Ahmed Suleman Khatani – Haj08P1
AI: Summary ©
the journey for Kaaba, including the importance of forgiveness and showing gratitude. The segment discusses the stance of Islam, including the importance of forgiveness, the need for financial ability, and the deception of the d union. The segment also touches on the influence of Islam on people's behavior and personal relationships.
AI: Transcript ©
Alhamdulillah. Alhamdulillah. When I was in a
woman say, yeah, man In a
manula.
This min,
what
does
the
word do? Allah,
what
does the
word
Manhattan?
Wala,
da, Datu, uma Hu O Ka Makala SallAllahu, alayhi wa sallam,
respected Allah ikaram, elders,
Brothers and Sisters in Islam,
our Deena Islam, fundamentally
in the light of the hadith of Rasulullah sallallahu, alayhi wa
sallam is based on five pillars, buniya Islam. Ala comes shanab al
rasulallah. Islam is on five things, the first of which is
Shahadat,
Imaan, the kalimala, ILAHA, illallah, Muhammad Al rasulallah,
establishment of Salah,
fasting, zakat. And the fifth pillar of Islam,
which is pertinent to our discussion, is that of Hajj. And
we find, with regards to hajj,
there are certain distinctions
and peculiarities
which Allah, subhanho wa Taala has reserved for this particular
pillar of Islam.
Amongst them, Allah mentions that the culmination, the completion,
the perfection, the termination of Deen,
of this Mubarak Deen, which rasulallah came with, took place
through Hajj,
referring to that incident on the ninth of ZiL Hijjah, at the time
of Asar salah,
during the Hajj of janabhi rasulallahu alayhi wa sallam, the
10th year of the Hijri
Jibreel, Ameen came to rasulallah, the verse of the Quran, Ali Ummah,
Akmal, tulakum, dinakum wa atzmam Tu Ali Kum, niyamati wa Rahi
Tulla, Kumul Islam Adina.
Now, if you look closely at this verse of the Quran,
first and foremost, Allah Dalai makes an announcement. Ali uma
Akmal, tulakum, dinakum, that today I have completed. I have
perfected your deen for you
with this announcement, there is Basharat. There is glad tidings
for the Ummat of rasulallah. Kumya Ahmadi, I have completed. I have
perfected my Niamh, my bounty, my favor, upon you.
And then Allah Dalai places a seal upon this, Dina Islam. Varave
Tulla, Kumul Islam, ADINA,
that we will only be happy and we will only accept Dina Islam from
you. Coupled with this is the grave warning which the Quran
issues, wame, Tali, zayral, Islam, idin and falamin, that is, the
door has been closed on every ism, on every ideology, on every other
adulterated way of thought that may occur. What is Allah subhana
wa Tana saying, referring to the hadith of rasulallah, sallam.
Which
he made, Bayana in his Hajj, where he said Tara tukum, ala in
mahajatil, Deva, leiloha, kalahariha,
that I am leaving behind for you a clear proof my Deen, my way of
life, my 24 hour daily life, is absolutely clear. This is Ho
jatakam in mahatel,
laylo haka nahari Ha there is no ambiguity in it whatsoever.
In my Deen, in my way of life,
there is no darkness, there is no day and night. The night is like
the day also
the.
Radiance and the beauty of the Mubarak way of life of janabu
Rasulullah, sallAllahu, Sallam does not allow any ambiguity or
adulteration whatsoever.
So this grave warning, this seal from Allah, whether entire
humanity is being told
that, whether it is the camel age, whether it is the space age,
whether it is a rocket age,
no matter how far mankind may advance, technologically or
scientifically,
in whichever corner of the globe it may be, every facet of
humanity. Allah AJ saying to them, like one person puts it nicely. He
says, like, whiteness can never be separated from milk. Like
sweetness can never be separated from honey, and like fragrance can
never be separated from a flower. In the same way in every era,
every phase of human existence, in every corner of the globe, the
success, dignity and honor of dunya cover and akhirat can never,
ever be separated from the Mubarak way of life of janai Rasulullah
that he practically showed his ummat and that culminated with his
Hajj Atul Wada.
If you look my respected brothers at the manner in which Allah
issues the invitation for Hajj.
This also is distinct. Through this Amal of Hajj, no other tenant
of Deen will find this. Allah commands Ibrahim, alaihi salam wa
adzin fin nasibil Hajj
O Ibrahim
issue the invitation. Call humanity. Ad Lin finnaas Call the
entire man crying for Hajj. Now
this command of Allah subhanho wa Taala poses a dilemma for Ibrahim
alaihi salam
to appreciate the veracity of his dilemma. We should not picture
Mecca as we see today, but turn the clock back 4000 years ago,
Makkah, Wadi, muzaidi, Zara, a land without vegetation, arid,
black mountains, desert in every direction, few inhabitants,
Ibrahim, alaihi salam and his son Ismail and Islam had just
completed the reconstructing of way to Allah.
Now Allah is saying, call the whole man, crying for Hajj. There
was no satellite, and
there was none of the modern equipment to convey sound.
So Ibrahim, alaihi salam, naturally, he says to Allah,
wamaya goswati,
Ya Allah, who is going to hear? How is my voice going to transcend
like this?
Swara dala says to him, as in wali and valab
O Ibrahim, you issue the invitation, conveying the
invitation. That is my job
for Sahid a Jawahar Kuwait, he climbs onto the mountain of Abu
qoveis, for those who have been standing in a haram and looking in
the direction where the king's palace is, that mountain which the
palace is erected. That is jabber Abu Asmaa.
He came down to that mountain. Yayo Hanas in Allah. Kumlihan,
Jihad Al Bayt,
O people, O humanity. Allah has commanded you with undertaking
this journey to this house of Allah to wait Allah.
And why is Allah commanding you,
not because Allah derives any benefit whatsoever in you
undergoing hardship and difficulty, and you traversing
long, long distances and spending your wealth and your time and your
energies. No, why is Allah commanding you to come to vedullah
tivakum, begin Jannah, Vayu, JIRA Kumbh, Min ADA Vina,
because through the suffer through this journey, Allah wants to
reward you with these jannats.
Vayu, JIRA Kumbh, Min ADA Vina, adabhinara, and Allah dala wants
to save you from jahannam.
Miraculously, Allah told him Wale conveying that invitation is my
job. Miraculously, Allah dala made it such.
Every person alive on the surface of the earth at that time heard
the voice of the brim alaihi salam issuing the invitation for Hajj.
Every developing fetus in the wombs of the mothers of that time
heard the invitation every soul in alame Allah to be born till Qi
Ahmad heard the invitation of Sayyidina Ibrahim alaihi
salam and according to Tawfiq selection and choice from Allah,
the reaction differed. Some remain silent. Some recited the Lebesgue
once. Some recited the Lebesgue several times, according to the
number of times that the Lebesgue was recited.
Allah subhana wa Taala is taken upon Himself, that when that
person is born in this world, according to the time number of
times that he recited la Bay, Allah takes upon himself, that
Allah Tala will take that person for Haj Abdillah.
So this
mere idea or concept that we are proceeding for Hajj,
if you have to sit just for little while and pause and reflect how
long ago this selection from Allah took place,
long before you were even born,
1000s of years ago. Tawfiq and selection from Allah for what do
you see? Wambi Gil, Jannah wa Yuji rakum in adabhinara Allah wants to
give you his Jannat Allah, allow us to save you from Jahannam
wanji
raimondis issue The invitation for Hajj. Ya tuka Ri jalawala,
kulivajin, Amir
Allah dala says they will come to you
again. Look at the beauty of Quran.
It should have been to ni they will come to me, my beitullah.
What is Allah saying? For Ibrahim, they will come to you.
It is doubtful whether in the lifetime of Ibrahim alaihi salam,
even one person accepted this invitation.
Yet, what does it mean when Quran says they will come to you?
Allama says that in recognition of the 120 years of qurbani and
sacrifice of says in Ibrahim alaihi salam, Allah Tala gave him
this distinction and honor that every * that proceeds to
betulatilah, his host is
a mir. They will come to you walking and they will come on lean
camels. The vijaalan Walking is mentioned first.
Why? Because the walking Hajj is Abdul.
The Walking Hajj is more virtuous, say the Naya jabbat Radi Allahu,
taala, Huma
was known as bashful olum.
He was known and regarded to be an ocean of knowledge among Sahaba.
So someone who is regarded as an ocean of knowledge among Sahaba,
what must have been his knowledge
at the time of his demise, when he is on his deathbed,
he gathers his children to give them parting was, see it and
advice. And what is the advice that say the night in abudi Alamar
gives them an ocean of knowledge in front of him. Yet what advice
he says, I heard Rasulullah Sam saying,
manhaja min manhaja marshyan, Min Makka, tahata, yarji, Ayla, Mati,
batla Hu be cool li Hutu. Said that
that person who proceeds walking for Hajj from Makkah
till he returns back to mA
on every step Allah Tala will give him 700 rewards of the rewards of
the haram.
So they asked Wama hasana to the haram. What are the rewards of the
haram? He said, Kulu hasana, vi me ATI al hasana, one reward is equal
to 100,000
rewards. That is for every step of the walking Hajj, 700 million
rewards
Allah will give this person. Yatukar levamiri
says they will come walking. They will come on lean camels. Min
kuli, fajin Ameer, really,
many respected brothers Allah give us understanding. Quran is ajim.
What is Allah saying? People from the whole world will come to
Makkah. But Allah doesn't say, from the whole world.
Allah says, from fajin Amir, people will come to Makkah. What
is fajin Amir?
Literally? Translated, it means deep, distant, low down.
So the imagery that Quran is creating is that everyone who
proceeds to great Allah will proceed from low ground to high
ground.
Allama explained Hajj ke Safar, Asmaa, kesafar.
The journey of Hajj is a journey towards elevation.
It's a journey towards spiritual height. It is a journey from low
ground, from fajr, from Amit. The whole world is faj and Amit
beitullah is Oh.
Al Bakula is Arfa. Baitullah is Aska. Betulah is atharu.
The House of Allah. Dala is higher. It is the purest. It is
the noblest.
So literally, your journey is from low to high, from a position of
inferiority to a position of superiority, spiritually
and
if this journey is carried out correctly,
if the etiquette and adab of sahaji is observed,
then such a level Allah will raise you to
look at Quran. Allah says Faiza a fat tum in Arafat
when the people proceed from Arafat, it should have been faisa
kharajitum in Arafat when they leave Arafat.
Yet Quran does not say Faye darajtum In Arafat. Allah says
fayeza afatum in Arafat. Literally? What does a fat tum
means to overflow
when a cup overflows, like how the water pours out
all of my explained
one meaning that millions that have gathered in Arafat, when they
leave Arafat, it is like a sea of humanity that is overflowing from
Arafat.
Another meaning pertinent to what we are mentioning, mufasarim
Explain Allah says faida a fat tum in Arafat. It refers to the
journey of the soul of insan from Arafat
that if * is carried out correctly, your heart will be
brimming with the love of Allah.
Your heart will be brimming with the noor of Allah. Your heart will
be brimming with the manifest and the recognition of Allah. And like
a cup overflows when the * leaves Arafat this muranya, the
love and manifest of Allah is required to overflow from him
throughout the entire world.
That is, if this journey is carried out correctly,
no Sura in the Quran Allah has named, with regards to any of the
other pillars of Islam. There is no Surah to Salah, there is no
Sura to zakat. There is no Sura to som Yet Allah Tala has named one
surah of the Hajj, Suratul Hajj,
when Allah Tala meets Salah files, look at the expression of Quran
AQIM.
Yet, when it
comes to
making Hajj first,
the entire mode of expression of Quran changes,
not for Salah, not for zakat, not for fasting. Does Allah bring his
name,
but when it comes to Hajj, Allah brings his name, Wali Allah. Wali
Allah, alas,
manista. Tahila is Abila, waman Kafala, Faye, illallah, you Nan in
Alameen,
for Allah, Allah. What does this wali Allah, mean?
What it means they say is that you are going for Hajj. You are not
going for Hajj. You are going to meet your Allah.
This journey for Hajj is a journey to meet Allah.
That is why, from the outset, the * is required to divest himself
of every worldly consideration. He takes off his clothes of dunya,
and he puts on his coffin.
Having done the coffin, he now proceeds by, where are you going?
The answer should not be, I am going for Hajj. The answer should
be, I am going to meet my Allah.
I am going to go into Allah to meet my Allah, even when he enters
Masjid a haram. Enter any other Masjid make salah.
Enter any other Masjid make Salah that is divided till our the Quran
is divided. Zikwila is ibadah. Yet here, what does Allah say? Start
walking.
Start making chakra. Start circulating the Kaaba. What Imada
did this by you are looking for your Allah. You are searching for
your Allah.
That is why it comes in Hadith, rasulallah, Yamin, Allah, if in
Al.
You saw Bihar, ibadah, Hu Kama, you saw you ahadu, kumakhama, Kala
salawali,
he said, The Hajj. Ali Aswad is the right hand of Allah on this
earth,
like one of you will shake the hand of his friend through the
Hajj. Aswad Allah shakes the hand of his bandanna slave.
Does not literally mean that it is the right hand of Allah.
There's no comparison or examples with Allahu, Allah, ima. This is
just for us to appreciate and understand the asmaath and
the value of that place.
That when a person is kissing the Hajar all of our say like, how,
when you go into the court of a king
and you take the hand of the king and you place your lips on his
hand, you kiss his hand.
Through that action, What message are you giving
that I
I am taking the oath of complete allegiance to you.
I have come to hand myself over to you. My life belongs to you.
Command me with whatever you want. I will carry it out forward me
from whatever you want. I will stay away from that.
That is why Asmaa said that the Hajj Aswad has the ability to seal
the heart of a person on that jazba and zeal with which he will
look at. The Hajj Asmaa,
if you look through the jazba and zeal
of Rasulullah, sallAllahu, alaihi wasallam, if you look through the
jazz band zeal of obedience, if you look through the jazmaine zeal
of dawat, the hazard will seal his heart on that, if he looks at the
Buddha jazz, man zeal, Allah, forgive us and Allah protect us.
Of dunya and the love of dunya, the hazard will steal his heart on
that. He
used to say that by making gush
in the alleys and the galleys of Makkah, you will get the Anwar rat
of Rasulullah
and he used to say that there is no other place on the surface of
this earth where you will be able to get the anwara of Rasulullah,
sallAllahu San beside
through that gush in Mecca.
Abu huradi Allahu Taala mentions the rivaya. He says that
Rasulullah salasam says
any person comes to make Islam of Hajar Aswad.
He kisses the Hajar Aswad
just to digress. Ulama says that the Hajar Aswad is the one place
on the surface of this earth that we know with absolute conviction
that the Mubarak lips of Rasulullah, sallAllahu, alayhi wa
sallam touched,
and the lips of every Nabi of Allah prior to him touched.
So they say, if Allah gives us the opportunity when we are placing
our lips on the Hajj Aswad, we should have this in our heart that
Allah is blessing us with this opportunity of placing our lips on
the same spot that Rasulullah sallallahu alayhi wa sallam places
Mubarak lips.
Says when a person makes istilav, then he says, Bismillahi, Allahu,
Akbar, Wali, ham Lailah, hail, Allah, come ashey,
rahma, the Mercy of Allah. Kala, enshrouds this person.
Then he starts the tawaf.
What is tawaf?
Tawaf is not just walking around beit. Allah. Ulama say you're
walking in tawaf. You are putting your footstep on the same spot
that every NaVi of Allah walked,
every Sahabi walk, every sulaha, every Abdal walked. Have this in
your heart that Ya Allah, today I am physically putting my foot in
the same spot. Bring my life according to their life.
They say, tawaf. You are imitating the angels. You are imitating the
Malays of Allah that are making Tawaf around the ash of Allah.
What you serve the whole
nabiha. The Day
of Judgment, you will see my Malaika circulating my ash. When
you walk around, wait till I did as if you are walking around the
ash of Allah,
every step, Abu hurayan, every step Allah gives you 700,000
rewards,
700,000 sins are wiped away, 700,000 ranks in Jannat arrange
such a place great Allah is very often we hear this
by one Salah is equal to one. One Salah in majidah.
Of is equal to 100,000
Salaam in the masjid of your locality. Have we thought and
pondered what this means? How long does it take to make 100,000 Salah
in your hometown?
If you calculated approximately 55 years, six months and 20 days,
one Salah in vedula is equal to 55 years, six months and 20 days
Salah in your local Masjid. Five Salah in Beit, Allah, 277
years, seven months and 10 days of Salah.
How valuable every second, every moment, every Salah
in mercy, the Haram is put that on one side and put the manner Allah
forgive us, which majority of the people spend their time there
for some shopping expedition or to go to the outskirts of Makkah or
go somewhere
Salah in Masjid, Haram is sacrificed,
sleeping at the time of Zohar, missing the Jamaat Salah invad
Why? Because the value and the asmaath of the place is not in the
hearts.
Once Rasulullah sallallahu sallam
was sitting in Mina.
Two Sahaba came to him. One was an Ansari Sahabi. One was from the
Banu Taif clan.
They came and he said, Ya rasulallah, we have some questions
to ask you.
So Ravi Sala Ali Salam told them, If you want,
if you want, you can put your questions to me.
Or if you want, I will tell you what the questions were that you
wanted to ask me,
because Jibreel has come and informed me what the questions are
in your heart.
So they say, Ya rasulallah, you tell us what the questions are.
He says, You people have come to ask me that when a person signs
his akhiram and he proceeds for Hajj on every step, what is Allah
giving him
when he makes surakat Salah after tawaf, What is Allah giving him
when he goes for sahih between Safa and Marwa, What is Allah
giving him
when the * gathers in the plains of Arafat, What is Allah
giving them?
When the * helps the jamarat, What is Allah giving him?
When he makes qurbani of that animal, what is Allah giving him?
When he shaves his head? What is Allah giving him when he goes to
tawa of his Yara, What is Allah giving him?
Both of them say with one voice that ya rasulallah by the Qasr of
Allah, by the Qasr of that being who sent you. Aziz Nabi, these
were exactly the questions we came to ask you.
So then he says, Why haram? Fala, taba una katuka, kufan wala tar
FAU, you tie the Aram and proceed
to bait Allah, every step of your conveyance, every step that that
camel places on the ground, one sin is wiped away. One good deed
is written down.
Wamaraka takabada, tawaf, Allah will give you the reward as if you
free the slave from
the protein of Ismaili Salam. When you proceed po sai between Safa
and Marwa, Allah will reward you as if you preach 70 slaves
for
you by he become malaikata, ibadi, haulaji, me
genetis, when The
gathering of occurs in the plains of
Arafat a Arafat. Ravi Sharam said, Allah descends to the first heaven
in a detention. In keeping with his greatness,
Allah addresses his Malaika ibadi hawla, look at my slaves. They
have come to me from deep and distant, rabbis from the whole
world.
They hails this heaven. Their body is full of dust. Yarjuna, janati.
They desire my Jannat, waya, Kana, Azadi, and they fear my Aza
Allah. Just is the gathering of man of heart, if your sins be as
many as the great.
Things of sand on this earth,
all your sins be as many as the number of raindrops that have
fallen from the heavens. All your sins be as many as the form on the
ways of the oceans of the world.
I have forgiven
all your sins return yet now from here in such a condition that not
only are you forgiven, not only are you forgiven every person for
whom you will ask for forgiveness, that person is also forgiven.
That is why NaVi salsa, which we make dua, Allahumma, filhamani,
Hajj, that ALLAH forgive the * and Oh ALLAH forgive every person
for whom the * amafi,
once Ravi Sharam was in tawaf,
he heard one person, one saavi Making wa Allah Ali. WA
Allah forgives so and so person,
Ravi Salat asked him, Who are you making dua for?
He said, ya rasulallah Is my brother who could not come. He
requested me that when I pass the rukhna Yamani and I am between
rukhna Yamani and Hajj Aswad, I must make dua for his Mosqueda.
Ravi Salat says, ALLAH has forgiven you.
As a poet, says, Allah kulwari dari ala Kul ni, zuwari dari
Habib, Hani, Anna Kum fil Ji, naal, Hulu D afir du walaina, Amin
al mah fava, AFI Abu Alaina, Amin al mah fava, Hana Akash, one to
murudu,
then listen say to the one who is visiting Darul Habib, the house of
my beloved the way to Allah.
Hanina la Kum janail kuludi, mubara to you. Mubara to you in
this journey that you are undertaking, Allah has promised
his jamnath Forever and ever
you are going to drink to yourself from the cup of Allah's love,
that you are going to quench your thirst, give us some of that water
also.
In other words, remember us also in your DUA.
That is why it is much known. It is etiquette to request the *
that is proceeding to make dua for you. Why aljaj While Omar was
dullah,
yo ATI him masalu, waista Ji, Bula hum Ma, Dao wa Yan si Ali himma
and Fauci the Hardy and the one who proceeds for Umrah is the
delegation of Allah.
This is the delegation representing the entire ummat
every year.
What will Allah give them your master, Allah, whatever they ask,
Allah will give them. Whatever dua they make. Allah will accept it
from them
and
whose house you are going to,
who is your host, who is calling you Allah, who is money?
Allah is independent. Allah is not in need of you. It is his
selection. It was not Sahu selection process, nor was it your
financial ability or your know how it is selection from Allah. And
Allah does not need you or your wealth.
That is why
we should never fall into this deception, because I can afford
it. That is why I am going for Hajj.
I have the ability. That is why I am going no
till Allah doesn't accept you and make the way it is impossible.
That is why the sun Allah, Satan said the money also that you will
spend.
The money also that you will spend for the Hajj journey, Allah takes
it upon Himself that He will give you that back,
and not just give it back to you. For every Dirham you spend, Allah
will give you 1 million Dirham back, 1 million times more. Allah
will give it back to you, if not in dunya, then in accuracy.
Why? Because that is not a loss. That is a profit.
What you are going to spend. He said, um Hadith.
He said, Make Umrah after Umrah, Hajj after Hajj
go again and again if you have the ability. Why? Because one
guarantee in dunya Allah gives you like how fire cleanses steel of
rust in the same way, perpetual hajj and umrah will free you from
poverty.
And it will see you from the park.
But that, my respected brothers, is when the Hajj is Hajj
azi Sharia, 13 centuries ago,
13 centuries ago, already, he said.
Alhajo Khalil, Khaleel, varnukael,
he said the hajis are very few,
and that travelers are many. Ma AKs, MEYA, wana, Kalal, lari,
dhonavaja,
there are many that are doing good deeds,
but there are very few that have Allah in front of them.
They are very few that understand where they are going
and how they are supposed to spend their time.
Wali, Allah.
Allah says you are proceeding for Hajj. You are going to meet your
law
when you are going to a certain gathering
or the court of someone. Then beforehand, in this dunya, also,
everyone knows I must have the correct attire.
I must prepare myself beforehand.
I must go with the correct frame of mind
before I can make myself worthy of being presented in that particular
court, the court of some lowly person of this dunya,
there you are going to Allah cast.
You are going to Allah squad. Wali, Allah, you are going to meet
Allah. Who is Allah?
What is Allah's answer? What is Allah's greatness?
How much have you appreciated that before you proceed? Do you know
where you are going?
One person was talking the Haram Omer
Omar rebukes. Do you know where you are? Do
you realize where you are?
One occasion, Ali Ali Allah was giving khutbah,
he points to his tongue,
and he says, my saliva has been mixed with the saliva of
Rasulullah sallallahu alaihi wasallam. Because of that, Allah
has opened an ocean of knowledge upon me through the burka of
Rasulullah saliva
one Yemeni was in that gathering.
He took a version to the statement of Ali RadiAllahu, and he decided
to put a question to him, but the motivation was not seeking
knowledge. The motivation was to try to make a fool of Ali
radialau. So he
says, I have a question Ali, realizing what is going on
straight away, he tells him, ask, sincerely.
Don't ask to prove a point.
Don't ask out of stubbornness,
this person disregards the caution of Ani
and he puts forward his question. Harva, arabdha,
oh Ali, did you see Allah?
Oh Ali, have you seen Europe?
Allah is such that to the rikul absar, waholatiful Sabi, the eye
wants cannot encompass Allah. Allah is beyond our eyesight,
beyond our imagination.
But what is the response of Ali? He says, If I had not seen Allah,
I would not have worshiped Allah.
This person is even more shocked. Now, what do you mean? If you had
not seen Allah, you would not have worshiped him?
What does any of the allowance say? Lam tarahu,
happy cutting Iman
rabbi, Sharika laho, ahadun laho for Sumi, really my respective
brothers, it is
impossible
to even attempt to do justice to the translation of what he uttered
in the English language.
Suffice to say that Sai balasaan, a person who understood the
language this Yemeni, when he heard this response, he fell down
unconscious, and when he recovered, he asked Ali for
forgiveness. The crux of what he said, he said, I have not seen
Allah with my physical eyes.
Wanaki.
Hapikati Iman, but my heart has recognized my Allah with the
hapikat and the reality of my Iman. May Allah is One. He has no
partner. May Allah is unique. There is none light unto Him. May
Allah is alone. There is no assistance with him. La Yama ki
ask this, senses of humanity will fail to recognize him, and the
logic and the intellect of humanity will fail to describe him
as he ought to be described.
Allah.
Once some ulama gathered in Hajj
and he said, What is ish? What is love for Allah? Each one gave his
opinion. There was a young boy, Junaid, Baghdadi, Rahmatullahi.
They looked at him. Finally, mataku, hazaya, Iraqi, or Iraqi,
and say, What do you have to say about this?
That he paused. Tears started falling down his eyes.
Then he said, Abhinav dihi, kaimun, the azaki. He nave run
elihi, bapal viho and war rohibati. He was a Fargo hum in
Kasi. The Sheik of Allah, who has come
to search for Allah, who has recognized Allah, Abu zahib on
Anna Sihi, that person who has divested himself of every personal
consideration
his whole life he has handed over to his Allah
Now, vibil the focus of the heart of this person is only Allah. His
life has come in conformance with the command of Allah. What will
Allah give him? A Hu and Waru helvati. He his heart has become
inflamed by the radiance of Allah's Countenance,
Allah has revealed himself for to him from behind the curtain of his
concealment. He has drunk to his fur from the cup of Allah's love.
Now Allah has become his. He has become Allah. When he speaks, he
speaks of Allah.
When he does action, he does in conformance to the Command of
Allah. When he is in solitude, his heart is with Allah. He belongs to
Allah. His day is for Allah, his night is for Allah, his life is
for Allah.
When they heard this, they said, Mahat Abu asmaajid, there is
nothing more to be said about this.
Wali, Allah, love. We are going to meet Allah. We
are going to the way to Allah. Have in front of us who is Allah,
if you look in the lines of the Salaf, assalain, if you look in
the past,
Imam Zainul Avidin Ahmed Alaihi,
great grandson of Rasulullah sallallahu, alayhi wa sallam, when
he came to reciting the Lebesgue,
he would fall down unconscious
because they knew what it was to say. Lebede,
we are saying to Allah. Allah, have accepted your call. I am
coming lebaid Allahumma, Lebe Allah in present,
just to digress on occasion, was asked
which is the most virtuous * said, Allah
AJ was such a
he said that hajj in which the LA bake is recited loudly and
frequently,
that hajj in which the blood of the Quran animal is spelt.
Unfortunately, nowadays, this sunnat of reciting the LA bake
excessively and loudly, loudly for the men, silently for the women.
Unfortunately, the Shia and the symbol of Islam has come out
yet. What is the effect of that Lebe, Imam, Muslim in you? Love
being Illa. Love how una
o
Kuma Kala, Muslim
recites the LaVey, every thing around him, every tree, every
sanded, every stone
to the right and to the left, to the corner of the globe resides
the LaVey when this Muslim resides.
Is a big
such a great Shia and symbol of Islam we have been given.
Coming back to what we are mentioning,
mahindina Rahmatullah. He
says, Once I proceeded for the journey of hajj,
there was one young stay in our kafla,
he says, I saw this youngster making dua. He
was saying, Yaman te sudah,
wala, tadur, maasi, heavily, Maya, suruk, Wali, Malaya, Guru,
oh, may Allah, who is pleased when he is obeyed,
who is not harmed when he is disobeyed.
Ya, Allah, give me the Tawfiq to please you.
Give me the Tawfiq of good deeds.
Forgive me that which will not harm you. Forgive me my sins.
Malignina, says the people put on their haram.
Now they were proceeding.
They started reciting the lavek. This youngster was not saying
LaVey.
He says, I addressed him and I said, Why don't you say LaVey?
He says, oh, Manik,
does not, does not
the realization of the Gunas and the sins of the past that you have
committed
and does not the manner in which your heart has become hardened
with the love and attachment of dunya, does it not create some
element of fear in you that you are going to say to Allah and
coming, you are going to say to Allah and present, I have come to
your court,
and Because of your Gunas and the love and the hardness of your
heart, Allah's response may come, lalalabe
is not accepted you. We don't want here.
He says, Don't you have this fear in you.
This was when Hajj was in its reality.
Unfortunately,
13 centuries ago already, he said, Halima talali that the travelers
are many and had is a few
that Isla Islam prophesied, Yati, Anan Nazi, zamanun tahaju, Agni,
yaw satu, summa wakara humil, he said, A time will come upon my
ummah when the wealthy people of my ummah will make Hajj into a
Holiday.
The middle classes will proceed for trade in business,
the Quran, the fukaha,
they will proceed for Hajj, for Riya for showing off certain Sheik
MIT, so many Hajj, and certain Sheik MI, so many Hajj,
wa, fukara, humil, masalah and the poor people will go for Hajj for
begging
the true hajis,
they will be very few,
a class and sincerity, my respected brothers,
this is a very, very delicate masla
ulama have equated a class with iman,
like the greatest Amal. What Amal a person does if he doesn't have
Iman, then Amal is rejected. In the same way Allah protect us if
he does not have a class that Amal is rejected.
So this is very, very important,
if we are proceeding for Hajj beforehand, to check the intention
and on the journey all the time to be worried.
Unfortunately, our six points of the league, also nowadays,
muzakara of the first and the sixth point takes place.
Everything in between is just Passover.
The reality of it is not coming. Why? Because the muzakara is not
there. The concern for it is not there.
Yet. A class is such a delicate thing,
one person mentions.
He says, I proceeded for Hajj.
And while I was on the journey of Hajj, one night, I was sleeping, I
saw a dream.
It was a day of judgment
all the hajis of that year that were with me, one by one, their
names will be called out as the name of a person was called out.
The announcement came from the harsh yukta Hajj, so and so is a
*. So and so is a Hadi. Some people, when their names were
taken, the announcement was made. Yuktab tajiran.