Ahmed Suleman Khatani – Hayatus Sahaba
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Allah,
yawning. Museemalo, hatta,
Hala Kadu, mein, Waal, Kato, Ban wa Ji va a shahadah, rasulallah,
wahata, wahata, halakat umuhu, pada kahadi, Tama sinas Kuru
kadaki, bidaya
Sumi, Abu Dhabi, there
was one youngster from amazdan Saad.
He passed away suddenly in a young age.
So we prepared his kaffen
and we drew the clothing of the kaffen over him. One
of us went to his mother and told her
that hope for the reward from Allah subhanho wa Taala over this
loss which Allah Tala has placed over you. In
other words, make Sabha and Allah Tala will reward you. So she
asked, as my son passed away, we said, yes.
So she raised her hands towards the heavens, and she said, Oh
Allah, I brought Iman on you,
and I made hijra to your Rasul Salaam.
Whenever a problem,
whenever I experienced a problem or difficulty, I made dua to you,
and you removed the difficulty. So now Allah, I am asking you, do not
let me bear this great musibat and calamity.
Says that this youngster removed the kaffir from over his face,
and he that night had not passed, but that he had eaten, and we ate
with him.
Another narration of the same incident is mentioned that his
mother's name was umusahi, RadiAllahu taala, and that she was
an elderly woman and that she was blind
also. Indeed, another narration from Behati
is mentioned
that Allah Sadi, Allahu talama, says that we were amongst the
asabi sufa, that is go Sahaba, you should live on the platform in
Masjid. They never we. There were that group that had devoted
themselves entirely to the service of rasulallah sallam, and they did
not engage in any trade or occupation whatsoever.
So he said, We are amongst the asabi sufah. And the woman made
hijrat, and with her was her son.
So she was sent to the women amongst amongst the women of
Sahaba in Medina, and her son was handed over to the men.
Not long had passed,
but that the sickness of Medina, which was present in the air, got
hold of this youngster. He
was sick for quite a while, and thereafter he passed. Thereafter
he
passed away. Allah Ali Salam closed his eyes, and thereafter
commanded Sahaba to prepare his kafan
they were about to give him. Vasan
nabislavsam said, ohanas inform his mother and bring her
she was an elderly, blind woman. So I informed her, and I brought
her until I made her sit by his feet. She caught hold of both of
the feet of her son, and then she said, Oh, Allah, I brought Islam
willingly upon you, and I opposed all forms of idol worship.
Thereafter, I made hijrat. I migrated with great zeal,
Oh Allah,
do not let the idol worshippers. Do not let me become a source of
ridicule to the idol worshippers, nor cause me to bear a calamity
which is beyond my capabilities.
And as says by Allah's Qassam Khar dua, had no.
Been complete,
completed, and her son started shaking his feet. Thereafter, he
removed the coffin from his face,
and he lived beyond the time of rasulallah sallam. In fact, his
mother preceded him in death. She passed away before him
several points in this incident.
Paul was there when the that when this woman came to Madina
Manohara, says that a woman was sent to the women, and the men
were sent, and a son was sent to the men of Madina Manohara find in
the time of rasulallah Islam and the Wu food and the delegations
would come to Madina Manora to accept Islam.
This was the 13th that was there in Madina Manohara,
that automatically, if there were 10 women, Sahaba, say, up to 10
women at the time, sometimes would be sent to the home of one female
sahabi, and 10 men to one Sahaba, one sahab in Madina Manohara, and
the sahabi would regard it As his responsibility.
But these are the guests of rasulallah sallam. So you would
feed them, clothe them, give them a place to stay, and
he would teach them Deen.
And after two or three week period, these people would come
back to rasulallah SallAllahu, Sallam Allah, ask them one or two
questions, and thereafter he would say FAQ or Raja or faqaal, these
people have become the faqih of Deen,
and they will be dispatched back to whichever area they had come
from thereafter to propagate the deen.
Find that nowadays we are making dua to Allah Tala, that Allah must
blow the winds of he diets, and Allah must give the whole humanity
he diets. It's
just South Africa alone, the 40 or so odd million people of South
Africa tomorrow to accept Islam,
and they will come to our masjids
30 in the time of rasulallah, Islam was Chen Chen, of the
rebirths, or the converts to Islam, was sent to one one Sahabi
how many of us are
ready to take these new Muslims into our homes
to clothe them, to feed them? It is even said not only with Sahaba
Tiran Deen, but after they had completed this period, Sahaba
would give them gifts and dispatch them. And when they were
separating from them and believe them farewell, it would be sad.
They would be sobbing and crying. They would become as close as
brothers in a short period of time.
So others are saying that this is only possible
when the complete Isla of the Ummat is made to the level of that
of Sahaba Akram. They understood that my life and my wealth belongs
to Allah and His and first and foremost, it has to be used for
Deen.
Otherwise, if tomorrow, hundreds and 1000s of people come into
Islam, and we are told, you take these 10 men and these 10 women to
your wife, then the first question we will say is, who is there to
look after my business, and who is there to look after my other
commitments.
So others are saying that the obstacle to he died is not that
Allah doesn't want to give he died in we are the obstacle.
We are not yet ready to accept the people that will come into Islam
if Allah has to blow the wills of he died, because Deen will only be
spread, and Deen will only be taught in this manner that was
established in Madina munovara.
Many of us may even be hearing this for the first time, that such
a thing would take place in Madina munovara, so far away the Ummat is
gone from the actual tarp that was present in the time of rasulallah.
Second very, very important point that comes to light in this
incident
is that this elderly, blind woman, she hadn't accepted Islam very
long ago, with a short period of time,
and yet she is brought to the masjid of rasulallah.
She has a masla. She has a problem.
A son has passed away. She
is made to sit by his feet.
Raina heart is a desire that Allah was given life after he has passed
away, and she
wants to make this dua. In
front of her is rasulallah, sallAllahu, Sallam in front of
her, Emmanuel, Sahaba, Abu Bakar, Omar, etc.
And she has got such a big masla for
which she wants to make dua, yet she doesn't ask rasulallah
SallAllahu Sallam to make the DUA on her behalf.
Nor does she ask any of the Sahaba that are present there that you
make dua for me.
But Allah rasoo Sala salaam had made such an effort of Iman and
Sahabah
that he had linked each one to Allah directly,
and each one had that level of conviction and that level of Talu
with Allah, that they were convinced that Allah would make
the impossible possible.
They did not feel the need to ask anyone else to make dua for them.
Such.
Was their own individual taali Bulla, and
this is what our elders are saying. Is the essence of the
belief
that how this cafe, and this condition of what they say all
means Allah, that any instance, any circumstance for our hearts to
become conditioned, that we will speak to Allah. We will turn to
Allah saying, whether it is your shoelace or whether it is the
hirayat of humanity, every need learn to ask from Allah. Do not
ask
from the next person. Rabilah used to say,
is to say that in every human being, there
is what we call
the Madha of swaal, the Madha of kalab. Desire, you would say,
there is the essence of desire in every human being. Every person
naturally desires things. Now
there's three ways he gives expression to this.
One is swaal. We ask from the next person,
and you find a lot of us, we get into this habit, every small
thing, every small need, we are very we have conditioned ourselves
to look to the next person to solve our problem, even the
wealthy people.
One Sahabi came to rasulallah in yorivana, Kuna Akram Manas
on the way of Allah, I
want to be the most honored of people.
Normally we equate honor with wealth.
Allah Azzam did not equate honor with wealth.
He told the sahabi la tashkum in amrika, she Anil Kalki, takun,
Akram and NAS develop such a tall look with Allah that you do not
complain to any of the Creation about your condition. You never
ask a single need from any of the creation. Allah will make you the
most honor of people
nowadays, the most wealthy person is the most dependent person for
every need it helps in the next
person. So honor is not linked to wealth honor is linked to Eastern
nayath, independence of the heart. A person turns to Allah.
So he said, the first way we give expression to this essence of
desire is to are to ask on the next person
and assimilate. Said, wala Fatah Abu Asmaa, Salatin, Allah. Fatah,
Allahu, Ali Baba,
that a person will never open the door of asking.
Person will never inculcate the habit of asking his needs from the
next person, except that in return for that, the effect of this will
be such that Allah will take upon himself, that since the death of
this person, Allah will make this person a FAQ,
this person will always be dependent on others. You do not
open the door of asking others, except that Allah opens the door
of poverty upon you.
He said, The second way this Madhav talala, this essence of
desire, is expressed, is ishraq.
We don't ask, but we have Lala chavarrison, grief for what the
next person has. The gaze is always on the pocket of the next
person, on the wealth of the next person, or on the good qualities
the next person has. And you're always deciding what
the next person has, concerning this rasulallahu ishna in Astana,
that if a person had Israa for
something, and there and thereafter he got
it, he had abus and greed for something, and thereafter he got
it, he will never have burkha in it, and he will be like a person
who carries on eating and never gets stomach, never gets full.
And then he said, The third way we give expression to this essence of
desire that is prevalent in every human being is dua,
then adrish is Aram Lali said, he said kasra te sual or ishraf ne
musalman ke dua ke POWA,
that excessive asking from others and excessive having ishraf and
avarice what others has
has destroyed. Has destroyed the power of the dua of a mukbang,
because his gaze has gone on the makhlouk and shifted away from
Allah.
Asmaa says Khan Lal used to say that the proof,
the proof of how much Yaqeen we have, that Allah is Samir, that
Allah is listening
this quality of Allah that Allah is, Samia says, the proof of how
much Yaqeen we have that Allah is. Samia is the length and the manner
of our duas.
Nowadays. DUAs are
made in such a manner, after namaz, after salah, pasala, Mata,
salami, Kanata, he doesn't even know what he said, and thereafter
he writes his hand over his face. He gets up, he is born.
He doesn't know what he has said. Forget having a genuine desire in
his heart for Allah to answer the DUA.
Oh. Another melody that has come about is sometimes dua are being
sung nowadays in a musical tone. Dua.
Manga, e
k, dua, ko, parna. One is to read dua, the recite dua. The other is
to ask dua,
ham Aaj Kal, purteya, neimante,
we are reading nowadays in our asking
Allah Tala knows
all of us are not going to be muttaqi All of us are not going to
be five times musalis. All of us are not going to be tahajjud,
Gujarat, all of us are not going to be zakirin.
So Allah has not made any of these things a condition for the
acceptance of zwaa. The
person is mutaki who is not mutaki, musalio is not musalli.
Zakir is not Zakir. Tajik buchara Not. Allah has not made this a
condition for the acceptance of dua. Amna Uji will, muktava, Ida
daha. The only acceptance, only condition for the acceptance of
dua, is the bear karahi of the heart, the restlessness of the
heart, the genuine desire in the heart.
That is why it comes in Khalis wala Ayat Walu dua in Kal bin
haafi In lahi, that heart which is inattentive to Allah, that heart
which is not present in that dua, Allah will never accept the DUA.
So with a complete conviction, our elders are saying nowadays,
Alhamdulillah, a lot of effort that is taking place.
Kaam karne, Wale Bode or kaam bi both come here.
There is lot of work taking place, and a lot of workers also, but
they cry, as those who are crying with Allah very few.
You see, our effort is like a bird with two wings.
One is the effort of the day, the other is the effort of the night.
Without two wings, the bird cannot fly,
so each one of us have to develop that Taal look and the
relationship with Allah. Muhammad, Allah, He says, When a person
raises his hands into aa between his fingers and his lips, there is
no one else but Allah.
And now he is talking to Allah, and he says,
any condition, any difficulty, head is Penny. I speak to my Allah
about it. My feet are penny. I speak to my Allah about it.
Circumstance not in my favor. I speak to my Allah about it. I
can't meet my financial commitment. I'll speak to my Allah
about it. Develop such a tall look with Allah that for every need,
the first thing the mind or the heart goes to is Allah,
like the poet says, latas Alan Abani, adamadi Abu Abu Lao te
swallah Hu wabani, adamashi na USA, Aloy Abu
he say, Do not, do not ask your needs from Insan.
Ask your needs from the one whose doors never close.
Because Insan is such that the more you ask him, the more
irritated he will become with you. And Allah is such, the more you
ask him, the more happy Allah becomes.
So that restlessness in the heart and
coming back to what we were mentioning earlier, one is to
read. One is to ask. And then he explained. Say, you want to know
what he is asking. Then look at the beggar on the street corner.
That man will catch hold of your purta. You won't let go. He'll
drop onto his knees
like that, throw yourself on the doorstep of Allah, and throw
yourself in such a manner that you say to Allah that still my need is
not granted. I'm not turning away from you, because if you turn me
away, there's no other door I can go to. Yours is the only door
Allah is saying. Mandalladi, daani, falam, ulabdihi, Mandal
ladi kala Babi palam, who is there that asked me, and I didn't grant
them, who is there who knocked on my door and the door was not open.
These nights and this month of Ramadan,
and the nights a person spends in the path of Allah Tala, these
nights are there for this,
for us to develop the quality of dua in us.
Our elders are saying minimum one hour a day we should be spending
in dua.
We regard Salah is Ibadah till hour the divided ziklula is
ibadah. Asmaa said a dua o Mul ibada Dua is the essence of
Ibadan, wondering why it becomes a DUA. Hual ibada Dua is Ibadan
itself.
This is one of the greatest forms of Ibadan, and this is how that
Taal look, and that link and the dissociation with Allah subhanho
wa Taala will be developed.
They say that we know how to make tawazu. We know how to humble
ourselves for the next human being. We find it easy to do that,
because most times a person is humbling himself because he's got
some MATLAB. If the people think I'm a very humble, pious person,
then I'll be able to get this and this out of
them. They say the Asal.
Hal for tawazo, the
actual place for tawazo is duha
to humble yourself before Allah
and to tell Allah that You are nothing and Allah is everything.
I am nothing. My efforts are nothing. Ya Allah, you are
everything.
My ibadi is not worthy of your acceptance unless you accept you
so Allah, Sophie, Allah has brought us in this environment of
the Masjid.
Now we should, especially those that are idiotic, up and
even the rest of us,
every second of this time should be regarded as valuable. Do not
waste it in useless talks.
30th of Ramadan came.
Many may have been hoping it was evil. So already, mentally,
psychologically, we are going into relaxed mood.
And that is shaitan's child and effort also. So we should resist
this. Ask ourselves,
what Allah wanted us to achieve in Ramadan. Have we achieved
that tall look with Allah and that relationship with Allah that I
should have achieved in this month of Ramadan? Have I achieved it or
not?
Allah curse those people who find Ramadan and failed to gain the
forgiveness of Allah? What guarantee have we got that we are
not in that group?
So Allah is giving us one more chance, one more night,
few days ago, and Satya was telling me, he said, I wish
Thursday is Eve. I said, if you were told, if you were told that
on Thursday you are going to die, your moth was going to wait and
take place on Thursday, would you still wish it's going to be
Eve? Think of how many people will be given more than Ramadan.
How many people will get that one more chance from Allah? So this is
the blessing of Allah, rasulallah, mafi, Ramadan, la Taman, lat
ummati and takuna, sanatu, kullaha Ramadan, that if the slaves of
Allah have to come to know, if my ummat had to come to know what
this Ramadan is, then wish the whole year was Ramadan. So
Allah has given us that one more opportunity. It is one more night.
Let us not waste that night try and spend it in making decisions
with Allah, for ourselves, for Our families and for the whole ummah
of asula Malachi,
amikul Kati,
rajathima, lakhamat, Alhamdulillah, alhamdu,
allahummala, naqsay, Sana alaikan, maatha Allah, Nasik Allahumma,
Salah, Muhammad, ala Ali Muhammad, Kamal Saleh da Allah, ibrahimo.
Ala Ali brahima, kahamibu, Majeed Allah,
Allah,
Allah Ja,
Hani,
First one. Ilana, festa, wala Ha, jata mihawa, idunya, wala Kari,
wah wah. Ilan, Tana, laa kawaiha, sar Taha bi rahmadiyya from a
rahimin, birak majika, yaa ama Rahi mean, birak majik a Yahi,
mein ya hayah ka Yu.
Yeah,
Allah, take
one
another.
Merciful, O
most
kind, Allah, Ya
Allah, you are the creator of the heavens and the earth. You are the
controller of the heavens and the earth. You are the Originator of
the heavens and the earth. Every cell in our bodies, every atom in
this universe, belongs to you. Every second, countless of your
bounties are being showered upon us. The air we breathe. You have
given us the eyes with which we are, which we see. You have given
us the ears with which we hear. You have given us our minds, our
hearts, our livers, our kidney Ya Allah, every day on our Sara 1000s
of your fruit are broken. 1000s of your animals are slaughtered. How
many cows their milk is taken out? How many sheep their milk is taken
out? Ya Allah, encounters different forms every day. From
throughout your creation, you have subjugated the entire creation to
sustain and nourishes. Ya Allah, Ya Allah, the dictate and the
requirement and the demand of the countless of bounties which you
are showering upon us is that we should have paid you back, Ya
Allah, we should have paid you back with shukr. We should have
paid you back with gratitude. Instead of that, every second, in
countless ways, we display our ingratitude to you, Ya Allah, Ya
Allah, You gave us a Kitab like the Quran. You gave us a NaVi
Rasulullah, sallAllahu, sallam, you gave us a deen like Islam. You
gave us ivad Like salah. You gave us ivad like fasting. Ya Allah, Ya
Allah, Ya Allah, you have given us the best and the worst from us is
coming back to you. Ya Allah, Ya Allah, you have given us the best
and the worst from us is coming back to you. Ya Allah, we are
aware that you are looking at us. We are aware of your PUD and your
power. And despite this, we still disobey you. We are aware of your
deen and your kindness upon us. We are aware of your boundaries,
which You have given us, yet we still utilize it in your
disobedience. Ya Allah, how great is your tolerance? Ya Allah, how
great is your shakkat? How great is your kindness? Long ago we
should have already been swallowed up by the Earth. Long ago, the sea
should have drowned us. Long ago the angels should have sent down
blows of lightning and destroyed us. Long ago, we have destroyed
any right of us remaining alive on this earth. It is only your
kindness. It is only your mercy Allah, it is only your Shepherd,
you have given us chance upon chance. You have given us chance
upon chance. On these Mubarak nights you are coming down to the
first heaven and you are calling out, is there anyone? Is there
anyone who is asking that I may grant him? Is there anyone that
wants to make over that I may forgive him? Is there anyone that
has any need that I may granted need? Ya Allah, may we be
sacrificed upon your kindness. Ya Allah, Ya Allah, Ya Allah, Ya
Allah, we are not worthy, Ya Allah, we are not worthy Ya Allah,
these filthy tongues are not worthy of taking your name. Ya
Allah, Ya Allah, Ya Allah, this heart of ours, we have blackened
it, blackened it with looking at haram. We're planning haram. We're
doing haram upon haram, our hearts will become dirtier and filthier
than the worst gutter in this world. Ya Allah, with what right
Can we even ask that Your love should come into these hearts,
that his heart should be filled with your tall Look under your
relationship. Ya Allah, Ya Allah, but a little baby dirties itself.
It fulties itself. It urinates on itself also. The mother picks the
child up despite the dirt, she bathes and she cleanses the child.
Thereafter, she cuddles the child to her breast and she lovingly
fondles the child. Oh Allah, Ya Allah, Oh Allah, by your Qassam,
you love us more than our mothers. You will love us more than our
mothers. Ya Allah, Ya Allah, You love us more than our mothers.
You. Cleanse us, Ya Allah, cleanse us, Ya Allah, cleanse us Ya Allah,
cleanse us of river, cleanse us of sharab, cleanse us of Zeena.
Cleanse us. Cleanse us of looking at haram, of listening to haram.
Cleanse us of Riva, Ya Allah, Ya Allah, cleanse us of all those
terrible qualities of the day in our heart, hatred, enmity. Ya
Allah, a malice of greed of Riyadh. Ali Allah, Ya Allah, you
cleanse our hearts and pull it with tapwa, pull it with tawakul,
pull it with hashiya, pull it with Sabbath, pull it with your class,
pull it with Allah. Ya Allah, Ya Allah, you become ours. Let us
become yours. You will become ours. Let us become yours. You
will become ours. Let us become yours. Ya Allah, you become happy
with us. Let make let us become happy with you. Allah, Ya Allah,
you become happy with us. Ya Allah, Ya Allah, forgive the sins
of the day, the sins of the night, the sins we have committed openly,
the sins we have committed secretly, every type of sin. Ya
Allah, Ya Allah, there are so many skeletons in our kawala.
Allah, Allah, you made Satori. You concealed it. Ya Allah, if society
had to come to know what we have done in the dead of the night, Ya
Allah, if society had to come to know what film goes through our
hearts and our mind, they would spit on us. They wouldn't even
look at us. Ya Allah, Ya Allah, you are aware of everything. You
are aware of everything. Nothing is concealed from you. Ya Allah,
Ya Allah, yet you have covered and you have concealed as Ya Allah, Ya
Allah, we are begging you for your forgiveness. Ya Allah, Ya Habib.
Salaam said, God and nimana, he was rahmatulla mean, he said, May
that person be distant who finds Ramadan and is not forgiven, and
if he is not going to be forgiven in Ramadan, then when will he be
forgiven?
You are the Most Merciful of all those who show mercy. If you
reject us, there is no way else we can send you. If you turn us away,
there is no other door we can walk on you. At
the
door we can coming down.
We have only seen shamelessness. We have only seen nakedness. We
have only seen haram and river and Ya Allah,
everywhere,
every time we try to obey you. We
try to
obey you had a problem, they would come to ya Rasul Salaam. They
would cry on his shoulder. Rasulallah, to cry on Ya Allah. Ya
Allah, we don't know which direction to turn. Everything has
turned against us. Ya Allah, our little babies are being
slaughtered. Ya Allah, Ya Allah, our mothers and our sisters, their
respect is being looted in front of their husbands and their
families. Such humiliation, such humiliation as we fall in the
ummah of yahabib.
The rivers are flowing with the blood of this ummat. The homes of
this ummat are bulldozed. Ya Allah. Ya Allah, throughout the
world,
the
Ummah,
Ya Allah, the fossils of battle today are saying, Where is your
Allah. The fossils of battle today have got such Karis. They are
saying, Where is your Allah? They have pride over their weaponry.
They have pride over the technology. They have pride over
the armies. They have pride over their strength. Ya Allah, Ya
Allah, we don't have any of these things. Ya Allah, we only have
you. Ya Allah, we only have you. Ya Allah, Ya Allah, we have pride
over your Qudra. We have pride over your kibriyahi. We have pride
over your honor. Ya Abu asmaati, wala, too long suffer Ya Allah, Ya
Allah, the forces of batila saying, Where is Ya Allah, Ya
Allah, you show yourself. Ya Allah, Ya Allah, you show
yourself. Ya Allah, Ya Allah, you show yourself. Ya Allah, you made
the stomach of a fish, a home for Yunus alaihi salam, you destroyed
the army of your own. For Musa alai Salam, you saved the bait
Allah from Abu Raha. You protected Ibrahim Al Islam from Namur Ya
Allah. Ya Allah, you gave this uma Badar. You gave Sahaba Rasulullah
Ya Allah. You are still there. Ya Allah, the same khudra is still
there. Allah, your Quran is saying is, you turn
to your 1000 of my Malaika came down that happened in badariya,
like it happened today, also Ya Allah, ya like it happened today.
Also Ya Allah, Ya Allah, suffering too much. Ya Allah, Ya Allah, no
doubt it is our arms. No doubt it is our Gunas, no doubt it is our
translation. Ya Allah. But through the Lord of your habif Salami
Allah, we are beseeching you. This is the same Ummah for which the
stones of time fell on his Mubarak body. This is the same Ummah for
which his blood suspends. Ya Allah. This is the same ummat
light upon night he cried
when the head of a thief was being
cut. What would happen if you are alive today, you see the heads of
the babies of his ummah being cut, Ya Allah.
Ya Allah, destroy the dignity and honor.
Make this the Ramadan of this ummatha, those guna and
transgressions which have brought these conditions upon us. Ya
Allah, give the Ummah the tofi to make sense. Yatova, give the Ummah
the tofi to make satyawah.
Become happy with us. May Allah become happy with us.
Ya
Allah Abu, Ya Allah YALI is Allah Ya Allah, Allah, yaw Yallah Ya
Allah, Ya Allah, Ya Allah Ya,
beseeching you on this Mubarak night. Ya Allah, destroy the
dignity of the honor. Blow the winds of Hedi Allah. Blow the
winds of his Ayah day, Allah. Ya Allah, give America he died. Give
Australia he died. Give Asia he died. Give Africa he died. Ya
Allah, like N, like N, 6 billion in sand are trading towards
jahannam. If they die now, they are made to jahannam forever and
ever. Ya Allah, you have said in if we
wanted, we would send down one sign and everyone would count.
Iman, Ya Allah, you show us that sign. Ya Allah, Ya Allah, you show
us that sign, Ya Allah, noone will question you. No one will question
you. Ya Allah, your habif Salami would become so happy. Allah, make
the decision of Umi Hilaire, this old mankind is thirsty, this old
mankind is restless, this old mankind is crying out. Your Earth
is crying out because of the disobedience that is taking place.
The seas are crying out. Ya Allah, the whole earth is shaking and
trembling. Ya Allah, Ya Allah, this darkness has gone on for too
long. They are saying that Islam cannot come alive today. Ya Allah,
you show us, Ya Allah, that after the long night, you are the one
that brings the light of daylight. After this long night of dalaith
and deviation, Ya Allah, Ya Allah, you bring the light of his ayah.
Ya Allah, you bring the light of hilayad, bring the light of Idaho,
the Allah. Bring the Ummah back to the masjid Ya Allah, Ya Allah,
make the masjid Abad. Make the masjid alive with Ahmad Al Masjid
Ya Allah, let each eat uma Ji come 100% on your command in the way of
life of rasulallah. You accept us for this, for this work of dawah,
wherever the Jamaat are moving, you take them from sin to sin. Ya
Allah, Ya Allah, make the movement the means of Ya Allah, Ya Allah,
up till now, we have not made the work of rasulallah object of our
life. Ya Allah, we are making since we are making sin. Shri ATO
by Allah, from now till we die, accept us for the work of
rasulallah. Ya Allah, the six qualities. Too long it has been
empty words. Ya Allah, too long, it has only been Bayan Ji Allah.
Ya Allah, give us the reality of the six qualities. Ya Allah, give
us the reality of Imaan. Give us the reality of I Sunnat. Give us
the reality of Salah khushu and Kuzu. Give us the reality of
Illini. Give us the reality of the ahkbs. Give us the reality of give
us the reality of extending our wealth and our lives in your way,
Allah, he's come unite the heart of our elders. Take them from sin
to sin. Ya Allah, give them joy and Muhammad Ya Allah, inspire
them for deputies, correct for the ummah. Ya Allah, Ya Allah, there
is only enmity in every direction. Ya Allah. Ya
Allah split up. Ya Allah, one is making Hebrews about the other one
has envy for the next one. One has hatred for the next one. Ya Allah,
in this environment of disunity, how is this way to come alive? Ya
Allah, Ya Allah, Ya Allah, you. You united the ocean those tribes
before hundreds of years, were killing each other. Ya Allah, You
united them. Ya Allah, unite the heart of the Ummat of yahabiv
salah. Unite the ummat. Ya Allah, unite the ummah. Ya Allah, let us.
Let each one love the next one like brothers. Ya Allah, Ya Allah,
remove the discord, remove the enmity, remove the hatred, Ya
Allah, bring unity in ummat of Rasulullah. Accept us for the work
of Deena. Allah, Ya Allah, every day, every day that grave is
calling out, I am the home of insects. I am the home of
loneliness. I am the home of fear. I am the home of darkness. Every
day that cover is calling out, yet, Ya Allah, we are loving as if
there is no cover, as if there is no moth, our own relatives are
going to put us in that piece of ground. Then they are going to
force the end upon us, and then they're going to
walk away in the black dark.
We can't bear the difficulty of this world. How are we going to
bear the snakes and scorpions of the trouble? Kabbalah when he put
his daughter Zainab in the grave, Sahaba. So I worried. When he came
on, he was smiling. They said, why were you worried? He said,
My daughter Zainab had suffered much for my demon.
I feared that she would not be able to bear the grave squeezing
her body.
She was the daughter of
we have no guarantees, Allah, yet we are still so completion.
Our relatives in the entire Muslim which have passed away, Allah,
Satan from the Allah, make our gardens of Jannat. Do not make it
put from the foot of Jannah the days following Ya Allah, when the
announcement will be made for he couldn't feel Jannah.
One group in Jannat and one group in Jannah,
what greater disgrace can they be than on that day we are in the
group of the it will be
too late. It
will be too late to come back.
Heavenly does
not beat them.
Heaven, receive our book of Jesus. That I tell, Ya
Allah, save us. Ya Allah, save our families. Ya Allah, save our
children. Ya Allah, save the
whole we can't bear one thought pricking us in this world. How are
we going to bear that fire? Ya Allah, that fire with stones will
melt mountains. What will it do to the flesh and bones of it?
Every night of Ramadan, you are freeing 1 million souls from
jahannam. Ya Allah. Ya Allah, on the last night you free the full
amount that you free the whole man. Ya Allah, Ya Allah, makers Ya
Allah, makers of those who have been intimated from Jahannam, Ya
Allah, Ya Allah, makers of those who have been emancipated from
jahannam. Ya Allah, Do not deprive us of Ramadan. Do not deprive us
of your mercy of this month, Ya Allah, Do not deprive us of
deprive us of the masculine of this month. Ya Allah, Ya Allah, we
know we did not make fadal. We know we did not appreciate this
bounty which you gave us. Ya Allah, it is your soul, Abu
ashadid. It is your soul that if Shukr is made, you will increase.
And if you are ungrateful, then your azab is very great. Ya Allah,
definitely we were ungrateful. Ya Allah, Ya Allah, we are not asking
you justice, Ya Allah, we are asking you for your fajal Yallah.
You gave us Ramadan. You never appreciated Ramadan. Ya Allah, You
gave us this Mubarak month we wasted in
Allah, there wasn't one Saturday in this month that we made that we
could present to you. There wasn't one part that we kept that we can
present to you, Allah, Ya Allah, that we have been teaching you,
you are the Most Merciful of all those who show mercy. Do not look
at our mouth. Ya Allah, let your puzzle come to the fore. Ya Allah,
Ya Allah, let your mercy come to the fore. We are not deserving,
but you still accept it from us. Ya Allah, Ya Allah, because if you
don't accept it, there's nowhere else we can go. There is no other
shelter. There is no other door we can talk Ya Allah, It is only you.
It
is
only
you have a
ALLAH,
do not turn us away empty handed in this Mandi. Allah, let us not
be those who will get nothing out of their fasting but hunger. Let
us not be those who will get nothing out of their standing up
at night, besides sleeplessness, Ya Allah, you accept it from us,
Ya Allah, we are not worthy, but you still accept it from us. Ya
Allah, make the decision of our Hidayat these eyes of our
families, they died of the entire Umma, dasu Allah, Ya Allah, we
have made tawba. We have made Allah. Give us the topic not to go
back to those rooms, Ya Allah, let our Toba not be the tawba of the
liaison
of those who make Maza with you. Ya Allah, Ya Allah, give us the
two feet. Ya Allah, Ya Allah, give us the Tawfiq never to go back to
those wrongs. Ya Allah, Ya Allah, we have dishonored our parents. Ya
Allah, forgive us for that. Ya Allah, Ya Allah, the Ummah is
engaged in Sharad, in Zina, in Riba, in lying, in treachery, in
deceit. Ya Allah, Ya Allah, you forgive the Ummah for all these
wrongs. Each one of these wrongs is sufficient for our destruction.
Ya Allah, Ya Allah, You forgive us, Ya Allah, and give us the two
feet and the sin never to go back towards these things. Make the
whole ya Ramadan for us. Ya Allah, make the whole year Ramadan for
us, that Roman which was there in Ramadan, bring it alive the whole
year. Ya Allah, accept this Umma. Ya Allah, make each one of us.
Ya Allah, accept our wealth, accept our lives for the work of
Rasulullah. Ya Allah parents. Ya Allah parents, our children,
Allah, all those people who have done good towards us, Ya Allah,
grant them the best in this world and thereafter fulfill all the
permissible needs. Ya Allah, Ya Allah, grant them khalima, bind
them. Khalima, walima, Ya Allah, Ya Allah, those have passed away
full as you have protected us from making sajda before anyone besides
you protect us, Ya Allah, from stretching our hand out to anyone
besides you. Allah, save us from haram. Save us from haram. Ya
Allah, give us halal. Ya Allah, give us barkadwaligo Yallah, Ya
Allah, give it to us with easy. Allah, do not give it to us with
difficulty. Allah, Ya Allah, Allahu AJ, Shahid Ramadan, Allah.
AJ, Shahid Ramadan Allahumma jalaminu. Fay, Shahid Ramadan
Allahumma jalalami, man sama. Shahid Malay, allahummay, Nasha,
Allah, coming to cover us. Muhammad Abu.