mahmoud rajnavi
was the second greatest conqueror in Annals of human history. He had
seven ministers
amongst his ministers, one of them was Ayaz, the most famous
minister.
Mahmoud used to revere this minister over everyone else.
He had the most time for him.
This Ayaz before he became a minister. In his early life, he
was a slave, and gradually he progressed till eventually he
became a minister of Mahmoud.
Every night, when Ayaz used to go home, he had one trunk
in which he had kept that sackcloth, that torn sackcloth,
which.
Was his only clothing. When he was a slave,
he would take out the palatial green robes of the minister and
put it one side. Then he would wear that sackcloth, and he would
stand in front of the mother and rebuke and remind himself that
Ayaz, this is your hastiness at one time you were a slave, do not
be deceived by the palatial robes
wakala, with vehement Quran, says wakala, in many Muslimeen, that
when that praise comes, when that adulation comes, Masha, Allah, so
much Qurani, this person gives
so much melody, makes so piety is Allah says at that time, say
openly, say loudly, Waka in many Minal must remain My Allah is
great. I am not great.
Everything I have Allah has given me. It is Kofi from my Allah. He
can * it away in one second. No system of force in this world
can withhold the decision of Allah,
woman Astana, Cola, nimmanda in Allah,
Allah says the highest speech, ashtanu Kola, is doubt in Allah,
therefore it stands to reason
if the best speech is out in Allah, then what is the worst
speech? What is the most reprehensible Amal? What is the
lowest Amal
is dawd to shiv Dawood to the veil of Allah,
that makhlu, which is a created entity which Allah has created,
and Quran, khatmi, fesla, Quran,
indelible decision with regards to mahluk,
Allah says, la yam Lin, Lam lik
fussing him. Wada nafan, what I am. Liku na mountain, wala
hayatan, wala Nura,
no matter how much you may reveal it, no matter how much you may
fear it,
no matter how much you may be affected by it, whether it is the
armies of this world or the governments of this world, or the
wealth of this world, or the technology of this world, or the
science of this world, whether it is first or ash, whether it is
Earth, right up to the ash of Allah, every Created entity, every
massive Allah, everything besides Allah, cannot benefit, cannot
harm, cannot live, cannot die, cannot be resurrected, except for
the permission for the earth and will of one. Allah
mudadd is Allah, the arranger and the decree of every affair is
Allah.
So when one will invite to the reign of Allah,
when one will invite to kufr,
that is why Allah say Allah say that just to revere in your heart,
just to honor an individual who is on Marcia, whether he is a pop
star or a soccer star, whatever it is
just to revere or honor Him or speak highly of a person who is on
the open mercies and disobedience of Allah, they say this causes the
arsh of Allah to shake in anger, And
yet this is become part of our daily speech.
Davaji, Allah is the best speech. The worst speech is dawah to
kufala,
dawah to the makhlouk, dawah to the Veer of Allah. If a person
dies on this in Allah, Laya, Firo, ayushra, kabihi, waya, Dali Kali,
may Yasha, you.
This, Allah will never forgive.
Besides this, besides shirk, Allah will forgive everything else,
after kufr, after dawah, to kufr after dawah to shirk.
The worst call the worst speech,
is to humiliate or denigrate
or disgrace or may rebid and slander the Shan and the honor of
a Muslim and
this carries such as
this carries such filthiness,
and unfortunately,
majority of us are totally oblivious,
totally unaware.
Of the extent to which this guna and which this sin has become an
intrinsic part of our lives.
Aisha, RadiAllahu ala on one occasion,
who is Aisha,
the most beloved wife of Rasulullah, sallAllahu, sallam,
that personality leaning on whose bosom he passed away from this
world,
her pega, her Manni
came from Allah Himself. Allah commanded rasulallah,
such malkava and status she had
And yet, on one occasion, with regards to Safiya Radi Allahu
anha, who has a spoken another wife of NaVi saladi Salam, she
said, kasi, Ratan,
kasi Ratan, which means short, she is a short Woman.
Technically, this was correct. Safiya was short, radiAllahu anha,
but in her tone, in the way she said it,
there was something
as if she was looking down at Safiya.
NaVi salaam told her who Aisha
or she said, kasi ra shot. She didn't swear her,
she didn't scandalize her.
She just said, shorthand. Said, Oh, Aisha, if there's one word of
yours, if this one word of yours were placed in the seven oceans of
this world, the seven oceans of this world would tend to poison.
Such is the galasis, and such is the filth of the utterance of the
tongue.
This is that road,
and this is that avenue by which shaitan attacks the pious people
with great complacency, with great complacency. A person says, Masha,
Allah, me. I'm a five time. Namazi. I don't gamble, I don't
drink, I don't fornicate. I'm always in the masjid. I'm regular
with my Zika. I go for my three days. I go for my 40 days. I'm
involved in this beanie activity.
What more do I need to do?
By what you need to do is from morning till night,
write down everything that you say.
Write down from morning till night, everything that you have
uttered, and then in the evening, take out what you read, and it
won't take you long to realize
what has destroyed your namaz and what has destroyed your zikrullah,
and what has destroyed your dawat, and what has taken away the reward
of whatever Amal you did.
And this is not
a rare occurrence.
This is almost 100%
maybe out of a million people will find one person that is cautious
about his speech.
Otherwise, generally, across the board,
whichever avenue of D is involved in also when it comes to the
utilization and the utterances of his tongue,
this consciousness, this awareness, has come out of the
ummats,
the regular Namazi.
If he misses his Jamaat namaz, leave the namaz itself. Just
misses his Jamaat namaz,
he is full of grief.
Person who is regular with his Sagi ramula. He misses his Sagi
ramula. What is his reaction
that Zakir, if he misses his vadipa of zikr for that day? What
is his reaction? He is hurt, he is worried. He is sorrowful.
But the whole day, morning till night, he'll be making rebirth.
Morning till night, he'll be speaking bad about others.
That one is like this. This one is like they had. He did that one
down. That one did someone else down.
And even one sigh of regret also won't come out of his heart, that
how much of the flesh of my Muslim brothers I have eaten,
that perception has come out of us,
that pious youngster,
that pious youngster, by mistake, if his glance falls on a woman
straight away as tallah
straight away, makes over.
But give it for half an hour, one hour and no consciousness, even,
to make over.
On one occasion, NaVi sallallahu alaihi wasallam,
he had just was in trouble of the Allahu Taala and who,
who is MA.
Asmaaz. Muaz is that Sahabi
wa Allah, ASEM said, will rise up on the Day of Judgment with the
flag of the Ulama in his hand.
He will be leading the ulama of the summat
Sachi. Sahabi rashlam says to him, WAAS,
should I not show you what is the crux of Deen? What is the crux of
Deen? What says? What is it going to be of Allah?
This is the right. This is raisul ulama, the head of the Ulama. Not
a little child, yet, look at the manner in which Navis ASAM teaches
him what the crux of deen is Allah. A takes out his tongue from
his mouth with his hand. He catches hold of his tongue, and he
says, alayka beshev, Lisan
was Maaz. You want to know what the crux of this deen is, control
this tongue. Control the tongue. Mahas is surprised.
This seems like a simple thing,
so he says, On the behalf of Allah, will we be taken through
task for the utterances of our tongue?
Allah rasam says, sakhilatka um mukaya Maz,
then Moaz and the contemporary translation of this for our
understanding that I thought you were I thought you were
intelligent, a person of your intelligence is saying this is
showing surprise. Sakilaka um mukayamas, ala Mana kilihim,
tinari Jahannam, in LA hasa, Ivan sinati, him O Ka Makala,
sallAllahu, Alam, he said, there will be nothing. There will be
nothing more conducive to cause my ummah fades down to be thrown into
Jahannam than the utterances of their tongues.
Technique, the KN of iman. Perfection of iman is in hushne
akhlaq
is in the development of akhlaq and character, the fourth point
of our Tablighi, six points, unfortunately, has become the
least spoken about point,
the least spoken about quality, but this is the perfection of
iman. This is the culmination of iman. This is the hardest subach,
the hardest lesson, assault, delay,
Rasulullah,
sallAllahu, sallam said, a person his entire life, his entire life,
every day he passed,
and every night he never puts his back on the bed. Every night in
tahanju Salah for his entire life.
Allah Rasool, salasam says, tomorrow, on the Day of Judgment,
a person with a clock and character will get a higher Darja
than this person.
Mom in Shay in Abu
mini will be more weightier. Nothing will be more weightier
than a clock in character. Unfortunately, many respected
brothers, the hearts of the Ummah have become filled with nafrat for
one another, dislike for one another, looking down upon one
another, observing the faults of one another.
Omar of you. Allah gudala used to say, Yah, you and NAS a
lady salathi, he innaman, Rajul Rajul man Salim al muslimin woman,
Abdul amanatai used
to say, oh, people, don't be deceived. Don't be deceived if you
hear a person wailing, not weeping, wailing in his Salah in
the dead of night. Tahajjud, Salah, a regular tahajjud,
Gujarat, if you hear him wailing in the dead of night in his salah,
do not be deceived, that that is piety in namar Rajul. Rajul, the
man amongst men, the true piety, mansali, man Muslim, is that
person who, when he opens his mouth, roses come out. Thorns do
not come out.
And when he raises his hand, it is a gesture of shabkat and kindness.
It is not a threat to anyone around him. And when
he in his financial dealings, his gaze is not upon upon the pockets
of others.
To stay away from one penny of haram. To stay away from one penny
of Haram is better than 500 Nafil Hajj.
Stay away from haram. Stay away from keeping the gaze on the
pockets of others, taking debts with no intention of paying that
making promises which we do not keep.
A time will come. Huseypa, Ravi Allahu Talan used to say others
would ask about good. I used to ask Ravi salasam about the shark
that would come. He said, he said, one of the things that will happen
in my ummah is that Amman that will go away, trustworthiness will
go away. No one. It will be impossible to take anyone at his
word to such an extent that navins Larson said A time will come that
it will become so rare, so rare
that it will be said in a certain village, in a certain town in a
certain country, far away, there is one person who is a man of that
people will have to travel long distances to find one Amana
person,
say, deadly, the man amongst men who stand In hands, others are
free from
and he is Aman ADAL
in his dealing with other these Amana dal
in his socializing with others. He is Aman ADAL. This is Iman. This
is taqwa, taqmila. Iman is in khurshni khuluq.
Is in the perfection of akla and the perfection of akla Alama
economic plane is in Husna Kalaam
is in the beauty, beautification of the speech of a person,
Allah come out and he would adjust his Sahaba, lahad minkum, lay Abu
lug minkum and Ahaz min Asha he
would say, do not please. He would he would implore them, no one
amongst you must come and tell me anything negative about any of my
Sahaba,
don't tell me anything negative about anyone, because I want my
heart to be keen towards everyone
nowadays, nowadays, the more juicier the gossip, the more
juicier the rumor.
Baseless,
baseless rumors. This one is like this. That one is like that. You
don't know, you know how that one is seeking his wife,
Purandara, women, women who one hair, one hair of theirs, no hair.
Maharam male has ever seen from morning till night, she'll be
trying to pick faults in her daughter in law. She'll be
discussing with her daughter's ways to break out the marriage of
our own son.
Fires have become lips in the horns of the ummah.
Nations have been destroyed. Years of effort has been destroyed. The
seeds of discord and disunity have been planted.
And no place. He says, no place. He says,
not the masjid, not the madrasa, not even vaitullah, or not even
Masjid. They never mean the person wants to drink. He looks for one
corner to drink sharaab. He hides somewhere, but to eat the flesh of
his brother. Even in the masjid, he is doing it. He
English. He
was standing
on Marwah. They said to Him, split the moon. One finger he pointed.
Half the moon went above Safa. Another finger he pointed, half
the moon went about Jabal above the mountain of Abu KUB.
Still, they did not accept Iman.
Abu jahal came to him.
He said, Tell me what is in my hand.
Tell me what is in my hand, and I will believe that you are the
Nabhi of
Allah, the bhalah Islam, told him, leave me telling you that stone
which is in your hand. Let that stone tell you who I am.
That Stone said, ashadu Allah, ILAHA, illallah, Ashwood, nakarasu
Allah,
still he did not bring Iman.
Still they did not bring Iman. On one occasion, he cooked,
prepared a meal with the four legs of an animal, small goat, baby
goat, invited for.
Of the leaders of Quraysh, people who in one one sitting in one
meal, would eat an entire baby camel. 40 people ate, and still
the pot was full as it was before they started eating. Still. They
did not bring imam
in Badr. They saw the Malays of Allah, Hisham bin hakam, when he
returned to Makkah, he said to the people of Makkah, do not think
that the people of Madinah defeated us. There was another
makhlouk that was hanging between the heavens and the earth. They
defeated us. They saw the Malaika of Allah and children in brigiman,
in Fateh. Sahabah 10,000 marched upon Makkah. 10,000 with their
sword drawn
still. They did not bring Iman. Understand this,
appreciate this. The moon was split. They didn't bring Iman.
40 people ate, and the food is still the same. They didn't bring
Iman. A stone bore testimony. They didn't bring Iman. They saw the
Malay brother and they didn't bring Iman. 10,000 shining swords
did not compel them to bring Iman. And then the reason as the Haram
Quraysh shivering those who, for years and years had persecuted
him, left no stone unturned to harm him and to hurt him, had
caused the blood of his family members to flow freely, had left,
had done everything possible to harm him.
He said to them, what do you think I am going to do today?
What do you think I am going to do today?
Hisham said, You are Kareem, the son of Kareem.
He said, I will say to you, as Yusuf Ali Salam said to his
brothers today, there will
be no retribution, no revenge. May Allah forgive you.
Malaika stone bearing testimony. Moon wing, slit split did not
cause them to accept Iman. Yet this display of akla and character
and forgiveness and tolerance and compassion with one voice, they
said, Asha Allah, ILAHA,
illallah,
this akhlaq and character merits the hearts of people.
Iman is in hushley, akhlaq and technique of love is in Husna
Kalam, the correct utilization of the tongue to be conscious of the
utterances of the tongue. Otherwise,
I am digressing from my topic.
Most of us in Juma Salah would already have heard of Muharram and
Ashura etcetera.
Later on, is there still time? Inshallah, we will mention
but this sickness,
this cancer, is eating the Ummat up,
this cancer
of rebirth, of slandering of Bhutan,
of speaking ill of others, of hurting the feelings of others.
On one occasion, navies Lawson looked at Beethoven, and he said,
You are a place of great asmaath,
but the asmaath and dignity and honor of a mukmin is greater than
yours.
Break the Baitullah that is a small Guna, break the heart of a
person that is a bigger Guna.
This tongue is a poisonous snake.
Its poison is such that once it enters a person, once the feelings
of a person are hurt, once his heart is broken, that poison
remains in that person, sometimes beyond his mouth, also that poison
would remain in Him.
To understand how vicious the son can be.
Leave our example. Look at the example of the rashmatulla, alamin
SallAllahu, alayhi wa sallam. NaVi wala dala said Bill mukminina Rao
for Rahim, two of Allah SIFAT, raoof and Rahim are the SIFAT of
Allah in Rabba Kum la rau for Rahim, your rabbi Rauf and Rahim,
kind and benevolent to everything for Muhammad, sallAllahu, sallam,
Such was his love for his ummat that Allah said Bill mini na raoo
For Raheem, my Nabi is raoof and Rahim towards his ummat,
such love he has
in time three miles he is felt.
And three miles, blood flowing from his body, Angels of Allah
sent give the command, we will crush these people. He says, no,
no, perhaps that progeny will accept if they don't accept. When
the delegation of time,
they hurt him, but it was physical hurt. They perished him
mercilessly when they came to accept Islam, he made the istiq
Bal he put up a tent for them in Masjid navawi. At night he would
specially go and sit with the with the delegation of time that was
his personal self, his uncle, Hamza Radi Allahu Taala and who
foster brother and uncle, the love and the bond between them, such
that when he came upon the remains of Hamza Sabha saying he had never
cried with sound before that, they heard him crying with sound 70
times he performed the Janaza salaam, the Allahu anhu, such was
the effect of the wound that was inflicted by washi in fatemaka,
announcement was made. 17 people, 13 men, four women, wherever they
are found, they are to be killed.
Amongst them, 12 became Muslims. Three were killed, and two
disappeared. Among these, 17 was washi. He comes, we know the
incident, disguises himself, comes in front of rasulallah, Ashad
Wanda Qara Sulu LA. He recites the Kalima Sama, take out their sword.
Ya Rasulullah washi, it is washi. Dau Hu daho la Islam, Rajan in
Wahid in AHA bohem,
leave him alone. One person, Islam is more beloved to me than the
killing of 1000 kufar,
he accepts washi and forgives him.
Habar, mean Aswad, who pierced the dagger into the stomach of the
daughter of rasulallah
in fatemaka. When hawad bin Aswad comes, he takes him by his hand to
multism and he makes dwafs
Whatever wound, whatever hurt was inflicted upon him readily, if
again,
yet, on one occasion,
qureshimaka sent for him.
He came to them, they said they had a proposition.
They said, O Muhammad Sallallahu, a Salam,
if this dawah that you are giving is motivated by the desire to
become a king, then we are prepared to make you our ruler.
If it is motivated by the desire for wealth, jamana, la kamwala, na
Hata, takuna, Asmaa, Qureshi, Malan, we will gather our wealth
and make you the richest amongst us,
if it is motivated by the desire for women faster Aya nisai,
Quraysh, fundus, of which Ashra choose the most beautiful women of
qurayshi, one we will make your Nika with 10 of them.
If it is motivated by the fact that some Jadu has overtaken you.
Then tell us about it. We will make indizam for your ilaj, but
stop this. Dawat.
He says, Allah has not sent me for this. Allah has sent me to invite
you to him. If you accept, you will be successful. If you do not
accept, then wait for Allah's decision.
They said, Okay,
you want us to accept you,
then move the mountains of Makkah to one side.
Let the rivers and streams flow beneath our feet, Let matkar
become green and full of vegetation, and we will accept
that you are a NaVi. He says, Allah has not sent me for this.
They say, Okay, if you are not prepared to do that,
then from amongst our forefathers, Husayn was one, forefather of
their, sudashu Divya, they said, resurrect him and bring him to
life and let him come and Say that you are lagnabi and we will accept
the
the beast laws said, Allah has not sent me for this.
Then they said, Okay,
we can see that we are engaged in business. You are also engaged in
business. You are earning and working just as we are doing.
If you are Laz NaVi, then let your home be made out of gold, and let
the Malays of Allah come down as Your servants, and we will accept
you as a Nadi. He said, Allah has not sent me for this. Then they
said, Okay, if you don't want to do that, then bring the azab of
Allah upon us. Let Allah's azab come. He said, Allah has not sent
me.
This, that decision is in Allah's hands. He will do what he wants
when he wants.
They said, You are not prepared to accept any of our propositions. Go
away from here. We are not prepared to accept you with great
grief and with great pain and hurt in his heart, Allah the sus law
began walking away from there.
His cousin, the son of atika bint Abdul Muttalib radiAllahu anha,
whose name was Abdullah bin Abi umayyah, he came behind him,
and with great arrogance and haughtiness, he addressed him and
said, O Muhammad,
Your people made so many propositions to you, you didn't
accept even one of them.
Now, if you take a ladder and go up to the heavens and go to Allah
Himself,
and Allah, Allah gives you a document saying that you are his
Nabi, and a seal is placed on it, and four angels come with you.
Back to me, to their testimony that that is Allah seal. Then too,
I won't accept your energy of Allah.
Yeah, there was no stones here.
There was no pelting here. There was no flowing of blood. This was
only some utterances. This was only the filth of the tongue. Yet
this hurt was such
that many, many years later, in Fatima, as proceeding towards
Mecca, Sahaba say Abdullah bin Abi umaya, the cousin, your cousin has
come. He requests permission to come in your presence to accept
Islam.
Allah rasoo, sallAllahu, sallam, Shafiq, Rahim, Rao. Rahim, so
merciful. What and what he overlooks? He said, I will not
give him permission. I don't want to even see him. He is the same
one who said, If you take a letter and go to Allah and bring a
document with four angels and witnesses, I will still not accept
your Nabi of Allah. Such was the effect
of the utterance of the tongue, such was the extent of the pain in
the heart of a sunla Salam. He said, I won't accept him. Um, she
implored, and she said, O Nabi of Allah, you are the Oof. You are
Rahim.
You are a rahmat and a mercy to Ahmad. It is your nature to
forgive. It is your cousin forgive him. On her intercession Allah's
Rasool salazan finally gave permission and accepted the Iman
of Abdullah bin Abi umaya.
But in this
is a stomach and a lesson of the extent of the hurt and pain and
the poison that will come into existence with the incorrect
utilization with the utterances of the tongue you.