Ahmed Suleman Khatani – Haj
AI: Summary ©
The history and significance of Islam culture is highlighted, including the birth of Islam in the 1800s and the importance of the "has" in the title of Islam. The journey from low ground to high ground is discussed, including the journey from superiority to superiority, the journey from depth to depth, from surface to ocean, from air to ocean, from rain to sky, from the rain to ocean, from the sea to sky, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the sky, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean, from the rain to the ocean,
AI: Summary ©
Alhamdulillah. Alhamdulillah.
Kaluna Singh Yamaha, meylu, kalahadi, Allah
Mala ILAHA, Illa Mahua Shari kala Mala, the whole sharikala,
malashadowana, Singh kalau,
Abu taala, fil Quran in majeevi,
devaulham, bismillahir, rahmanir,
Rahim
al Hajj. Hin al Hajj, Allah rafasa, wala Ko sukawala, jidal,
afir Hajj,
Omata paloomin, sahidi, Alam Huma,
WADA zavadhi, Kala na
viya,
salaam, manha jalalami,
wala da musallah, ali wa sallam Abu ulama
iqram, elders and beloved brothers in Islam, as we are well aware
from the first of Shawwal comments, that period of the
Islamic year, which is referred to as the Yama Hajj, the days of the
Hajj. And whilst it is impossible for every one of us every year to
go for Hajj Allah, subhana wa Taala has made this fellow of
Islam. Has made this fundamental obligation,
such an act of ibadah, which is universal,
that is these days, and the Amal of hajj that is carried out is
symbolic, not only for the fajarj, but for the entire ummat of
janabhi, rasulallah, sallAllahu, alayhi wa sallam, in whichever
corner of the globe they reside in, there are certain lessons
and certain important obligations that through this Amal of Hajj
each year, the entire ummat is reminded about the US,
we find
that this very act of Hajj itself
is extremely unique in the manner in which Allah subhanho wa Taala
commanded humanity with it.
The occasion of Jumaa, unfortunately, is too limited a
platform in which to do justice to this discussion. However, very
briefly,
Allah subhanho wa Taala refers to the structure of the building of
the Beit Allah in the Quran Wahid bhovanari, Ibrahim, amakana, Beit
Allah tu srikbheya ila akhir al ayah,
where the reconstruction of the Beit Allah Ibrahim alaihi salatu
Salaam and his son Ismail Islam carries it out. On that occasion,
Allah Dalai la commands Ibrahim alaihi salam that wa advin finna
SIB el Hajj, you know, Ibrahim issue or extend the invitation for
Hajj to the entire humanity,
to try and appreciate the dilemma that was facing Ibrahim alaihi
salam at this command of Allah Tala,
we should, in our mind's eye, not picture the Makkah of today, but
turn the clock back for four and a half 1000 years
and picture mecca of that time which Quran describes, Vaadin,
vahiri Zara
a valley without vegetation, no form of life, desert in every
direction, black, arid rock and
Ibrahim alaihi salam is commanded proclaim the invitation for Hajj
to the entire humanity.
There is no one there. So he says, mumu soti, that Ya Allah, who is
going to hear this announcement or this call or this invitation
Allah. Allah says to Ibrahim, alaihi salam, as in Wale yall,
Balaam,
Ibrahim, you carry out my command and extend the invitation,
conveying that invitation, that is my responsibility.
Ibrahim Al Islam climbs onto the mountain of Abu qoves. For those
of us that have been when you're standing in the Haram, if you look
beyond the minarets the king's palace, where it is erected today,
that is the mountain of Abu qoveis.
Ibrahim Al Islam climbs onto this mountain. And he says, ya, you are
NAS in Allah, Hala, Amara, kumbiha, Jihad Al Bayt,
O people, O humanity, ALLAH is commanding you to make Hajj of
this house.
Miraculously, Allah Tala made it such
that.
Every person alive on the surface of the earth at that time heard
this announcement of Ibrahim alaihi
salam, those
fetuses which were developing in the wombs of the women of humanity
heard the announcement of Ibrahim alaihi salam.
And the souls of every human being to be born till kyama in Alameda
also heard the announcement of Vibram Ali Salam,
and according to Tawfiq from Allah subhanaw taala, selection and
choice from Allah subhanaw taala, the response to this announcement
varied. Some remained silent. Some recited the laveit once. Some
recited it several times, and Allah Tala has taken upon Himself,
according to the number of times that the Lebesgue was recited.
That number of times Allah Dalai took upon himself. That that
person, whenever he is born on this earth, till Qi Ahmad, will
make Sahaja abatella, that number of times.
Why was this invitation extended in Allah? Amarakumbiha, jihad,
albeit Ryu Shiva kumbi Hil, Jannah, WA Yuji, rakumina, Ada
Nara,
why is Allah calling you
Ibrahim? Alaihi salam says, Because Allah wants to reward you
for this Hajj with his Jannat
wa YU JI, RAQ min ADA bin naar and Allah ala wants to save you and
protect you from the azab of jahannam. This is why he is
calling you for Hajj, and this is why it should be the Tamanna and
the desire in the heart of every moment to carry out this command
of Allah. Those who have been blessed and those who this year
are going for Hajj in this is Basharat and glad tidings that
several 1000 years before you were even brought into this world,
Allah Tala had already decided to bless you with ziyaradha,
waitullah and Allah has decided to give you his Jannat and save you
From his jahannam. So accept the invitation and the call that is
given to you by Allah, Al Fajr, wala waktullah, janabhi,
rasulallah, sallAllahu, sallam said that those who will make Hajj
and those who will make Umrah, these are the delegation of Allah.
What's the law? Your kihim, masalu, because they Allah
delegation, whatever they ask from Allah, Allah will give it
to them. Why Dow? Whatever dua they make you, Allah, dala Allah
will accept their dua. WA yukhli for alayhim.
Whose house are you visiting? Allah's house
and a wedding is taking place or a function is taking place.
AAM dawat is given arm invitation,
but the Select and special guest, special Mehman,
if they living in another town
their travel expenses is borne by the host. Why they attend that
function? Their hotel expenses are borne by the host. Why? Because
these are the special guests.
When Allah, who is running completely independent, Allah is
not in need of us. When Allah calls out to his causes, to his
house. Look at the manner in which Allah has raised the martabak and
the status of the Khadi
when Quran Allah Dalai says, Allah commands, normally, when a
function is to take place, the place is cleaned.
You sweep it and clean it. Who did Allah command to clean his house
for the Fajr.
Allah commands Anta, Nira beithiya, lething Waka, I mean
waruka Is sujood. Allah commands Ibrahim, alaihi, Salam and Ismail.
Ali Salam, Jalil, Qadr ambiya. Allah puts the broomstick in their
hands that you clean my house for the hajars that are coming towards
My House.
Allah is raising them, Madaba wa yolaying him and Jana be
rasulallah says any expense that is incurred in the journey of Hajj
or Umrah, Allah will pay you back.
Allah takes it upon himself. Allah will pay you back. And because it
is Allah, Allah will pay you, according to his Shaan, a Dirham,
the Al Dirham, for every coin that you will spend, Allah takes it
upon Himself that He will give you back 1 million times in return, 1
million times in return. That is why Nabi Abbas in a said tabi Abu
bayl hajjwal Umrah, if you have the ability make Hajj upon Umrah,
upon Hajj upon Umrah, because going again and again to beit
Allah, if you have the ability, will cause poverty and.
Spark to be removed from you, like how fire will cleanse the rust
that is found in metal.
This we know our deen is based on five pillars, Shaadi, dalay, rail,
Allah, Muhammad, rasulallah, Salah, zakat, fasting and Hajj.
There are certain peculiarities, special characteristics, that are
found with this Amal of Hajj that are not found in the other
paradigms of Islam. Allah writes that the culmination, the
perfection, the completion of Deen occurred with Hajj. That is why it
was the ninth of Jill, Hijjah, after Asar Salah that this verse
of the Quran in the Hajj of janavi, rasulallah. It was the day
of Jumaa that this verse was revealed. Alayam Akmal, tulakum,
dinakum wat malai, kumya, Mati wala vi chala Kumu, Isla Medina a
if you look deeply
and break this verse up into several parts, we find that in
this verse, first is an announcement from Allah alachula
Kum deenakum that today I have completed my Deen upon you.
Then there is Bashar tidings from Allah. Wa atman Chu Ali,
kumyamati, I have completed my Niamh, my bounty, my favor, upon
you. And then Allah places a seal upon this. Deen, vara, ve Tulla,
Kumul Islam ADINA, and I have chosen Islam as your deen, Islam
as your religion.
And announcement, Basharat, seal and finally, elsewhere in the
Quran, wametavi, relali, Swami, deenan, falayak, balamin, warning
from Allah. Dalai from now till qyamat, from now tell kiyamats,
like whiteness can never be separated from milk, and like
sweetness can never be separated from honey, and like fragrance can
never be separated from a flower. In the same way, no matter how far
mankind may advance technologically, whether he walks
on the earth or he walks on the moon, whether it is the camel age,
the space age or the rocket age, regardless of which era or facet
of human existence it may be, whether it is America, Europe,
Africa or Asia, from now till kiamwitz, if you want success, if
you want dignity, if you want honor if you want the love and the
mercy of Allah, dala, like whiteness, can never be separated
from milk. In the same way, understand that till qiyamat, it
is the khajimi unchangeable decision of Allah that if you want
success, then you have to come on the mold of Muhammad U Rasulullah,
sallAllahu, alayhi wa sallam, Sarat sukham,
alhamdhaila, reillo, Raka, Nahariya. It was under Hajj after
the revelation of this verse that Janabi Rasulullah sallallahu,
alaihi salam invited and call out to humanity that I have left you
on a clear road. There is no ambiguity in my Deena Islam. There
is no ambiguity in my way of life. Give all the excuses you want.
Call yourself enlightened thinkers, call yourself,
call yourself advanced Muslims, shine, interpolate and change the
Deena, Muhammad, sallAllahu, sallam, in dunya, you will be
destroyed. In Kabul, you will be destroyed. And in Akira, you will
face this grace and destruction forever and ever. There is only
one way, and that is the way of Muhammad Rasulullah sallallahu,
sallam, this shield and this warning from Allah was issued in
the Hajj of janai. Rasulullah sallallahu alayhi wa sallam,
Ibrahim alaihi salam coming me to the verse of the Quran Wa azin fin
Nafi will Hajj or Ibrahim,
issue the invitation to humanity of Hajj. Ya tuqa, they will come
to you, Professor in explain, it is doubtful whether in the
lifetime of Ibrahim, alaihi salam, any person came to him for Hajj.
In his lifetime, no one accepted this invitation. Yet, why does
Allah say ya to Ka? They will come to you? Allah should have said ya
to me. They will come to me. So my beit. Allah
mufasali explained that in cognizance of the 120 years of
Qurani, of Sri janai, braimali, salatul, salaam, till Qi Ahmad,
Allah made him the mizman and the host of Hajj, may Allah Dalai
said, the whole of humanity will come to
you, Ibrahim, they will come walking. Wala Tamir, and only in
camels walking is mentioned first.
Why? In this is ishara an indication that the walking Hajj
is superior. Say.
Jana iba Abbas Ravi Allahu, Taala and Huma, who is known as bahul
ulum, the sea of knowledge,
the cousin of Jana bi Rasulullah sallallahu sallam, when he was on
his death, where he gathers his family members. And what is the
wasI? If he gives them, he says, Man hajamim, matkata, Mashi and
Hata, yerila, Makkah, kuti, Badla, hooplatin, Sabo me Athi, hasana.
Mean hasana Till haram.
He is bahul olum. He is on his deathbed. Yet, what was he at? Is
he giving he's saying to his children, that person I've heard
from Nabhi salaam that that person who leaves Makkah on foot to
perform hajj, till he returns back to Makkah, for every step, Allah
will give him 700 hasanat, 700 rewards of the hasanat of the
haram.
So they asked him, Mama hasana to haram.
What are the hasanas of the haram?
He said, for every hasana, 100,000
hasanas. In other words, the Hajj, which is performed on foot, for
every step, Allah will give you 17 million rewards, two Kari, Jalan
wala, kulna, ya tuna, ya Tuni, Min kulna. Fajin Ami,
Allah says they will come for Hajj. Min kulli. Fajin Ami,
every word of Quran is full of wisdom,
these words. Fajin Ami, deep, distant rabbis of the earth, they
will come from far and wide. Faj means deep, Amit means distant
bottom.
What is ishara in this
that Allah says that the journey of Hajj is a journey
from low ground to high ground
is a journey from inferiority to superiority. The whole world is
Fajr, is Amir, is deep, is bottom, is distant, is low ground, beitula
is Owen, Arfa, Athar Aska. Beitula is the highest so every journey
for Hajj is a journey from low ground to high ground
and within a person, within a person. If this Hajj is carried
out correctly, then this journey for Hajj is a journey from the
inferiority of the love and attachment of this dunya, a
journey to seek your Allah and to become the Beloved of Allah. And
if that hajj is carried out correctly, then inwardly, also you
will be cleansed to such an extent that before you alone, now Allah
has raised you. That is why, at the culmination of Hajj, which is
Arafat, Quran says, Faiza a fat tum min Arafat
MUFA Sirin explained
Allah is saying when you leave Arafat in Arabic, the word to
leave is kharaja yakhuraj.
Allah said Faye darajtum In Arafat. Why does Allah say Faye da
afat, which means to overflow when you overflow from Arafat, what
does it mean?
One meaning,
when you look at the Plains of Arafat that night, when the
millions are leaving, it looks like a well that is overflowing a
sea of humanity. And a Jiva, meaning, if the Hajj is carried
out correctly, then every cell, every vein, every drop of blood of
your body will be overflowing with the Nur and the love of Allah,
faida afatum In Arafat now that you have drunk to your fill from
the cup of Allah's love, let that love of Allah and the noor of
Allah from Arafat flow now to the entire humanity, spread the Noor
and spread the love of Allah.
When he came to Salah in the Quran, Allah makes salafar a mu
Salah in the Salat. Akan adalah muminikuta. When he came to zakat,
Allah said as zakat khudmi namwali himself, to
fasting, kutibani, Kumu Siyam, kemala, levinam in kablikum,
yet when it came to Hajj,
first of all, in the entire Quran, there is no pillar of Islam after
which a surah of The Quran is named. There is no Surah to Salah,
Surah to Soma, Surah to zakat, but Allah has named the surah of the
Quran after Hajj, Suratul Hajj,
when these other villains of Islam were made Fudd, those who
understand Arabic will understand or appreciate
mu salah.
Zaka, kuti, balikum, but for Hajj, the entire mode and expression of
Quran, changes, Wali, lahi. Wali, lahi, Alan, Nasi, hedjul, Beit
Manish, Tata, alaihi, sabila, waman, kefara, Fain, Allah ha
Vani, Yoon, Anil Alameen,
not for Salah, not for zakat, not for fasting, that Allah bring his
name
for Hajj, the
mode of expression changes walila, Allah brings his name first. What
does this walillallah mean
for Siri? Explain Allah is saying one in law. That is when you go to
perform hajj. It is as if you are going to meet your law.
This journey to vedullah is a journey to meet Allah. That is why
Janab al rasulallah SallAllahu sallam said Hajar al Aswad,
Yameen, Allah. He feel earth. You saw AFI haubiha, ahadaqum. You saw
yahovia, ibadah, Hu Kama. You saw a few ahaduqum, aha, he said, Haj
ALA. Aswad is the right hand of Allah on this earth,
Allah will meet you shake your hand with the hazard, just as one
of you shakes the hand of his friend.
This does not have a literal meaning.
This is a symbolic meaning. There is no question of Allah's hand.
This is just a way of expressing, expressing the love of Allah.
Wali, Allah, il masala, Allah. There are no comparisons or
parables with Allah.
But when you go to the court of a king and you go and shake his hand
and kiss his hand, what are you saying? You are pleading
allegiance to that King, and you are handing yourself over to that
King. There are no comparisons with Allah, or comparisons. Will
understand it like this.
When you kiss the hajara, or you make istilam of hajara, Janabi
rasulallah says, Think of it as the Hand of Allah. In other words,
this is Ahad. This is covenant you are making with Allah that, oh my
Allah, my past life is over. I have come to hand myself over to
you.
That is why the Noah says Hansa, great alim, one of our elders, he
used to say that the Hajar Asmaa has the ability to seal the heart
of a person on that Tamanna and that Jasmine which he comes with.
So if you come to ventula and in your heart is still the Jasmine
zeal of dunya. It will seal your heart on the love of dunya. And if
you come to me to Allah, and in your heart is the Jasmine disease
of Janabi Rasulullah, sallAllahu, alayhi wa sallam. What was his
Makkah? What was his Hajj? One is the farewell Hajj we know about.
What about the 13 years in Makkah, where every year he performed
Hajj, where he went tent to tent in Mina, what was the cry? What
was the pain in the heart of Janab al rasulallah, sallAllahu, alayhi
wa sallam.
He says that if you make Hajj with the jazma rasulallah, salaried
with his cry, with his nizaj of dawat, then the Hajj Aswad will
see your heart on that he
used to say that if you will make Ghast in the alleys and the
gullies of Makkah mukarrama, you will get the Anwar ad of Janabi
Rasulullah, sallAllahu, alayhi wa sallam. And there is no other
place on this earth that you will get that Anwar ad except Makkah
mukarrama.
This is that place we hear it over and over again, make one salah,
100,000 times the reward, 100,000 salah. Have you thought about it?
What it means?
What does it mean in your local masjid, start your Salah. What is
100,000 salah? It will take you 55 years, six months and 20 days to
make 100,000 salah,
one Salah in Beit lah is 55 years of Salah, five times salah, 277
years, seven months and 10 days.
Rewards are so great with that we must understand, what is the
responsibility that comes on, Ummah, what is the massage of the
* supposed to be? Where is he going? Who is he going to meet?
Wali, Allah. Allah says you are going to meet your law
on one occasion. Ali.
Passed away, Allah said, bury him in his arm. Do not cover his head.
Tomorrow, on the day of judgment, He will wake up reciting the
Lebesgue before Allah.
This journey of Hajj is not only the journey for the Haja.
It is a reminder for the entire ummah of Janab al rasulallah.
Explain,
the journey of the heart is more important than the journey of the
body. Come in vain. Bibadani or
woman, Katy on an Rabil beit, how many people they are that
physically have gone to wait Allah. Physically are in front of
the Kaaba, but their hearts are cut off from the rub of Kaaba. The
hearts are in the bazaars of Makkah and
in the vain pursuit of Makkah. What come in tied in Allah.
Firashi Vedi, it Allah, Allah, and how many people they are that are
sitting on their beds at home with a love of being to lie in their
hearts, unable to go not for one second is the heart hafill of
Allah, like the poet says, elayka kasi Kasi, rabbal baiti, wall
hijari, fantaswali, Bin *, wamin, Amari, Wafi ka sai wata,
Wafi, WAMU, galifi, walaha, Nasi al ladi yogni, Anil jezeri, he
says, O my Allah, not. The Hajj is my goal not? Tawaf is my goal not
say is my goal not mugalipa is my goal. Ya Allah, you are my goal.
You are my goal. Ilaika kasti, I want your love, your closeness,
while hajyunasi and the kurmani animal is my own nafs, which does
not need the knife of the butcher. That tawaf of beitullah is not a
tawaf around the house of Allah. We haven't understood what is
Hajj, my respected brothers, tawaf of beitullah is tawaf of the heart
around the ash of Allah.
Every tawaf, every step is a reminder of that verse of the
Quran. What are all malaikata Ha finamin, haul ash Allah says you
will see my Malaika training around my ash. You said, Behold a
bihamdi Rabbi him. This is a universal ima that every year
through the Hajj, the entire ummat is reminded to accept the lessons
of Hajj, to renew our commitment with Allah, to make that firm
intention that Ya Allah, the Hadith this year, tied the Ihram
my entire life in this world, I have tied the Ihram away from your
disobedience, and I will open the akhm on the day that I will meet
you, Allah, SWT.