Ahmed Suleman Khatani – Dawah In Islam
AI: Summary ©
The importance of understanding the physical characteristics of Islam, education, and success in the world is emphasized. The misunderstandings of Islam and the loss of Hamza Radi Muhammadu, the death of his uncle, and the shli are also discussed. The loss of friend and the need for a paragon symbol to symbolize his death are also highlighted. The importance of time in helping mental health issues is emphasized, along with a story about a bird's death and the importance of giving good news to her mother.
AI: Summary ©
Alhamdulillah. Alhamdulillah. Madhu, wana, stainovigiwana, Tama
Kawana,
wala Abu lahi, Min Julian, funali Nami, yallahu, alayhi wa falahade
Allah
anahu, Allah
ILAHA, illallahu, Sharika,
Lana sigidana, wana vigalla, Habiba na oshafiyanava, mutaana,
Muhammad, Abu Asmaa,
Maha
bismillahir, Rahmani,
Rafi
in La Nina, kalua, buna, mahotum, Masta, kamu, tanahi, UL Mala,
ikatu, Allah, tahafu, wala tak Janu Avi, shihru, viljan, neti Kun
tum Tuva,
Olia U Kum Kung Phil haya tid dunya wa fil aferam,
wala Kum fi Ha, Ma, teshtehim, wala, kue Ha,
Ma, ta Daun, nurvafim, salapa, ladim,
Karan, Nabi Yu Salama, Ali Asmaa, Ram Alam tarfikum, Sakura. Tan
sakratul jahal was Sakura to belayish
one to bin mahofi, what? Ujahedna fi Sabir, Allah,
afikum, fabudya, falatam, Bin Ladin, Hona, anil munkar, wala
tuja Hi dunafi, sabila,
wala yo, maiden milk. Abu Asmaa ka Sabina. Abu brothers in Islam,
Allah
subhanho
wa taala,
the
Holy Quran
poses three questions.
There are other questions
besides this,
but pertinent what we are discussing
on this occasion,
there are three very fundamental and very important questions which
Allah subhanho wa Taala asks.
These questions are so important
that they be answered correctly,
that if they are not answered correctly, then a person
can have all the comfort, all the luxuries of this world.
You may have had
the best university degree. You may be a Harvard University
graduate, Oxford University, graduate
from class one. He may have been coming out first.
May have passed with flying colors,
but if he has failed to answer these questions correctly,
then this life of this world
will cease to have any significance whatsoever.
The difficulties and the hardships and the trials and the
tribulations of this world
will become meaningless
when compared to the excruciating and terrible torment
that will face this person forever and ever and ever,
pray Allah subhanho wa Taala
will gather the people of Jahannam,
and Allah adala will Ask them, ya ah Len NAR
O people of Jahannam,
they will reply, la Baik, Rabbana or Sadiq
O Allah, we are present.
And then Allah will ask them, come la vistam, fill out the ADA Deen.
Then how long did you live in this world?
Whether it was 50 years, whether it was 60 years, whether it was
100 years,
or whether, like the nation of odds, where the children would
become Bali at the age of 300
and they would go on to live for 900 and 1000 years,
regardless of how long the life in this world was
they will reply, la vitna, yoman o Bah bayom Oh
Allah, will live for one day in this world, for a portion of one
day.
Kat na hum, Yo Ma, your own Aha, Lal, bathu, illa, Ashi, yatan o
vaha, and
they will face the life of hereafter, it will appear as if
the life in this world was one morning or one evening,
and then Allah Tala will say to them, samatha jaram fi Yom in
obadi yom to
understand this expression,
becomes simple of a way of example,
you send your son to the market with one Rand,
and he goes and buys goods worth 50 cents, and he pays one ran for
it,
and he comes home very proudly.
He says, Papa, this is the deal that I went and did
you look at him,
and you'll wonder, could this have been my son,
and where I went wrong?
Normally, our how they do it nowadays, they blame the mother,
and with great
anger, you'll say to him, samatha Jart,
What a foolish deal you intended, what a great loss you went and
incurred. Similar to that is this expression where la Tala will say
to the people of Jahannam, that big samatha jartum, FIOM in Obata
yom, what a terrible deal you intended in one day or a portion
of one day, you gave up that life, you sold the life in the world
that one day, or a portion of one day, and in return for it, you got
sakhati, waghabi, wala Nati, wanara, Jahannam, Khalid, Deena,
fiha abudha.
You earned my anger. You earned my retribution. You earned my curses.
You earned the azab of Jahannam, wherein you will reside forever.
That fire whose stones will melt mountains.
What will that fire do to the flesh and bones of inside
kala la umbadana, filhotta, Allah, Aida.
Allah
says they will be thrown into the treasure. And what will make you
know, what is the treasure? It is Allah, Kindle Fire, Al Leti tab
Tali or ala Aida that will penetrate the hearts of man in
Naha alayhi, him muksada,
Allah says that fire will be vacuum packed upon the Jahannam,
this expression, a lay him, musada,
this word, ALA,
for those who understand Arabic itself, depicts one very
frightening picture, and then mosada,
literally packed, locked up, vacuum packed. But will understand
what is meant here better.
Perhaps the women foam might understand it better.
You take the example of a pressure cooker.
The bottom of it is hard, the sides of it are hard,
and it is vacuum sealed on the top
so that the steam and the heat can collect inside a small hole is
left on the top for the excess steam to escape.
And the effect of creating heat in a vacuum, situation is such that
that meat, which takes two hours to cook in a pressure cooker in 10
minutes time, is already soft, and
if it is left any longer for half an hour, the meat will separate
from the bones, and eventually it will start melting.
So Allah says in Naha alehim sada that
there will be vacuum packed in Jahannam, but unlike the pressure
cooker, where a small hole will be left for the excess steam to
escape.
The walls of Jahannam are such the pressure cooker that hole is left
there, because if it is not left there, then it will become a bomb,
it will explode.
But Jahannam is stronger than that. No hole will be left also,
and insan will be put into that fire which will cause his.
In and his bones and his body to melts
the musibat, and the problem is thum Malaya Mutu, fiha wala Yahya,
that
in this world, whatever problem a person experiences eventually
consoles himself, that death will give me release and solace from my
problem. But there he will not die
in naladi, in a kafaru vi ayatina sofanus, sofanum, Nara, kulna,
maludu, hum but allahum, julrahali, adukula, Ada,
very those who rejected our signs, Allah says, soon, we will put them
into a blazing fire.
Every time one layer of skin is burnt, we will replace it with
another layer of skin so that they can continue experiencing the azab
of jahannam.
They will not die
to such an extent that it comes in the riwat
that if every grain of sand on this earth, we can't count the
grains of sand in lodium even,
but for every grain of sand on the whole earth, if each grain of sand
was equivalent to one year, and it was told to the jahannamies, for
that period of time, you will suffer in Jahannam, and then you
will get moths,
then there will be no limit to the extent of joy of the jahannamies
if they receive such news,
what good will a university degree and what good will a worldly
accolade of intelligence do
in the face of such retribution and such punishment and such
chastisement and such difficulty?
Three questions Allah
asks. Am in varishey,
abumul khaliqun, am khalaq, Asmaa Wati wala
raw Insan,
did you come into existence by chance? Did you just come into
existence.
What happens by chance in this world? Nothing.
Does any housewife expect that when she gets up in the morning
and walks into her kitchen that all the food will be ready,
cooked, prepared, served on the dishes and ready to be put under
the satsang.
Or does any businessman expect that when he goes to his factory,
all his production for the whole year will have been met, his
targets will have been met. Everything will be packed, loaded
in the trucks, ready for delivery by chance,
such an notion or an idea, any intelligent person will tell you,
is ludicrous.
What can happen by chance? Aum inveshe is such a complex creation
of Allah, this Insan, this human being, Allah, is asking you, did
you come into existence by chance? Because if you did,
if you did, then you got Chitty, then there is no problem. Then
there is no need to distinguish between milk and Sharad,
between music and tiraths,
between oppression and justice, between lies and truth,
between Riba and halal,
between Zina and chastity, then you have got complete freedom if
you came into existence by chance.
Salah is asking, did you just come into existence by chance? Am humul
khaliqun,
or are you the creators?
Did you create yourself? Did you bring yourself into existence?
Amawati wala, or the heavens and the earth? Did you create it?
These questions which Allah is posing
in Saha, is incapable, based on his own intelligence, intellect
and understanding, to answer these questions correctly,
because this Insan, by His very nature, is defective.
His intellect is defective. Kholekal Insan, ubaitha
Allah says his Insan is very weak.
In Nahu Khan of valoom and jahula,
Allah doesn't say valim. Allah says valoom very oppressive.
Jahil, not jahil. Jahul, very, very ignorant.
Kathura, very ungrateful. Kafura, ungrateful.
Usun kanuat
loses hope very quickly. Farihan Fakhr
loses control of his emotions very quickly.
In Nalin, Sana, hulika, halua jazua, waida mas Sahul, khairu,
Manu.
He says that there must have been some being. There must have been
some super intelligence that pagal didn't understand 1400 years ago,
Janabi Rasulullah, sallAllahu, Sallam already answered this
question in narab bakum Allah, that varali Arab is Allah, Who is
Allah? Who created the heavens and the earth in six days. Some
Mustafa, ala Ash yof, shillelagh, Nahar, yet to LuBu Hu khati ta
washem, Saal Kamara, one nujum, Musa, karate mi Amri, halalam,
Tabarak, Allahu, Abu Alamein,
this complex,
confusing things which I mentioned,
understand it by a simple example.
There was one eight years one day he met a village dweller, Bedouin,
person who'd never seen the inside of a university or a college
or never had any formal education. So
regarding to a discussion, so this Bedouin, in his simple manner, is
explaining, he says, Al bahatu said dulu alal bayel,
while asaru te dulu al masih afala samaun zaatu avaraj wa Arun zaatu
fijaaj wa bahrun zaatu amwaj te dulu Al Wahid al kahar.
He says, Listen,
if you see camel droppings lying on the ground, it tells you a
camel pasture. And
if you see a footprint in the sand, it will tell you a human
being past here this huge sky,
like when brother Daddy was telling me, he says he met a
doctor, he met an architect in azadwal, and he's telling that
architect, just to explain to him. He says, You see, if you had to
put a roof over the whole of azadwal, how many pillars you will
need to support that roof for it to stand? He was trying to explain
Allah sudra that the sky, there's no pillars of support. And he's
handing hanging aloft, put into place
was samavatum at vyatumbi Amini villa, says the heavens is in the
right hand of Allah yum siku, samavati wal ardhan tazula. Allah
has kept each thing in his place so that he doesn't move out.
He says he asked his architect, how many pillars you will need to
support Aruba azadal, a rhetorical question that poor person told him
that, listen, I'll need a few days to make the necessary calculations
and tell you,
sometimes too much study is no good also.
So he told him, Allah Dalai invites look at my sky without any
pillars, try and find the deficiency. Use your instruments.
Use your compasses, use your computers. Health. Aram in futur
can you find any deficiency? Summar, jail, Basar, karate and
khaliba. Look again and then look again, and then look again. You
will never find a deficiency in the creation of Allah. So he says,
this huge sky standing aloft without any pillars, this huge
Earth with its deep ravines, and this huge sea with his mountain
and mountainous waves, like the camel dropping, tells you the
camel passed here, and the footprint tells you a person past
here doesn't these huge living examples of the Qudra of Allah
tell you there is one, vahek Kahane, that brought all this into
existence.
Aun Khalid, Allah is asking,
but insan will never be able to answer these questions correctly.
Who created all this? What is the purpose of the creation? In what
life's success? In what life's failure? Once this human being
will move away from the noor of wahi, from the noor of Revelation,
from the noor of that knowledge which emanated from the Anish of
Allah
and was passed on to us through the medium of Janabi Rasulullah,
sallAllahu, alayhi wa sallam, then this insan will never, ever be
able to answer these questions correctly.
But unfortunately,
today we have no value for the nuravahi. We have no value for the
ulum of Quran, that Quran, that Quran, which it comes in the
rivaya, that if the Quran had to be revealed in its origin.
Form the SIF, the quality of Allah had to be revealed in its original
form on the Loya mahfuz, the Loy mahfuz would have been rent
asunder.
Lo anzalna, Hazel, qurana, Allah, Jabal, Allah, aitahu, hashyan,
mutasayan, Min khashatilla, Allah says, if we reveal this Quran on a
mountain, the mountain would be rent asunder, would turn to dust,
out of the fear of Allah,
yet the Quran has become an irrelevant message to us today,
put on the shelves. Somebody dies open the Quran, May khatmal, Quran
a Ramzan. It comes see which Masjid is getting it over. The
quickest go there and get the tarahu done.
But the relevance of it has come out of our lives, that Quran,
which would render mountains asunder, what must have been the
heart of janavi, Rasulullah, sallAllahu, alaihi salam, to
contain the Quran.
My son is a university graduate. My son has a doctorate. My son has
a PhD. My son has
studied this science and that science.
If Allah had to give you the life of no Ali Salam 1000 years,
and you had to go through the archives of the so called
knowledge of Insan. Go to the universities of the world with a
life of 1000 years, and go through their books with a microscope,
page by page, line by line, answer these three basic questions, who
created you, Who created the heavens and the earth, and what is
the purpose of your creation? What will give you success? What will
give you failure? Have all the PhDs and all the university
degrees with a life of 1000 years go line by line with a microscope
to the archives of the knowledge of insan of the world, walla. You
will not answer these questions
without the noor of wahi Insan, based on his own logic, on his own
understanding, will never answer these questions,
what can insan possibly create? You can't make a stone. They
haven't been able to make one stone. How are they going to make
a mountain?
You can't make a grain of sand. How are you going to make the sand
of the earth? You can't make one droplet of water. How are you
going to make the ocean?
All the signs of the world today, get together scientists and tell
them to make one leaf. They can't make one leaf. How are they going
to make a tree?
Everything around us.
Allah dala is answered in his Quran awala, Miya al abina kafaru,
Anna samavati, wata, Kanata, Rab ka Fana, Huma wa jal Amin al mai
Kul ain hai, afalay Binu, why don't those with disbelief see
that the heavens and the earth were compact for fat. Nahua, we
split them. Wa jal mai Kul lashey In hay and from living. And we
made every living thing out of water.
There was no earth. Allah created the earth. There was no air. Allah
created the air. There was no sky. Allah created the sky. There was
nothing. Allah created everything. Allah says, and we created every
living thing out of water, water, no taste, no color, no smell. Yet,
the water goes into the mouth of the cow and milk is produced. It
goes into the mouth of the deer and Musk is produced. It goes into
the mouth of the bee and honey is produced. It goes into the mouth
of the silkworm and silk is produced. It goes into the mouth
of the oyster, and the pearl is produced. Who is doing?
The ground, sand, no taste water, no taste that seed, no taste it
goes into the ground. In the LA fala habiwan nawa Allah says, we
split that seed, we bring forth that sprout. Thereafter, the
trunk, then the branches, then the leaf, that branch no taste. The
branch is bitter. The leaf is bitter. And on the end of that
leaf, is that mango or that pomegranate?
That mango orange on the outside, beautiful orange. That
pomegranate, pink, sometimes white. Which Dye Factory does that
fruit have contact with? Where is the color coming from? That
pomegranate Spiel brittle. Break it open. Break it open and inside
a world of pearls, vacuum packed, living demonstration of the
Qataris of Allah.
That mango sweet,
which Sugar Mill does that mango have contact with?
Which Sugar Mill does that pomegranate have contact with?
Lalikum Allahu, Abu. Allah says this is your. Hafiti Rab, this is
your Allah is showing you all.
This, everything around you, even you, even you, are a living
example of the qudras of Allah, which Allah mean, all my
kulashein, hey, Allah says, Every living thing we made out of water.
We made you out of water. Also. Alam ya kunat, fatam, Mani giumna,
were you know, the drop of smoke
somewhere. Allah says, mine is part of liquid. Samuel. Allah
says, My Maheen a drop of worthless fluid. Walakada, Kala
canal in Sana means to Lala Tim min teen from Maja, Allah, who not
fat and feel karate. Mckinla canal, Kala canal. Allah kata
mudra for kala canal. Mud facamel A Allah says, Verily, We
created this insan from an extract of clay, from an extract of clay,
he was made into a drop of sperm in a safe receptacle. From a drop
of sperm into a clot of blood, from a clot of blood into a lump
of flesh, stage upon stage of creation. Somewhere, the sperm is
being produced. Somewhere, the sperm is swimming towards the egg
somewhere. Conception has taken place. Statistics of 1990 show
every day 300,000 children are born. Child is carried for nine
months. Multiply nine months by the number, by 30 days, and then
multiply by 300,000 that is just an estimate in the wombs of so
many women at one time, at one time, in various stages of
creation Insan is being produced somewhere. An eye is being formed
somewhere. An eyelid is being formed somewhere. Ears are being
formed somewhere. Beautiful fingers are being formed
somewhere. The feet is being formed somewhere. The tiny toes of
the child are being formed somewhere, the liver, somewhere
the kidney, somewhere, the stomach, somewhere the intestine,
at one time in millions of women's stomachs or wombs, Allah is
exhibiting that I am Khalid, I am the creator. I am the sustainer. I
am the nadisha, I am the provider. Ybna, Adam man o Sala il Hida one
Tajani, nunfeni, ummik o in San who sustained you when you were
but a fetus in the womb of your mothers.
At one time, Allah is showing his qrats. Various stages of
development are taking place at one time that is Insan. What about
the she camel? What about the she horse? What about the she Tiger?
What about the she lion? What about the she elephant? In the
womb or in the stomach of all those female animals? At one time,
children are being formed, someone's eyes, someone's ears,
someone knows, someone's trunk, someone's hoof, someone's paw. At
one time, taqlid is taking place to such perfection. Makan AB
Bucha, nasiya, Allah doesn't forget anything. La, Rabbi wala
yan sa Allah doesn't make any mistakes. Mahombi, morjizi,
nothing beyond the power of Allah. Laya, fala Ishay, nothing
concealed from Allah. La tak Sabha and Allah. Hafillah, Allah, not
negligent of any of his creation at one time to such an extent that
now it never happened that a cat gives birth to a dog or a dog
gives birth to a monkey. No mistakes, no errors in the
creation of Allah. It never happens you take out a photograph,
send it to the developing house. Sometimes the print is defective,
yet which rose in his redness, there is defect which white flower
in its whiteness. There is defect which nightingale in its voice.
There is defect which peacock in its flow, in his beautiful plumes
and feathers. There is defect Allah is exhibiting. Allah is
Khalif.
Allah is Khalid at one time, creating all this
and then the eggs. How many children are being formed in eggs,
that ant, that tiny ant, which you can sometimes you can't even see
properly, that tiny ant comes in the way. Here are the vivanna,
soda, Allah Sama, phileti, valma,
dark night, Black Rock, further darkness by the shadow of the
black mountains, and then black shirt on the black rock, and then
a black tiny ant walking. Dabi means the invisible footprint or
line that that ant leaves behind as it is walking, Allah says, I
even see the footprint of that ants. And then that ant lays
30,000 eggs in the crevice inside that black rock on that black
night, Allah is the creator of each and every one of those eggs.
And Allah is Aware of each one, which one is going to become a
soldier, ant, which one is going to become a worker, and which one
is going to become assistant of the Queen ends, that is, eggs come
back to Insan, it is said in the development of that fetus, if an
error occurs, if Allah becomes negligent, to what extent, to the
extent that you divide one centimeter into 1 million parts,
to that extent, if an error occurs.
Us, then the eyeballs will end up underneath the feet, and the toes
will come out of the forehead.
Khalid
Allah is exhibiting his taqlid in the womb of that mother in three
layers of darkness with this ishtiya, with this precaution that
the color of the eyeballs of no two human being is exactly the
same.
The appearance of no two human beings exactly the same.
The accent of no two human beings exactly the same. The intonation
in the voice of no two human beings exactly the same. The
temperament of no two human beings exactly the same.
The fingerprints of no two human beings, exactly the same in three
layers of darkness from one cell, which you need a microscope to see
these fingerprints. They said there are 100 lines on the
fingertip,
100 ridges. They call them to find two human beings where two are
exactly the same. You'll have to examine two out of the 100 are the
same. You have to examine 16 people find three out of the 100
the same. You have to examine 64 people, find all 100 the same. You
have to examine every lumen human being that will live on the
surface of this earth for the next 4 billion years.
Why in doubt do niyamat Allah says,
if you have to enumerate, if you have to count, if you have to
reflect, if you have to ponder, niyamat Allah, one, one, namat of
Allah, you will never be able to do this.
That fingerprint, that fingertip, put a blindfold on, and the
fingertips starts talking to him, You have touched wood, you have
touched glass, you have touched metal, you have touched cushion,
you have touched leather. You have touched soft, you have touched
hard. You have touched hot. You have touched cold. His fingertip
is talking to him.
Place the hand on the Mother, a different feeling raise your hand
on the father, different feeling on the brother, different feeling
on the sister, different feeling on the wife, different feeling on
a friend, different feeling on an enemy. Different feeling
one one. Yamada, Allah. If Allah took away the sensory perception,
then what which doctor, which scientist, is going to destroy it
for you?
A everything around us is a living invitation. Appreciate your law.
See the quiz of Allah. See the power of your law
in that rain droplet that is falling from the heavens, in every
drop of water as if Twitter patter strikes the ground. If we listen
with the correct hearing, you will hear Allah, Allah, Allah, Allah in
the soaring eagle. You will see the noor of Allah in the soaring
Falcon. You will see the noor of Allah in the lush landscapes of
this land. You will see the noor of Allah in that stream. In that
stream rushing, gushing through the mountain path as it comes down
the mountain in its melodious music, it is announcing, La ilaha
illallah, La ilaha illallah, La ilaha illAllah. In that waterfall
that is thundering and crushing onto the ground, it is shouting
out, Allah, Allah, Allah,
every creation of Allah is a living example, embodiment of the
noor of Allah, Allahu, nursama, Wati wala, masalu, Nuri he
kamiskati zu
Jaja Asmaa, of Allah is the noor of Allah. In the leaf is in order
of Allah. In the
range of that is the noor of Allah in the Nour of Allah in the rays
of the sun. You will see the noor of Allah in the twinkling of the
stars. You will see the noor of Allah in the shining of the moon.
You will see the Nour of Allah in the lightning. You will see the
noor of Allah in the lush landscapes. You will see the noor
of Allah in the snow capped mountain peak. You will see the
noor of Allah in the EA soaring the sky. You will see the Nour of
Allah in that tiny baby that smiles at you, you will see the
noor of Allah.
This is a fallacy of the West. This is a lie of the West. This is
the treachery of the West
that intelligence is to have a university degree. Intelligence is
to have a PhD,
the most jail, the
most ignorant nation on the surface of this earth is that
nation that is the most jail of Allah,
the One who looks around him and doesn't see the noor of Allah,
doesn't hear the PUD of Allah does not hear Allah, Allah, Allah,
Allah, in every of the creation of Allah, He.
Is jail,
not having a PhD or not having a university degree, walla that is
not jahanid, that gatekeeper who's standing at your house gate, who's
never been to a school, never been to a university, never had a
formal education,
but he has understood the Oneness of Allah, and he has accepted the
noor of Idaho, represented by Muhammadu Rasulullah sallallahu
alasallam, where the poet says afalat shumu sul Ali nawadan
Allahu,
that the sons of the nations of the past have set but our son, our
source of light, our source of guidance, Muhammad Rasulullah
sallallahu Salam, till never said that gatekeeper who has no formal
education, but has accepted the Oneness of Allah, has accepted the
noor of Hidayat, represented by Muhammad Rasulullah SallAllahu,
alayhi, salam, Wallah, walla. I am sitting on the member of the
Masjid. The intelligence that that man possesses is greater than the
combined intelligence of the whole world of kufar put together.
There may be no Salah in his life, there may be no zakat in his life,
there may be no Haq in his life.
He may just have Iman on the Kalima Iman on rasulallah, his
example is like a person with sight in one eye.
And the tragedy and the travesty that is facing this ummat today is
that the person with sight in one eye is asking the blind man to
guide him.
How must I dress
how must I run my home? How must I bring up my children? What must I
train them for? What is education for them? What is the purpose and
role of my existence in this world,
in what is my success? What is my failure? What are my goals? What
are my objectives? The person with sight is asking the blind man to
guide him.
Jarab Rasulullah sallam said, la tasta vu binaril mushrikin, he
said, Do not even take warmth. Don't take warmth from the fire of
the Mushrikeen, they are blind. They can never guide you. This
ummat has sunk to such a level of humiliation,
defeat on the battlefield, persecution
in this world, meted out from the kuffar. That is not
failure for this ummat, loss of life, loss of property is not
failure for this ummat. If this ummat is on Haqq
in Uhud when outwardly, Sahaba were defeated. Navi salasam said
Al hard was sajala Um Bay, Nana, yanalu, namin, nawana, nalumin hu
these wars are a pendulum between us and them. Sometimes they will
be victorious. Sometimes we will be victorious.
That is not defeat. That is not failure for this ummat.
Failure is when this ummat, ideologically will be defeated,
when the Ummat of Quran, when the Ummat of Kaaba, when the Ummat of
Muhammadu, Rasulullah, sallAllahu, alayhi wa sallam is going to ask
the West to guide him.
Where was nakedness ever found in the east?
Nakedness was never found in the east. Nakedness came in the East
when the East started following the West.
We are the blind,
foolish. Jamaat that is saying, walla Dali in Amin behind the
West,
music is food for your soul. Ameen Navi salasam said, like water will
cause crops to grow, music will make nifak in hypocrisy grow in
your heart. We say it is food for the soul.
Let the ringing of coins be music to your ears.
This dunya is your object. Make your stomach your Qibla follow
your passions and desires. That is success for you. Amin,
why? Why are you getting a good degree. Why are you studying so
hard? I want to get a good degree. Why are you getting a good degree?
I want to get a good job. Why are you going to get a good job? I
want to get a good salary. Why you want to get a good salary so I
give my child a good education? Why you want to give him a good
education so that he can get a good degree, so that he can get a
good job, so that he can get a good salary, so that he can give
his child a good education, meaningless cycle to one nakumi in
Allah is asking, Do you think that we created you for these games,
for these meaningless cycles, one nakumi in Allah, you are not going
to return back to Allah. A.
Allah says, I never created insan and
Jinnah, except for my service to make my marathon to recognize Who
is Allah, so that the people of his heart becomes Allah. Allah
becomes mahsud. Allah becomes matloop. Allah becomes the goal.
Allah becomes the direction. He's living for Allah. He's dying for
Allah. Mawri, domin hum Mir, this Allah says, I don't need your
risk. I don't need your shops and your jobs. Maurida on your tri
moon. I don't need you to feed in Allah. The owner of Absolute Power
is Allah slave after the dunya, I will enslave you to the dunya
that is Allah system.
But we'll believe, we'll believe the lies of the newspaper and
believe the lies of those lying politicians whose whole life is
spent in line will believe them,
but our Khalid and our Malik Allah, we are not prepared to
believe
and Allah,
Allah is not in need of taking oaths
Insan, and somebody doesn't want to believe him, or doesn't want to
accept what he's saying, or he wants to put emphasis on what he's
saying. He takes Qassam. Wallahi is like this. Uttala is like this.
Allah doesn't need to take Qassam. Woman asta kum in Allah, there is
no one more truthful than Allah, woman hasta, pumina, hadiza, there
is no greater truth than that which has come from Allah. La
revafi, there is no doubt in it.
Yet ath of His mercy, out of his kindness, Allah takes qasam, and
still we don't believe
ALLAH says that rogi, that sustenance of yours is not coming
from the shop is not coming from the job is not coming from the
degree is not coming from your efforts. Wafit Sama, Iris kukum,
wama tu Adun from the heavens on my system on my Kodak, your rozi
is coming from our Rabbi, sama iwab in laholaha by the Qassam of
the Rab of the heavens and the earth. This is Haqq.
Allah says, Assam, it is Haqq. We say. We'll believe the newspaper
and we'll believe that lying politician. May Allah you, we
won't believe
that. Is why, when that was din is calling out Allahu Akbar. Allahu
Akbar, the giant nation on this world is in this world is that
nation which hasn't understood Allah? What were Allah? Was
that nation on whose ears Azaan falls on deaf ears, that is
jahalis.
Jahalit is not lack of university degrees or not having a PhD.
Jahalit is jahala of Allah, jahalat of rasulallah, the Quran,
jahalat of kabar, jahalat of Jannat, jahalat of jahannam. That
is jahalad.
When we turned our backs on the noor of wahi, we have been we are
swimming in a sea of jahalad, of ignorance, of blackness, of
darkness, which Quran describes. Oka Voluma, fee bashril, luji, Yav
Shah, moj Min fokihi, Moji. Min fokihi, sahab Voluma, black
night, Dark Nights. Black waters of the oceans, blackness of the
rising waves and then wave upon wave, darkness upon darkness upon
darkness upon darkness is Lam yakadiya raha, to such an extent
that when he takes his hand out, he can't see his own fingers. Also
such sulmat and such darkness that the five time musalli of today
goes for Hajj, stands on the plains of Arafat and raises up his
hands, Ya Allah held the Ummah
and the Yaqeen in his heart is that my shop is providing for me,
and my job is providing for me, and it is my systems and I am
doing ma chala tau, it is me that is doing.
How is Allah ever been answered? Sajid, ah, are
that earth that was shaking? Savi stamps his foot on the ground and
says, Stop shaking. That dua is answered.
And today this ummat, by the millions, are crying and the DUA
are not being answered. Why? Because their hearts were living,
hearts, our hearts are dead. Hearts.
That heart which does not beat, with the love of Allah, with the
Asmaa of Allah, with the kibray of Allah, with the Qur'an of Allah,
with the Jalad of Allah. He's a dead heart.
Now Salah was made now wahina saajid alayas to the FIFA, the
main Rahman, a person in sajdah, is making sajda on the feet of
Rahman.
How many of us in that Sajdah with our forehead on the ground our
heart was beating with the love of Allah?
How many of us from Allah? What battle salaam even thought about
Allah when
the salah of the summat is such the navieratsam says, Look Fat
kama you love for so will Khalid summari Jo that Sala is saying the
yakala Kama, the yatani, May Allah destroy you like you destroyed me
and wrapped up like a dirty cot and flung back at his face.
Have mercy on ourselves.
Have mercy on our families. Have mercy on this ummah. Don't fall
into the trap
of shaytaan yazabilah that we are saying, Go in the path of Allah
and give doubt of Allah's greatness, and speak of the
greatness of Allah, and speak of the noor of Allah, and speak of
the Buddha of Allah, because you are going to reform someone else.
We are in need when this salah is a type of Salah that I make when
my akin on Allah is such that even in such that it is the shop and
the job and the wife and the children that is in my heart, and
my heart no longer beats with the love of Allah. My tongue, I can't
move it for five minutes in the love of Allah. Listen.
Listen to the speech of the Summa today. What are you talking about?
What our women folk talking about? What is the talk around us, the
vein of Allah and the vein of Allah and the veil of Allah and
this superpower and that technology and that science?
Masala, Olia Kamal, it's taka that data. Wahi No hanla Be Allah says
all their forces and all their signs and all the technology put
together is like the home of the spider, and there is nothing
weaker than the home of the spider.
The incorrect yakin of this ummah today has made them strong. The
incorrect yakin of this ummah today has brought this umbre down
and put them over us.
This davit and these ijtimas that are taking place are not there for
us to reform others.
How much is my Iman been made? How much do I speak about Allah
used to say some he says, We are not saying to
you that speak of the greatness of Allah and invite towards Allah and
that you are A die of Allah, and go from person to person and tell
them over Allah, because this is some scheme by which you are going
to prepare people to go for chillin three children, we are
saying to
you that speak of the greatness of Allah, because it is The right of
Allah.
It is the right of Allah that his praises should be sung. Makluk
kazikur bimari hai, Khali Kazi Karaj,
to speak of the MAK is a sickness.
We have destroyed and destroyed the Yaqeen of those marsoon
Children of ours, also from morning till night, we have
instilled into them the dollars are doing and the rands are doing.
And if he's more affluent, my overseas investments, which I've
kept for a rainy day, are going to do for you,
give that child salah, give him DUA and Walla, you have given him
the greatest wealth.
Because whatever happens tomorrow, if he has got tall up with Allah,
and he has got Salah and he has got dua,
then no force and no system in this world can ever cause him to
lose. Give him millions. Give him billions. Tomorrow, he'll still
lose that or he'll use it to run his jahannam.
When this ummed lost his qibla, when this ummed lost his
direction,
the first zulum we made is on our own families.
We destroyed our and this Quran makes ishara to kulinna kasiru and
Fusa HUM wahiyama, that a man when he will learn his Jahannam, he
won, and only his Jahannam wa alihi Milan, the Jahannam of his
family. Also zalika Who al Mubeen, this is the great loss.
This dawah, dam, Talib, may Allah Abu Asmaa, Elias with Noor
that ma that.
Chosen slave of his Allah used to remind us of that lesson that we
forgot. And not only forgot, forgot that we forgot.
What was the life of Madinah manovara,
what was the life of janai Rasulullah, sallAllahu, sallam?
Why was it? Why was stone side to his stomach. For, what did he go
hungry for? What did he tolerate that his Mubarak companion should
be slaughtered one by one?
For what did months upon months of Fatah and poverty and hardship
pass upon the home of Rasulullah sallam? Why did his wives suffer?
Why did his daughter's suffer. Why was Zainab a shahid?
This ummat has failed to identify, failed to realize its nispat with
its NaVi.
This is the Ummat of muhammadur Rasulullah sallallahu alayhi wa
sallam,
whom Salawa describe, Kanada imal fikri was
perpetually in fiqh, perpetually in hum, perpetually in worry,
married to the richest woman in Makkah,
Sayyidina Khalida of the Allahu Taala and ha yet within a short
space of time, the day comes that he stands on Mount Safar ya
Jibril, wala di nafsu, Mohammed, Imbi adihi, maam sali Ali
Muhammad, sufa tomindatik, wala kafa to Min shayr
o Jibril, By the Qasem of that being in whose hands lies, the
life of Muhammad sallallahu alaihi wasallam today in the home of
Muhammad Sallallahu sallam, there isn't one grain of wheat. There
isn't one stand of Bali,
the home was emptied. Richest woman in Makkah. Everything was
given, and when she gave everything, buchareshariyat Jibril
comes to Rasulullah sallallahu sallam, and he says, O My Beloved,
Nabi Allah has sent me to inform you that Khadija is bringing is
coming to you. She is carrying a container of food on Nabi of
Allah. Allah has sent me with salams for Khadija
and convey my Salaams to her also, and give her the glad tiding that
she has suffered in this world for the sake of your deen. Give her
the glad tidings that Allah has already prepared for her a palace
in Jannat where she will know no la Sakha Bhai wala tab, where she
will never know tiredness or pain as difficulty again.
This ummat was taught, what is the role of a wife through the wife of
Nabi APA salaam, this ummat was taught, what is the role of that
union of marriage.
Today, in the name of Deen, in the name of Deen, we are filling our
homes with dunya
every occasion, a new outfits, every every wedding and new
outfits every season. Change of furniture. The curtain must match
the lounge suites. The lounge suite must match the carpet. What
was their Jazz BA and what is the jasba of the Ummah today,
janavi Rasulullah sallallahu, Sallam makes janazah Salah in
Madina, manovara after the Janaza salah. Janaza salah. Sahabi was
born in Madina
after the Janaza salah, he turns to his Sahaba, and
he says, oh my Sahaba, if only this person had died away from
Madinah.
But he is meant if he only had died in the path of Allah. Sahaba
say vimaya rasulallah. Why? Rasulallah says, When my ummati
will die in the path of Allah, from the point where he died to
his birthplace, Allah will give him a palace in Jannat,
the jasbad ummat today is to die at home. Let me die with my
family.
Allah. Forgive us when the Ummat lost its direction, when ummad
lost its Qibla, the youth of the Ummat today are dying in masyat,
those youngsters traveling at high, high speeds with that music
blaring, with the necklaces around their necks and with the gold on
their bodies
if they meet with an accident, what is their hash going to be
tomorrow? What answer are they going to give in the court of
Allah?
We've given everything for their worldly comfort, for their worldly
ease.
Best of education, best of wealth, best of comfort, best of luxury.
What will happen to those parents when they are told tomorrow that
forever and ever, that child whom you didn't want to miss one meal
will face the eternal hunger of Jahannam, that child whom you
couldn't see thirsty, will face the thirst of Jahannam, that child
whom you couldn't see with the pain in.
His knee over the pain in his head will now face the azab of
jahannam. What will happen to those parents tomorrow
in Nakum, Allah ajna, Tim me Rabbi Kum, malam, talafi Kum sakratan,
sakrat Al jahal was Sakra takbil Aish janavi. Rasulullah sin said
this ummat,
this ummat will be on a VEDA from its Rab.
What is meant the hidden system and Nizam of Allah will be
subjugated to this. Ummats,
like in the Battle of Sham salah, were 1000 the enemy was 100,000
they say, Kuna can nuptil, Beda fijil, this, thoril Aswad,
we were like a strand of white hair on the body of a black ox,
1000 against 100,000 Makana, Illa and Kaal ya Rabba Muhammad, unsur,
ummata, Muhammad, All we did was we said, oh, the rabbi Muhammad
Sallallahu, alayhi wa sallam, help the Ummat of Muhammad Sallallahu,
sallam,
their hearts were alive. They were on their mats. They were on the
object. They were on a beyna from Allah, they say. Abdullah bin
Ahmed says, All we did was we said this in Farah, he says, I saw the
sky splitting open. I saw horsemen coming down. They had turbans tied
to their foreheads, they said. Abshiria Muhammad, Nasr become
happy, owed ummata Muhammad, sallAllahu, sallam, the help of
ALLAH has come. The help of ALLAH has come. In Nakum, Allah, akum,
Malam talafi, be on a beyina from Allah. No system of party in this
world will ever stand in front of you, as long as two intoxications
do not overtake you. One is the intoxication of jahalis,
ignorance we mentioned earlier, not ignorance of university
education, ignorance of Allah, ignorance of Rasulullah, ignorance
of kabar, ignorance of Jannat, ignorance of Jahannam, ignorance
of Azaan.
Venommat will not know what it is to cry in the dead of the night.
Venommat will not know the sweetness of crying before Allah,
when omit will not know the sweetness of the hardships in the
path of Allah.
Way no HUD.
Nabi ABA salaam comes upon the remains of his beloved uncle,
Hamza Radi Allahu, Taala and Hu
chest ripped open. Ears, cut off nose, cut off liver, removed
such a pitiable sight. Then one Sahabi
mentions
the words of the poem where he says, vakataini, wahook, kalaha,
Bucha. Bucha, Mullah, in yukhaya, tuha Naim, Ullah yazulu,
he says that eyes of the ummats
are wet with tears at a juncture when tears will be to no avail.
The lion of Allah has fallen. The lion of Allah Hamza has fallen.
Herein lies the remains, the dissected remains of Hamza Radi
Allahu, Taala Anhu. His loss has heard the ummat. His loss has
heard the rasulallah SallAllahu, alayhi wa sallam. Alayhi salam,
murabdi alaihi salam, Murabbi, May, the salaams of May Allah
descend upon Hamza fi Jannat in yukhali, tuha nahi, Mullah yazulu,
because in return for this, Allah is going to give him a Jannat, a
paradise in which he will experience the bounties of Allah,
which will never, ever come to an end.
Rabbi salAllahu alayhi wa sallam, such was the bond between him and
Hamza Radi Allahu Taala and who
that Abdul Muttalib takes a wife on the same day that he gets his
son, Abdullah, married to Amina one year later, Muhammad sallall
Islam is born one year later to Abdul muttali With his new union,
Hamza is born. They were uncle and nephew, but same age. Swayba, the
slave girl of Abu Lahab, breastfed Hamza. She breastfed Rasulullah,
so they were foster brothers.
They grew up together, what it must have been for janagi,
Rasulullah, sallallah Sallam to see the remains of his uncle.
Yet, buchared, vivaya,
he said, Lola, tajid, Safiya, tufi, nafsiha, latarat, tuh Hu
hatta kuluh, he said, if it were
not
for consideration for my aunt Safiya, the sister of Hamza, if it
were not out of consideration and regard for her how she would feel.
I would have left the body of my uncle, Hamza to lie on this
battlefield till the birds came and ate it up, so that tomorrow,
on the Day of Judgment, Allah may raise Hamza from the stomach of
the birds.
One was their zeal. Another is awazi.
He put them onto qurbani and then qurbani and then qurbani, whatever
persecution, whatever hardship, whatever hunger, whatever pain,
whatever suffering came in front of them. Nabia, salal Islam did
not allow it to deter
he did not allow it to deter him for his Sahaba, because the goal
was the hinayat of insanias.
Abu kudama Shami says,
I made the skill of the Jamaat to strive in the path of Allah.
The jamada to leave the next day, as I returned to my home in
Madina,
a young a woman
who appeared very attractive, started calling out to me.
I said, in Naha maki to shaitan. This is the chap of shaitan. And I
ignored her.
She called my name out again, and
she said to me, Abu kunama, your reaction is not the reaction of
the sulaha of those who are pious.
When he heard this, he realized that this is not a trap, but this
woman is sincere. So he turned towards her. She said, Tomorrow,
your Jamaat is going to strive in the path of Allah.
I don't have anything left,
so I have removed two locks of hair from my forehead.
I am requesting you to tie this onto the mane of your horse, so
that tomorrow, on the day of qiyamat, I can tell Allah that
everything I had, I had given when I had nothing left in my four
lock, strobe in your path,
even the women of Madina, munovara, and this was after the
time of Sahaba, such A zeal of sacrifice of kurbani had been
installed in their hearts.
He says, The next day,
as I was proceeding in the path of Allah, there
was a youngster. I noticed he didn't have an animal, he didn't
have a conveyance. So I told him, youngster, how are you going to
strive like this? I had a spare animal. I gave it to him. Just
before the battle could begin, this youngster turned to me and
said, Oh, bud, I don't even have any arrows. Can you lend me three
arrows?
He said, Is this a time to be taken alone?
Nevertheless, I lent him the three arrows on condition I told him I'm
lending you these three arrows, but tomorrow, if Allah accepts
your life, you must intercede for me on the day of judgment.
The youngster accepted. He fired the first arrow. He fired the
second arrow, before he fired the third arrow, he told me,
each time he made salam to me the third time he said, assalamu,
adya. This is the salaam of farewell. He fired the arrow, and
just then an arrow of the enemy came and pierced him in the neck.
He fell onto the ground. He said, when he fell onto the ground, I
turned towards him, he looked at me, and he said, O buku Nawa.
Last year, my father passed away in the path of Allah.
This year I am going Allah has accepted me also. My mother has no
one else left. She has no more sons. I want you to console her
and give her this Amanat of mine.
He took a sheet of cloth and a metal object, and he said, Give
this to my mother. And saying this, Abu khadamah says, I
reminded him that you will have to make separish for me. He agreed.
He smiled and he breathed at his last. He says, We dug a hole to
bury him each time we put him into the ground, the ground threw his
body out. But.
Companion said
that perhaps
he was insincere in sighing in the path of Allah. I said, No, I had
seen signs on him of sincerity.
I thereafter made to rakat namaz, and I raised my hands in dua Abu
kudama said, I heard a voice from the heavens calling out to me
that, oh, Abu kudama, leave the body of our friend alone. Leave
the body of our friend alone. He says, Just then white birds from
the sky dropped down and carried his body away. He
says, When I returned back to Madina manovara, he had
given me directions. I went to the home of his mother when I knocked
on the door,
he says, the door was opened by a young girl. When she saw me, she
turned around to her mother and said, Oh, mother, our father went
last year. It appears my brother also is gone.
Homes were broken like this. Women were made widows. Children were
made orphans. This ummat was put onto qurbani, and then more
qurbani, and then more qurbani. And as long as this ummat was
striving in the path of Allah, they were on a venina on a clear
proof from Allah. Allah's help us with this. Um, it's the promises
of Allah which are mentioned in the Quran, Wakana, haqqan, Alina,
natural mumin, indalanan, surana, walaina amanu Phil hayatidum,
Ahad, why the law will led up. No
home fill out Walla cross man
ami lafayne owns a wahomo min for the no she and now who Hayat and
favor pure life for this um but the help of ALLAH for this ummat
is that from Allah for this ummat, Barakat of the heavens and the
earth for this ummat, by gennacy of this earth, for the ummats, the
promises of Allah were becoming a reality. When this ummat was on
its maqsad,
this young girl called her mother. She came forward Abu kudama says,
to my consternation, I realized it was the same woman that had given
me the two locks of hair.
She looked at me and said, Abu qonama, have you come to give me
bad news, or have you come to give me glad tidings? He said, explain
yourself. She said, If my son died a natural death, then give me bad
news. If Allah accepted his life in the path of Allah. Give me glad
tidings.
He says, I have come to give you glad tidings.
Then she said, Oh, Abu kunama, was there a sign? Was there a sign?
He said, Yes, there was a sign. And he presented her with the
cloth and the metal object. She said, Oh, mukodama. Every night,
my son would wear this cloth, and he would put this metal object on
him. Then he would read turakat salah, and he would raise his
hands to the heavens,
and he would make dua to Allah, Allahu, mahshuri, Min hawat, to
you, mal qyama. You would beg, and you would beseech Allah, Oh Allah,
Oh Allah, tomorrow on the day of qamit, tomorrow on the day of
qyama, Ya Allah, raise me from the stomach of the birds. Let my hash
be from the stomach of the birds. When Abu Kuna heard this, he said,
Allah
Isham biyatikal, sahibul, luq, Allah Ali Abu Asmaa, lamah
Alhamdulillah, Islam,
wala kalmbala. Niyamati zojat, wala kalmbala, niyamatillo, Dak
Alhamdulillah. Kati, Rama, lakal hamdu, Alain ja Anta, namin Sahib,
uma di NAS, lak Al hamdu, Ya Rabbana, hakta tava, wala Kal
hamdu. Wala Kal hamdu, Baga villa, Allah, Mala nakamah, Sally ala
Muhammad, Wan mukarrabha in the Kyo Murthy, Yama, jasal, Allah Abu
Anna Vienna Muhammad, sallAllahu, alayhi wa sallam, avima Hua do
Allah masala jasadi Muhammad, sallAllahu, sallam, masala, kabari
Muhammad, sallAllahu,
alashi Muhammad, sallAllahu, alayhi wa sallam, Phil Allah,
Allahu, apana ya Kareem.
Ya Sanada, Malla, Sana, dala ya dura Mala duq ya Badiya Sama, Wati
wala Ya Abu. Asmaa Sama, Wati, wala ya manida, Arad a Shayan, ya
Kula, Lahu Kun, fayakun ya Rahma dat dunya, wala khivati, wa
Rahima, Kumar, Allah Abu Polit waka, lukal, Haqq, budhruni,
astajibulakum, O Most Merciful, almost kind, Allah. You are the
creator of the heavens and the earth. Ya Allah. Ya Allah. You
have no weakness, you have no blemish, you have no shortcoming.
You are the creator of time. May Allah, every second, every hour,
is your creation. The past is equal to you, the present is equal
to you, the future is equal to you, with you, there is no past
with you. There is no present with you, there is no future. May
Allah, you are the creator of past, present and future. You are
the controller of time. You are the controller of every breath
that is going into our bodies. Ya Allah, Ya Allah, you are the most
mighty. You are the most powerful. The last year is in front of you.
Our next year also is in front of you. Ya Allah, 10 years ago is in
front of you. 10 years ahead also is in front of you. You have no
weakness, you have no blemish, you have no shortcoming. Ya Allah. Ya
Allah, this past year, every there was not a single minute, there was
not a single hour, there was not a single day, there was not a single
week. Ya Allah, in this past year, when in some corner of the world,
the blood of your ummat of rasa of Your Beloved, the Ummat of Your
Beloved, Nabi isallah was not spoilt. Ya Allah. Ya Allah, there
was no moment in this past year when the home of someone of this
ummat was not bulldozed. Ya Allah, when there is that indignity and
honor of some sister of this ummat was not read. Ya Allah, when some
child of this ummat was not slaughtered, Ya Allah, Ya Allah,
when some river of this world was did not flow with the blood of
this Umma, Ya Allah, Ya Allah, two centuries of past, Ya Allah, and
this ummat is seeking lower lower in humiliation. Ya Allah, Ya
Allah, those three who were in the cave, those three who were locked
up in the cave, when the rock came at the mouth of the cave, they
presented before you. They are mall and the good deeds. Ya Allah.
The first one presented his deed, you moved the rock a little bit.
The second one presented his deed, you moved the rock a little bit
more. The third one presented his deed, and you removed this rock
from the mouth of the cave when you feed them, Ya Allah, Ya Allah,
this whole ummat, rock upon rock of torture, rock upon rock of
humiliation, is being heaped upon us. Ya Allah, Ya Allah, we don't
have any action,
we don't have any deed. We don't have any sadhaka. We don't have
any stretch
that we can present in front of you.
Grant us with those God
our family grant the whole woman of Rasulullah, sallAllahu, alayhi
wa sallam, Jannah. Us, accept our wealth, accept our health, accept
our families. Allahummay, Sayyidina Muhammad Sallallahu
sallam, one hour
solo. Sayyidina Muhammad, sallAllahu, Sallam
Ali, kulah wala hawla, Walid Abu Asmaa.
Muhammad Ali Abu Asmaa.