Ahmed Suleman Khatani – Cry Of Eid Day

Alhamdulillah. Alhamdulillah. Madhu wana sainhofer, sin Abu min

say Ali

Nami yaw meyhadi, Allah

Wales, the whole Lana,

Vijnana, Habiba, Nawa, shafiyana, vamuta, Ana Mohammed, Abu

Asmaa, vaad, Papa, pallava, fil Quran in majeedwala, Hamid a

I

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my

Kira, Ulla ma IQ elders and beloved brothers in Islam.

Every one of us experienced

the great niamhs And the bounty of Allah subhanho wa Taala in the

form of the month of Ramadan.

And coupled with that bounty was the even greater Niamh and bounty

of Allah subhanho wa Taala

that Allah ala enabled us to keep the fast of Ramadan,

as well as to some extent,

to bring alive the night of this Mubarak month,

with making the evaded of Allah subhanho wa Taala and were turning

towards Allah subhanho wa taala.

And this day of Eid

also is another great bounty of Allah subhanho wa taala.

In fact, this entire period

is a living and a glaring indication of the Mercy of Allah

subhanho wa Taala and of Allah Talas willingness

to forgive us our past,

and an opportunity from Allah subhanho wa Taala for us to make

Sula with Allah and for us to change the incorrect direction in

which our lives are going on

the day of Eid, the hadith of Rasulullah sallallahu sallam,

which I mentioned earlier, he said that Allah Taala sends down his

Malaika, and they stand on every street

and they make announcement that O ummat of Muhammad Sallallahu,

alayhi wa sallam,

go towards your Rab, who is kind, who is generous. He ordered you

with the standing of night in the month of Ramadan which you

complied with, he ordered you with the fasting of the days of Ramadan

which you complied with,

you obeyed your Allah. Now accept the prize giving from your Allah.

Accept the gift from your Allah.

And after the Eid Salah, the angel of Allah is deputed to announce

that, listen, your Rav has forgiven you return from here in

such a condition that you are now righteous. This is the day of

Christ giving. And this day in the heavens is also known as the day

of Christ giving. In one rivaya, it comes if ALLAH ask is Malaika,

Maja zaul ajeel, Allahi, amila Amala, what is the return for the

laborer that has carried out his task? The angels of Allah? Taala,

reply, Jazza Abu anyawafiya ajarah, that, Oh my Allah,

the return and the recompense for him is that he should be paid his

dues. Then Allah Dalai says to His angels that I make you a witness

that by my izrat and by my honor, the Ummat of Muhammad, sallAllahu,

alaihi wasallam has earned my pleasure, and they have earned my

mafrats. And I take Qassam on my izrat and my Jalal, that whatever

they will ask me on this day whether it is their akhirat or

whether it is their dunya. I will definitely grant it to them.

In fact, my respected brothers, when one looks at these rewihats,

one cannot help but be convinced that it appears as if Allah is.

King for some excuse, some opportunity, some chance as to how

the slave of Allah, subhanho wa taala, can make salawat Allah. And

if you look in the lives

of our pious predecessors,

the manner in which they conducted themselves on the day of Eid Hari

RadiAllahu Taala used to say kunuliqubul, il Amal, ashda,

ikhti, mamam, Minal, Amin kumil, Amal

Alam TAS mahu, ilaho, inamaya, takabal, Allahu, Minh takhin,

he would say that Allah Taala says in the Quran

that Allah will only accept from those with tapwa.

This month of Ramadan was given to us in order to develop Taqwa. Kuti

Bahari, kumus, Siyam, kama kuti Mahala, LADEE, namin, kabli Kum la

UL lakum tat tapun, where Allah says fasting has been ordained

upon you as it was ordained upon the people before you. La Allah

Kum tat tapun, so that you develop this taqwa, this awareness of

Allah subhanho wa taala, so that you restore your relationship with

Allah Hali Radi Allahu Taala says Allah will only accept the Amal

and the actions and the Ibadah of the mutaqin. So he said, You

should be more worried about the acceptance of your Amal then the

Amal itself,

food Allah Alan used to say, La an akuna Alam, an Allah taka Bala

mini

Awa mafi Hali, an Allah akul in namayata, Kabal, allahumen al

muttaqin,

you would say that if I knew, if I could take it for granted that an

action, an Amal, equivalent to a grain of mustard seed of mine, has

been accepted by Allah,

if I could take it for granted that Even such an insignificant

Amal has been accepted by Allah. This would be more valuable to me

than the whole world and whatever it contains, because Allah, Allah

says in namayata, Kabal Allahu, mean al muttaqin, Allah will only

accept from those with Taqwa.

Allah, Tala says in the Quran Manja, Abu Hassan ATI fala Hu

ashram, taliha, that person will come before Allah on the Day of

Judgment. Allah with one hasana, with one naked with one good deed,

Allah will give him 10 times the like thereof. Allah explained.

Allah doesn't say man amila will hasana, that person who did a good

deed. To do good deeds is easy. Allah says, Manja will hasana,

that person who will bring before Allah, on the Day of Judgment, a

good deed.

What is the difference? One is to do Amal that's in his place.

Valama explained that after doing the Amal,

first and foremost, that we carry the Amal out correctly?

Was it done with the consciousness and awareness of Allah? Was there

the quality of tapwa within us, and then over and above that,

after that Amal, did we engage in such an action which will destroy

that? Amal, like Allah says, latubtilu, sadaqati, kumbil

maniwal, Ada, on the one hand, you give charity. On the other hand,

you boast about your charity. On the other hand, you run down the

person whom you gave charity to. So Allah says, Your charity will

become battle.

So sometimes, and this is the effort of shaitan upon us. One we

do the aval thereafter shaitan makes such an effort upon us like

it comes in one rewired that the small shaitans, they saw Iblis on

the day of Eid. He was full of grief and sorrow. They said to

him, O our ILA. O our leader. Why are you so sad on this day of Eid?

He said, Don't you realize this is the day when ALLAH has forgiven

the sins of the Muhammad, of Muhammad, sallAllahu, alayhi wa

sallam. So they said, Tell us, what must we do? He said, Go to

them now. Go to them now and undo the benefit that they got in

Ramadan. Engage them in Lahore. Engage them in shahwaj. Engage

them in the disobedience of Allah, Malik bin dinar, Radhiya

Rahmatullah used to say, Al go for Al Amal, Allah, Utah, Kabal ash,

jaminal Amaal, he would say the fear, the fear that my Amal will

are not accepted by Allah, is greater than Amal itself. The

concern for that is greater than Amal itself.

It is mentioned that the Salafi, Salafi Ashur, Anu, Balam, Shahar,

Ramadan, summa ya their own Allah has set the Ashur and yet Alam in

whom that they would make dua to Allah for six months that Allah.

Must give them the month of Ramadan, and thereafter they would

make dua for another six months after Ramadan, that Allah must

accept the month of Ramadan from them.

They did not take anything for granted. It is mentioned about

Umar bin Abdulaziz that

on the day of Eid, when he would gather the musallah, and he would

give the khutbah of Eid. He would mention in his khutbah, kanaba,

Salaf yazharu, alayhi al Huzi yo maid al fita, that

there were some people from amongst our pious predecessors,

that on the day of Eid, they would be full with grief and sorrow for

you called Allahu hadayo mufahiwa,

this is the Day of Happiness. This is the day of joy. Why are you

full with sorrow?

So they replied and said, sadaq to him, yes,

it is the day of joy and happiness, walakini, abudun, Amar,

Ani, mawlaya and AAM alaun,

but I am a laborer.

I am a slave. My master has commanded me to carry out an

action. My master gave me the gift of Ramadan. My master commanded me

to obey him in this month, I don't know if I fulfill the command of

my master to the extent that my master is happy with me or not,

until I don't have that guarantee. How can I be complacent like she

Abdul Qadir Jilani, ramatullahi is to say lay salid. Liman Lavi, Sal

Jadid in Namal, Eid Liman Amina Minal wa Eid lay salid. Liman

Raqib al mataya In Namal, Eid Liman tarakal khataya Lay Salida.

Rail Rud innamal, Eid Nilaya Rud, he would say it is not Eid for the

one who own you clothes. It is Eid for the one who has promised that

he is saved from the azab of Allah. It is not Eid for the one

who mounted his camel or his conveyance. It is Eid for the one

who in Ramadan, and after Ramadan left the sinning against Allah. It

is not Eid for the one who put ether and OD on the day of Eid.

But it is Eid for that person, Li Tai Vila dilaud, who, in Ramadan,

made sachitova that he does not return back to what he was doing

before Ramadan, the analogy is given by the Ulama. They say there

is a certain type of worm. I forget the name of it.

It resides in filth, in stools, in feces. Someday, one day, this worm

crawls out of the filth

and it goes into the sunlight. For the first time in its life, it

experiences the beautiful scent of the world, fresh, clean air

that is not smelling and not stinking. For the first time it

experiences the cool breeze, for the first time it sees the blue

yonder. For the first time it has separated itself from its filth

and its stench. And then for no inexplicable for no explicable

reason, this worm leaves the clean environment and crawls back into

the stools, crawls back into the feces. Allama have written that is

the example of a person who, in the month of Ramadan comes into

the masjid, who, in the month of Ramadan gets up in the dead of

night and cries before Allah, who, in the month of Ramadan raises his

hand in Toba before Allah, who, in the month of Ramadan, regrets and

cries over his past. In the month of Ramadan, that shaitan box is

locked up. In the month of Ramadan, the scarves come out. The

Parad comes out. In the month of Ramadan, the correct clothing

comes out. The necklaces come off the neck. The rings come off the

finger in the month of Ramadan that Azaan is heard a response

happens the masjid gets full and then, having experienced the

nirmata, Ramadan, having experienced the sweetness of

worshiping Allah, having experienced the sweetness of the

tilas of the Quran, having experienced the sweetness of zikr

Allah, having experienced the sweetness of The contentment of

the heart, which is unique to the Ibadat of Allah. Once Ramadan has

passed, once the hilar Eid has been sighted, like that worm that

goes back into the feces, that worm that goes back into the

stench, that worm that goes back into the filth, this person

returns back to what he was doing before Ramadan. No longer is he

coming back into the Masjid? No longer does he know the sweetness

of the Quran. No longer does he know the sweetness of the zikr of

Allah, now that Azaan will fall on deaf ears. Now instead of tilawa,

it is music, instead of the obedience of Allah, it is the

disobedience of Allah, instead of the environment of iman, it is the

environment of the disobedience of Allah.

This, my respected brothers, is the height of ingratitude. Shibli

Rahmatullahi was asked on one occasion, ayuma, Afghan, Rajab and

Shaban, which is more better? Which is more better the month of

Rajab or the month of Shaban? He said, kun Rabba Ayan, la rajabian,

wala Shabani. And he said, months do not matter. Be the obedient

slave of Allah, whether it is Rajab, whether it is Shaban,

whether it is Ramadan, I am my Allah slave. It doesn't matter

what time of the year it is.

Bishop Rahmatullahi was told that there are some people that worship

Allah in Ramadan. He said, Be a self home. Be a self

on. He said, Allah

haqqanillaha. He said, The worst of people, the most ungrateful of

people, are those people whose Islam is occasional, whose Islam

is ritual, whose worship of Allah is confined to occasions of

Allah's mercy and forgiveness. How terrible are those people who do

not worship Allah, except in Ramadan or except on Mubarak,

occasions, these opportunities of forgiveness, where the doors of

Jannat are thrown open, the doors of Jahannam are locked up. The

Shayateen are locked up. These opportunities are not given to us,

so that they become a license for us to disobey Allah.

We are making mazat Allah. We are making a mockery of Allah, Kabra,

the Allahu, Taala and who said, Man Sama, Ramadan, Sahu and Nahu,

Ila afgha, Ramadan Allah, as well as that person who fast in the

month of Ramadan accepts the bounty of Allah to such an extent

that he makes the plaque to Allah. Ya Allah, You forgive me. Real

regret is in his heart. He says, Ya Allah after Ramadan, I am going

to live as I lived in Ramadan after Ramadan, I am not going to

disobey you like rasulallah. Explain that is the shekmat and

the wisdom behind the hadith of Rasulullah sallallahu sallam,

where he said, When sarma Ramadan, summa Asmaa, who sits him in

Shoal, that that person who fast in Ramadan and thereafter follows

it with six fast in Shoah Shoal, it is as if he fasted for the

entire year. They say the proof of the acceptance of an Amal is that

that Amal becomes a part of our lives. The proof of the acceptance

of fasting. The Amal of fasting is that after Ramadan, we will still

fast. The proof of the acceptance of our toga and our crying in this

month of Ramadan is that our lives do not revert to what it was

before Ramadan. Kawadi Allahu says that person who keeps Ramadan like

this, that he makes the platform Allah, that after Ramadan also

may, Allah, I will not disobey you. He says this person will

enter into Jannat without any hissal. Wamun Sama, Ramadan, woah,

you had this unaf Sahu, annahu, izaka, rabada, Ramadan, Asara,

Bahu for Sri amo, who Allah, him a said that person who fast in the

month of Ramadan and while fasting, while coming to the

masjid, while coming for tarawih salah, while getting up for

tahajjud, while making his dua. On the one hand, he say, Ya Allah,

forgive me. Ya Allah, I have wronged against my soul Ya Allah,

we know we got no need to go into all the Gunas that are going on.

No need to talk about the manner in which our mothers and sisters

have become flagrant or flagrantly walking about openly in public. No

need to talk about the dens of vice where our youth are around us

we can see the AAT and the signs of the Ghana and the anger of

Allah, which river today is not flowing with the blood of this

ummad,

in which part of the world is a recital of la ilaha illallah in a

position to say that I am safe in which part of the world has not

the hearts and the minds of humanity been filled with hatred

for the reciters of la ilaha, illallah, Muhammad, rasulallah, in

which Qana of the globe has the sunnat of rasulallah preserved, in

which corner of the globe is the Mubarak Deen, for which

Rasulullah, sallAllahu, Islam finished himself alive. Every

direction it is shamelessness, every direction it is the

disobedience of Allah in every direction. It is humiliation,

persecution, torture that is being meted out against the umm

rasulallah, sallAllahu, alayhi wa sallam. What greater indication do

we want that Allah is angry with us

we have sent to such an extent that we have turned the system of.

Allah against us

and still, rasulallah said that

that person who finds Ramadan and still fails to gain the Mercy of

Allah, still fails to make tawha, still fails to draw the line to

put us full stop, to change his direction is Alam yok falafy,

Ramadan, Samatha, if in Ramadan, he will not make over, and when

will he make over? Really,

the need and the cry of the hour, the cry of this day, of Eid, is

that we have to make sincere Toma,

not the type of Toba that is Ramadan. We will worship Allah.

And then when the Hilal of E decided we will carry on as we

were carrying on before. That is a mockery of toma that is not tobah

hanasali Allahu dalam, who said, little mini comes to Ayad for a

moment, there are five Eids. For a moment, there are five Eids,

kumin, yamuru,

ali, Allahu, Alamo, Eid, every day that passes upon this mumin,

wherein he has not made Guna, wherein he has not sinned. That is

the day of Eid,

the day when this mormin will leave this world. Was Imaan. That

is the day of Eid,

the day when this mum will cross the salad the bridge over Jahannam

safely. That is Eid for him, The Day when He will enter into

Jannat. That is Eid for him, The Day when He will look at Allah,

and Allah will look at him in Jannah. That is Eid for a moment.

This Eid is to remind us of that Eid. This Eid is to prepare us for

that. Eid

look at the lives

of those whose hearts were filled with tapwa, of those whose hearts

were filled with the fear of Allah. They did not become

complacent. Muhammad bin Abu Asmaa Ali,

his wife approaches him

and she says,

breathe is coming. The children are crying at home.

Other children are boasting and talking about the new clothes that

their parents have bought for them. For Eid,

you are the Amir. You are the Khalifa. His khilafud was over

three continents, and we don't even have enough provisions to buy

new clothes for our children. For Eid,

he had 13 children,

she says

that, why don't you take one month's advance allowance from the

Beit UL Maal,

and next month,

I will sew clothing, I will do menial chores so that we can

gather enough money and we will pay it back, but at least let this

deed be an occasion where our children also can wear new

clothes.

Mohammad bin Abdulaziz goes to Raja abhewa,

who is the keeper of the beitul Maal, and he says to him that I

have an applic I have a request to make. What is your request to

amiral mumini, he is working for Amar bin Abdulaziz.

What is your request to amiral? Muminin, I want one month advance

allowance. Raja AB bin haiwa says, No problem. He prepares a width a

declaration. And he asked, Umar bin Abdulaziz, please sign this on

it is written, I am Abdulaziz, give guarantee that I will remain

alive for one moment.

When he sees this, he bursts into tears and he goes back home. He

gathers his children, and he says, oh, my beloved children, there

were two roads in front of me. One is I could have lied, I could have

cheated. I could have did others down. I could have you served the

rights of others. I could have stolen from the pockets of others,

and I could have kept you in the lap of luxury. Your dunya would

have been comfortable. In return for this, Allah would have given

me Jahannam, and I cannot bear jahannam. The other is I could

have kept My Allah in front of me, and I could have instilled the

qualities of Taqwa within you, so that in your moment of need, you

also turn to Allah. Wahoen. Allah is the Wali. Allah is the friend

of those who are Salih, of those who are pious. In return for this,

Allah would have given me jannats. O my children, I could not give

preference to jahannam over Jannat,

ask ourselves, my respected brothers

ask ourselves o ummat,

who have reduced this month of Ramadan to the extent that we

worship Allah only in Ramadan that our Masjid.

Is only full in Ramadan that once the IRA decided, then the shaitan

books come out again, then the holidays already are plants in

advance to the places of the disobedience of Allah. Ask

ourselves, is the Allah that Umar bin Abdulaziz is fearing, and is

Our Allah, some other Allah.

He didn't know that Allah is the fool of Rahim. He didn't know that

one Ramadan night and make go and Allah will wipe away my sins. I

can carry on as I was carrying on before. Is he sharing another

cover? Is he sharing another Asher is Allah? He is sharing some other

Allah? Says, are we going

to treat people like that, like Umar bin Abdulaziz and the one who

sends the whole year, and Ramadan says, oh, Allah, forgive me. And

one thing I'll be decided he carries on as he was carrying on

before. Are we going to treat the boat the same malakum? Where is

your intelligence? Where is your offer? Where is your logic? Allah

says, mansana Ramadan, that person who fasted Ramadan is making toma

in his heart. He say, Ya, Allah, forgive me. I am sorry, but once

the hilala be decided, I am going to carry on just as I was carrying

on before. I will no more come to the masjid. I will no more go out

in the path of Allah. I will no more come into the environment of

iman. I will no more open your Quran. Quran, he says, If this is

the type of fast, and if this is the type of soba for Siam, or who

Alain him, or God Allah, will reject his fast. He will find

nothing from the fasting of Ramadan, besides hunger, and he

will find nothing from the getting up at night in Salah of Ramadan,

besides sleeplessness.

The fact that the matter my respected brothers, is that the

consciousness of Kabal, the consciousness of akhirat, has not

impressed itself upon our hearts. On one incident, we will terminate

on one occasion, there was a very beautiful woman who

was sitting in front of her mirror, and she was admiring her

beauty. Just then a husband comes in,

and she engages a husband in a conversation,

and she says to him,

you see how beautiful I am. Do you think it is possible? Do you think

it is possible that I make any man the target of my Wiles and my

deception and he fails to be attracted by me.

Husband says, yes, there is one person. She says, Who is that

person? He says, It is OVAE bin omaid rahmatullary was one tabi

so she says, do you give me permission to prove you wrong that

even OVAE bin ome will not fail to be attracted to me. He says, Yes,

I give you permission. Oven OMED was making Ibadah Allah in one

corner of the haram.

She goes up to him in paradah,

draws him to one side of the masjid, pretending that she has

come to ask some masala. When she goes into a corner of the masjid,

no one is seeing. She removes the veins from her face, having done

herself up with her resplendent beauty, and she says to obeyed,

bin umayv, Your love has captured my heart. I cannot control my

passion for you. I want you to fulfill my desire for you. He

says, On one condition, you must answer some questions of mine. She

says, I am prepared. Whatever you want I will do. I am completely in

love with you. I am your slave.

He says, Lo Anna Malakal mouth atakily, up with Ruha ki akana ya

Sulu ki Ani kazaitu, Laki Hari Haja. He says, oh, woman, tell me

that when the angel of death comes to you to take your soul at that

time, would it be a source of happiness to you that I fulfilled

this haram desire of your of yours today? She says, No. He says,

Follow the kabaraki list in El Musa Allah akana suraki, Annika,

Laki Hadi al Haja, he says, think you have entered the Kabul, that

home which is calling out every day, that whole which is saying

and obey to dude and abate and abateul Washa, I am the home of

insects. I am the home of loneliness. I am the home of

darkness. I am the home of fear. Prepare yourself before you come

to me. He says, you have entered your cover. You have been made to

set up munka and nakira now in front of you, fire is flaming out

of their hair at that time, would it have been a source of happiness

to you that I fulfill this Naja is demand of yours today. She says,

No. He says,

Follow Musa.

Allah, think you are standing in front of Allah. It is you and

Allah. Allah is looking at you. You are looking at Allah. If you

look to your right, it is your mall to your left, your mall in

front of you. Jahannam, at that time when you are facing your

ALLAH, do you feel you would have been happy that I carried out this

demand of yours today, she says, No, though I make Toba, a husband

used to say, thereafter she became such an Avida and she made such a

Toba that thereafter, husband used to say, Mali, will you obeyed in

the ome afsada, Aliya, imrati, gana, fikulilatin, arusan, for

say, Ya Raha rahivatan, he would say, Why did I give in to that

demand of my wife? Obeyed bin ome spoiled my wife for me.

Previously, she would be a bride for me every night. Now she has

become a monk. Now she has become one who is always in Allah abada.

She doesn't even have time for me and for trivial pursuits in this

world that is Toba. This realization, consciousness of

cover of accurate has to dawn upon us, disobedience to Allah after

Ramadan, my respected brothers, ulama saying rambun Bada, Toba,

Akbar means when Allah has given you an opportunity for Toba, when

Allah has opened the door mercy for you, if you regard this as a

license to disobey Allah, they say every guna you will make after

that Toba is worse than 70 Gunas that you made before this Toba,

because now you are making ingratitude with Allah. You are

showing, in fact, you are using Allah's mercy as a license to

disobey Allah. For this reason, my respected brothers, our elders,

are begging and beseeching us. We have to preserve the Barakat of

Ramadan. We have to preserve the environment of Ramadan. In

Ramadan, we accepted this gift from Allah now make the whole year

like Ramadan for that, my respected brothers, the ummad has

to come back to the masjid the ummad has to establish. And what

better manner then now, in these Mubarak months of hajj that we

strive in the path of Allah Tala to bring alive that consciousness

which Allah gave us in Ramadan, and to make it a means of the Name

of Allah and the deen of Allah spreading in the four corners of

the world. The need and the cry of the hour is Toba. We have to go

person to person, town to town, beseech each one, tell them about

the Allah, about how merciful Allah is, how kind Our Allah is,

how much our Allah wants us to come back to us and to come back

to him and bring one, one person, back to Allah. Knock on the door

of Toba. The door of Toba is open. Allah is waiting. We are the ones

who are dealing. May Allah give each and every one of us.