Ahmed Suleman Khatani – Forgotten Responsibility P2
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AI: Transcript ©
In the same field, in the same effort with Sahaba abuna,
11 years in madam karama, day and night of Sahaba was wanting thou
art.
Thou art is the lifeblood of this ummat.
Thou art is the waziba of this ummat. Hamia was sent for thou
art. Allah
in our Salah Shahid o warm over Shiro wanadira, Wada, iyan
illallah, he the evening he Wati Raja Munira, we have sent you
Muhammad, sallAllahu, Sallam as a witness, as a giver of glad
tidings, as a wanna Wadah. Ayan Illallah as a day to Allah.
This ummat has to give dawah.
This ummat if it will not give dawah to Allah, Allah custom, it
will give dawah to the great of Allah, dawat is the lifeblood of
this ummat. Allah has made this ummat for dawat,
kuhari, savili, Abu ilallah, Abu Asmaa. Nitavani
Quran declares, tell them my road, my object, my goal, is to be a
dying Rasulullah sallallahu is ordered tell them my Sariel, my
maksa. The Hayat is our
not only me. Woman is Avani. All those who follow me. Have been
sent for doubts,
this that I can't give Dawit, or this that I have obstacles, or
this that I'm feeling shy, or this that I cannot speak of the
greatness of Allah. This is a fallacy. This is a lie. This is
the deception of shaitan.
Tell the textile manufacturer speak about textiles from morning
till night. Will give dawah to them. Tell the farmer,
if you meet sometimes, India, Pakistan, you meet a button,
his bell, his buffalo is like his Mercedes Benz. Ask him, Tell me
about your buffalo. You say, my buffalo eats so little grass.
It wedge its tail when it sees me, it gives such white milk. My
buffalo is like this, and my buffalo is like that. One hour you
talk about his buffalo, that person selling rotten vegetables,
morning till night, is giving doubt to those vegetables,
those children who are born on the fitrat of Islam, who are born on
the fitrah of dawat,
the child is born losing al sithra, Jana. The natural
inclination to obey Allah what is the first thing we do? AD, in the
right here, a comment in the left here, why the message is being
given. Adhan is being given. Dawat is being given. Allahumma, rahadi,
tamma, hollah, the love of this complete dawat, the message is
being given to the child that you have been sent for dawats,
that child which is born on the pictures of dawat, an effort is
made to instill in the love of dunya in his heart, so much that
that child also from morning till night, is inviting to soccer, is
inviting to personalities, is inviting to toys, is inviting to
everything, God Allah.
We are in an environment of the government of the veil of Allah,
such an environment of Allah, AJ, that even in namaz, Allah is not
there.
Allah and everything got allies in front of him,
Alhamdulillah, Rabbil Alameen, all praises due to Allah, who is the
ROB of every Alam. His tongue is saying Allah. Says. Hamidan abudi,
my slave has praised me. His tongue is uttering the praises of
Allah. His heart is empty of Allah.
He goes into Ruko. Subhana Rabbi Al Azim, glory be to my Allah, who
is the greatest.
Still the heart is empty of Allah.
He goes into Sajida. Subhana, Rabbi Al Allah,
glory be to May Allah, who is the highest.
His head is in sajda, lower than this, more submissive than this.
There is no gesture that insan can make. His head is on the ground
before Allah, and his heart is still empty of Allah.
What greater arrogance, what greater oppression can there be
than this?
Shaitan has stolen the love of Allah from our hearts.
The Garden of namaz has dried up. The Medan of acquiring the Taal
look of Allah has been finished.
Environment is there only to acquire things besides Allah and
the greatest tragedy and the greatest traversity travesty that
is facing us is the perception and the sense of loss is not even
there.
Allah is not in my life. Allah is not in my heart. Allah is not in
front of me. My Living is for things besides Allah, my energy
for things besides Allah, my.
Family size, Allah, our
elders are saying, Allah, forgive us. Allah, forgive us. From Allah.
We don't want Allah. We want everything. But Allah, my shop
must grow. My business must grow. My children must become doctors
and lawyers and engineers. What have become the goals and what
have become the aspiration of the ummah of Imam Al
ambiya janavi rasulallah
Kai, tears of blood. Cry, tears of blood. We are an ummah that has
lost his direction. Say to that same textile manufacturer, and say
to that same farmer, and say to that same child, and say to that
same college professor, and say to that same industrialist that speak
of the greatness of your Allah, that Allah Who created you, that
Allah Who gave you this cow, that Allah Who gave you this textile,
that Allah Who gave you this fruit and vegetable, that Allah that is
controlling the heavens and the earth, speak about Allah, invite
to Allah, establish Allah's greatness in your heart. And he
says, it embarrasses me. I can't speak about Allah. Somebody else
will do it. It's not important.
Days past and we haven't given power to Allah. We
are giving dawah to everything but Allah,
that tongue, that tongue which for five minutes cannot move with the
greatness of Allah. How is that body ever going to move in the way
of Allah,
that heart which doesn't beat with the love of Allah in sajda, how is
that body ever going to lay itself down in the way of
Allah? Adisa pudsi, Allah says, my greatness, my majesty, is such
that the seven heavens and the seven Earths cannot contain me,
but I have created the capacity fi tal will mumin in the heart of a
mukmin that this heart can conceal.
This heart is for Allah. Allah says his heart is to become the
ash of Allah. Once, a
woman came to Shaykh, Abdul, Qadir, jilali, Rahmatullahi,
who is known as Imam Alia, she said,
if Allah had not ordained pardah, if Allah had not made it
compulsory that I cover myself, I would have removed the veil from
in front of my face and shown you what beauty Allah has endowed me
with. Yet, despite this, my husband still wants to take
another wife. I
a woman
can never tolerate especially women of indo Pak origin, can
never tolerate that their husband takes second wives. Wives Never
mind what excuse is given. The basic root of it is this that she
cannot bear that there should be a partner with her in the affection
of her husband.
So when the sheik heard this, he fell down unconscious. So
if students got perplexed, this woman came to complain about her
husband. What was they in what she said that our Sheik should fall
unconscious
when he recovered, they asked him, he said, aarat mahluk hokar, apne
muhabbat me sharakat, bardas nahi kar Sakti, Allah, khalik hokar,
badash ke sikari.
He said that this woman is a creation of Allah,
and despite being a creation, she cannot bear that there should be a
partner with her in the affection of her husband, Allah the Creator,
Allah the sustainer, Allah the Marisha, Allah the provider. How
is Allah ever going to tolerate partners?
Shaitan has stolen the love of Allah from our hearts.
And instead of going in that direction where our sickness can
be treated,
we are going in that direction which is in fact increasing our
sickness.
Because the mana Yusuf, Salama, Tala used to say a DIN San
pareshani, meh for today,
mankind is in parishani is restless.
There is no restlessness Allah that can ever overtake a person
like the restlessness of that person who has not made Allah His
object and has not made the pleasure of Allah the purpose of
his life.
That is the greatest restlessness, and that is the greatest loss
and the solution for that Hamdi Ali hum.
Was sent. And finally, this chain of nub culminated with the coming
of janai Rasulullah sallallahu alayhi wa sallam, a NaVi
Allah suyuti Rahmatullah mentions divine NaVi. Sallallahu alayhi wa
sallam was a little baby in the lap of his mother, Amina nizali
sahabatun, a cloud descended. Fakashi yavatu. The cloud covered
the body of this child, then it lifted up and a voice called out
from the unseen tufu, be he mashare omagari, Baha Lea arifu,
vismihi, wanati. He was surati. He take this child to the east and to
the west. Let the entire creation come to know the name of my Nabi.
Let them come to know the beauty, the nobility, the status, the
attributes of my Nabi. WA atu huluqah, Adam, wamari, Pata, sheep
WashU, jata no Wakulla, Ibrahim, vaslama, Ismail, WAPA sahata,
wahik, mataloop, waliwa, Ishaq wa vishaya, Adam Ali Salam, The
manifest of Sheetal Islam, the bravery of no Ali Salam, the
friendship of Ibrahim. Alaihi salam, the sacrifice of Ismail.
Ali Salam, the eloquence of salary. Ali salaam, the wisdom of
Lu Tali. Salaam, the contentment of Isha. Ali Salam, the glad
tidings of Yaqub. Ali Salam, the strength of Musa. Ali salaam, the
jihad of ushali. Salaam, the love of Daniel. Ali Salam, the
reverence of Yunus. Ali Salam, the obedience of Ilia. Salaam, the
voice of Dawood. Ali Salam, the sab of Ayub. Ali Salam, the
abstinence of yaki. Ali salaam, the piety of Asahi. Salaam, wagmi
suhu see akhlaq in nabigin and anoint him with the akhlaq of
124,000
hamly. Ali Mu salatul, salaam. He was made Jamil. The specific
attributes of 124,000
ahmdi alayhi wa salatu wa salam collectively were placed in lazaat
and the personality of janai Rasulullah, sallallahu alayhi wa
sallam. That was on the first day for the next 63 years, he grew
higher and higher and higher in stature and in nobility in the
sight of Allah, to such an extent that it is doubtful whether anyone
in annals of history have uttered words more eloquent in expressing
the praise of Janabi Rasulullah sallallahu Alam, as were uttered
by The Sahabi Hassan Min sabid, Wali Allahu, Taala anhu, when he
stood on the member of masjid and never we looking at the noble
countenance of Janabi Rasulullah sallallahu, alayhi wa sallam, and
the beautiful words flowed from his lips. WA Asana, mean Kalam,
Tara, fatwa ini wa ajimala, minkalam, Chani, din Nisa,
kolapata, Mubarak, it
says, more magnificent than you. My eyes have never seen more
beautiful than you. No woman has ever given birth to a child. You
have been created free from every blemish it appears to me, Oh my
beloved Nabi, as if you told allah how to create you, and Allah
created you on your desires.
Satyanavi, understand, my respected brothers, if we want
Allah, if we want the nearness of ALLAH, if we want the love of
Allah, if we want the closeness of Allah, if we want the taalaq
Allah, there is a medium, and that is Muhammad Rasulullah sallallahu,
alayhi wasallam Qul in qun, Allah. Tell them if you love Allah, if
you desire Allah, if you aspire for Allah. Fati, follow me. Follow
Muhammad. SallAllahu, alayhi wa sallam. He is what if I Hayat has
to become yours. His maqad has to become yours. His object has to
become yours. His speaker has to become yours. His day has to
become yours. His night has to become yours. His goal and his
objective has to become yours. Fatja vi only follow me. There is
no other way to Allah. You will never gain the love of Allah. You
will never gain the closeness of Allah except on the way on the
road of Muhammad, sallAllahu, alayhi wa sallam, lavish if they
open every door and they come on every road, Allah him. Illa
adulwara at I will never grant them entry into my court. I will
never grant them my closeness, except that they do not come upon
your road, O My Beloved. O Muhammad, sallAllahu, alayhi wa
sallam, come on that road. Come on that road, and Allah is yours.
Allah's churches are yours. Allah is waiting to give such treasures.
The mind cannot imagine the lowest Jannati. The lowest Jannati.
It is said, will get such a Jannat that Allah Tara will say to the
lowest jannatty Tamanna, desire. Now ask what you want. Kamal Sahib
Rahmatullahi mentioned this rivayat,
ask somebody I am giving you one minute. Ask what you want. In one
minute, there is no limit to what you can ask for. 100 Mercedes
Benz, 100 palaces, 100 dunya, 1 million dunya.
How long does it take to say this? Allah will say to the lowest
Jannati, ask what you want. He will not be given five seconds,
not 10 seconds, not one minute, three days and three nights will
be given to him.
Allah will say, granted. He will ask granted. He will ask granted.
He will ask granted. Finally, you will get tired of asking. Allah
will say to him, Father, to be Dhoni,
you have become happy with less than that which I wanted to give
you.
Whatever you have asked is yours, and 10 times that is yours.
RadiAllahu, Taala and who mentions of it, he
says, pay in
talik, wahomin, Fatiha,
minha
Justina, the Hamra a
he
says
this Jannati, which Jannati the lowest Jannati the lowest jannatty
will walk in Jannat all of a sudden, a huge pallet will come in
front of him. His pallets will be made out of hollow Pearl, the
doors, the locks, the roof, the keys, everything will be pearl. In
front of this palace will be a huge Green Jewel outside green. It
will be lined on the inside with red. This jewel will lead to 70
doors.
Each of these doors will lead to another Green Jewel, and each of
these jewels will lead to another jewel of a different color. In
each of these jewels will be beds and will be female slaves, and
will be wines from the women of Jannah, the lowest of these wives
will be a beautiful maiden with huge and lovely eyes. She will be
wearing 70 different garments, 70 textures, 70 different colors, 70
different smells.
Yet through the texture of all 70 garments will be such that through
the whole 70 he will see his reflection on her shin.
The weight of all 70 garments will be such that he will be able to
lift all 70 on the joint of his smallest finger. She will have
such beauty Sattar, no run till Jannah, a blinding light shot
through Jannat for a power of Sara hum, the Jannat is looked up.
Where is this light coming from? Faida. Here means Sabri haura,
vahekat. See what his o jiha One hoor from Jannat smiled in the
face of her husband. In smiling, her forethought became exposed.
This was the light that shone through genres.
One way why it comes in.
Akwalat wahiya mukbilla, whether she is walking towards you or she
is walking away from you, she will still be looking at you.
Her face will not vanish from In front of you. A
Wallahi,
aliq, Paya, laha Wallahi, laka, dittafi Aini, savain Ada apa Fatah
Kulu, Lahu Wallahi. Wallahi, laka, ditta antafi Aini, sava AENA de
AFA,
each time this Jannati will turn away from his wife and look
somewhere else when he looks back, she will have become 70 times more
beautiful.
He will say to Allah's Qassam, you have become 70 times more
beautiful. What has happened? She will say to him, Allah's Qassam,
again and again, you have become 70 times more beautiful. In my
eyes, it
will be said to him, look up now to.
Will look up and it will be announced for your kalula,
hulkuka, Mati, Ratu, miati army, nyan, fuduhu, basaruk, as far as
you can see, as far as your eyes can travel, not for one day, not
for two days, not for one year, as far as your eyes can travel for
100 years, is your kingdom?
Mentioned this rewired in front of OMA bin Khattab, who is Amirul
Munin. He addresses kaab yaq hala, tasmao, kilama, you had this una
Ibn um abdin, an Adana, Ahl, Jannati, manjilatan, Saki, bahala,
humardi, Allahu TA to KAB. Diro, KAB, Have you not heard what has
told us of the lowest jamnati, what must be the highest one?
What must be the highest one? Kalau talanu says, ya amiral,
meaning Mala Ainun, Raj wala, uddunun, Samiya, al azwaj
whatsamara wal ashriba
Summa at bakaha Salami, araha ahadum, Min Kalki, lajibril, wala
vairu, huminal Malaika, a are
asking about the highest one. No eye has ever seen, no ear has ever
heard of such things. No mind has ever imagined such things. Allah
has created one home in Jannat, one palace in Jannat, Allah
has placed in that palace what Allah wanted from wives, Drinks,
pleasures and treasures,
special Jannat Allah means
their sages. Ages.
Everyone doesn't receive the same
mudanafi Soon.
This is the field Aspire in this
not one shop to second shop and second shop to third shop and
third shop to fourth shop. So you can say, I own so many shops and
say, expect the people to praise you. Outwardly, they praising you
inside. The heart is wearing you.
In Shiva, boona fi ha in abuna, singana, miza, Juha ka fura,
Allah ala mentions
when Quran speaks about Jannat.
When Quran describes Jannat, such is the eloquence of Quran, it is
as if you are seeing Jannat in front of you,
Allah says, innal aburar, the pious people, the people who had
pleased Allah, Yash Rabun will be drinking Minka sin from goblets,
Kana, mizaju ha ka fura. These goblets will contain a wine, which
is from Kafur.
The scene is laid out.
Few verses later,
Allah Tara speaks of a higher level.
First level were drinking yush, Kona, fiha San Kana, mizaju Han
javila, ainan, fiha to samma salsa villa, masala,
third group of drinking, higher level Allah says they will be
given to drink youth scone. They will be given to drink pilay
jayga.
Some containers, some containers, some goblets which will have
zanjabil in it from salsabeel Spring. Second level, still even a
higher level. First they were drinking themselves. Second group,
maybe their slaves, maybe their wives, maybe their servants were
giving them to drink even higher level, Vasa kahum, Rabbu, hum
sharaab sahura, Allah Himself will give them to drink with his hands,
a pure drink.
Allah has made such a Jannat in which he has kept wives and which
he has kept treasures and which he has kept fruits. Ka bak Maharaj
Allahu Taala says, Then I sealed it up.
No one has seen it. No angel, even Jibreel, hasn't seen that. Jannah,
which Allah has kept.
Why was Sahabah not attract?
To the things of this world.
Why did Sahabah not aspire with one another to amass the things of
this world?
Dunya was at their feet
Madain. When the malabanimat of Madain came to Madina munawara, it
was estimated that it was equivalent to 50 trillion dinars,
50 trillion coins of gold. And there were
5060, other such cities which were conquered.
Such wealth poured in.
Yet this did not distract them.
Each one understood. In front of them was the example of the most
honored of Allah, janai, Rasulullah, sallAllahu, Alam,
everything was given. He saw Jannat. He saw Jahannam
when someone died,
in disbelief, it was as if he was seeing that person going towards
Jahannam,
what was the pain in the heart of a sulawesalari Salam? What was the
cry in the heart of NaVi APA SallAllahu, alaihi wasallam, no
stone was left unturned. Everything was given, sacrifice
upon sacrifice, hardship upon hardship,
everything for the ummats
to such an extent that in Ahad rabiava, sallAllahu, alaihi,
wasallam, Aarti Sahaba, where is my uncle, Hamza? A
he finally comes upon the remains of his uncle.
Nose, cut off tears, cut off chest, ripped open, heart, taken
out liver, taken out body completely desecrated.
Such was the bond of affection and love between NaVi APA salal Islam
and Hamza.
They were uncle and nephew.
Abdul Muttalib took a new wife on the same day that he got Navis
lamb's father, Abdullah, married to Amina, one year later, from his
new union, Hamza was born from that union, Nabi apa salasam was
born.
They were uncle and nephew, but they were same age.
Ruweita,
the slave girl of Abu Lahab, breastfeed Hamza. She breastfed
the sunallah also Uncle. Nephew, same age, foster brothers also.
One day Hamza returns from hunting the slave girl says to him, Yaba
umara, which was his luck,
if you only saw how today, Abu jahal insulted your nephew and he
beat him and persecuted him.
Hamza, when he hears this,
he's so incensed, he goes where the Quraysh have gathered. Abu
Jahl is sitting in the center, boasting. Hamza raises his sword.
He brings it, brings it down, crushing onto the helmet of Abu
Jahl, injuring him. And he says to him, You dared to insult my
nephew. I also bring Iman upon him, ashadu Allah, ILAHA, illallah
wa ashwal na Muhammad rasulallah.
So we can imagine what must have been the hurt, what must have been
the cry when NaVi APA salaam comes upon the remains of his beloved
uncle, Sahaba say, prior to this, we never heard him crying with
sound. This was the first time that he cried where we could hear
his crying.
He cried so much. Jibril was sent to console him that, Oh my beloved
Nabi, we have written on our ash Hamza to Asadullah wa asadura
SULI, Hamza is the Lion of Allah and His rasoo. Salari salam
Kaba say only then he is crying dissipated in the annals of
history. No person Janaza was performed 70 times. Rapa salaya
Salam performed the Janaza of Hamza Radi Allahu Anhu 70 times.
So much was the heard that, as he returns to Madina, manovara, the
day of was the day of great trial upon Sahaba, approximately 70 of
the ansaar of Madina had been made shaheed.
Madina was filled with widows. Madina was filled with new
orphans. The sound of crying could be heard coming from the homes of
Madinah, abhiyapat, sallAllahu, alayhi wa sallam. As he enters
Madina, some Banu Hashim, very few people had made hijra that Swa so
he looks towards the heavens and he says, Amma, Hamza fala bhawaki,
Allah, Allah, Hamza fala bhawaki.
Allah, Oh, Allah, for my uncle Hamza, there is no one to cry. For
my uncle Hamza, there is no one to cry.
Such a blow had been dealt
such a great pain and grief,
yet still relentlessly. Qurani was given. Sacrifice was given.
He is going for Umrah to makamu karama.
It was well known that the architect of the blow at Uhud, of
the desecration that occurred, was none other than Khalid bin Walid,
who spotted the unguarded mountain path and mounted a plank movement.
Yet when NaVi salary Salam goes to makarramah, Khalid, hearing that
he is coming, is coming, leaves Makkah. He goes to Walid, bin
Walid, the brother of Khalid, and he says to him that where is
Khalid? Walid says that Khalid left Makkah when he heard you were
coming. Khalid. Lal Islam says to him that tell Khalid, give Khalid
that message that it surprises me that someone of his intelligence
should be deprived of Islam.
Tell him that if he will come to us see how we will honor him,
that person who was behind the desecration of the beloved uncle
of Rasulullah sallallahu alayhi wa sallam, that individual who was
behind 70 of the Ansar of Madina being made shahid. This is the
Dawah that is being given even to him when Khalid returns and he
hears this message, the seed of Islam had already been there in
the heart. Now he takes the road, and he makes a firm decision to
take the undertake the journey to Madina, manovara to accept Islam.
He says, As I travel towards Madina, day by day, as Madina got
closer and closer and closer, the tabulation, the concern the
vasawith in my heart increased because of me. So many of their
women had been made widows because of me. So many children and lost
their fathers because of me, such havoc and such desecration had
occurred among them, such heartache I was the cause of how
will they receive me? What will be my reception? What faith am I
going to face them with
mizraj of Sahaba had been brought.
Such an effort had been made on them. Sarabhiyat of Sahabah. One
is sacrifice of life. One is sacrifice of wealth greater than
the Sahaba sacrifice their Mizar also for the edais of the UMW, the
inner jasbath, the inner zeal that was there in the heart that also
was broken for Hilaire, to such an extent that when someone would
accept Islam, the love that a Sahabi would have for him was more
than the love than he had for his own car brother,
every leaning
every attachment,
every aspiration, every desire of this dunya was placed on the altar
of sacrifice
for the hirayahs of Humanity,
they understood them.
They understood why Allah sent them.
Nothing was allowed to come in front
of the Allahu DAU marching with the Jamaat of Sahaba,
poor Jerome.
Take a come to a narrow mountain path.
He is the Amir of the army. He is the Amir of the delegation of
Sahaba.
As he is marching
in that mountain path in front of him,
he finds the cob
the murdered remains of his brother, Hisham bin aath, his
elder brother, who have been made Shaheed, in the path of Allah. His
dead body is lying in the mountain path.
His heart stops
the companions that are with him,
they get such a shock
to see the brother of the Amir lying dead in front of them,
his body riddled with wounds,
that it was as if the wind came out of Their sail.
Have been asked make this determination
that Ya Allah, the body of my brother, must not become an
obstacle to the airport of hilayad
in Sanya. Does to get hilayad, whatever the price,
he orders the Jamaat to move and.
He himself first ride his own horse over the dead body of his
brother
and his companions, one by one, ride their horses over the remains
of the brother of the Amir.
Nothing was allowed to become an obstacle.
This is easy to say, but to ride one animal over the body of one's
own brother. What must have been the cry for hinayah in their
hearts? What must have been the desire for the success of insanity
in their hearts?
To what an extent had they handed themselves over to Allah and his
rasalam? A to
such an extent that when the mission is accomplished,
the navita says, I came across Abu dinars tears falling from his
eyes, picking up the small, small pieces of flesh of his brother and
collecting it in a bag.
But he did not allow that remains of his brother to become an
obstacle to striving in the path of Allah,
the pages of history, the spirit of Sahaba,
if time could speak, if the mountains could speak, if the
winds could speak, if the lands could speak, they would declare
openly to this entire ummud that no excuse remains. Now
there is no obstacle each excuse, each obstacle. My wife is alone.
My business is small.
I have got commitments.
Each obstacle. They broke it on the altar of sacrifice,
the lanterns of their lives were extinguished and the light of
Hidayat, of humanity was lit up.
They watered the fields of Hilaire through their blood and they sweat
and they sacrifice.
The Quran says in fir
for what you call ah, strive in the way of Allah in ease and in
adversity. What are he do? The amwalikum one foot, strive with
your wealth and your life. Rale Kum, Khairul, lakum in Kun Tum,
talam, this is better for you, if only you knew
the kumur of Sahaba. The graves of Sahaba scattered throughout the
world are the living testimony of the object of this. Ummat,
how many are we going to mention? How many are we going to count out
in nafia, Rabi, Allahu, Taala and who, from Majda, buried in
Algeria. What caused him to leave? Nudge then go to Algeria.
They search for Allah.
And then he said to tiabo Hum al mashakatu Abu Asmaa,
their clothes became tad and torn. Their bodies full of dust. Their
feet cut up. They traverse long, long distances, calling towards
Allah, searching for Allah, sacrificing in the way of Allah,
calling humanity to Allah,
to such an extent that of Rabbi nafia, when he reaches asafi In
Morocco, he takes his horse into the water till he reaches up to
the neck of the horse and he says, ya Asafa,
what a great regret that Ya Allah, that is as far as I can go. If I
knew of your Maq beyond this, I would have taken your message to
them also,
where is najid And where is Algeria Abu lubaba Ansari, the
baba alai Salam buried in Tunis. Where is Madina munawala? Where is
Tunis?
Abu zumat al balabi in Tunis,
Khalid bin Walid in hymns,
Abu zumat al mujani in nihawan, that Sahabi
Allahu taala, that the glad tidings of the conquest of nihawan
have been overshadowed in My heart by the news of the shahada of the
sahabi,
nothing stood in front of them.
Abu dharta, RadiAllahu Taala knew in Damascus, vilala Habashi. Ravi
Allahu Taala knew in Damascus,
Abu adab in Java, RadiAllahu Taala Anhu in Jordan,
ma bin Jabal, Abdullah bin maad, father and son in the mountains of
Jordan.
30,000 Sahaba, buried in Jordan. What was the coal of Jordan and
what was the heat of Madina? Munawara?
They've been Khalid.
They adopted son of Rasulullah sallallahu, Sallam in Musa
written on his cover.
Then when the news came to Rasulullah sallallahu, Sallam
Abhishek began crying.
The Saha said, mahadal Bucha Rasulullah, what are these tears?
Why did they ask the question? Shahad was a goal giving their
life in the path of Allah was the height of their aspirations.
So they couldn't understand, why are you crying? Ravi Islam says to
him, hada shokul Habib, these are the tears of the grief of the
separation of one lover from one whom he loves.
My beloved is gone.
Jarvinavi, Talib in muta.
Shaitan comes in a human form for jaala, human knee. He, with dunya,
begins giving him some 33 years of age, three young son.
What about your family? What about your young wife? What about your
young children?
Yahali button, sharabuha, one who Jannat,
how beautiful you are. Towers of dunya Yan says, Oh Jannat, how
beautiful you are, how sweet your waters are, how fresh your streams
are, how fertile Your land is I have to stand up to the opposers
of Islam. And he died.
One hand cut off. Other hand cut off. Feet cut off to such an
extended sahabathe, 90 wounds were counted on the front of his body,
three SallAllahu, alaihi wasallam goes to the home of Jafar his
beloved cousin, Asmaa bin Jawad comes running expectation. What
News is Rasulullah, sallAllahu alays Salam brought
when she sees him,
Ali from drops his gains.
He does not look her in the eye, and he says, oh, Asmaa, I have not
brought any good news.
Though she hears this, she screams and she falls down unconscious.
The three young sons of Jafar
went to Rasulullah, sallallah, sallam, jahisheth, Ilan NaVi
SallAllahu, alai wa sallam, they grab hold of the kurtam and burst
into tears with the tears falling down the Mubarak cheeks of
naviyapa, salali salam, He lovingly cuddles the three young
sons of JAF
homes were broken like
this.
Abdullah,
momentarily
the doubt enters the heart.
Sahaba, 3000 enemies, 3300 200,000
Aksum to Yana, aksam to yaana, Ola tutali, Anna in ajilaban na Sava,
shadun, one na Mali, Araki, chakrahi, naal, Jannah, Hal until
he says, oh, nav, I give you the vast of Allah's custom. You have
to die, whether you like it or you don't like it, whether you want to
or you don't want to, you will have to fall. Can't you see how
the enemies of Islam have gathered to destroy Islam?
Are you not but a drop of worthless sperm. What is causing
you to hold back from Jannat? Hal aunty, chakra, heenal, Jannah? Do
you dislike Allah? Jannah?
They did not allow anything to become an obstacle.
Sacrifice upon sacrifice, hardship upon hardship, Allah Deen must
come alive. This humanity must be introduced to Allah. This humanity
must be introduced to Rasulullah, sallAllahu, alayhi wa sallam,
Mubarak, way of life. This humanity must be introduced to
hirayad. This humanity must be put onto that road which will take
them to Jannat and saved them from Jahannam
they had in front of them the example of Rasulullah sallallahu
alayhi wa sallam.
Everything was given
no one else made Ihsan and this ummat like how Rasulullah
sallallahu Sallam made a summat.
No. Mother made ashtan on her child, like Rasulullah made a
stand on us. No. Mother tied two stones to her stomach for the sake
of her child. Tali Abu asmaath For the sake of this. Umbrellas
in Arafat five hours, five hours in the heat of arabad, crying and
crying and crying, sometimes with his hands above his head,
sometimes head hide, sometimes Shola hide, beseeching Allah,
begging Allah, crying before Allah. Those cheers were not for
Sahaba of his time. They had been guaranteed Jannat. Those cheers
were not for his family. They had been guaranteed Jannat, those
chairs were for the Ummah to come right up till Qiyam.
One rewind. It comes one night. He gets up in Salah and
he starts crying. He says to Allah, Oh my Allah.
Ibrahim alaihi salam said, Pavan saviani, Faye, Nahum in me, woman,
Asa, NIFA inakapoor, Rahim Allah, those who will follow me, they are
from me. Forgive them. Those who disobey me. Do not follow me. You
are merciful. You are the poor. Rahim, forgive them if you want.
And if you do not forgive them, then you will take them to task.
And he says, the ISA Ali Salam said, in joabah, Humphrey, Nahum,
ibadok, waim, Phil Abu Hakim, O my Allah, if you punish them, they
are only your slave, and if you forgive them, then you are mighty
and wise.
Oh, I am not saying to you what Ibrahim said, and I am not saying
to you what a isaram said, but oh my Allah, Ya Rabbi ummadi ummadi
Ya, Rabbi ummati ummadi Ya, Rabbi ummati ummadi, but his men,
muallah, forgive them. And if you don't want to forgive them, then
to forgive them. Oh Allah, forgive them. And saying this again and
again, he cried and cried till the tears were dripping from his deer.
Jibril is sent said, Oh my beloved Nabi, what is troubling you? What
is troubling you. He replies to Jibril, the concern for my ummat
is troubling me. Jibreel goes back to Allah. Allah sends him over the
message, oh my Navi sanovi, Kapi ummatik, San Ardi, Kapi Umma TIG,
we will make you happy with regards to umm, we will make you
happy with regards to umm,
so much. Vikr, such a pain, such a cry in the heart that Allah sends
down verse upon verse in the Quran, O my NaVi, lessen yo fikar.
O my NaVi, lessen yo fikar, or else you are going to destroy
yourself.
Man Tali him, let Ali him. Be a kill. Let Ali him. You must have
him in love, you mean over Hadith.
Alaya kono mumini,
which language can possibly translate the emotion that is in
these words, the depth of hatred that was in the heart of
Rasulullah sallallahu, alayhi wa sallam that is exhibited in these
words of the Quran, which language can express this that, oh, my
beloved Nabi, with hatred and with hatred and with hatred and with
regret and with sorrow and with the grief that, oh Lord, they are
going to Jahannam, oh Lord, they are going to jahannam. Oh Lord,
they are going to jahannam. With this cry, do not destroy yourself.
Do not kill yourself. Do not finish yourself in this
to certain extent that on his deathbed, savaniwai from India,
Narendra,
vimbadi o Jibreel, go back to my Allah and ask him that who will be
there for my ummat after me,
the last stage of his life,
still the cry for the Ummah,
the concern not for the family,
goes back to Allah, and he comes back with a message, Abu,
become happy. Oh my beloved NaVi, Allah
says
I will not desert you with regard to, I will not desert you with
regard to,
then he gets satisfaction. Then he gets solid, Aini, Allah, people,
Allah, Allah. He says, No.
Now my eyes have been cooled. Now my eyes have been cool. Now I am
ready to go back to Allah,
and even then, Lord
calling out to the ummad concert for the ummad as salah. Om ommad
God, your Salah. Ommad God, your Salah God, the rights of the
servants and the slaves guard. Your Salah God, the rights of your
subordinates, and like this, as salah, as his body,
ended upon Nabi APA SallAllahu, alayhi wa sallam Allah. Cry of the
word, the effort of the word, the concern of the word, the legacy of
rahmat and mercy that he represented did not end with him.
And Umma had been prepared and ummat of such janma
who understood the object A
then Abu
Bakr as shaken by the demise of Navier salaam, some people refuse
to give the cards from the outskirts. All sorts of messages
are coming in. Madina Muna, no time to go into the details,
but Sahaba understood that the solution to every battle, the
solution to every opposition against he died was kurwani,
even over, said taali Abubakar, take it easy.
Great calamity has come a moment with the demise of the way of as
striked him on his chest. Aja Barun, feel jahiliyya. Waka
waruntil Islam in ignorance,
in ignorance,
you are a strong button, and now in Islam, you have become a
coward.
Sahid al Vimal, Hamid, Allah wa at nali. He climbs onto the nimble
and he begins the Kudla King, Allah Basa Muhammad Wal haul on
Sharia, Islam. Variebun, Farid qadawi, Sahabah waka Allah, Alam
Allahu. Taala, the Muhammad wa jaala, humul um metal, Bartel,
usta, Wallahi, la abrahu, akumu Vi amrillah wa ujahi, dufi, Sabil,
Allah, Hata up Minna, Shaheed, Jannah. Wallahi, low mana, auni,
Alan mimma Tanu, your son, rasulallah Jin well in Laja hat to
whom Hata tal haka Ruhi dillah, he says, Allah. Custom,
Allah said Muhammad, sallAllahu, alayhi wa sallam, at a time when
humanity was in deviation, Islam had reached its lowest ever. The
chain of truth had been weakened. Nabi APA salal Islam came, and he
made such an effort that through him, Allah prepared an ummat Al
Baqir Al USA, a moderate ummat and Umma that will remain rapa salaam
prepared an ummat and left them on a particular level. Allah, Qassam
I will continue to strive in the way of Allah to protect the level
of the deen of Muhammad, sallAllahu, alayhi wa sallam, I
will strive. And each one of us will strive our wealth and our
life will be given, until each one of us, one by one, our life is
given in the way of Allah, in the effort of Kathmandu, and we are
raised up among the Shuhada, among the martyrs in Jannat. Then he
says, Wallahi Allah Pratham, leave the animal of zakat. Leave the
leave the animal of zakat. Even the rope of the animal of zakat if
they want to diminish, if they want to decrease, from the deen of
Muhammad, sallAllahu, alayhi wa sallam, to the extent of the rope
of the animal of Zakat, and to get us to accept this,
the entire insanity, the entire Jinnah, all the armies of the
world, all of Insan, all of Jinnah, all the birds, all the
animals, all the insects, All the trees march upon Medina munawara
with one request that diminish the deen of Muhammad Sallallahu,
alayhi wa sallam to the extent of the rope of the animal of zakat
Abu Bakar Adi Allahu Talan, who says, lavish tatapatani as the Abu
al qilab, I will tolerate that the dog a.
In the world eat up my body. I will tolerate one by one in Madina
Munawwara is slaughtered till the blood seeds from the wounds of
their bodies, I will tolerate Wal lady nabswabi wambi adihi, Lord
jagwati, arjulae azwad Ya rasulallah, sallAllahu, alayhi wa
sallam, by the qatam of that being in whose hands lies my life, the
enemies of Islam enter Madina, slaughter the wines of Rasulullah,
sallAllahu, Islam, one by one, kill job. Drag the bodies of the
wines of Nabi APA salal isallam through the streets of Madina. All
this I will tolerate, but I will not tolerate that Abu Bakr remain
alive and one command of Allah. One extent of blemish comes in the
deen of Muhammad, sallAllahu, alayhi wa sallam, one by one, we
will give our lives in the path of Allah, but we will not allow this
Deen to diminish. Ayur kasud, DEEN wana hai. Can the deen of Islam
diminish and Abu Bakr remain alive? This will never happen.
Saba te when we heard this, we understood Allah had opened the
truth upon the tongue of Abu Bakr Wali, Allahu, taala, Anhu. This
was Iman. Each one understood, as long as there is breath in my
body, as long as there is life within me, Islam cannot perish.
Allah's orders cannot break. Vatil cannot spread. We are an ummat for
hilayad. We are an ummah of kurmani. We are an ummah of
sacrifice by respected brothers, ask ourselves, life is going.
Seconds are going. The clock is ticking. That day is going to come
tomorrow. That day is going to come when we will have to look at
the faces of Sahaba, when you will have to look at them coming
towards us, someone's hand, cut off someone's foot, cut off
someone's body, ripped open, someone's chest ripped open. That
day is going to come. Then you will have to stand in front of
Rasulullah, sallAllahu, alayhi wa sallam and levy about salaya
Salam. When the planes of Arafat said after me, do not conduct
yourself with regards to my Deen in such a manner. Farah to so we
do what jihi, Yom al Qiyamah, do not become a source of
embarrassment to me on the day of judgment. That question is put
that, what did you do for my Deen?
What answer are we going to give the Rasulullah, sallAllahu,
sallam, the janazah, coming out of the home.
People born with Imada becoming Murtagh in the millions
Muslim countries, 90% of the population can't tell Muhammad
Rasulullah,
centuries have passed, centuries
and the forgotten.
The thing not only forgot, forgot that we forgot.
That is why, when the call is made, give chillah, give three
children,
then we think that chilla and three children is the word
which business runs on children
when an ordinary business will not run on 40 days and four months?
How do we expect insania to get his highest on 40 days and four
months
when battle is in the hearts of the people of Haq? How do we
expect humanity to get Haq? He cup,
prepare ourselves. The day is coming tomorrow when the apostle
Let
us at least have that answer to present in the court of Allah
that I was nothing
one study, also, I couldn't do that is worthy of acceptance.
I am so useless that even a good thing, I will make it bad.
But Oh my beloved nareen,
I at least imitated,
I at least imitated
alive Kareem,
a light multiple
so multiple that even if the imitation is accepted,
Allah will give us the reward of the actual thing
for the Day of Judgment, there will be one person,
when his book of Jesus is weighed, he
will be short of one naked
to tip the scale. It will be said to him
that God asked somebody to give you one naked.
That is the day yoga. Marumina ki omihiwabi, patahi, batihi wabadi
nikulam, Min humidi, Shanu yvni. It
will be said to him that God asked somebody to give you one naked.
That is the day. Kioma Rumi Naki, omihiwabi, po sahibati, hi.
Wabadi, nikul nim, min, hum, yo vaidhyanu, we know
father will want to know his child. So.
Mother will want to know her child. So husband will want to
know wife. Each one will be saying, nafsi, navsi, nafti,
nafti, this person will go from person to person, person to
person. I need one nakhi. I need one nakhi. Each one will say, I
worried about myself. Finally, you will come to one person, and this
person will say, I am ready to give you the one Lekki. You say,
How come? So you will say that I only did one Lekki.
My whole life was spent in Allah's disobedience. I only did one
nakhi. He's not going to benefit me. Plenty that he's benefit you.
Your work can get done. This
person will come running back to Allah. Your Life. Found the one
nakhi. I found the one nakhi. Allah knows everything. Allah will
ask him who gave you? He would say, so. And so. Allah will say,
Bring him here. That person was coming from Allah. And Allah will
say to him that when no one else was prepared to give How come you
gave him? He would say, Ya Allah, Ya Allah, I had only one. It was
not going to be of any use to me. I thought at least let his word
get done. That is why I gave it to him.
Allah will say to this person that you want to become more generous
than me.
You want to imitate my generosity.
You want to become more generous than me today. There is no one
that is more generous than me. Shalom. He also goes to Jannat.
You also go to Jannat.
Such a Kareem Allah, such a generous Allah, such a kind Allah,
that even the imitation Allah will give the reward of the actual
but he has to come onto our mantab,
each one, wherever we are sitting,
for whichever direction the sound is reaching us,
looking into our hearts
by respective brothers. Make soba.
Take Toba one we disobey Allah. Make toma of our gunas. And make
toma that Ya Allah, that job and that object and that purpose for
which you selected and chose and sent me,
Allah made dunya the object, and I have turned my back on that.
Because of that, I am suffering. My family is suffering, and in
savior is suffering.
Make tama and
make this firm intention like Allahu Taala and who, when he
cried and said to Ya Allah, Ya Allah, I did not get whether give
me another opportunity, and I will show you what I will do
when Ahad comes, when Ahad comes, and so on. And running away. He
stands firm and he says, How can you run? He says to tallahas, how
beautiful is the fragrance of Jannat Wallahi in Nila aji duri
haham In dunya hood, Allah custom, I can smell Jannat coming from a
hood, and he throws himself to the extent that saavase, 80 wounds
were counted on the front of his body, and he could not even be
recognized. His sister only recognized him, and that too, from
his fingertips,
the men on his own open
shed those tears with his Jamba and zeal. Then, when the Taylor
take place, nothing will be an obstacle. We are going to show
Allah. We are going to knock on the door of Allah. We are going to
beseech Allah. We are going to stif Allah to such an extent that
Allah must feel sorry for humanity and open the doors of his eyes.
Khalid in Walid, Wali, Allahu, Taala and who, he says, The day
came finally for me to enter Madina, Manohara.
I didn't know what to expect. He says, As I entered Madina, the
doors of the homes of Madina were flung open. Men, women and
children from different directions came running towards me. Their
faces were beaming with joy, shouting out, Merhaba. Marhaba.
Marhaba, welcome. Oh Khalid, welcome. Oh Khalid. Welcome, oh
Khalid. It was as if the widows of Madinah were saying, Oh Khalid,
because of you, I became a widow because of you. My husband was
slaughtered. I am prepared to bear that hardship and that separation,
but then you should go to jahannam. I am not prepared to
bear it was as if the Yatim children of Madina were saying, O
Khalid, I lost the shadow of my father because of you. My womb was
broken because of you. This I was there, but that you should go to
Jahannam, I was not there. Khalid in walidade Allahu says, when I
saw their leaving faces, I wished that the ground could open up and
swallow me. I could not bear.
To see the joy on their faces.
Such an example was said. Tamadan was shown to the Umatilla. Quran
declares minal mukminin, minal mukmini, Nadi, Dalin, sadakoma,
ahadu Mahali, famine woman, Kabana woman who may and there were only
two groups in Sahaba. Only two groups in Sahaba from among the
believers were men. One group, sadaqumah Ali, had fulfilled the
covenant with Allah. Had given their life for hirayat women, whom
may and Sabir and the other group were waiting, waiting to strive in
the way of Allah, which village, which town, which locality, which
corner of the earth could their lives be given so that Allah, the
name of Allah and His rasala Islam, could be raised in that
corner of the world. That was the Jannah Sahabah. That was the zeal
of Sahaba and that is what Allah chose and selected this ummat for
what are he do? Filahi Haqqani Hadi, strive in the way of Allah,
not for 40 days, not for performance to his haqqab. Allah
chose you for this. Allah selected you for this. I am a shopkeeper. I
am a Baba. I am a industrialist. I am an accountant. I am a doctor.
This is secondary. This is valueless. I am the ummadi of
Muhammad sallallahu alayhi wa sallam, and to the Barkat of the
Kaplan of Jalali rasulallah sallallahu alayhi wa sallam, my
life and my wealth for the work, the cry, the pain, the figure of
Muhammad Sallallahu, alayhi wa sallam, Ya Allah, you accept me. I
need to pass and stand up now. Naked cash, don't look left, don't
look right. This is the moment of acceptance. This is the moment of
decision. Stand up, my respective brothers. Too long, we have said
too long. We have allowed battles to spread too long. We have
allowed the disobedience of Allah to carry on life is in me. Allah,
diminish. It will never happen. You accept me, accept my life,
accept my wealth, accept my family. Stand up on this jab and
give all names to go in the path of Allah. Don't wait for names to
take and be taken.
You must stand for the 40 days. This
is why Allah created us. This is why Allah says, if I am sitting,
why am I sitting? I should be crying. If I am sitting, remain
standing. Masha, Allah, young and old maj brothers, young and old
mother, stand up and remain standing. Allah accepts our MADI
brothers. Allah is looking. My dear brothers, the malaikas are
looking at us in the Asmaa. My dear brothers, the malaikas are
proud of all those who are standing. My dear brothers, stand
up with the sake of Allah. Madi brothers, whatever time is
possible. Madi brothers, whatever time is possible man, stand up for
the sake of Allah. The malaikas, Allah put that. Mighty Brothers in
the ash of Allah, Allah, my dear brothers, in the ash of Allah,
Allah Salah is looking that Hulk. He is going to stand up for the
Deaf Allah, this Jina has become Yatim today, my dear brothers,
this Jina has become yakim. Who is there to hold a Deaf Allah, who is
there to take this deen of Allah, my dear brothers remain standing.
My dear brothers. Allah Kumu from my dear brothers remain standing.
My dear brothers. Allah mashaAllah, all these brothers,
please go to the Tashkent somebody mashaAllah. Solution
is indeed they were sent for the
work of Rasulullah, sallAllahu, Sallam suram. We have forgotten.
We have to lesson that we have forgotten. Now, tashkil brothers,
much of brothers, all of them, go to the TA Masha Allah
by open the kids, open the plugs. That means, please. No one needs a
gathering. No one needs a gathering. Only towards tashkil.
Please
Come, my dear brothers, Allah Kumar, nobody should go any other
way. My dear brothers, all those brothers who stood up inshaAllah,
please go to the Tamra and the dividar of the masjid and the
dividar of the zone and the tashkir brothers, all those
inshaAllah, Allahu, from my Bible,
Allah is looking. My dear brothers, Allah, accept everybody
standing in sha Allah. And Allah, accept your entire family's life,
health and wealth till the day of preamaji Inshallah,
some Dear brothers, let us walk towards the tashkil. Thank my dear
brothers. Let us all walk towards the Tashkent, my dear brothers, by
Ibrahim Inshallah, inshallah
family
brothers, mashaAllah brothers, please don't say that taint so.