Ahmed Suleman Khatani – Enviro Deen P1
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AI: Transcript ©
The
whole
Allah,
illAllah, shalikala,
wana, shadwan, Nasi, gidana, Wahabi, Vana, vayana, mamuta, anna
Muhammad, Abu
Asmaa, Bond
kapag, kalau taala, kirkurnal, Hamid A
tad
wala,
Kum
fiham,
wala Kum fi Hama TASH tegi, an Fuso Kum, wala Kum fi ha Mata Daun
nushod, Rahim, Sala Kalla, hulavi,
wapalabi yu
Salawa Ali wa sallam in the Kum. Alabagin, Malam tahri Kum, sakar
tan sakhra Ul jahal o Sakra taham, arunabhal,
Maru famqarivallah A and
everything that exists, whether We can see it, whether we cannot see
it,
whether we can perceive it, or whether it is beyond the realms of
human perception.
Everything that exists is the creation of one, Allah alone
and Quran indelible. Hakam, faisla, decision
with every created entity.
Allah, subhana wa Taala says in the Quran, la yam likun. La yam
likun. Ali an pusihim, Baban, wala Naku, namotan, wala hayatan, wala.
Anusho ra every created entity for silak or arshtak, from the earth
to the ash of Allah, Tala, every created entity, whether it is the
rivers, the seas, the mountains, the animals, whether it is the
Malaika, Allah, whether it is the comets, the asteroids, whether it
is the sun, the moon, the star, water ice, whatever it may be,
Allah unequivocally declares la yam likun Li anthusihim, bhadvan,
wala Anna, and it cannot benefit, it cannot harm, it cannot live, it
cannot die. It cannot be resurrected, except with the Qudra
permission will of one, Allah alone.
Everything for silakar ashtaq, in reality, is dead. It has
absolutely no ability to benefit or harm or to live or die or
exist. Allah alone is the only doer, every Khalid, every
condition, every situation we see occurring in the world. Somewhere
is happiness, somewhere is sadness, somewhere Janaza is being
lifted up. Somewhere marriage is taking place,
joy, celebration is taking place. Somewhere it is hot, somewhere it
is cold, somewhere is sickness, somewhere is cured. Somewhere is
disease? Some Where is wealth pouring in some ways poverty.
Kulna yom in huafe, Ishan Allah dala, every moment is exhibiting
his Shan his kudrat. All this that is taking place is under the
mahkam takdir of Allah Tala. It is under the decision of one Allah
alone. Mudabil, the arranger decree of every affair is one,
Allah alone. Mudhab bir bhila, muyin, mudabir bhila, mushir,
mudabir bila Wazir, mudabir bhila Mathil, mudabir bhila Badil, mudab
bir bhila, Aadil, mudabir bhila Shabir, Allah is the arranger the
decree.
Of every affair, there is no partner with Allah. There is no
similitude with Allah. There is no helper. With Allah, there is no
assistant. With Allah, there is no advisor. With Allah, He is Ahad
Samad alone. Udab Beul, Amra, Meena, Samah il ARD from the
heavens to the earth. The decrea, arranger, Fashioner of every
affair, is one, Allah alone. Akbar minkulla, Kabir Akwa, minkuli,
Kawi aaz minkula, Aziz abum minkul le avim ajal minkuli Jalil, more
greater than anything with greatness, more powerful than
anything with power, more mighty than anything with might, more
glorious than anything with glory. Anta AHA Koman zukir wa, ahaquman
Obed WA, Ansaru, Manu Tuhi WA, Abu Malak wa, ajwadu, man soil wa
osaman, Atha, worthy of remembrance is only you. O my
Allah, help emanates only from you, kindness only from you,
generosity only from you. Allah is Ahad. Allah is alone. Rabbu,
masrik, Waal, Maghrib, La Ilaha, illaho, Rab of the East, Rab of
the West. It is one, Allah alone. Rabul mashareq, aurabul, maharib,
east west, north, south, Allah alone. Rabul, mashramavati, Sabha,
rashil avim, east, west, north, south, above, below. Ay namah,
Tuvalu, fatam, avajhom Law, turn in any direction, and it is one
Allah alone, one controller, one maker, one giver, one taker. Kuli
la humma, malikal, Mulk till Mulk Aman, Tasha watanzi ul Mulk a min
man, Tasha Watu aizuman, Tasha Watu Dil Luman, Tasha viya Dil
khair in nakaala, Kulish in Kadir. Say unto them, O my Allah, you are
the king of every king. You are the controller of every
controller, every situation, every Khalid, every condition, belongs
to you only. Till mulkaman Tasha, you give kingdom to whomsoever you
want. Watanzi Ol mulkam Iman Tasha, you * away kingdom
from whomsoever you want. Praisuman Tasha, respect, dignity,
honor, status in the hands of Allah to Dilma mantasha, disgrace,
downtroddenness, ignominy in the hands of Allah to
dilmulkamantasha, wealth, affluence in the hands of Allah.
Watanja Ul mulkam immantasha, poverty, want, need in the hands
of Allah. You see bhubihi mayasha, rainwaters in the hands of Allah
yasurif Hu AAM mayasha, drought where Allah Tala wants in the
hands of Allah yo ayazimu MEYA Shah, punishment, whom Allah Tala
wants to give. Yarham. MEYA Shah, mercy, kindness, for whom Allah
Allah wants to give you a Nasri, he may Asha Allah's help for
whomsoever he wants, everything in his control. Lamanya Lima AAT, no
one can withhold that which Allah Tala wants to give. Wala Maati Ali
malath, and no one can give that which Allah Tala wants to withhold
lava. Dalima, kawait, no one can change the decision of Allah.
Masha, Allahu, Khan, kamasha, akan fil Wakil, ladisha, Allah, wajin.
Ladisha, minwari, ziyada, wala nuksan, walata, Kadhum, walata,
akhur, that happens which Allah wants in the manner Allah wants,
not before Allah wants, not after Allah once, not less than that
which Allah wants, not more than that, which allowance, wama, Alam,
Yasha, lam yakun and that which Allah doesn't want, all the forces
of this world can Get together. It will never, ever happen. One Allah
alone is the doer. One Allah alone is the maker. Allah has to become
the pivla. Allah has to become the ruq. Allah has to become the
direction of our hearts. Allah has to become matlub. Allah has to
become Maqsood. In San's purpose, in San's object in this world is
one to recognize Allah
ijna, Abbas Radi Allahu, Taala Huma, seven year old youngster
sitting behind janavi Rasulullah, sallAllahu, alayhi wa sallam on
the camel. Nowadays, little children of six and seven year
old, what are they being taught? The other day?
Was listening to antar guzari, one person who became an alim. He
says, When I was a little boy, six, seven years, my parents would
come to me, and they would say, you have to become a doctor. You
have to become a doctor. My son, Allah, you will get respect, you
will get wealth, you will get status. Look in that other town,
there was that poor family, their son became a doctor. Now that he
became a doctor, everyone looks up to them that family is well known.
This is the talk that takes place six or seven year old child.
Abu Asmaa salaam, seven year old, youngster sitting on a camel
behind him. What does he teach him? Yahulaam, oh. Youngster
inliw, ali mukha, kalimat, I am going to teach you a few things.
What a favilla. Hayafad ka AFA, Vila ha tajid, huja haka, Vaida,
Salta, fala, vaidastaan, tafa stain, Villa o youngster, God the
right of Allah in which home is this? Awas being made? Which
mother sits for the child when he is six or seven years old and
gives this nasihat and gives this advice and turns the attention of
the child
to Allah rasulallah, Islam, seven year old youngster. What is his
Innu? Ali mukha kalimath, I am going to teach you something
important
for the law God the right of Allah. Allah will protect you.
Guns do not protect. Governments are not protecting. Technologies
are not protecting. Protector. Hafiz is Allah. Manik is Allah.
Kadir is Allah. Muktadir is Allah. As for the Allah, God the right of
Allah, you will find Allah with you. Wahida first. Ali law waida
sta Anta first time. BiLlah o youngster, whenever you ask,
whenever you raise your hand, every child is conditioned. When I
have a need. Who do I turn to
children? Who do they turn to mummy or daddy?
Seven year old child is teaching. Why is when you ask? Ask only from
Allah
from that age, environment of iman, from that age, tarbiyah of
iman, waida, Asmaa, waidastaan, ta when you ask us from Allah, when
you seek help, when you seek protection, which child today, in
halatan condition, turns to Allah? Why
children turn to the parents? They turn in other directions. Why?
Because the talks of Allah not taking place. The talks of iman
are not taking place.
Bahru Rahmatullahi, he goes into the bazaar, little boy. Little
children are playing. One young stay sitting on one side, crying.
Bahru goes to him. He says, youngster, why are you crying? Why
don't you play with other children?
So he says, Bahlul, the fear of Jahannam is making me cry.
The fear of the azab of Allah is making me cry.
Baloo is very surprised at the response of this youngster. So he
says to him
that you are still very young. This is not a time for you to be
thinking of all that. Why don't you play with other children?
What is the response of this youngster? He says, Bahlul, do not
try and make me a fool. I observed that when my mother prepares the
fire to cook food, she puts the small twigs in the fire first.
Then she puts the big branches. I fear that perhaps to churn
Jahannam Allah will start with us youngsters first. Thereafter the
adults will be put into jahannam.
What type of targets? What type of effort
the mother of this child had made for a six or seven year old
youngster respond like this,
Madina munovara In the time of Janabi, Rasulullah, sallAllahu,
sallam, the entire environment was an environment of iman the
nowadays,
talks all the time about dunya, achieve status, get this degree,
get this recognition.
So little talk of Allah and His Raso salari Salam. So little
environment of iman in our homes.
When Jamaat went for gash recently, there
were some children playing outside this person's house.
So they asked a little girl, five year old, girl that
Where's your papa? There were two cars.
Park there. One was a Mercedes Benz. The other was a Toyota. This
five year old child, five year old girl, she goes, and she points to
the Mercedes Benz, and she says, the owner of this car is my
father,
already at the age of five, already at the age of five. This
child's mind and heart has been conditioned to attach success and
status with material things, the owner of this car is my father. If
this same conviction is allowed to continue in this child by the time
she is 35 or 40, what will be the condition? What will be the
conviction that is in the heart of the self?
This entire humanity,
to a large extent,
has perceived its success, has perceived its dignity, has
perceived his honor in worldly terms.
Allah in the Quran in various places, Allah Tala takes Qassam
and oath.
Some places, Allah Tala takes two customs. Some places, three
qassams In Surah Al Fajr, five customs in one place, while Fajr,
walayal in Ashab, was shefa Well, what Wale leader?
But there is one surah in the Quran,
where, in one place, Allah, Allah, woman as the Qum in Allah, He
tira. There is no one more truthful in Allah,
woman asta kum in Allah, Haditha.
Allah doesn't need to take Qassam an oath.
Insan takes an oath because perhaps sometimes somebody won't
believe him. So to bring stress in his speech, he takes an oath and a
Qassam. Allah doesn't need to take oath. There is noone more truthful
than Allah. Yet, in one place in the Quran, seven customs, seven
oaths in one place Allah takes washemah wa Kamari, Ida, talaha wa
nahari, Ida jalaha, Wale Ida yavu, Shaha wa sama Iwama, banaha wa
abubi wa ma kaha ha wanaf si wama Sa waha, seven oaths by the custom
of the sun, custom of the moon, custom of the day, custom of the
night, custom of the heavens, custom of the Earth, custom of the
soul and the nafs of Insan, seven oaths Allah takes. And what is the
message?
Why? Because Allah knew that in this masla, in this question in
sanyath, will er greatly that? What is success?
What is the goal and the object of this Insan, seven oaths Allah
takes and what is the message
he who has purified his soul,
he who has purified his nerves, he has succeeded. Success has nothing
to do with the beautiful homes of this world or the wealth of this
world, or the cars of this world, or the possessions of this world.
He who is inside has been purified. He has succeeded
wakathamanda Saha, and he was filled his nerves and his heart
filled it with the blackness of looking at haram, listening to
haram, planning haram, the disobedience of Allah dala, he has
failed.
What is the message of Quran that Insan, success or failure in this
world has nothing to do with the created entities.
If one person, if one person, becomes the owner of the entire
world. In the eyes of Janab al Rasulullah, sallAllahu, alayhi wa
sallam. This person has not even acquired the wing of one mosquito,
even
Ya Musa, Ya Musa ingali, Ibadan, Lao Sala nil, Jenna, la Ada
filiha,
Allah, just is Musa Ali Salam O Musa, there are some slaves of
mine, if they ask me for the entire Jannat, I will give them
the whole Jannat,
Walo San, Anila, Fauci, lam atihi. But in this dunya, in this world,
if they ask me for the not the work, the hook on which the work
is hung, that's all. If they ask me for that much of this world.
Lam oti, I will not give it to them. Walay sadani, Kali hawani,
Lahu Aliya, wala akini, adakhila Hum min.
Karamati Yo Maha Dali om
Allahu says to Musa alai Salam of this world, I will not give them
the hook on which the work is hung, not because they don't enjoy
status or prominence in my eyes. No, but I want to save them from
the Dana sat and the filth of this dunya
Allah has not linked or attached the success of this insan with any
of the created entities of this world.
Mamunu Rashid was a Khalifa of three continents. He was ruling
three continents. He builds a palatial home. As a testimony of
his achievement,
no expense is spared. He invites Abu Italy, a pious man,
come and see what I put up.
You know, like how we take people. See new house I built. Come see
the new lounge suite. Come see the new carpet. See this particular
color of curtain. See this material is from here.
He invites Abu laita to come and see
what is the response of this pious man. He looks at the opulence, he
looks at the world
and he says, ishma, badala ka Solomon, fil ko Suri, you saw a
kabimahi wa fil, bukuri, faydan no fusutaka, hashira, jati, Suri,
fahuna, katala, mukhina, makunta, ilhapi, Guru ri
he says, aishma, Abu dalam, and he says, Enjoy yourself. Enjoy
yourself in the deceptive protection of this huge fortress,
in the shade of these huge pillars, you feel you are
protected.
You saw Ali Kabi Mash tahit Alad, rawahi, kafir bukuri, servants are
running at your beck and call morning and evening,
like in India, Pakistan, when the cavalcade moves, they say, Hato
bacha. Hato, Bacho, Move out, move out. Somebody big is coming.
Nowadays we see it also the black Mercedes Benz with the flags in
front. Move out. So and so is coming USA. Ali kabimahi wa pill
bukuri, morning and evening servants are running at your beck
and call,
but know and understand, know and understand for even kehashari, the
time is coming. The time is coming when this heart will start
palpitating in the depths of your chest,
the time is coming when you will feel that burning pain that
running down from your chest, running down your left arm, and on
a cool day, the beads of perspiration will be falling down
your forehead
when that heart starts palpitating, when that moment of
Sakura comes fahuna katala mukhina. Fahuna katala mukhina,
makuntailafi Guru ri at that time, you will come to know with
absolute conviction that the life of this world was nothing but the
deception.
When that Mark is staring you in the face,
when that which Quran refers to as yakin wa Abu zarab bakahataya
Atiya Ka, yakin, worship your law until Yaqeen comes the absolute
certainty comes
the time when the true prophet and loss will be established. How much
did you acquire? All the effort that you made in this life,
whatever effort you made in this life, is it going to be a benefit
to your harm to you? That is a crunch point. That is the reality.
Wala Kum mi ADO Yom. Wala Kum mi adu yom, Lata kirunaan, husaata,
wala tak di moon,
Allah. Allah says, oh, in son, a promise time is coming. Lotta stop
Kiruna and Hussain moon, and when that time comes, you will not be
be able to delay it even by one second.
Why is there any money yet to ensure but of father ha and favor
could let them laugh and fahu when moths, when Maude bears his claws,
then no force or no system in this world is ever going to benefit
you. That youngster with his Ray Bans on with a gold necklace
around his neck, with those rings on his fingers, stands in front of
that mother today, admiring himself from every direction that
young girl, preens herself, thinking
to herself, she is the Zulekha of this time.
Her cheeks, the bloom of her cheeks, were compared to the bloom
of roses, the shine of her eyes with the twinkling of stars. She
admired herself. Preens herself in.
Front of the mother looking from every direction. Why don't we
realize it is just a few years, it is just a few moons when the
inevitable passage of time will weak its damage. Which cosmetic
Are you going to use to delay the onset of old age? Which plastic
surgery are you going to use to remove the age marks and the age
wrinkles? Quran says, Woman, Noam, Mir, Hoon, a kiss.
Why don't you realize that when we take you to old age, when we take
you to old age, we bring about a reverse in your creation. You
become like a little child again. Ponder, realize, use your uncle,
that same young girl admiring herself in front of the mother
today, few it will just be a few years, and when you bring the
mother in front of us, you say, Don't show me. Don't show me. I
don't want to see
you.
Such a temporary life,
and in what direction is the insanity going?
What have we perceived to be our success? What is our purpose in
this world?
A day is coming? Quran reminds us again and again. Yom, a day is
coming. Yom fossil, yomuddin, Yom will, jeza yom will have Yom Tom
Kumar, Yom will, vashiya yom Sid yom najad, yo mul Hal, foslimika
To whom ajmain, dalika, yom, mash hood, yom, ya jallum, Allahu, yom,
will Dana, Shiva, yom, yom, yom, again and again. Quran is saying.
Yamad is coming. Qamit is coming. Qamit is coming. Andir Hum, Yom al
hasra o MA in abi, warn them of the day of regret which is coming.
Andir Hum, Yom al azifa, tell them Kiyama has already come upon them.
It is very, very near. In Nahum, ya Rao na hubaida, wana, Rahu,
Kariba, you think it is very, very far away? No, no, it is very, very
near each one of you, without exception, in this world, that
woman who covered herself and not a single Zayd makharam man ever
saw a single strand of her hair she walked in this world and next
to her, that woman who was who, despite being dressed, was naked,
and would get up and dance in the dead of the night. They walked
together
in this world, the person of shamelessness and the person of
haya and shame, walked together in this world, the one would not who
would keep their children hungry, but would not go towards haram,
and the one whose gaze was in the pockets of others and filled their
coffers in order to fulfill their Naja, his desires. In this world,
they walked together in this world, the one
who would drink sharab And the one who drank milk. They walked
together in this world, the one who stayed away from haram and the
one who got involved in river and in deceit and in lies and in
tragedy, they walked together. But a day is coming. A day is coming.
Yom, which Quran uses the word yom, a day, a day, a day, a
a day when Allah will call out
that this is the day the mujahimin must come to one side
where Each and every one, without exception, will be resurrected. A
Allah
says, without exception, everyone of you will be resurrected, and
you will have to
stand in front of Allah. There will be no hiding place on that
day.
There will be no way to run on that day. Fun fudu Latin, funa
illabi.
Sultan, no one can oppose on that day,
such a day, Ali Oman aktimo Ala, for he him what to kill him. Una
ID, him what a shadow. Arjuna
Yoma tashu, ali, him Al Sina, to whom? Why the him or julham Nima,
can we am alone? The mouth will be silenced. The hand will start
talking. The feet will start talking. The limbs of the body
will start talking. Ya Allah, I did this. Ya Allah, this is the
wrong that I did on this day, in this place,
this person will address his own limbs. That what is the matter
with you? For your satisfaction, for your enjoyment. I broke the
Command of Allah. I went to the places of haram.
I removed my covering. For your sake.
Why are you speaking against me on this day,
the limbs will respond. Antakan, Allah, antakan, Allah,
who causes everything to speak, has compelled us to speak,
what will be the Khalid and what will be the condition of insan
when his own limbs will be bearing testimony against him?
Seven, Qassam, seven oats, Allah
takesan Understand
success has nothing to do with the material things of this world,
the stages of this world, the prominence of this world, the
wealth of this world, is a deception.
Success is to purify this nerves. Is to purify this heart.
Every NaVi of Allah, every NaVi of Allah, from adawali, salam to
janavi, Rasulullah, sallAllahu, alayhi wa sallam, the first and
the primary effort that they made for Alam and Nahu, La ilaha
illallah, to take out the reliance. Take out the dependence.
Take out the love. Take out the attachment of every veil of Allah.
Out of this heart,
the primary effort that they made was on the heart of Insan, to
bring Allah, Allah's love, Allah's Asmaa, Allah's gibrai, Allah's
Jalan into this heart.
Abadi utu, lubani, tajidani in wajatani, wajakulla, Shay, when
fattani, Fanta, Kali Shay, wanakari coming, Kulish,
Hadi kutzi, Allah says, Oh, my slaves search for me. Bring Allah
into this heart.
Bring the recognition of Allah, bring the manipals of Allah, bring
the love of Allah, bring the Asmaa of Allah into this heart.
Allah's Greatness is search
his spoke,
his asmaati, saj lah tutta rikuhul, absar wahod, absar wahu,
Allah people, Khabib, if you want to see Allah, you cannot see
Allah,
leave sight. Sight is very limited of Insan. More powerful than sight
is prail, the imaginative ability of every human being. Kyal
ulama say that the speed of light is 186,282
miles per second. They say the kyal of Insan, the imaginative
ability of a human being, is more faster than even the speed of
light.
But Allah is such. Allah's Greatness is such. Allah's asmaath
is such la tuha Little, if you want to imagine Allah, you can't
imagine Allah.
See Him. You cannot see him. Imagine him. You cannot imagine
him. But wallakin For Piet to who Lata zu Horden al khalpihi, who
Abu elaim In Habil worried. But his for Piet, his asmaath, his
greatness. See Him. You cannot see him. Imagine him. You cannot
imagine him. So great, so high, but his FOC does not distance him
from his slave. He is still closer to you than your jugular vein.
Kapha villahi Shahida, kapha villahi Alima, kapha villahi
habiwa, kapha villahi Shahida, kapha villahi nasria, kapha
villahi waliya, kapha villahi wakira, Allah says, I am with you.
I am your helper. I am your assistant, I am your protector.
Every second I am with you.
Turn to your Allah, recognize your Allah. Mandel Ali Kana, Mandal,
lady.
Silent evil and man who is there that knocked at my door, and I did
not open the door for him,
who is there that asked from me, and I did not grant him,
if they have God's seven year old youngster.
The lesson of iman Wahida asked Allah, when you ask us only from
Allah,
when you seek help, seek help only from Allah, you have
no other purpose, no other object. In this world where respected
Muslims,
Allah, Allah, Allah, Jalad, Allah, to come into this heart.
Salafi Salin used to say, haram. On haram on Allah. They used to
say it is haram. It is impossible that the noor of Allah's love, the
noor of Allah's Asmaa will enter any heart in which there is Raul
Allah.
This was the primary effort of every Nabi of Allah to take out
the reliance of every entity besides Allah, out of his heart
10 years in the alamal Iman Quran, first we learnt Iman a.