Ahmed Suleman Khatani – Cry Of Eid Day
AI: Summary ©
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AI: Summary ©
Alhamdulillah. Alhamdulillah. Madhu wana sainhofer, sin Abu min
say Ali
Nami yaw meyhadi, Allah
Wales, the whole Lana,
Vijnana, Habiba, Nawa, shafiyana, vamuta, Ana Mohammed, Abu
Asmaa, vaad, Papa, pallava, fil Quran in majeedwala, Hamid a
I
can
is
A
come
all
my
Kira, Ulla ma IQ elders and beloved brothers in Islam.
Every one of us experienced
the great niamhs And the bounty of Allah subhanho wa Taala in the
form of the month of Ramadan.
And coupled with that bounty was the even greater Niamh and bounty
of Allah subhanho wa Taala
that Allah ala enabled us to keep the fast of Ramadan,
as well as to some extent,
to bring alive the night of this Mubarak month,
with making the evaded of Allah subhanho wa Taala and were turning
towards Allah subhanho wa taala.
And this day of Eid
also is another great bounty of Allah subhanho wa taala.
In fact, this entire period
is a living and a glaring indication of the Mercy of Allah
subhanho wa Taala and of Allah Talas willingness
to forgive us our past,
and an opportunity from Allah subhanho wa Taala for us to make
Sula with Allah and for us to change the incorrect direction in
which our lives are going on
the day of Eid, the hadith of Rasulullah sallallahu sallam,
which I mentioned earlier, he said that Allah Taala sends down his
Malaika, and they stand on every street
and they make announcement that O ummat of Muhammad Sallallahu,
alayhi wa sallam,
go towards your Rab, who is kind, who is generous. He ordered you
with the standing of night in the month of Ramadan which you
complied with, he ordered you with the fasting of the days of Ramadan
which you complied with,
you obeyed your Allah. Now accept the prize giving from your Allah.
Accept the gift from your Allah.
And after the Eid Salah, the angel of Allah is deputed to announce
that, listen, your Rav has forgiven you return from here in
such a condition that you are now righteous. This is the day of
Christ giving. And this day in the heavens is also known as the day
of Christ giving. In one rivaya, it comes if ALLAH ask is Malaika,
Maja zaul ajeel, Allahi, amila Amala, what is the return for the
laborer that has carried out his task? The angels of Allah? Taala,
reply, Jazza Abu anyawafiya ajarah, that, Oh my Allah,
the return and the recompense for him is that he should be paid his
dues. Then Allah Dalai says to His angels that I make you a witness
that by my izrat and by my honor, the Ummat of Muhammad, sallAllahu,
alaihi wasallam has earned my pleasure, and they have earned my
mafrats. And I take Qassam on my izrat and my Jalal, that whatever
they will ask me on this day whether it is their akhirat or
whether it is their dunya. I will definitely grant it to them.
In fact, my respected brothers, when one looks at these rewihats,
one cannot help but be convinced that it appears as if Allah is.
King for some excuse, some opportunity, some chance as to how
the slave of Allah, subhanho wa taala, can make salawat Allah. And
if you look in the lives
of our pious predecessors,
the manner in which they conducted themselves on the day of Eid Hari
RadiAllahu Taala used to say kunuliqubul, il Amal, ashda,
ikhti, mamam, Minal, Amin kumil, Amal
Alam TAS mahu, ilaho, inamaya, takabal, Allahu, Minh takhin,
he would say that Allah Taala says in the Quran
that Allah will only accept from those with tapwa.
This month of Ramadan was given to us in order to develop Taqwa. Kuti
Bahari, kumus, Siyam, kama kuti Mahala, LADEE, namin, kabli Kum la
UL lakum tat tapun, where Allah says fasting has been ordained
upon you as it was ordained upon the people before you. La Allah
Kum tat tapun, so that you develop this taqwa, this awareness of
Allah subhanho wa taala, so that you restore your relationship with
Allah Hali Radi Allahu Taala says Allah will only accept the Amal
and the actions and the Ibadah of the mutaqin. So he said, You
should be more worried about the acceptance of your Amal then the
Amal itself,
food Allah Alan used to say, La an akuna Alam, an Allah taka Bala
mini
Awa mafi Hali, an Allah akul in namayata, Kabal, allahumen al
muttaqin,
you would say that if I knew, if I could take it for granted that an
action, an Amal, equivalent to a grain of mustard seed of mine, has
been accepted by Allah,
if I could take it for granted that Even such an insignificant
Amal has been accepted by Allah. This would be more valuable to me
than the whole world and whatever it contains, because Allah, Allah
says in namayata, Kabal Allahu, mean al muttaqin, Allah will only
accept from those with Taqwa.
Allah, Tala says in the Quran Manja, Abu Hassan ATI fala Hu
ashram, taliha, that person will come before Allah on the Day of
Judgment. Allah with one hasana, with one naked with one good deed,
Allah will give him 10 times the like thereof. Allah explained.
Allah doesn't say man amila will hasana, that person who did a good
deed. To do good deeds is easy. Allah says, Manja will hasana,
that person who will bring before Allah, on the Day of Judgment, a
good deed.
What is the difference? One is to do Amal that's in his place.
Valama explained that after doing the Amal,
first and foremost, that we carry the Amal out correctly?
Was it done with the consciousness and awareness of Allah? Was there
the quality of tapwa within us, and then over and above that,
after that Amal, did we engage in such an action which will destroy
that? Amal, like Allah says, latubtilu, sadaqati, kumbil
maniwal, Ada, on the one hand, you give charity. On the other hand,
you boast about your charity. On the other hand, you run down the
person whom you gave charity to. So Allah says, Your charity will
become battle.
So sometimes, and this is the effort of shaitan upon us. One we
do the aval thereafter shaitan makes such an effort upon us like
it comes in one rewired that the small shaitans, they saw Iblis on
the day of Eid. He was full of grief and sorrow. They said to
him, O our ILA. O our leader. Why are you so sad on this day of Eid?
He said, Don't you realize this is the day when ALLAH has forgiven
the sins of the Muhammad, of Muhammad, sallAllahu, alayhi wa
sallam. So they said, Tell us, what must we do? He said, Go to
them now. Go to them now and undo the benefit that they got in
Ramadan. Engage them in Lahore. Engage them in shahwaj. Engage
them in the disobedience of Allah, Malik bin dinar, Radhiya
Rahmatullah used to say, Al go for Al Amal, Allah, Utah, Kabal ash,
jaminal Amaal, he would say the fear, the fear that my Amal will
are not accepted by Allah, is greater than Amal itself. The
concern for that is greater than Amal itself.
It is mentioned that the Salafi, Salafi Ashur, Anu, Balam, Shahar,
Ramadan, summa ya their own Allah has set the Ashur and yet Alam in
whom that they would make dua to Allah for six months that Allah.
Must give them the month of Ramadan, and thereafter they would
make dua for another six months after Ramadan, that Allah must
accept the month of Ramadan from them.
They did not take anything for granted. It is mentioned about
Umar bin Abdulaziz that
on the day of Eid, when he would gather the musallah, and he would
give the khutbah of Eid. He would mention in his khutbah, kanaba,
Salaf yazharu, alayhi al Huzi yo maid al fita, that
there were some people from amongst our pious predecessors,
that on the day of Eid, they would be full with grief and sorrow for
you called Allahu hadayo mufahiwa,
this is the Day of Happiness. This is the day of joy. Why are you
full with sorrow?
So they replied and said, sadaq to him, yes,
it is the day of joy and happiness, walakini, abudun, Amar,
Ani, mawlaya and AAM alaun,
but I am a laborer.
I am a slave. My master has commanded me to carry out an
action. My master gave me the gift of Ramadan. My master commanded me
to obey him in this month, I don't know if I fulfill the command of
my master to the extent that my master is happy with me or not,
until I don't have that guarantee. How can I be complacent like she
Abdul Qadir Jilani, ramatullahi is to say lay salid. Liman Lavi, Sal
Jadid in Namal, Eid Liman Amina Minal wa Eid lay salid. Liman
Raqib al mataya In Namal, Eid Liman tarakal khataya Lay Salida.
Rail Rud innamal, Eid Nilaya Rud, he would say it is not Eid for the
one who own you clothes. It is Eid for the one who has promised that
he is saved from the azab of Allah. It is not Eid for the one
who mounted his camel or his conveyance. It is Eid for the one
who in Ramadan, and after Ramadan left the sinning against Allah. It
is not Eid for the one who put ether and OD on the day of Eid.
But it is Eid for that person, Li Tai Vila dilaud, who, in Ramadan,
made sachitova that he does not return back to what he was doing
before Ramadan, the analogy is given by the Ulama. They say there
is a certain type of worm. I forget the name of it.
It resides in filth, in stools, in feces. Someday, one day, this worm
crawls out of the filth
and it goes into the sunlight. For the first time in its life, it
experiences the beautiful scent of the world, fresh, clean air
that is not smelling and not stinking. For the first time it
experiences the cool breeze, for the first time it sees the blue
yonder. For the first time it has separated itself from its filth
and its stench. And then for no inexplicable for no explicable
reason, this worm leaves the clean environment and crawls back into
the stools, crawls back into the feces. Allama have written that is
the example of a person who, in the month of Ramadan comes into
the masjid, who, in the month of Ramadan gets up in the dead of
night and cries before Allah, who, in the month of Ramadan raises his
hand in Toba before Allah, who, in the month of Ramadan, regrets and
cries over his past. In the month of Ramadan, that shaitan box is
locked up. In the month of Ramadan, the scarves come out. The
Parad comes out. In the month of Ramadan, the correct clothing
comes out. The necklaces come off the neck. The rings come off the
finger in the month of Ramadan that Azaan is heard a response
happens the masjid gets full and then, having experienced the
nirmata, Ramadan, having experienced the sweetness of
worshiping Allah, having experienced the sweetness of the
tilas of the Quran, having experienced the sweetness of zikr
Allah, having experienced the sweetness of The contentment of
the heart, which is unique to the Ibadat of Allah. Once Ramadan has
passed, once the hilar Eid has been sighted, like that worm that
goes back into the feces, that worm that goes back into the
stench, that worm that goes back into the filth, this person
returns back to what he was doing before Ramadan. No longer is he
coming back into the Masjid? No longer does he know the sweetness
of the Quran. No longer does he know the sweetness of the zikr of
Allah, now that Azaan will fall on deaf ears. Now instead of tilawa,
it is music, instead of the obedience of Allah, it is the
disobedience of Allah, instead of the environment of iman, it is the
environment of the disobedience of Allah.
This, my respected brothers, is the height of ingratitude. Shibli
Rahmatullahi was asked on one occasion, ayuma, Afghan, Rajab and
Shaban, which is more better? Which is more better the month of
Rajab or the month of Shaban? He said, kun Rabba Ayan, la rajabian,
wala Shabani. And he said, months do not matter. Be the obedient
slave of Allah, whether it is Rajab, whether it is Shaban,
whether it is Ramadan, I am my Allah slave. It doesn't matter
what time of the year it is.
Bishop Rahmatullahi was told that there are some people that worship
Allah in Ramadan. He said, Be a self home. Be a self
on. He said, Allah
haqqanillaha. He said, The worst of people, the most ungrateful of
people, are those people whose Islam is occasional, whose Islam
is ritual, whose worship of Allah is confined to occasions of
Allah's mercy and forgiveness. How terrible are those people who do
not worship Allah, except in Ramadan or except on Mubarak,
occasions, these opportunities of forgiveness, where the doors of
Jannat are thrown open, the doors of Jahannam are locked up. The
Shayateen are locked up. These opportunities are not given to us,
so that they become a license for us to disobey Allah.
We are making mazat Allah. We are making a mockery of Allah, Kabra,
the Allahu, Taala and who said, Man Sama, Ramadan, Sahu and Nahu,
Ila afgha, Ramadan Allah, as well as that person who fast in the
month of Ramadan accepts the bounty of Allah to such an extent
that he makes the plaque to Allah. Ya Allah, You forgive me. Real
regret is in his heart. He says, Ya Allah after Ramadan, I am going
to live as I lived in Ramadan after Ramadan, I am not going to
disobey you like rasulallah. Explain that is the shekmat and
the wisdom behind the hadith of Rasulullah sallallahu sallam,
where he said, When sarma Ramadan, summa Asmaa, who sits him in
Shoal, that that person who fast in Ramadan and thereafter follows
it with six fast in Shoah Shoal, it is as if he fasted for the
entire year. They say the proof of the acceptance of an Amal is that
that Amal becomes a part of our lives. The proof of the acceptance
of fasting. The Amal of fasting is that after Ramadan, we will still
fast. The proof of the acceptance of our toga and our crying in this
month of Ramadan is that our lives do not revert to what it was
before Ramadan. Kawadi Allahu says that person who keeps Ramadan like
this, that he makes the platform Allah, that after Ramadan also
may, Allah, I will not disobey you. He says this person will
enter into Jannat without any hissal. Wamun Sama, Ramadan, woah,
you had this unaf Sahu, annahu, izaka, rabada, Ramadan, Asara,
Bahu for Sri amo, who Allah, him a said that person who fast in the
month of Ramadan and while fasting, while coming to the
masjid, while coming for tarawih salah, while getting up for
tahajjud, while making his dua. On the one hand, he say, Ya Allah,
forgive me. Ya Allah, I have wronged against my soul Ya Allah,
we know we got no need to go into all the Gunas that are going on.
No need to talk about the manner in which our mothers and sisters
have become flagrant or flagrantly walking about openly in public. No
need to talk about the dens of vice where our youth are around us
we can see the AAT and the signs of the Ghana and the anger of
Allah, which river today is not flowing with the blood of this
ummad,
in which part of the world is a recital of la ilaha illallah in a
position to say that I am safe in which part of the world has not
the hearts and the minds of humanity been filled with hatred
for the reciters of la ilaha, illallah, Muhammad, rasulallah, in
which Qana of the globe has the sunnat of rasulallah preserved, in
which corner of the globe is the Mubarak Deen, for which
Rasulullah, sallAllahu, Islam finished himself alive. Every
direction it is shamelessness, every direction it is the
disobedience of Allah in every direction. It is humiliation,
persecution, torture that is being meted out against the umm
rasulallah, sallAllahu, alayhi wa sallam. What greater indication do
we want that Allah is angry with us
we have sent to such an extent that we have turned the system of.
Allah against us
and still, rasulallah said that
that person who finds Ramadan and still fails to gain the Mercy of
Allah, still fails to make tawha, still fails to draw the line to
put us full stop, to change his direction is Alam yok falafy,
Ramadan, Samatha, if in Ramadan, he will not make over, and when
will he make over? Really,
the need and the cry of the hour, the cry of this day, of Eid, is
that we have to make sincere Toma,
not the type of Toba that is Ramadan. We will worship Allah.
And then when the Hilal of E decided we will carry on as we
were carrying on before. That is a mockery of toma that is not tobah
hanasali Allahu dalam, who said, little mini comes to Ayad for a
moment, there are five Eids. For a moment, there are five Eids,
kumin, yamuru,
ali, Allahu, Alamo, Eid, every day that passes upon this mumin,
wherein he has not made Guna, wherein he has not sinned. That is
the day of Eid,
the day when this mormin will leave this world. Was Imaan. That
is the day of Eid,
the day when this mum will cross the salad the bridge over Jahannam
safely. That is Eid for him, The Day when He will enter into
Jannat. That is Eid for him, The Day when He will look at Allah,
and Allah will look at him in Jannah. That is Eid for a moment.
This Eid is to remind us of that Eid. This Eid is to prepare us for
that. Eid
look at the lives
of those whose hearts were filled with tapwa, of those whose hearts
were filled with the fear of Allah. They did not become
complacent. Muhammad bin Abu Asmaa Ali,
his wife approaches him
and she says,
breathe is coming. The children are crying at home.
Other children are boasting and talking about the new clothes that
their parents have bought for them. For Eid,
you are the Amir. You are the Khalifa. His khilafud was over
three continents, and we don't even have enough provisions to buy
new clothes for our children. For Eid,
he had 13 children,
she says
that, why don't you take one month's advance allowance from the
Beit UL Maal,
and next month,
I will sew clothing, I will do menial chores so that we can
gather enough money and we will pay it back, but at least let this
deed be an occasion where our children also can wear new
clothes.
Mohammad bin Abdulaziz goes to Raja abhewa,
who is the keeper of the beitul Maal, and he says to him that I
have an applic I have a request to make. What is your request to
amiral mumini, he is working for Amar bin Abdulaziz.
What is your request to amiral? Muminin, I want one month advance
allowance. Raja AB bin haiwa says, No problem. He prepares a width a
declaration. And he asked, Umar bin Abdulaziz, please sign this on
it is written, I am Abdulaziz, give guarantee that I will remain
alive for one moment.
When he sees this, he bursts into tears and he goes back home. He
gathers his children, and he says, oh, my beloved children, there
were two roads in front of me. One is I could have lied, I could have
cheated. I could have did others down. I could have you served the
rights of others. I could have stolen from the pockets of others,
and I could have kept you in the lap of luxury. Your dunya would
have been comfortable. In return for this, Allah would have given
me Jahannam, and I cannot bear jahannam. The other is I could
have kept My Allah in front of me, and I could have instilled the
qualities of Taqwa within you, so that in your moment of need, you
also turn to Allah. Wahoen. Allah is the Wali. Allah is the friend
of those who are Salih, of those who are pious. In return for this,
Allah would have given me jannats. O my children, I could not give
preference to jahannam over Jannat,
ask ourselves, my respected brothers
ask ourselves o ummat,
who have reduced this month of Ramadan to the extent that we
worship Allah only in Ramadan that our Masjid.
Is only full in Ramadan that once the IRA decided, then the shaitan
books come out again, then the holidays already are plants in
advance to the places of the disobedience of Allah. Ask
ourselves, is the Allah that Umar bin Abdulaziz is fearing, and is
Our Allah, some other Allah.
He didn't know that Allah is the fool of Rahim. He didn't know that
one Ramadan night and make go and Allah will wipe away my sins. I
can carry on as I was carrying on before. Is he sharing another
cover? Is he sharing another Asher is Allah? He is sharing some other
Allah? Says, are we going
to treat people like that, like Umar bin Abdulaziz and the one who
sends the whole year, and Ramadan says, oh, Allah, forgive me. And
one thing I'll be decided he carries on as he was carrying on
before. Are we going to treat the boat the same malakum? Where is
your intelligence? Where is your offer? Where is your logic? Allah
says, mansana Ramadan, that person who fasted Ramadan is making toma
in his heart. He say, Ya, Allah, forgive me. I am sorry, but once
the hilala be decided, I am going to carry on just as I was carrying
on before. I will no more come to the masjid. I will no more go out
in the path of Allah. I will no more come into the environment of
iman. I will no more open your Quran. Quran, he says, If this is
the type of fast, and if this is the type of soba for Siam, or who
Alain him, or God Allah, will reject his fast. He will find
nothing from the fasting of Ramadan, besides hunger, and he
will find nothing from the getting up at night in Salah of Ramadan,
besides sleeplessness.
The fact that the matter my respected brothers, is that the
consciousness of Kabal, the consciousness of akhirat, has not
impressed itself upon our hearts. On one incident, we will terminate
on one occasion, there was a very beautiful woman who
was sitting in front of her mirror, and she was admiring her
beauty. Just then a husband comes in,
and she engages a husband in a conversation,
and she says to him,
you see how beautiful I am. Do you think it is possible? Do you think
it is possible that I make any man the target of my Wiles and my
deception and he fails to be attracted by me.
Husband says, yes, there is one person. She says, Who is that
person? He says, It is OVAE bin omaid rahmatullary was one tabi
so she says, do you give me permission to prove you wrong that
even OVAE bin ome will not fail to be attracted to me. He says, Yes,
I give you permission. Oven OMED was making Ibadah Allah in one
corner of the haram.
She goes up to him in paradah,
draws him to one side of the masjid, pretending that she has
come to ask some masala. When she goes into a corner of the masjid,
no one is seeing. She removes the veins from her face, having done
herself up with her resplendent beauty, and she says to obeyed,
bin umayv, Your love has captured my heart. I cannot control my
passion for you. I want you to fulfill my desire for you. He
says, On one condition, you must answer some questions of mine. She
says, I am prepared. Whatever you want I will do. I am completely in
love with you. I am your slave.
He says, Lo Anna Malakal mouth atakily, up with Ruha ki akana ya
Sulu ki Ani kazaitu, Laki Hari Haja. He says, oh, woman, tell me
that when the angel of death comes to you to take your soul at that
time, would it be a source of happiness to you that I fulfilled
this haram desire of your of yours today? She says, No. He says,
Follow the kabaraki list in El Musa Allah akana suraki, Annika,
Laki Hadi al Haja, he says, think you have entered the Kabul, that
home which is calling out every day, that whole which is saying
and obey to dude and abate and abateul Washa, I am the home of
insects. I am the home of loneliness. I am the home of
darkness. I am the home of fear. Prepare yourself before you come
to me. He says, you have entered your cover. You have been made to
set up munka and nakira now in front of you, fire is flaming out
of their hair at that time, would it have been a source of happiness
to you that I fulfill this Naja is demand of yours today. She says,
No. He says,
Follow Musa.
Allah, think you are standing in front of Allah. It is you and
Allah. Allah is looking at you. You are looking at Allah. If you
look to your right, it is your mall to your left, your mall in
front of you. Jahannam, at that time when you are facing your
ALLAH, do you feel you would have been happy that I carried out this
demand of yours today, she says, No, though I make Toba, a husband
used to say, thereafter she became such an Avida and she made such a
Toba that thereafter, husband used to say, Mali, will you obeyed in
the ome afsada, Aliya, imrati, gana, fikulilatin, arusan, for
say, Ya Raha rahivatan, he would say, Why did I give in to that
demand of my wife? Obeyed bin ome spoiled my wife for me.
Previously, she would be a bride for me every night. Now she has
become a monk. Now she has become one who is always in Allah abada.
She doesn't even have time for me and for trivial pursuits in this
world that is Toba. This realization, consciousness of
cover of accurate has to dawn upon us, disobedience to Allah after
Ramadan, my respected brothers, ulama saying rambun Bada, Toba,
Akbar means when Allah has given you an opportunity for Toba, when
Allah has opened the door mercy for you, if you regard this as a
license to disobey Allah, they say every guna you will make after
that Toba is worse than 70 Gunas that you made before this Toba,
because now you are making ingratitude with Allah. You are
showing, in fact, you are using Allah's mercy as a license to
disobey Allah. For this reason, my respected brothers, our elders,
are begging and beseeching us. We have to preserve the Barakat of
Ramadan. We have to preserve the environment of Ramadan. In
Ramadan, we accepted this gift from Allah now make the whole year
like Ramadan for that, my respected brothers, the ummad has
to come back to the masjid the ummad has to establish. And what
better manner then now, in these Mubarak months of hajj that we
strive in the path of Allah Tala to bring alive that consciousness
which Allah gave us in Ramadan, and to make it a means of the Name
of Allah and the deen of Allah spreading in the four corners of
the world. The need and the cry of the hour is Toba. We have to go
person to person, town to town, beseech each one, tell them about
the Allah, about how merciful Allah is, how kind Our Allah is,
how much our Allah wants us to come back to us and to come back
to him and bring one, one person, back to Allah. Knock on the door
of Toba. The door of Toba is open. Allah is waiting. We are the ones
who are dealing. May Allah give each and every one of us.