Ahmed Suleman Khatani – Effort Of Ambiyaa P2
AI: Summary ©
AI: Transcript ©
This is Iman,
where the reliance of everything comes out, and the reliance of
only Allah is in the heart
that My shop is not doing, my job is not doing. Degrees are not
doing. Society is not doing. The marketplace is not doing. The
government is not doing. Allah is the doer
halides to say my that person who will rely on his wealth, his
wealth will run short.
He will rely on his government or his sultanate or his strength, he
will be disgraced.
He he will be disgraced. He will rely on his intelligence.
He will be his intelligence will be destroyed. He will rely on his
knowledge. He will be deviated Allah wala Abu Asmaa, who will
rely on Allah, He will never run short, he will never be deviated,
he will never be disgraced. His intelligence will never be
destroyed. For Sayyidi kahum, Allah, Allah will become
sufficient for him.
We are not saying don't have jobs, don't have businesses.
They are not saying, Don't do words of dunya,
but the church and the gaze and the Yaqeen was not your name.
That with that or without that, Allah is my Rajiv. Allah is my
Sustainer.
Allah says, I am sufficient for you. Kafabilahi, nasirah,
kafabilai, kasiba, kafabilai, Shahida, kafabilahi, wakila,
kafabilai, Walia, kafabilai, rabiva, kafabihi is a Novi. Ibadi,
Kabir masih ra Allah says, I am sufficient for you, sufficient as
your helper, sufficient as your witness, sufficient as your
friend, sufficient as your protector, sufficient as your
overseer.
I am sufficient for you.
Allah, alaihi, salabi, kafir,
Abu Asmaa, not sufficient for you. I
That in the business, you lie, you cheat, you deceive.
Then was in vichara cause Allah. What word Allah? What word?
O shopkeeper, come to the masjid,
O student, come to the masjid
o businessman, come to the masjid
o farmer, come to the masjid. Your success, dignity, honor and
sustenance lies in the masjid.
Obey the call of your Allah in this is your honor. And
yet, more than 90% 90% of the believing ummads,
of those who have recited La Ilaha, illallah, Muhammad
rasulallah, are not performing the five times Dali salaam
when this is the condition of the Imaan, of the ummed, then
we don't have to look far to try to understand what he's bringing
about our downfall.
Principal effort of ambi Ali mu Salat was salam was the effort of
yakin. We all the lies, all the cheating, all the deception, all
the fraud of the entire marketplace put together is
because of incorrect yakin on one Sif, one quality of Allah, that
Allah is Maharaj ji.
If we believe Allah is malajip, then cheating, lying, deception,
interest Riba, all that is finished, because we will not
break god of Allah in seeking our sustenance.
This is Talim,
to make that effort, to take the greatness of everything out of our
heart and put the greatness of Allah in the hearts,
to make that effort on the whole mankind, to go to one one person,
one one place, one one town, one one city, and make the whole
mankind understand that greatness only belongs to Allah. Success
lies only in the obedience of
one Allah, warehi, Atwal, wadhwam in Allah, the greatest thing is
that Allah must be pleased. You.
The wife of the Saadi Sabi is living in the home to go to the
bazaar,
to go naan. She calls out from behind, the way of bringing haram
into my home. The way of bringing haram into my home, I can make
Sabha on hunger. I am prepared to die out of hunger, but I will not
be able to make Sabbath over the azab of jahannam.
Poverty in the obedience of Allah. Allah's custom is wealth.
Wealth in the obedience of Allah is wealth.
Poverty in the disobedience of Allah is poverty and wealth in the
disobedience of Allah. Allah's custom is poverty
in my dressing, in my home, in my family, in my children, in
everything the goal has to become. Allah must be pleased.
This is the object
to introduce this entire creation
to Allah, Islam. Allah sent us to you to take mankind out of the
servitude of kings and put them in the servitude of one Allah, to
take them out of the tightness of this world and put them into the
vastness of Haqqanis
that today this ummad
It was sent to turn the attention of the whole mankind away from
this dunya. It was accurate themselves have gotten caught up
in this dunya,
Rasulullah, sallAllahu, alayhi wa sallam, the most beloved of
Allah's creation,
whose maqam whose status was such.
Allah AJ mentioned
one revive. He
says, Oh Allah, ILA, Musa Nabi, ibane, Ahmed NAR
Allah a Musa Ali salaam, then ESA eel, that person will come to me
on the day of judgment, and he has rejected Ahmad SallAllahu, alayhi
wa sallam. I will put him into Jahannam,
Musa Asmaa Allah who is Ahmad SallAllahu, alayhi wa sallam, who
is this person?
Allah, sing wahi to him. Makala Yamin Hu I have not created any
creation more honored in my eyes than Muhammad Sallallahu, alaihi,
Salam qatab to Isma Huma, I
have written his name next to my name on my ash before I created
the
heavens and The Earth. Kula ha Hua, Uma, Tu,
I have made Jannat haram. I have made Jannat haram upon the entire
creation until Ahmad SallAllahu, alaihi, Salam and his ummat does
not enter into Jannat.
Such maqam, such status, such beauty, Allah endowy Would with
Jayati Allahu Taala says, One night we were sitting in the
courtyard of masjid and nawawi.
It was a full moon. Night.
The moon, with all its abusance and beauty, was shining brightly.
He says, we looked, I looked towards the moon, and then I
looked at the face of Muhammad Sallallahu, alayhi wa sallam. Then
I looked again at the beautiful moon, and then again I looked at
my Nabi Allah Qassam. There was more Noor and radiance coming from
the face of Muhammad Sallallahu, alaihi salam, than from the
moon. Aisha radiAllahu Tala na says he the women at the time of
Yusuf, Ali Salam,
when they saw his beauty, mahada, inhala, Mala Kung Karim, they
became so entranced by his beauty that they cut their hands Allah's
Qassam. Allah plays pardah over the beauty of my NaVi Muhammad,
sallAllahu, alaihi salam, if his true beauty had to be revealed,
the women of this ummat would have cut their hearts open.
She said, Once, I was sitting
at dusk and doing some sowing in my home.
The needle slipped from my hand and I could not find it. I was
looking on the ground. I couldn't find it. The Sula la sala al Islam
entered the home. She says such Noor was emanating from his face
that immediately I saw my needle.
When I related to him what had happened, he said to me, Ash
kumaira Ya rail Kum and hariman, nadrawala, vajhi,
o fumira. That was
the affectionate name which Rabbi Salazar would use for ay shargi,
Allah,
AJ, destruction and halakhat and then destruction again for the one
who is deprived of the sight of Muhammad, sallAllahu, alayhi wa
sallam,
such a in Avi, such maqam and status Allah and audiemud.
Yet
look at how he lived in this world.
During the sinapa, the Umar of the Allahu taala, and who
Umar would live with such abstinence and austerity
that the food he would eat was so caught that others couldn't put it
down,
and he had patches on his clothing.
So the Sahaba made mashwara
Let us request Umar to increase his allowance from the Baitul
Maal.
But who is going to say this? They
didn't know what reaction they would get.
Omar was known for his fierce temperaments.
So they decided to send Aisha Ravi Allah anem and hafshi Allah anha,
the daughter of Umar, and also umwel muminim,
lengthy revise. There's no time to go into the details.
Aisha Ravi Allah dala
na request permission to Omar to speak.
He says, Go ahead.
She says, My father, my husband, rasulallahu alayhi wa sallam,
gave everything for the deen of Allah.
He went through untold hardships.
He did not desire this world, nor did he look at this world,
until eventually Allah Tala called him back to him,
and then my father, Abu Bakar Adi Allahu taala, and who
was faced with great fitnas and trials, people had rejected zakat,
people
had started becoming murtad, all sorts of difficulties came about.
He also
did not look at this world. He was not affected by the things of this
world. And Allah used him till he was called back.
Now you have been made a muminil. And Islam is
spread far and wide. The
delegations of the Arabs and the non Arabs daily are coming to
Madina munawara, and
your condition is such that you have 13 patches on your clothing.
Why don't you increase your allowance.
Wear such clothing you have a
these people will look at you, and they will be filled with awe. They
look at the power of Islam.
Wa Yuga, da alai, Kabhi jafnati Mina, Tamayo, Rafa alai, Kabhi
jafnati. Mina, Tam and
let there be food brought every morning and evening in your Majlis
and all those that are present can eat. And
Omar Radi Allahu taala, who hears this,
Ali kabuka and Shadi da, he begins crying
Bitsa
that you are the wives of Rasulullah, sallAllahu, alayhi wa
sallam, and you are the Ummah hatul muminim. You have a special
right over the believers and an even more special right over me. I
am supposed to listen to you. Wala Akin, but today at aitu Maat
Vivaan, NiFi dunya, you have come to me to invite me towards this
world.
O Aisha, tell me. O Mul mumini, tell me,
wasn't there a day in the life of my Nabi that he came into your
home and he found that the food had been placed on a bench above
the ground,
and he said to you, then remove that branch and place my food on
the ground. I am a slave, and I will eat like a slave.
She says, yes. Swami ul mumi, this took place.
Then he said. He.
Tell me Amma talamina and narasula. Wali o Salam shabiam in
asharata, Yamin Oh, Hamsa dayamin o salata, Yamin o jamada in Washa
in hatalahi. Kabila was there 10 days Oh, five days, or three days,
or even one day. Was there even one day in the life of my NaVi
that he had sufficient food to eat to fully stomach? Or
was there even one day when there was enough food in the house for
him to have two meals in one day,
with tears in their eyes, they said, Omar, there wasn't one day
like that. Even
then he addressed his daughter, and
he said to her that,
oh, my daughter,
Wasn't there an occasion in your home that that Chad, or cloth,
which you all used to use as bedding, you all used to fold it
one time over to sleep on it, and then open it up in the daytime so
it could form something to sit on in the home.
One day, you turned it double.
And when my NaVi slept, he only woke up with a Allahu Taala and
who anhu, and he asked you that, oh, Hafsa, ASAN et al, me hard.
Did you turn the bedding over?
She said, Oh, my beloved Nabi, in order to give you more comfort, I
turned it one time more.
He said, Oh, Hafsa,
why have you come between me and my Allah?
Mali Walid dunya, what is there for me in this world? Mali shaval
to Muni. Vilineal firash,
why have you allowed the softness of this bedding to take me away
from my Allah?
I am a slave of my Allah whose nights are spent crying in front
of Allah. Then he asked,
Oh, my daughter, tell me what was the best dish? What was the most
delectable dish that the Sula Sala al Islam ate in your home?
She said, there was the remain, the remnants of a can of ghee. The
tilt at the bottom section, I scraped this out and there was a
hard piece of dry bread. I heated the ghee and potted onto this dry
piece of bread.
Rasulullah ate this with relish, and he offered it to others around
him. She says, Oh, my father, this was the best dish that he ever ate
in my home.
He turned to them and he said, amateur Allahumma takatama means
ambihi Omar AMSA Jayan, wa rakala, sajidan, walam, yazawaki, an
wasajid and wabaki and mumu Todd, Hata, Allah, taala, viriwanihi wa
rahmatihi,
he says, Don't you know Kara sulayhi, Salam was sinless,
yet his night was spent in hunger. His night was spent in Sajida. His
night was spent his life was spent either in ruku or in sajda or
crying or humbling himself in front of Allah until Allah took
him back
Walla. Allah is telling inan Omar will not eat good food. Omar will
not wear soft clothes. Omar will eat meat once only a month,
masala, satin, salakhut, bahula, of our
offering, so much of our solid fine. Let him at a Huma. What a
viable Huma.
Sahava head in front of them,
the example of janabel, Rasulullah, sallAllahu, alayhi wa
sallam,
how everything of this dunya
was given for one majestad, for one goal, for one direction,
that ya Allah give this ummadi Hidayat ya Allah give this ummad
hirayat.
Everything was given for this.
He pushed himself, and he turned their whole direction towards
this.
There was no sacrifice.
There was no sacrifice that couldn't.
Could have been given that he didn't give,
and he pushed them into more and more
in Ohad,
that is Allahu alaihi wasallam, after the Battle of Ohad, asked
his companion that I don't see my uncle Hamza, Hamza Ravi
Allahu Taala and who was so close to Jana bi rasulallah wa Alam
that Abdul Muttalib, his grandfather,
took a wife
on the same day that he got his son, Abdullah, the father of Nabi
Sala married
Hamza was born to Abdul Muttalib
and Nabi salaam was born to Abdullah. They were born at about
the same time.
They were uncle and nephew, but of the same age, Sue ayva, the slave
girl that gave merch to Hamza, also gave merch to Rasulullah,
sallAllahu, sallam. So uncle and nephew, friends, foster brothers
also.
They grew up together. So close was the bond between the two
that one day, Abu jahal
takes his cloth
and ties it around the neck of NaVi Sala while he is in Salah and
begin squeezing till he almost suffocates Rasulullah sallallahu
sallam. And then in front of everyone, he insults him and
begins beating him.
Hamza, when he had gone hunching. When He returns in the evening,
his slave girl says to him, yaaba umara o Hamza, if only you could
see today the way your nephew was insulted and beaten by Abu Jahl.
He becomes so incensed that he goes to Abu Jahl, who is sitting
with other Quraysh, and he takes his hand, he takes his sword and
he strikes it on the helmet on the head of Abu jahal, till Abu Jahl
is injured on his head, and he said, you dead. You dared to
insult my nephew, ashadu Allah ILAHA, illAllah, ashmo Rasulullah,
I also bring Iman upon him.
So close they were,
we can imagine what must have been the grief of janai Rasulullah,
sallAllahu sallam, when he comes upon the body of his uncle Hamza,
his ears, cut off his nose, cut off his chest, ripped open his
heart, taken out his liver, taken out. His body was mutilated and
desecrated. Savi salari, salaam when he sees his uncle in this
condition, Sahaba saying, this is the first time they heard him
crying with sound. He cried loudly with sound.
They say they never heard him crying like this before.
They say he cried so much that Jibril was sent by Allah to
console him that we have written on our ash Hamza to Assad Allah
SULI Hamza is the Lion of Allah and His Rasul Salafi, they
say, only then his crying dissipated of it,
that was the day of grief. Asava, 70 of the Ansar had been made
shahid.
There wasn't a home in Madina that was not filled with grief.
And it was well known
that the architect of all this harm and destruction was none
other than Khalid bin Walid,
who saw the gap in the mountain pass, and it was his flank
movement that caused all this harm.
Yet NaVi Abbas sallallahu alayhi wa sallam made such an effort upon
Sahaba that their nizaj, their temperaments, their thinking,
their goal, their direction had become Hidayat.
That insanity must be saved from Jahannam and go to Jannat. And
this whole insanity must be introduced to Allah. And the Qibla
of the whole mankind must become Allah.
That few years later, in the eastlam goes for Umrah tulka.
He meets Walid, bin Walid, the brother of Khalid. Khalid, hearing
that the Muslims are coming to Makkah, ran away from Makkah
because he knew how much he was hated,
that the homes of Ansar, 70 homes had been broken because of him.
And uncle of NaVi salasam had been killed because of him.
Yet when Navi salasam comes to Makkah, he says to Walid, bin
Walid, where is Khalid? He says he is not here. He has gone away.
Navi salasam says, tell him that it surprises me.
That someone of his intelligence should be deprived of Islam,
and tell him that if he comes into Islam, see how he will honor Him,
and He returns to Madina manovara. When Khali hears this message,
then the darkness of zulmut and kufr in his heart breaks,
and the inclination to accept Islam comes into his heart.
Now he proceeds toward Madina manovara.
The news is reached in Madina. The streets of Madinah are buzzing
with the news that Khalid,
Khalid, the warrior
who caused so much of harm and destruction and murder
is coming to accept Islam.
Saad bin Maal RadiAllahu, Taala anhu, the leader of Ansar, gathers
them and gives them targim.
Khalid bin Walid says, As I approach Madinah, my heart and
mind was filled with doubts
that what will be the reception? What will be the reaction
I had caused so much of harm and destruction to these people? How
will they receive me?
He says, As I entered the streets of Madina, the people started
coming out of their homes from every direction, men, women and
children of Madina began rushing towards me from every direction.
They faces beaming. They faces beaming with smiles and from every
direction. One chorus, Marhaba. Marhaba, marhaba, welcome. Oh
Khalid, welcome. Oh Khalid, welcome. Oh Khalid. The widows of
Medina,
by the action, was saying to me that, oh Khalid, you may have
killed my husband. You may have made me a widow,
but the figure for your accurate and the figure for your Jannat is
more in my heart than the loss of my husband
and the children of Madinah. Those orphans were saying to Khalid
that you may have killed our father, but your accurate and your
Jannat is more important than the breaking of my home.
He says, I wish that the earth could have opened up and swallowed
me inside. I could not face these people.
Every other desire, every other jazmah, every other zeal was taken
out of the hearts of Sahaba, one zeal, one goal, one direction. The
Deen of Muhammad, sallAllahu, alayhi wa sallam must come alive
in this world insanity. It must be safe from jahannam.
For this, homes were broken.
Bashir bin akra, varadi, Allahu, daalan hu a youngster.
He says, I was a young boy. I had lost my mother,
and I came with my father to Madina, manovara.
My father's tale was made to go in the path of Allah. He
says, The Day drew near for the Jamaat to return.
I ran out of Madina,
and I cried on to the mountain,
waiting, thinking to myself that I will receive my father before he
enters Madina.
He says, I saw Legion upon Legion, group upon group, contingent upon
condition
of this army of Nabi Abbas, salaam of the Jamaat of Sahaba passing
by, and I could not see my father.
I became more and more worried as each group passed. Finally, at the
flank group, the last group, NaVi Salama, there I have still not
found my father with a heavy heart. He says, I ran down the
mountain towards Rasulullah sallallahu, alayhi wa sallam ya
rasulallah Madha falabi yafala. What has happened to my father? As
Allah, He says, NaVi salaam, turned away. I ran from the second
direction. Ya rasulallah Madha falabi, oh NaVi of Allah, what has
happened to my father?
He says, he turned away. I ran from the third direction. Ya
rasulallah Madha, fala, Adi,
Olavi, Abullah, what has happened to my father? He
says, Then I saw the tears rolling down the cheeks of Navier
paksalaam, and I understood that now there was no one for me in the
world. He says, for AJ.
Hush to will Bucha.
I grabbed all of the kurta of Nabhi salal Islam, and I burst
into tears. And
today the same ummat
is saying that, where is this, where is this that you will leave
your home, and where is this that you must leave your family? And
where in Quran and Hadith does it come that the women must be left
at home, alone with the children and the businesses must be left?
What Sharia is this? What Quran is this? In which hadith is this?
Found in
way it is found, we don't look
and where it is not found. We are looking.
Why? Because nafs name, aren't they? Our nafs doesn't accept it.
The gunyard, the foundation of this ummat
was based on the separation of families.
Ibrahim alaihi salam
ordered by Allah, 86 years of age. After crying for years and years,
years and years, he gets a son.
Allah says, Now leave your wife and your child in Makkah
not mecca of today. Makkah of 4000 years ago, Makkah of 4000 years
ago,
he takes his wife and child and leaves them
Hajra. He
alias.
Addresses him, Ilam and Sakhi Luna,
oh. Khleel, you are leaving us in this situation. In whose care are
you leaving us?
Who is going to look after us?
Ilamantaki Luna,
he doesn't reply, or that come not to reply,
then she thinks to herself that after all is a NaVi
Allahu, Amara, kabhi hada, Has Allah ordered you? Has Allah
ordered you? He knows, yes. And she says, even lay you the law. If
it is Allah's order, then Allah will protect us. In other words,
Ya Allah and happy with your decision.
Viva din radizi Zara,
a valley of no vegetation, no crops, no vegetation, no water, no
life in any direction,
alone, one woman and a little baby,
the Bunya, the foundation of the Ummat of Muhammad, sallAllahu,
alayhi wa sallam, is being laid
that ummat
will leave their homes and leave their families And strive in
Allah's power to bring Allah's Deen alive, their foundation is
being laid.
How that night must have passed.
As the blackness descended on Makkah, the sand became black and
the stones became black and the mountains became black, blackness
in every direction.
One night, electricity goes off in our homes. How far Ishaan our
children become?
What must have been that night of Ismail Ali Salam, the father of
the summat,
from whose progeny, Muhammad sallall, Islam, was to come, what
must have been the night of that mother
ajar.
The next day dawns, the sun rises up, and with it the heat of the
sun till the sand becomes fire and the mountains become fire and the
stones become fire, and it is burning heat in every direction.
Where is she going to place her child? No vegetation, no shade.
The sun relentlessly burning down upon them.
Their provisions are finished. The child gets weaker and weaker and
weaker
till eventually she lays him down.
She can't bear to see her child die in front of her eyes.
There's no more strength, no food, no water. She starts running,
not Safa Marwa, as we see it today, build up those of mountain.
She runs, climbing up to Safa, looking, knowing there is no one,
but still looking,
hoping that there's some way
from Safa, down up Marwa, from Marwah back to Safa.
If Allah wanted on the first chakra, on the first movement, he
could have sent ZamZam,
but Ummah giving God
the foundation of Muhammad, Muhammad Sallallahu.
Alism is being prepared,
once, twice, thrice, four times, five times, six times, seven
times. This mother running up and down, up and down, up and down,
so eventually her strength gave up.
This upmat asked today that where is it found that home should be
separated. Read your history.
Read the basis of
this. Ummathabi Kum Ibrahim, the millat of your father, Ibrahim,
alaihi salam Quran
says, eventually, no more strength left. Every door had been closed,
every avenue had been locked up.
Now she resigns herself. She can't even look at her baby anymore.
Which mother can bear to see her child dying?
She turns to Allah that ya, Allah,
I am content, and I am ready to accept this decision of yours.
Also,
Anaheim, these are good. See. I am with those whose hearts are broken
when every other avenue has been locked off, when every other door
has been closed, when the home has been shifted from everything and
come upon Allah.
She looks up and she sees a handsome youngster by her child.
She runs thinking, wondering what had happened, and as she comes to
Ismail Islam, she sees zamzam flowing from his feet.
Homes were broken, families were separated, and ummat of Muhammad,
sallAllahu, alayhi wa sallam was prepared. And ummat,
where wives would be separated from husbands, children would be
separated from their fathers, for the sake of the deen of Allah. And
when this ummat was moving, when that qurbani was being given.
Janab rasulallah, prepare a Jamaat, prepare a group whose
maksad, whose goal, whose direction, was won, and then on
the plains of Meena. Falaf, Shahid Palli, Bali. Shahid oming Kum,
Shahid oming Kum, oh my Sahaba O my ummat. Those who are present
today take my Deen to the four corners of the world.
If they didn't leave their home and they didn't leave their wives
and they didn't leave their children today, we would not have
had Deen
understand what it means to be in the Ummat of khatam un Nabi een
understand the responsibility attached to the khatman that this
ummats 124,000
Sahaba on the plains of Arafat Tariq, history bears witness MA
and Medina put together, you will not find the graves of 14,000
Sahaba. More than 90% of that Jamaat and that group that took
Deen directly from Muhammad, sallAllahu, alaihi wasallam died
away from their homes.
Sahaba made their graves through the four corners of the Saj and
Islam was spread that Qurani and that sacrifice and the tears of
those women and the tears of those children watered the gardens of
Hidayat and watered the gardens of Islam.
And as long as this ummat was moving, Allah's help was with this
ummat,
not only Sahaba,
Yaba, Shil, yashil, Hama, Tara and yakuna Rasulullah Ayesha to not
please you that Rasulullah, sallAllahu, sallam, will be your
father and Ayesha will be your mother.
He says, radhi to ya rasulallah, Rabia, rasulallah, I am happy of
Allah. I am happy abunabi of Allah. And he put them into more
qurbani and more qurbani and more qurbani
in our salaka, Shahid o WAMU, bashiro, wanadira, WADA iyan,
illallah, heb Nihi wa si Raja, Munira o muhamma, Sala Salam, you
were sent as a witness. You were sent as an inviter, you were sent
as a warner. You were sent as a giver of glad tidings, wadari and
il Allah, and you were sent as an inviter to Allah, as a caller to
Allah, and as a shining lantern. Dawat is the matsud of this ummat.
This ummat was sent to call to Allah to move, for the sake of
Allah Deen, and as long as Sahaba moved, and as long as this ummat
moved, Islam spread, and Allah's help us with this ummat,
not only Sahaba, Tahir, also
Farooq Ahmed Alain.
And this will terminate.
Wife is pregnant.
Mr. Is made to go in the path of Allah to Turkistan. He comes home,
wife is pregnant, and he says, I am going in Allah's path.
She says, who is going to look after me. I am expecting. Who is
going to look after the child? Young, newly married wife.
He says, I hand you and my child over to Allah.
Allah will look after
I am going for his word. And
he goes in the path of Allah,
not like how we go that I'm going for one Shila. I'll
telephone you also, and I'll send * also. And
nowadays the cell phone is with me too, so you can contact me
anytime. Then
there was no 40 days. I
he goes in the path of Allah, handing her over to Allah,
young woman, newly married,
in the four walls of her home.
Can we imagine her loneliness? Can you imagine her seclusion? Can we
imagine her hardship?
She had the same natural hopes and aspirations and desires that any
young woman would have?
I will get married to my husband. I will bring up my children in the
safe and secure
environment of my home, and I will live with a happy family.
Eid will come.
Occasions of joy will come
naturally. She had those same hopes any woman has
yet the husband now is gone in the birth of Allah,
not one week, not one month, not 40 days, one year goes, two years
ago, three years ago, five years ago.
Each time she receives news that a Jamaat has returned, she would
send a message as Farook return. As Farook return, or is there any
news about Farooq, the message would come back that Farook has
not returned, and there is no news of Farook. We don't know if he is
alive or dead.
Five years, 10 years, 15 years, 20 years
till eventually her youth had now passed away
and had come into a stage of old age. Now
she had resigned herself all those natural hopes and aspirations that
she entertained were eaten up and eaten up and swallowed up in her
heart, till eventually she realized that this is not for me.
Whenever she would become desolate, then why did it have to
be me?
She would turn to Allah and say, Allah,
I make your shukr that my home is being broken, but 1000s will
receive hiraya Because of me.
20 years, 25 years, 27 years later,
late one night, one solitary horseman on the back of his horse
come slowly into Madinah manovara.
When he left, his back was straight. He was in the height of
youth and vigor. Now, 27 years of rigors and hardships have caused
his back to become bent. His beard was black when he left. Now that
beard has become white. Hesitantly, on the back of his
horse, he goes towards the direction of what he perceived was
his home.
Hearts filled with doubt, and was obvious
that when I left, I left a young wife. She was expecting. Is she
alive? Do I even have a family? Was it a girl? Was it a boy? Do I
even have a child? Is my home still in the same place
he goes to what he thought is his home, and he enters the front
yard. Rabia, he has a commotion outside. He rushes out. He grabs
hold of the label and the collar. Farooq, yanav, Sik O enemy of
yourself, you dare to trespass in the home of a believer in Medina.
How did you enter without permission?
Fardul says, Oh youngster.
Oh youngster. I thought it was my home
outside. He rushes the.
Out, he grabs hold of the label and the collar of Farooq ya Adu,
one of Sikh O enemy of yourself. You dare to trespass in the home
of a believer in Madina. How did you enter without permission?
Farooq says, The youngster.
Oh, youngster. I thought it was my home.
Rabia becomes incensed. How can you think that this is your home?
I'm going to take you now to the Kazi,
the mother of ravia,
hearing this commotion, she comes down and opens the door,
and to her utter consternation and shock,
27 years of separation,
27 years of loneliness, 27 years of not knowing if he is alive or
dead, 27 years of waiting again and again and hoping and hoping
and hoping only to Have those homes dash.
She shouts, Rabia, that is Farook. That is your father.
Over the years, you ask me, where is my father and Who is my father?
There is your father.
Ra falls down onto his knees to make the forgiveness of Farook.
Farooq embraces him and embraces his mother.
The whole night is spent in giving Karl buchari and the first Adhan.
Rabia goes to the masjid and the second Azaan, she says, You better
hurry, otherwise you will miss the salah. He goes to the masjid to
find that the Salah is already over. He makes his salah. Then he
proceeds to the Rosa of Nabi apa sallalli salam to convey his
salaam after 27 years of separation.
In the meanwhile, you see the huge majma is formed in a masjid, and
the DARS of hadith is taking place.
He goes and sits in the bed. His eyesight had become too weak. He
could not see who is conducting the DARS. He asked someone that,
who is the Ustad? Who is the sheik?
Any Shakya student, when asked about his teacher, with natural
exuberance, he says, You don't know.
Imam of Dar Al hijra,
Sheik of Hadith,
ustha of Malik, Ustad of sukhyan Suri, that is Rabia.
He says, Love Santa, who I Laya. You have not mentioned whose son
he is. You haven't mentioned his Nasser. He says, there is rabiah,
the son of Farooq who went many years ago in the path of Allah. No
one knows what has happened to him.
When he hears this, he burst into tears and
makes sugar to Allah, you have protected and accepted my family
for the sake of your deen,
homes were broken like this. Women became widows, children became
orphans. Jalala, sallAllahu, alaihi wasallam made the mizraj of
his ummat made the zen of his Sahaba made the goal and the
maksad of isava, one goal, one direction, one maksad, then we
have been sent for the deen of Allah. Quran declares There were
only two tabakaas, only two groups of ansaba, Minal, mumminin, Minal,
mumminin, Adi jalun, sadaqah, Ali pamin Hum, man Kaba, nahma, wamin
Hum, mein, Sabir, wama, bad Dalu, taba Dila from among the muminin
from among the believers. They are men. Sadaqumah, ali that have
fulfilled the covenant with Allah, let us fulfill the promise with
Allah digging Sun
Stone tied to their bellies. Nahm ladeena, Jaba Muhammad, Abu lalina
Bay Abu Muhammad, Ali, jihadima, bakina, abada, we are that Jamaat,
and we are that group that have taken the oath of allegiance on
the hands of Muhammad, sallAllahu, sallam, that as long as there is
life in us, we will strive in the path of Allah. As long as there is
life in us, we will strive so that Allah AJ Deen must come alive on
this earth. Rijal, men, sadaqumah, ahadu lahali, they have fulfilled
the covenant with Allah two groups. Quran does not speak of
any third group. Meanwhile, some have died in Allah. Meany and
Sabir, the others are waiting for the opportunity to give their
lives in Allah, and they have not changed. Sabah, move Tabby ain
moved. When this ummat was moving, Islam was spreading. Salah was
coming alive. Zakat was coming alive. Hajj was coming alive.
Every Awami and order of Allah was coming alive. Tara alum, makajiv
Khan, the gardens of Islam were flourishing. Quran.
Has declared lies the will Kahi, duna, Minal, muminin, vair only,
Sabil, Allah, yamwali, him one, fusim. One is the person sitting
at home. The other is the one striving in the path of Allah. The
two can never be equal. Allah, Hassam, the two will never be
equal. Fatal, Allahu Mujahideen, all kahidin. Fatal, Allahu
Mujahideen, yawali, him one, fatim, Allah ja ALLAH is given for
zelab. Allah has given distinction. Allah has given
honor. Allah has given virtue. Allah has given status to the one
saiv, Allah over the one sitting at home there, Kili, this ummat
did not come to sit at home. This ummat came to finish itself for
the deen of Muhammad sallallahu alayhi wa sallam, 100% of mankind
must come on to 100% orders of Allah in the way of Muhammad
Sallallahu sallam. We have been sent for this. We have been sent
for this that janazah, Abdeen is coming out of our home. Sunnats
are being trampled upon. Il Siddharth, millions are becoming
murtad, and we are still asking the question that, where does it
come that we have to leave our home? Where does it come that we
have sent for tablig Allah, tablig, that tablighamat has not
made our responsibility. Like Salah is an order of Allah, and
like Zakat is an order of Allah, and like Hajj is in order of
Allah, Allah is an order of Allah. Allah has sent us so that this
Deen comes alive on this earth today. Deen is dying in front of
our eyes, and we are still sitting back. Who sits at home and his
shop is burning, who sits at home and his house is being destroyed.
No one said the right of Allah and His Rasul Sala Islam is greater
than the right of the wife, greater than the right of the
children, greater than the right of our own life. Let us, like
Sabah, move in the path of Allah. Tuna will be made. Cover will be
made. Accurate will be made don't look left. Don't look right. Don't
look at our circumstances. This is Allah's word. We have been sent
for this. Stand up now and respected brothers. Four, four
months, six, six months. Cash in the path of Allah. Don't wait.
Fathers. Stand up and give our names. Come and respect your
brothers. We're not going to give take any names all brothers who
are going out, Kesh and more from this istima, please stand up
inshallah Come, my dear brothers, mashaAllah, holy brothers,
mashaAllah, don't fight for the call of cash. Allah, Kesh,
albuquer, mashaAllah, Come, my dear brother, break the idols of
shop and jobs
as eyes,
we
saw your deen dying, Allah,
bring that day that with his eyes, we see your deen
coming alive. Come and
respect. Your brothers. If you are sitting, why are we sitting? Stand
up,
brothers. Mashallah, in every condition, strive in Allah Dali
Kum, this is better for you. That is better for you, if only you
knew
no one leave please. No one leave the gathering. We are humbly
appealing. No one leave the gathering. You.