Ahmed Suleman Khatani – Haj

Alhamdulillah. Alhamdulillah.

Kaluna Singh Yamaha, meylu, kalahadi, Allah

Mala ILAHA, Illa Mahua Shari kala Mala, the whole sharikala,

malashadowana, Singh kalau,

Abu taala, fil Quran in majeevi,

devaulham, bismillahir, rahmanir,

Rahim

al Hajj. Hin al Hajj, Allah rafasa, wala Ko sukawala, jidal,

afir Hajj,

Omata paloomin, sahidi, Alam Huma,

WADA zavadhi, Kala na

viya,

salaam, manha jalalami,

wala da musallah, ali wa sallam Abu ulama

iqram, elders and beloved brothers in Islam, as we are well aware

from the first of Shawwal comments, that period of the

Islamic year, which is referred to as the Yama Hajj, the days of the

Hajj. And whilst it is impossible for every one of us every year to

go for Hajj Allah, subhana wa Taala has made this fellow of

Islam. Has made this fundamental obligation,

such an act of ibadah, which is universal,

that is these days, and the Amal of hajj that is carried out is

symbolic, not only for the fajarj, but for the entire ummat of

janabhi, rasulallah, sallAllahu, alayhi wa sallam, in whichever

corner of the globe they reside in, there are certain lessons

and certain important obligations that through this Amal of Hajj

each year, the entire ummat is reminded about the US,

we find

that this very act of Hajj itself

is extremely unique in the manner in which Allah subhanho wa Taala

commanded humanity with it.

The occasion of Jumaa, unfortunately, is too limited a

platform in which to do justice to this discussion. However, very

briefly,

Allah subhanho wa Taala refers to the structure of the building of

the Beit Allah in the Quran Wahid bhovanari, Ibrahim, amakana, Beit

Allah tu srikbheya ila akhir al ayah,

where the reconstruction of the Beit Allah Ibrahim alaihi salatu

Salaam and his son Ismail Islam carries it out. On that occasion,

Allah Dalai la commands Ibrahim alaihi salam that wa advin finna

SIB el Hajj, you know, Ibrahim issue or extend the invitation for

Hajj to the entire humanity,

to try and appreciate the dilemma that was facing Ibrahim alaihi

salam at this command of Allah Tala,

we should, in our mind's eye, not picture the Makkah of today, but

turn the clock back for four and a half 1000 years

and picture mecca of that time which Quran describes, Vaadin,

vahiri Zara

a valley without vegetation, no form of life, desert in every

direction, black, arid rock and

Ibrahim alaihi salam is commanded proclaim the invitation for Hajj

to the entire humanity.

There is no one there. So he says, mumu soti, that Ya Allah, who is

going to hear this announcement or this call or this invitation

Allah. Allah says to Ibrahim, alaihi salam, as in Wale yall,

Balaam,

Ibrahim, you carry out my command and extend the invitation,

conveying that invitation, that is my responsibility.

Ibrahim Al Islam climbs onto the mountain of Abu qoves. For those

of us that have been when you're standing in the Haram, if you look

beyond the minarets the king's palace, where it is erected today,

that is the mountain of Abu qoveis.

Ibrahim Al Islam climbs onto this mountain. And he says, ya, you are

NAS in Allah, Hala, Amara, kumbiha, Jihad Al Bayt,

O people, O humanity, ALLAH is commanding you to make Hajj of

this house.

Miraculously, Allah Tala made it such

that.

Every person alive on the surface of the earth at that time heard

this announcement of Ibrahim alaihi

salam, those

fetuses which were developing in the wombs of the women of humanity

heard the announcement of Ibrahim alaihi salam.

And the souls of every human being to be born till kyama in Alameda

also heard the announcement of Vibram Ali Salam,

and according to Tawfiq from Allah subhanaw taala, selection and

choice from Allah subhanaw taala, the response to this announcement

varied. Some remained silent. Some recited the laveit once. Some

recited it several times, and Allah Tala has taken upon Himself,

according to the number of times that the Lebesgue was recited.

That number of times Allah Dalai took upon himself. That that

person, whenever he is born on this earth, till Qi Ahmad, will

make Sahaja abatella, that number of times.

Why was this invitation extended in Allah? Amarakumbiha, jihad,

albeit Ryu Shiva kumbi Hil, Jannah, WA Yuji, rakumina, Ada

Nara,

why is Allah calling you

Ibrahim? Alaihi salam says, Because Allah wants to reward you

for this Hajj with his Jannat

wa YU JI, RAQ min ADA bin naar and Allah ala wants to save you and

protect you from the azab of jahannam. This is why he is

calling you for Hajj, and this is why it should be the Tamanna and

the desire in the heart of every moment to carry out this command

of Allah. Those who have been blessed and those who this year

are going for Hajj in this is Basharat and glad tidings that

several 1000 years before you were even brought into this world,

Allah Tala had already decided to bless you with ziyaradha,

waitullah and Allah has decided to give you his Jannat and save you

From his jahannam. So accept the invitation and the call that is

given to you by Allah, Al Fajr, wala waktullah, janabhi,

rasulallah, sallAllahu, sallam said that those who will make Hajj

and those who will make Umrah, these are the delegation of Allah.

What's the law? Your kihim, masalu, because they Allah

delegation, whatever they ask from Allah, Allah will give it

to them. Why Dow? Whatever dua they make you, Allah, dala Allah

will accept their dua. WA yukhli for alayhim.

Whose house are you visiting? Allah's house

and a wedding is taking place or a function is taking place.

AAM dawat is given arm invitation,

but the Select and special guest, special Mehman,

if they living in another town

their travel expenses is borne by the host. Why they attend that

function? Their hotel expenses are borne by the host. Why? Because

these are the special guests.

When Allah, who is running completely independent, Allah is

not in need of us. When Allah calls out to his causes, to his

house. Look at the manner in which Allah has raised the martabak and

the status of the Khadi

when Quran Allah Dalai says, Allah commands, normally, when a

function is to take place, the place is cleaned.

You sweep it and clean it. Who did Allah command to clean his house

for the Fajr.

Allah commands Anta, Nira beithiya, lething Waka, I mean

waruka Is sujood. Allah commands Ibrahim, alaihi, Salam and Ismail.

Ali Salam, Jalil, Qadr ambiya. Allah puts the broomstick in their

hands that you clean my house for the hajars that are coming towards

My House.

Allah is raising them, Madaba wa yolaying him and Jana be

rasulallah says any expense that is incurred in the journey of Hajj

or Umrah, Allah will pay you back.

Allah takes it upon himself. Allah will pay you back. And because it

is Allah, Allah will pay you, according to his Shaan, a Dirham,

the Al Dirham, for every coin that you will spend, Allah takes it

upon Himself that He will give you back 1 million times in return, 1

million times in return. That is why Nabi Abbas in a said tabi Abu

bayl hajjwal Umrah, if you have the ability make Hajj upon Umrah,

upon Hajj upon Umrah, because going again and again to beit

Allah, if you have the ability, will cause poverty and.

Spark to be removed from you, like how fire will cleanse the rust

that is found in metal.

This we know our deen is based on five pillars, Shaadi, dalay, rail,

Allah, Muhammad, rasulallah, Salah, zakat, fasting and Hajj.

There are certain peculiarities, special characteristics, that are

found with this Amal of Hajj that are not found in the other

paradigms of Islam. Allah writes that the culmination, the

perfection, the completion of Deen occurred with Hajj. That is why it

was the ninth of Jill, Hijjah, after Asar Salah that this verse

of the Quran in the Hajj of janavi, rasulallah. It was the day

of Jumaa that this verse was revealed. Alayam Akmal, tulakum,

dinakum wat malai, kumya, Mati wala vi chala Kumu, Isla Medina a

if you look deeply

and break this verse up into several parts, we find that in

this verse, first is an announcement from Allah alachula

Kum deenakum that today I have completed my Deen upon you.

Then there is Bashar tidings from Allah. Wa atman Chu Ali,

kumyamati, I have completed my Niamh, my bounty, my favor, upon

you. And then Allah places a seal upon this. Deen, vara, ve Tulla,

Kumul Islam ADINA, and I have chosen Islam as your deen, Islam

as your religion.

And announcement, Basharat, seal and finally, elsewhere in the

Quran, wametavi, relali, Swami, deenan, falayak, balamin, warning

from Allah. Dalai from now till qyamat, from now tell kiyamats,

like whiteness can never be separated from milk, and like

sweetness can never be separated from honey, and like fragrance can

never be separated from a flower. In the same way, no matter how far

mankind may advance technologically, whether he walks

on the earth or he walks on the moon, whether it is the camel age,

the space age or the rocket age, regardless of which era or facet

of human existence it may be, whether it is America, Europe,

Africa or Asia, from now till kiamwitz, if you want success, if

you want dignity, if you want honor if you want the love and the

mercy of Allah, dala, like whiteness, can never be separated

from milk. In the same way, understand that till qiyamat, it

is the khajimi unchangeable decision of Allah that if you want

success, then you have to come on the mold of Muhammad U Rasulullah,

sallAllahu, alayhi wa sallam, Sarat sukham,

alhamdhaila, reillo, Raka, Nahariya. It was under Hajj after

the revelation of this verse that Janabi Rasulullah sallallahu,

alaihi salam invited and call out to humanity that I have left you

on a clear road. There is no ambiguity in my Deena Islam. There

is no ambiguity in my way of life. Give all the excuses you want.

Call yourself enlightened thinkers, call yourself,

call yourself advanced Muslims, shine, interpolate and change the

Deena, Muhammad, sallAllahu, sallam, in dunya, you will be

destroyed. In Kabul, you will be destroyed. And in Akira, you will

face this grace and destruction forever and ever. There is only

one way, and that is the way of Muhammad Rasulullah sallallahu,

sallam, this shield and this warning from Allah was issued in

the Hajj of janai. Rasulullah sallallahu alayhi wa sallam,

Ibrahim alaihi salam coming me to the verse of the Quran Wa azin fin

Nafi will Hajj or Ibrahim,

issue the invitation to humanity of Hajj. Ya tuqa, they will come

to you, Professor in explain, it is doubtful whether in the

lifetime of Ibrahim, alaihi salam, any person came to him for Hajj.

In his lifetime, no one accepted this invitation. Yet, why does

Allah say ya to Ka? They will come to you? Allah should have said ya

to me. They will come to me. So my beit. Allah

mufasali explained that in cognizance of the 120 years of

Qurani, of Sri janai, braimali, salatul, salaam, till Qi Ahmad,

Allah made him the mizman and the host of Hajj, may Allah Dalai

said, the whole of humanity will come to

you, Ibrahim, they will come walking. Wala Tamir, and only in

camels walking is mentioned first.

Why? In this is ishara an indication that the walking Hajj

is superior. Say.

Jana iba Abbas Ravi Allahu, Taala and Huma, who is known as bahul

ulum, the sea of knowledge,

the cousin of Jana bi Rasulullah sallallahu sallam, when he was on

his death, where he gathers his family members. And what is the

wasI? If he gives them, he says, Man hajamim, matkata, Mashi and

Hata, yerila, Makkah, kuti, Badla, hooplatin, Sabo me Athi, hasana.

Mean hasana Till haram.

He is bahul olum. He is on his deathbed. Yet, what was he at? Is

he giving he's saying to his children, that person I've heard

from Nabhi salaam that that person who leaves Makkah on foot to

perform hajj, till he returns back to Makkah, for every step, Allah

will give him 700 hasanat, 700 rewards of the hasanat of the

haram.

So they asked him, Mama hasana to haram.

What are the hasanas of the haram?

He said, for every hasana, 100,000

hasanas. In other words, the Hajj, which is performed on foot, for

every step, Allah will give you 17 million rewards, two Kari, Jalan

wala, kulna, ya tuna, ya Tuni, Min kulna. Fajin Ami,

Allah says they will come for Hajj. Min kulli. Fajin Ami,

every word of Quran is full of wisdom,

these words. Fajin Ami, deep, distant rabbis of the earth, they

will come from far and wide. Faj means deep, Amit means distant

bottom.

What is ishara in this

that Allah says that the journey of Hajj is a journey

from low ground to high ground

is a journey from inferiority to superiority. The whole world is

Fajr, is Amir, is deep, is bottom, is distant, is low ground, beitula

is Owen, Arfa, Athar Aska. Beitula is the highest so every journey

for Hajj is a journey from low ground to high ground

and within a person, within a person. If this Hajj is carried

out correctly, then this journey for Hajj is a journey from the

inferiority of the love and attachment of this dunya, a

journey to seek your Allah and to become the Beloved of Allah. And

if that hajj is carried out correctly, then inwardly, also you

will be cleansed to such an extent that before you alone, now Allah

has raised you. That is why, at the culmination of Hajj, which is

Arafat, Quran says, Faiza a fat tum min Arafat

MUFA Sirin explained

Allah is saying when you leave Arafat in Arabic, the word to

leave is kharaja yakhuraj.

Allah said Faye darajtum In Arafat. Why does Allah say Faye da

afat, which means to overflow when you overflow from Arafat, what

does it mean?

One meaning,

when you look at the Plains of Arafat that night, when the

millions are leaving, it looks like a well that is overflowing a

sea of humanity. And a Jiva, meaning, if the Hajj is carried

out correctly, then every cell, every vein, every drop of blood of

your body will be overflowing with the Nur and the love of Allah,

faida afatum In Arafat now that you have drunk to your fill from

the cup of Allah's love, let that love of Allah and the noor of

Allah from Arafat flow now to the entire humanity, spread the Noor

and spread the love of Allah.

When he came to Salah in the Quran, Allah makes salafar a mu

Salah in the Salat. Akan adalah muminikuta. When he came to zakat,

Allah said as zakat khudmi namwali himself, to

fasting, kutibani, Kumu Siyam, kemala, levinam in kablikum,

yet when it came to Hajj,

first of all, in the entire Quran, there is no pillar of Islam after

which a surah of The Quran is named. There is no Surah to Salah,

Surah to Soma, Surah to zakat, but Allah has named the surah of the

Quran after Hajj, Suratul Hajj,

when these other villains of Islam were made Fudd, those who

understand Arabic will understand or appreciate

mu salah.

Zaka, kuti, balikum, but for Hajj, the entire mode and expression of

Quran, changes, Wali, lahi. Wali, lahi, Alan, Nasi, hedjul, Beit

Manish, Tata, alaihi, sabila, waman, kefara, Fain, Allah ha

Vani, Yoon, Anil Alameen,

not for Salah, not for zakat, not for fasting, that Allah bring his

name

for Hajj, the

mode of expression changes walila, Allah brings his name first. What

does this walillallah mean

for Siri? Explain Allah is saying one in law. That is when you go to

perform hajj. It is as if you are going to meet your law.

This journey to vedullah is a journey to meet Allah. That is why

Janab al rasulallah SallAllahu sallam said Hajar al Aswad,

Yameen, Allah. He feel earth. You saw AFI haubiha, ahadaqum. You saw

yahovia, ibadah, Hu Kama. You saw a few ahaduqum, aha, he said, Haj

ALA. Aswad is the right hand of Allah on this earth,

Allah will meet you shake your hand with the hazard, just as one

of you shakes the hand of his friend.

This does not have a literal meaning.

This is a symbolic meaning. There is no question of Allah's hand.

This is just a way of expressing, expressing the love of Allah.

Wali, Allah, il masala, Allah. There are no comparisons or

parables with Allah.

But when you go to the court of a king and you go and shake his hand

and kiss his hand, what are you saying? You are pleading

allegiance to that King, and you are handing yourself over to that

King. There are no comparisons with Allah, or comparisons. Will

understand it like this.

When you kiss the hajara, or you make istilam of hajara, Janabi

rasulallah says, Think of it as the Hand of Allah. In other words,

this is Ahad. This is covenant you are making with Allah that, oh my

Allah, my past life is over. I have come to hand myself over to

you.

That is why the Noah says Hansa, great alim, one of our elders, he

used to say that the Hajar Asmaa has the ability to seal the heart

of a person on that Tamanna and that Jasmine which he comes with.

So if you come to ventula and in your heart is still the Jasmine

zeal of dunya. It will seal your heart on the love of dunya. And if

you come to me to Allah, and in your heart is the Jasmine disease

of Janabi Rasulullah, sallAllahu, alayhi wa sallam. What was his

Makkah? What was his Hajj? One is the farewell Hajj we know about.

What about the 13 years in Makkah, where every year he performed

Hajj, where he went tent to tent in Mina, what was the cry? What

was the pain in the heart of Janab al rasulallah, sallAllahu, alayhi

wa sallam.

He says that if you make Hajj with the jazma rasulallah, salaried

with his cry, with his nizaj of dawat, then the Hajj Aswad will

see your heart on that he

used to say that if you will make Ghast in the alleys and the

gullies of Makkah mukarrama, you will get the Anwar ad of Janabi

Rasulullah, sallAllahu, alayhi wa sallam. And there is no other

place on this earth that you will get that Anwar ad except Makkah

mukarrama.

This is that place we hear it over and over again, make one salah,

100,000 times the reward, 100,000 salah. Have you thought about it?

What it means?

What does it mean in your local masjid, start your Salah. What is

100,000 salah? It will take you 55 years, six months and 20 days to

make 100,000 salah,

one Salah in Beit lah is 55 years of Salah, five times salah, 277

years, seven months and 10 days.

Rewards are so great with that we must understand, what is the

responsibility that comes on, Ummah, what is the massage of the

* supposed to be? Where is he going? Who is he going to meet?

Wali, Allah. Allah says you are going to meet your law

on one occasion. Ali.

Passed away, Allah said, bury him in his arm. Do not cover his head.

Tomorrow, on the day of judgment, He will wake up reciting the

Lebesgue before Allah.

This journey of Hajj is not only the journey for the Haja.

It is a reminder for the entire ummah of Janab al rasulallah.

Explain,

the journey of the heart is more important than the journey of the

body. Come in vain. Bibadani or

woman, Katy on an Rabil beit, how many people they are that

physically have gone to wait Allah. Physically are in front of

the Kaaba, but their hearts are cut off from the rub of Kaaba. The

hearts are in the bazaars of Makkah and

in the vain pursuit of Makkah. What come in tied in Allah.

Firashi Vedi, it Allah, Allah, and how many people they are that are

sitting on their beds at home with a love of being to lie in their

hearts, unable to go not for one second is the heart hafill of

Allah, like the poet says, elayka kasi Kasi, rabbal baiti, wall

hijari, fantaswali, Bin *, wamin, Amari, Wafi ka sai wata,

Wafi, WAMU, galifi, walaha, Nasi al ladi yogni, Anil jezeri, he

says, O my Allah, not. The Hajj is my goal not? Tawaf is my goal not

say is my goal not mugalipa is my goal. Ya Allah, you are my goal.

You are my goal. Ilaika kasti, I want your love, your closeness,

while hajyunasi and the kurmani animal is my own nafs, which does

not need the knife of the butcher. That tawaf of beitullah is not a

tawaf around the house of Allah. We haven't understood what is

Hajj, my respected brothers, tawaf of beitullah is tawaf of the heart

around the ash of Allah.

Every tawaf, every step is a reminder of that verse of the

Quran. What are all malaikata Ha finamin, haul ash Allah says you

will see my Malaika training around my ash. You said, Behold a

bihamdi Rabbi him. This is a universal ima that every year

through the Hajj, the entire ummat is reminded to accept the lessons

of Hajj, to renew our commitment with Allah, to make that firm

intention that Ya Allah, the Hadith this year, tied the Ihram

my entire life in this world, I have tied the Ihram away from your

disobedience, and I will open the akhm on the day that I will meet

you, Allah, SWT.