Ahmed Suleman Khatani – Haj08P2
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AI: Transcript ©
So and so. He is a businessman.
His Hajj was for business.
He says, My name came,
and when my name came again, the announcement came. Yuktab tajiran,
his Hajj was for business.
He says, I got a shock,
and immediately I blurted out, I didn't come for business. I am not
even a businessman.
He says, The caller from the ash of Allah addressed me and said,
Have you forgotten that piece of gold and jewelry which which you
carried with you to sell in the bazaars of Makkah?
Because of that piece of gold and jewelry which you went to Makkah
with your Hajj has not been counted as Hajj. Your Hajj has
been counted as business.
Our women folk, especially, this has become a culture is coming
Vogue now.
Change the old sets into new sets, redesign the Bengals, sell it to
the jewelers in Makkah. This journey is not for that, and that
place is not for that.
These are things which can make scholars, which can interfere with
our class and our sincerity, as a result of which Allah protect us,
the entire Amal will be rejected.
One person was reading Surat kaha on the journey for HUD.
He dozed off with the Quran in front of him. The vision comes in
front of him. His whole surataha is brought
under each letter of surataha is written the reward 10, reward 10,
reward 10, reward 10, reward all of a sudden
it comes to a few verses where it is blank, no reward is written. He
asked the Malay Kabbalah, why is it blank? They say, not only no
reward, this will be used against you.
He says, why? What happened?
They said, Have you forgotten why you were reading the surah of the
Quran? You became aware of someone walking out of outside your tents,
and when you became aware of that person, you increase the tone of
the recitation of Quran to accommodate that person.
There, your recitation was no longer of Allah there, your
recitation was to impress that person.
That is why this will now be used against you.
One person that made Hajj 60 years walking Hajj,
how difficult it is to go for walking huts 60 years.
One night, he is sleeping, his elderly mother calls him, requests
him to bring a cup of water.
He finds it difficult to get up from his bed to carry out the
request of his mother. Then he makes mahasaba of himself.
Looks in his heart to walk, walk several 100 kilometers, 60 years
in a row. You found that easy to fetch a cup of water for your
mother, you are finding it difficult.
What is the reason for that? Then he realized he had become used to
the praise that he was receiving from people. People were telling
him, Masha, Allah, shabas, this year, also, you will next year,
also, you going to go. You are such a pious person. All those
praises have made it easy for him to walk to wait Allah in the dead
of the night in his house, there is no one to make shavas and
mashaAllah if you fetch a cup of water for your mother,
really, my respected brothers, is no time to go into detail. But
this muzakara is very, very essential and important all the
time. We have to be checking what our intention is, what the
motivation is,
and we should be making dua to Allah for your class and
sincerity,
because this is a very, very delicate and an Important masla,
also very special brothers.
Oliver explained that before proceeding for Hajj,
we have to ensure that the wealth
which we are proceeding with is halal wealth,
namisalu hajj and bingafaiva. Allah be Allahu. Alabay, nada hum,
munadi, Mina sama. La Bay was sadaq. Zadu ka, halal. Wahila Tu
kalaal, waha, waha Jo Kama brool,
the crux of the Hadith, any person proceeds with Halal earnings,
and he says, la beigallahu Malave, the caller from the heavens, calls
out your lovebeg is accepted. Your coming is Mubarak, your Hajj is
accepted. Why you mean the halal?
Another and a person proceeds with haram aanis. And
he says, la beigallahu Mala beignadahum, Min Asmaa, la.
If
it
is haram earnings, if he did someone down, if he usurped the
minds of someone
once, when kala was going for Hajj, this person passed away.
They buried him.
One person forgot his ax in a cupboard. When they went back and
they dug up the grave, they found that the AX had gone through the
neck of this person in his cupboard.
They left him like that. When they went back to their town, they made
inquiries. They found out that this person had procured an
investment from someone, took money from someone with the
intention of doing that person down, and with that same money,
went for Hajj,
for Koko, the rights
of our fellow human beings, our business dealings, our financial
dealings, etc,
to correct this before proceeding for greater lies very, very
important
in what Hadith he comes the crux of which was a part of the Allah
nada salaam said that Allah says, Allah says
that if you enter my house, if you enter my house,
and there Is some Huck of someone else that you have usurped, then
fulfill that before entering my house, because as long as you have
eaten out the heart of someone else, and you enter my house, for
as long as you are standing in front of me, my Lana and my curses
will be coming upon you,
we find it easy to make nothing Hajj upon nothing Hajj, nothing
Umrah upon nothing Umrah,
but to stay away from haram,
to stay away from eating up the rights
of others.
This we find difficult. Rahu, Allah, Hajah, to
stay away from one Ganic one penny of haram.
To stay away from one penny of Haram is more virtuous in my eyes,
than 500 Nafil had
so important it is to ensure that our earnings are halal.
Otherwise this will become an obstacle to the acceptance of our
Amal.
This first Hajj is such a delicate thing that
if you look at all the other Amal of Deen, whether it is Salah,
whether it is zakat, whether it is fasting,
this 30 Rosas. If you didn't keep the first first one correctly, you
got another 29
and if you didn't keep it correctly this year and you are
live next year, you got a chance
namaz. Also, if you didn't make Fajr correctly, you got Johan. You
didn't make Zohar, you got Assad. If it's the first two rakats of
Asar you were not your attention was not there, you still got the
next two rakats.
But when it comes to Hajj, Hajj is furs once in the lifetime, there
is no second furs Hajj.
And what is the difference between furs and Nafil.
Allah says, every day from now till kyama had to become the day
of anapad,
and every day from now till kyamat, you are to proceed for
Nafil Hajj, all that put together will not be equal to your one fuzz
Hajj. So,
so careful we have to be that we take cognizance of these things.
Navies. Lawson said, Al Hajj rule lay salahud al Jannah. Hajj Amaru,
there is no other return for it but Jannat.
But what is Hajj mahru?
One occasion, Sahaba asked him, ma Biru, hajj, he asked
Allah, what does Hajj mahru mean? What is the Birra? Hajj? Hajj al
mabruh,
what would we expect? That hajj which you will learn of igadat,
that hajj which you can learn of Rosa that hajj which you will love
of tawaf. Of Rasulullah sallallahu sallam, he said, Hurst null,
kholok, wafiriwa Kala, it Ahmed, taam waisha, Salam AFI rivaya
Kala, it Ahmed, taamul Kalam o kama kala sallallahu alayhi wa
sallam
to make his ummat understand the importance of akhlaq in character,
to make the Ummat understand the importance of fulfilling the
rights of others. He said the build of Hajj is good akhlaq in
character one niwai. He said it is to feed the people, to be generous
with people, to make Salaam.
People to speak kindly, to speak softly. To people,
once Sahaba returned from on journey, they said, Ya rasulallah.
We never saw asati Like this, whenever, whenever we stop,
straight away. He was in salah,
in 90 in the night he was in Ibadan the day he was fasting. Ya
Rasulullah, pious person like this, we never saw. What
was the response of rasulallah SallAllahu, Sallam mankana yakfi
hid the ATA Hu mankana YALI FUDA Hu
What did he ask them?
He said he was all the time in Ibadan who saw to his needs,
who fed his animal, who put up his tent, who pecked away his things.
So they say, Ya Rasulullah. He was in Ibadan, we saw to that
the visa, Asham said, kulukumkha, that all of you, in Allah's eyes,
were better than him.
Ibn abata, the Allahu, anhuma ibn Umar, many of the Salah kasani,
Ibrahim bin Adam, Abdullah bin Mubarak, Rahman talahi, to read
their lives,
we will find that when people used to approach them that we want to
accompany you on Hajj,
this would be a condition. This would be a condition by which they
could accompany them, that you must allow me to make your
khidmat. You must allow me to serve you on this journey of Hajj.
Why? Because Hajj. Is that hajj where aklam character is
displayed.
Nowadays we go, Listen,
I the bedding wasn't right. The mattress wasn't right. I suppose I
have two pillows. Only gave me one pillow. One person wants the air
conditioner on the other one wants it off.
Arguments about the type of food didn't come on time came on time.
The whole attention and focus is everywhere else but where you were
supposed to be.
This is a journey where the shock has to be in us. How can I serve
others?
How can I be a source of health to others. How can I exhibit kindness
to others? This journey we are supposed to be developing our
Clark and character.
Unfortunately, our attention is taken everywhere, and
what is even more dangerous
is the amount of time that is spent in lyani, the amount of time
that he spent in rebirth,
in picking on people, hurting the feelings of others.
My respected brothers understand there's no time to go into
details. This is the understand it like. This is like you have a
bucket with a hole.
If that bucket as a whole, you can carry on filling water from now to
the Amma, there will be no water in that bucket.
If we are going to proceed for HUDs and make levers of people and
hurt the feelings of others and talk bad about people and be a
source of difficulty to people, then all the ivad possible we can
make that Ibadan is not going to be a source of benefit to us.
These are things which will destroy our Amal. That is why, in
the khut about
in the favor sermon of rasulallah, warned his ummat
about muhaqirat zunug, he warned his ummah about those small
things, those small things which you don't even regard to, viguna
and sins. He said, This is that avenue by which shaitan will come
and destroy your Amal.
So we have to be very, very careful in this regard. He
coming back to the incident of Malik bindina.
He says,
After that point when the people decided I didn't see this
youngster,
finally, I only saw him on the day of Meena,
people who were making kurwani On the plains of Mina. I saw this
youngster standing on one side.
I went to him,
he says I heard him making dua Allahumma in the NASDAQ. Oh Allah,
the people have made kurwani.
The people have made Ariba that they have acquired your closeness
and your nearness.
Wales. Ali shayun, atakar Rabu, Hu Biha Siwa, nafzi.
He says, ya, Allah, I don't have anything.
I don't even have a kurbani animal to sacrifice for you.
All I have is my own loves, my own soul, my own life. Fata kab
balaha, mini Allah, accept my life from me. Mah bin Jina says he said
this and passed away on the spot
in the Hajj abrasala, Islam on the day of Arafat one Sahabi passed
away. Nami saasan said, give him husal. Make him wear the same a
haram cloth as his coffin. Tomorrow, on the day of judgment,
He will wake up from his cover reciting the love being
that virtue and that distinction Allah dalla gave this youngster.
This was when the reality of Hajj was there.
We have to bring simplicity in our Hajj.
Sahaba say
Anna Swati, Allahu daalan, who describes Rasulullah. Sallali
salam. He says I saw NaVi salaried on the morning of Meena proceeding
for Arafat.
He says he was sitting on a camel.
The saddle of his camel was not even word for dirhams.
He said it was Rahul and Rustin. It was shabby. It was tattered and
torn.
And he says describe the kefir than the manner in which
Rasulullah sallasa was proceeding to Arafat. He says, I saw him
hunched over on his camel, lowering himself with humility.
And on his lips were the words Allahu, maj al hajjatan, maburu,
Ratan, mutaka, balatan, laria, afiha, wala Suma,
Yala, make it Haj. Ama Boul Ya Allah, make it Haj. Ama brood in
which there is no Riya and no showing off to any other person
who is saying that Rasulullah, sallAllahu, alaihi wasallam when
this was his figure, when this was his jasba and his heel,
once Harun Rashid Khalifa,
rule of three continents. He was proceeding for Hajj.
Bahlu Rahmatullah was on the roadside pious person,
yamila mumini. Yamila mumini, he calls him
Abu Rashi removes the curtain from his kafla, from his caravan.
Banhol. What it is? What is it?
He says it has been reliably reported to me that my beloved
Rasul SallAllahu, alayhi, he was seldom when he proceeded for hajj,
he adopted absolute simplicity. There was no shouting, there was
no telling people to move out of the way. Oh, Harun, I give you
advice as a brother. Amirul mumini, I give you advice as a
brother. Adopts simplicity rather than pride and arrogance. Iran.
Follow the example of Rasulullah, sallAllahu, alayhi wa sallam.
That is why, everywhere else, show your shin and Shoka.
Everywhere else in the world, it will count for how much you owe
earn, or how much you own. People might recognize you about that.
But when it comes to hugs, and when it comes to those five days,
whether you are a king or a pauper,
whether you are a doctor or an engineer or a lawyer illiterate,
Allah Tala wants everyone of you in the same cloths.
Allah Allah wants everyone of you in the same disabled state. Why?
Because you have come to search for your law, leave behind that
attachment and love of dunya Aruna,
when he hears this,
those people of that time were not like the people of today, they
would take Nasir to heart. He starts crying till his tears fall
on the ground.
Then he says, Balu,
Bahlul, you have done well. You have given me good nasihat and
advice. Give me more.
Balu says
to him, Alibaba, the covenant.
He
says, oh, Harun, assume that you were the owner of the whole world
and all these people around you were your slaves, getting out your
dictates and your commands, never mind how wealthy you may be, is
not tomorrow your eventual whole, eventual abode, the whole and the
pet of the cover
and will not the same people fling sand on you
when he hears this.
He cries even more, and then he says to Bahlul, let me give you a
gift. What is the response? He says, the money you want to give
me return it back to the person you took it from.
So he says, Okay, is there any death of yours that I can settle?
Bahlool says
that one debt, one debt, cannot be used to pay another debt. You
sought your own debts out return back the money of the masters from
whom you took me took it.
Then he says, by Lord, let me give you a monthly allowance.
He says to him, oh, Harun Rashid, you and I are both from the family
of Allah.
You and I are both the slaves of Allah. It is impossible to me that
my Allah will remember you and he forget me. I don't need your
allowance.
Hearing that, he drops his curtain and he continues on his journey of
Hajj.
This was that is denial, that dependence, that reliance on
Allah.
So in this journey, very spectacles, we have to make much
of this. Learn to turn to Allah, ask our needs from Allah, blaming
the agent and blaming this and blaming that and draining
everything else. Understand halot and conditions are from Allah, and
his tests and trials and tribulations are put therefore
Islam for us to turn to Allah, to devote our needs toward Allah,
if we can't learn this in Makkah,
if we can't bring this quality of dua in our lives in Makkah and in
hajj, then when are we going to do it?
So make this azam and the SRI Radha, that is his entire journey.
Those who are proceeding, I will not ask a single need from anyone
else but Allah.
Swallow in Allah, to turn to Allah, to ask from Allah to rely
on Allah, to be dependent on Allah, Wali, Allah. This whole
journey is for Allah.
We are going to search for our Allah
and very, very importantly, respected brothers. The crux of
the hadith of Rasulullah, sallAllahu, alayhi wa sallam, he
said,
The mafuma bid is that, as kaamud will come closer,
the Haki Kat and the reality of the Amal of Deen will come out of
the lives of the ummats, the Amal will be taking place. The reality
and the haqiqat will not be there.
This Hajj is not something that refers to only the hajis
from the first of Shoal starts Aya me hajj for the entire ummat of
Rasulullah sallallahu sallam. This exercise and journey of Hajj carry
certain important Sabha and lessons that are relevant to the
entire ummud.
That is why first 10 days of ZiL Hijjah for the whole ummat, not
only for the hajis, the reward of those 10 days are increased. Why
so that the whole ummat universally makes Muna Sabat and
mushabahat and imitates Allah?
Because, in reality, our whole life in this world is the journey
of had everyone of us has already done the akhlam, what akhlam, the
akhlam from Allah's Masih, the akhiram from Allah's disobedience,
the akhlam from attachment of things, besides Allah and our
goal, like the Hadith, goal is Arafat, which is Allah, jarbari,
Khas our goal is the medani hashar, wherein we will meet our
law
like the four says. Ilaika, kasdi, ikasti, ragbal, bathi will hijari,
fantasi, Min Hak Ji, wamin Omari, Wafi, kasari, wa tatwafi wa mus
dari walasi, al Nadi, yugini, Anil jazzi,
this journey, the physical journey, of *, is not Masoud
se ul qulab, means saving Adan,
the journey of the heart is more important than the journey of the
physical Body. Coming vam viva, woman, coin in
waka, min, coining. Allah. How many
people they are, physically, bodily. They have gone to be
Allah. They are holding onto the Gilad of the Kaaba, but their
hearts.
Are disattached from Allah. Their hearts are just attached from the
rubberbait Allah. And how many people they are sitting on their
beds at home, but for one second, even their heart is not as often
of
Allah, like the poet says, Ya Allah, the Hajj is not the goal,
the sahih is not the goal, the Tawaf is not the goal. Muzalifah
is not the goal. Arafat is not the goal. Also, YALI, you are the
goal.
YALI, come to search for you, for my heart to be attached to you,
for my heart to be full with your love.
Wala Li yognari and the Quran animal also is not the kurbani
animal. It is my own naps. And to slaughter this naps, no knife is
required.
They are Hakai of Hajj, which are relevant to the entire all
of us saying in briefly, time is very limited. Three Haki Ka, three
realities, where which everyone, every year, is reminded about the
first hakigat is the sabak of the ninth of jija, the day of Arafat.
Havisham said, Al Hajj. Arafat. Hajj is Arafat. What is the
Sabbath of Arafat?
If you want to know that, we have to go back to the first two hajis.
Abu BA, the father of humanity, adavai salam and hawali assalam,
the first two hajis, their Tova was accepted in Arafat.
So they say the first Sabha and hakigada, * is Tova sincere,
Tova, and what is Tova? Tova is not Ya Allah, forgive me. Tovai to
change our lives.
Tobi is to leave behind those wrongs we were doing before, in
fact, the sign of the acceptance of hajjis, if our life changes,
they say the kentja. What is the Sabbath?
That is that day when every ummati throughout the entire world,
whether he is in Mina
or wherever he is in the globe, he is reminded of that supreme
sacrifice. Took the knife in his hand, 8090,
more than 90 year old father who for more than 80 years made dua.
Rabbi minaswali, Rabbi ha believe in aswali. Allah. Give me this
child. Allah finally gives him the child, six or seven years old. No
time you go into the detail, he takes the knife and passes it over
the neck of the same child.
The whole umbre is reminded of the Sabbath. What Sabbath
that we have to pass the knife over our jazbat, our haram
desires.
We have to pass the knife over those things which are distancing
us from Allah.
We have to pass the knife over those haram things which have
become common in our lives, and we have to come back to our Allah
that hum Rab chahi is in the gizawa. We are those who are going
to live a life of what Allah wants, not what our NAS wants.
And the sabak of the 11th of zinhija.
And this, unfortunately, my respected brothers, to a very,
very large extent, the Ummat has become zafil, at least the first
two, to some extent, muzakara takes place. But 11th of zinkeja,
the hajis will be standing on the plains of Nina,
and not for one second in LA mashaAllah, not for one second
will the heart and the mind? Will the cloak of the heart and the
mind go back 1400 years to the Mina of Janabi Rasulullah,
sallAllahu, alayhi wa sallam. His Hajj was not only Hajj Atul Wada,
when Nobu started the gush of Mina started
read the life of a Sullivan really,
many respected brothers we cannot lament sufficiently if we start
from one side by tell me that soccer team or That cricket team.
What's the name of the players
who won the champion League, who won this league of that league?
What percentage will answer
then start from one side of the masjid by it is Aya. It
is the days of HUD. You proclaim to have love for Rasulullah
sallalli Salam. Tell me.
Tell me about the journey of Hajj. Alas, when did mahinavi proceed
for Hajj? How many days was his journey? Journey of Hajj? What
What stops did he make on the journey? What did he do in Mina
and Arafat? What was the cry? What was the jazma? What was the pain?
What.
Was the zeal in his heart. What was his heart of heart? Five
hours, April,
the month of April, five hours,
sometimes with his hand above his head, sometimes head height,
sometimes shoulder high,
in that burning heat, five hours of dua.
Dua for who?
Dua for his mum, crying and beseeching to such an extent
he didn't even eat
Sahaba Sadan askI, amongst themselves, is the soul of Allah
fasting?
Finally, Allah presented some mercury, which he slipped from.
Then they came to know that he was not fasting. He did nothing else.
Dua, dua, dua, cry for this,
Allahumma in Allah, who was he crying? Look at this God.
He say he was crying for the zalim of his ummat,
Ya Allah, even the Muslim of my ummah, the one who is oppressed,
you paying him back from your treasures and forgive the zalim
also crying and begging. Allah,
how much has the Ummat identified with that?
Cry, tears of blood. Cry, tears of blood.
When you go for gas
to the homes of the Ummah today, and you sit in the person's
sitting room, he's got the shaitan box in front. Above the shaitan
box is the plaque, the frame on it is written Farewell Sermon of the
Prophet Muhammad. Peace be upon him.
Over the shaitan box,
we have reduced and maligned and ridiculed his Quran sacrifice,
what have you understood of his hands?
What have you understood of that cry in that thing? What was his
job when he delivered that sermon? What was the cry in his heart?
Hajj didn't start with a when started, the gust of Mina started,
person to person, 10 to 10, may you we need me. Who is there that
will shelter me? Who is
there that will become my helper for what? So that I can make the
League of this Deen, so that I can make the big of this. Deen convey
this message,
the pain and the cry for the his eyes of humanity in his heart,
11 years, 11 years of this gush, and finally in the 11th year of
six people come after 11 years of gushing. Nina, six people, Abu
Hey, Sam min, tehan, obada bin Samit, Abdullah bin rawaha, Asa ad
bin zurara, khadisa bin Raman and Saad bin Rabbi Radi Allahu Anhu.
11 years of gushing Nina,
one person were not even accepted Islam at that time says, I stood
on the mountain and I looked down at this person. Went from 10 to 10
in Mina, Minh, tafada, Minh, woman, hatani, hito, mini woman,
sabala wajih, some of them stuck in his face. Some of them picked
up sand and flung it at him. They scoffed him. They mocked him. They
insulted him, yet relentlessly he carried on person to person,
person to person. He says, I asked my father, who is this person? My
father said, that is Muhammad bin Abdullah SallAllahu, alayhi wa
sallam. How is it possible that we can stand on the plane of Mina and
even for one second not reflect on that kurwani and sacrifice that
was given for you and I? A
finally, 11 years, six people come.
Next year, 12 people came. 13th year, 72 people came, amongst whom
were two women. They taken oath of allegiance on his hand in Mina,
what are the religions?
The crux of what they are. They took
that even if, even if our people of Medina are slaughtered
and the streets of Medina flow with their blood, our wealth is
finished. We are winded paupers, and we give our last gasp of life,
then too, we will not forsake this mission and this down which you
are inviting us towards, to that extent, to that extent they gave
themselves over.
That one of those six people, Saad bin rabbi, Rabbi Allahu Taala and
who in Ohad Rabi sadhum, says to Zayd bin Hari da look for Saad bin
rabbi, and tell him I am asking what is his condition. Zayd bin
Hari sir says, I came to Saad bin Rabia ofI ramak. He was in the
last gasp of life. I said, rasulallah salasam sent me to ask
me, What is your condition, he said, Tell my Nabi. Aji Duni aji
duri Hal Jannah. Tell my Nabi that right now I can smell the
fragrance of jannats.
May Allah reward him more than ALLAH has rewarded any Nabi. And
then referring to the commitment of Mina
in his last gasp of life. What does he say? He says they tell my
brothers of the Ansar. Tell my brothers of the Ansar. La audram
In KHULI, saila, abiy Kum wafikum, Ainun tatruf, tell my brothers of
the Ansar that if one hay on the body of Muhammad Sallallahu, Islam
is harmed, and you are still standing tomorrow on the court of
Allah, I am going to hold you responsible
that jazvam zeal,
23 years of Qurani and sacrifice culminates in had 11th of ZiL
Hijjah Surah, the Quran is revealed in Raja and asmaahi
alfat, in which Allah informs him that Almira has come the time for
you to leave is very, very close. He tells the jamarat on the ninth
of Jill hija, he delivered the khutbah, same khutbah, he delivers
on the 11th of ZiL Hijjah, two differences, ninth of zin hija
Rabia Radi Allahu Taala was repeating his words on the 11th of
zin hijab, the uncle of Abu Yazid rakashi RadiAllahu, standing
holding the reign of his camel. Adva Abu Bakr RadiAllahu standing
at the flank of the camel. No interpreter this time,
miraculously, such is the jasva. Such is the pain in his heart.
Sahaba, saying, his voice resounded throughout Meena. Second
difference, 9000 hijahi did not begin his khutbah with the words
ASA, Allah, talconi, bagami, Haza, oh my Sahaba, perhaps after this
year, you will see me no more. Why? Because it was on the 11th
that the surah was revealed a lie. It informed him. Now your Alvida,
he delivers the same that he delivered on the ninth, at the end
of which that cry and that pain in his heart, I am going, I am going,
what about my ummat * valve? Oh, my Sahaba. Have I conveyed?
Have I made the League of this Deen? No other challenge of Deen,
not salah, not zakat, not fasting, not Hajj. Did he ask this
question? Have I fulfilled the hakkapi only to me, that which the
Ummat, that which the Ummah today has maligned and ridiculed and
reduced to the work of one Jamaat and one group and one
organization. MashaAllah, very good work. Carry on. My gods are
with you. Bye.
Don't you realize that Meena rasulallah, don't you realize his
Arafat? Don't you realize what his crime, his pain was? What are the
hajjis of today returning with?
What are the hajjis of today returning words,
what we return with? We only know as the plane is about to land in
Joburg, already fitted for customs. The bags full with things
which assist us to do haram, from Beit, Allah, from Makkah and
Medina.
What we say we bought those things to buy Hadiya because of the
BArkas of Makkah and Medina. By Little do we realize those things
are not made there? They are exported, made elsewhere by people
whose everyday is in sharaab, and every night is in Zina. And we say
the stand of Makkah and Madina made it Bab Arca Aldous say, if
you wanted the burkad of that place, bring the stand of that
place. However loved, oh my Sahaba, have I conveyed with one
voice like a kaleidoscope, that 23 years of tireless Kobani, the 23
years of tireless hunger, difficulty, hardship, his own
family members slaughtered was in front of them with one voice, they
say beloved, as they tell a Man, you have fulfilled the heart of
allahummashad. Allahumma shad, Allahumma shad, Ya Allah you be
witness and then fellow in Meena, he hands this responsibility of
Talib and the figure of his Deen unto his entire
om. Understood this.
They return from there with the jasmah and the zeal for Hidayat
ulama saying, if the majma, if the majma of the Hajj of just one
year, that two or two and a half million people of just one year
have to
identify with that same Jasmine zeal with which Sahaba left from
Hajj al bada that is sufficient for the Hidayat of the entire
humanity. But unfortunately, my respected brothers, to a large
extent, this has come out of the ummat. That is what our elders
say, bulge. We forgot that we forgot that we forgot so not only
the hagis, but the entire ummat, the haqqaiq of Hajj, the ninth of
Toba, the 10th of placing, the ninth on our nafs and our jasbad
and the 11th the dawat and sab league is our responsibility.
Those who are proceeding Allah, accept your Hajj. Remember us in
your DUA and very, very important, try and spend our time correctly.
May go Allah, accept us also. Accept the entire ummat also and
return back with the jazmaine zeal those who are not proceeding. The
Tamanna is there in the heart. Let us make ourselves imitate those
who have proceeded for Hajj don the ashram of staying away from
Allah's disobedience. Spend our time in the masjid and in the Amal
of the masjid and identify with the jazmaine zeal of the Quran is
Had Allah give us to be Wahid Alhamdulillah Rabbah.