Ahmed Suleman Khatani – Compassion Of Nabi
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AI: Transcript ©
Alhamdulillah. Alhamdulillah, kaliwana, wana Abu Dhabi
and kusina Allah, ILAHA,
illAllah,
kanilah,
Kaala, Hamid, AUD vilahi,
Menashe me Bismillahi, Ruh manev, Rahim
kalau, abhikala Ya meinunah, hakta Yo Hakim, muka FEMA shaja, baina
Hum Tum Malaya, Jehovah, Matilda,
elders and
beloved brothers in
Islam. Ikaram Elders and beloved brothers in Islam, the
Muslim ummah, rasulallahu, alayhi wa sallam,
throughout the entire world,
is passing through a very difficult
and very trying phase
in the annals of its history,
almost every day,
we are being bombarded
from every direction
with mention of the atrocities
and the hardships
and the trials and the tribulations
that are being meted out
against the masses of this ummah.
If one looks
into the Quran and Hadith,
one
apparent fact
becomes absolutely clear
that hardships
and difficulties and trials and tribulations are synonymous with
the very existence of this ummats
ALLAH says in the Quran, alitla mem ahasi, Banas, a uturaku, a
yakulu, amanna, wahomla, Yuta, noon.
Then what do the people think
that they will say? Amana, that
they will recite this? Kalimala, ILAHA, illallah, Muhammad,
rasulallah,
that they will declare that they are followers of Rasulullah,
sallAllahu, alayhi, wa sallam, wahom la Yu tanun, and that they
will not be tested.
They will not become the targets of difficulty and hardship and
trials and tribulations.
Walapa da fatan, ladi, Laveen, I mean kalihim, Falaya naman Allahu
laveena, sadapo, wala ya naman, nal Kazi Veen.
Allah says, no,
definitely, we have tested the nations of the past.
They also became the targets of difficulties and hardships,
and you also will be tested.
Even a cursory glance
at the Annals of the history of this ummats
will bring to light this apparent fact
of the manner in which hundreds and 1000s of this ummat in the
past was slaughtered
one famous
episode that of the Tatari invasion, where the rivers of
Baghdad flowed with the blood of this ummats, where in one One day,
150,000
200,000
reciters of kalima were slaughtered.
Allah says, walakat, fatal, Laveen am in kablihim,
we have tested the people of the past, and you also will be tested.
Falaya, Laman, Allahu, laena, sadaqu, walayman na and what is
the motivation? What is the object?
Active behind these trials and tribulations.
You have said, amanna,
you have recited this Kalima.
Halama explained that kalima is not verbal, lip service.
Kalima toheed apne, marzi ke salab, hone ka AAR hai. A
Rasulullah
is recited, what does it entail
that From this day onwards,
till my last breath in this world,
what my eyes see and what my ears hear
and what my heart and mind and informs me,
or what society and the media and the propaganda around me
is trying to indoctrinate within me, I am prepared to negate all
those things, and I have handed myself over to Allah and his
rasosallahu alayhi Salaam
in this declaration falayala Man Allahu alabina sadapu walayalam,
through these hardships, through these difficulties, through the
persecution that will be meted out against This ummats,
Allah says Allah will come to know. This is expression of Quran
Allah in His el me Azari, in his eternal knowledge already knows.
Allah is that zaata And Allah is that being
who is not affected by the constraints of space and time.
There is no past tense, present tense and future tense with Allah.
Everything at all. Time is one in front of Allah, time is the
creation of Allah. Allah's knowledge is supreme. It envelops
everything. Yet Allah says, falayala man Allahu alabi, Allah
will come to know who are the truthful ones
and who are Qadi been, who are the liars? Not that Allah will come to
know Allah already knows,
but what he's meant is that Allah will make apparent, so that the
whole mankind comes to know. It becomes absolutely clear, who are
the true followers of Muhammad, sallAllahu, alayhi wa sallam, and
who are those,
and who are those who are giving lip service to this understand, my
respected brothers,
this verse of the Quran does not refer to the kufan.
This verse of the Quran Allah is saying, ahasiman nas,
a uturaku, ayaman na. This verse of the Quran refers to the mumini
in the believers. Allah says, We will make apparent amongst the
believers, who are the liars,
and what is the room and what is the margin for error that is
allowed? To what extent is your logic allowed, or what your eyes
are seeing, or what your ears are hearing, or what society is
telling you? To what extent are you allowed to move in that
direction, away from the teachings of Muhammad, sallAllahu, alaihi
wasallam,
beautifully, Quran addresses this question. Pella Tala says, falawa,
rabbik, falawa rabbik. La yominun,
really, my respected brothers, it is impossible Allah, it is
impossible to do justice
to explaining the vehements
that is adopted in this expression of the Quran where Allah says,
Palawa, Rabbi.
It cannot be translated
but just for our understanding, Allah, is that being woman asta
pumina, there is no one more truthful than Allah. Woman asta
pumina, Haditha, Allah doesn't need to take any oath.
In other places in the Quran, Allah takes oaths.
This is rahmat and mercy for us
that Allah dala stresses what he is saying in other places. In the
Quran, Allah took out on the rising sun, on the enveloping
darkness, on day, on night, on time, on figs, on olives.
In this verse of the Quran May Allah is declaring to humanity
right up to qiyamat,
that, how much am I allowing you to move away from the way of
Muhammad, sallAllahu, alaihi salam, how much am I allowing you
to bring your own logic and your own understanding and your own
interpretation to the way of the.
Life of that beautiful modern example that I have given you till
qamit Muhammad, Rasulullah sallallahu alayhi wa sallam, Allah
says salah Arabic. Here, Allah doesn't take oath on the rising
sun or the enveloping darkness. Here, Allah takes oath on himself.
And Allah says, by my qatam, by the qatsam of your Rob until in
every affair, whether it is your dressing, whether it is the
conduct with your wives and your children, whether it is their
upbringing, whether it is your business, whether it is your day,
whether it is your night, whether it is your walking, whether it is
your talking, whether it is your eating, whether it is your
drinking, whether it is your social interaction or your
financial interaction, until you do not make the teachings of
Muhammad, sallAllahu, alayhi wa sallam the decider in every
affair, in the camel age, in the space age, in every era, in every
century, right up till, no matter what society is saying to you,
until my NaVi does not become the decider, until his teaching is not
your motivating factor in every affair, by the Qassam of your
birth, by my Qassam. La, yo Minoo, you do not have Iman. Your Iman
can never be complete. Wala, kanali mo, minu, wala mo, minaqin
is Rasulullah that when Allah and His Rasul, salallahu, alayhi wa
sallam have decided in a particular affair, Quran declares,
if you are more men, if you have said amanah, and you are static in
This, you are truthful in this, then your own logic or
understanding can never, ever come into the equation. We have in
front of us, that Nabi on Maharaj, when he stood in front of Allah,
that martava And that status he transcended beyond no other
creation of Allah had gone right in front of Allah at that time. He
addresses Allah, Ibrahim. Ali La you made Ibrahim alaihi salam,
your Khalil, wakalam, Tali, Musa, you spoke directly to Musa al muta
Om aallah, you brought the dead to life for Isa, Lam, Tali, Dawood al
Hadid, you suffered for dawn. Oh my Allah, what have you kept for
me?
Allah? Allah addresses him lengthy Hadith, not my intention to go
into the whole detail of it, one section of it. Allah,
we
raised your zikr, we raised your mention to such an extent that my
name will not be taken except that your name will be taken with my
name.
Allahu anhuma, when he makes the seed of War of fayanaka vikrat, he
says, Allah, the kids in law do kill to my Philadelphia. What the
Shah hood? Wyomal, Jamar, Talal manavil. Wyomal, fatal Wyoming Abu
wayama, Arafa, windel, Jamar, wabana, safawa, Marwa wafitini,
the name of Allah will never be separated from the name of
Muhammad, sallAllahu, alayhi wa sallam, not in Azam, not in ipama,
not in tashahood, in Salah, not on the day of Juma, on the members
throughout the entire world, not on the day of Eid, of Eid ul tir,
or the day of Eid ul Adha, or the YA met Tariq, or the day of arapa
or at the Jamara, or between Safa and Marwa, or in the futb of Nik
or in the East and the West. In the entire globe, the name of
Allah shilki, Ahmad will never be separated from the name of
Muhammadu ralla, sallAllahu, Alam Hassan bin savit, Ravi Allahu,
Taala and who on this verse of the Quran, he recites a poem. He says,
Abu Ra, Abu wa mean Allah, him ash. Who do you know how you
should do? Wada Mala. Ilaho is man. Nabi ILA is me. He
says, The
Seal of prophethood,
boy living and a shining testimony to his nubuwit from Allah
and Allah join his name. Allah join the name of his Nabi with his
name, so that the Muslim five times every day, whenever you will
say ashadu, Allah, ILAHA, illallah, with that, join to that
you will say Ashu Allah, Allah.
Allah broke from his name a portion for his Nabi in order to
honor him, Fazl Arshi, mahmoudhu, wahada Muhammadu, so that the
honor of the Arshi is Mahmoud Allah, and this is Muhammad
Rasulullah, sallAllahu, alayhi wa sallam.
Every aspect of his life preserves Genji Khan, the greatest conqueror
in the Anna of human history. It is not even known when he was
born, when he died, where he is buried, also, and orphan born in a
desert, and orphan who is pre deceased by his father,
only his mother is alive at the time of his birth. Six years
later, she also passes away, born in abject poverty, yet every
aspect of his life preserve
his akhlaq, his character, his conduct, his appearance, the
manner he walked, the manner he spoke, the many every aspect.
There's no time to go into the details,
but ask our youngsters,
what do we have time for?
Some of us, our hair is gone white.
15 years, 20 years, 30 years, 40 years have passed.
Yet in that Muslim home,
their lives are so far away from the life of Muhammad, sallAllahu,
alaihi salam, that not on one occasion did that father sit with
his children over his wife and say, Let us learn how my NaVi used
to eat.
Let us learn how my NaVi used to sleep. Let us learn what the
kundala Muhammad sallall ISNA was.
Who are you idolizing today?
Individuals whose every day is in sharab and every night is in Zina,
those who are destroying the moral fiber of society, the pop stars
and the music stars and actors and actresses whose lives are a living
are a living textbook of moral degeneration. If that fool cuts
his pants, then 1000s of youngsters will make a hole in
their pants if that fool cuts his hair in a strange style, so that
some sections of his Lord and others then like floats like
sheep, hundreds of 1000s will follow behind that
yet,
what was the life of Rasulullah, what was his conduct? What was his
what was his character?
Allah says, and let us
not be like those ostriches with our heads in the ground. That
cloak is running. Time is running out.
That necklace has already been opened up. The pearls from it are
falling earthquakes, tornadoes, tsunamis, Muslims, homes being
bulldozed, rivers flowing with the blood of the summat, the summat
being trampled at the feet of its enemies.
The time is running out. Closer and closer is coming that period
where now it is becoming even more apparent
that if you are Ashik of that Nabi, then make known your ish.
If you follow the Muhammad Sallallahu sallam, then don't be
in that Jamaat. For tomorrow, Allah will raise up amongst the
qadivi, amongst the lions,
whose example were we given,
and the warning was given for yahunahi and to see fitna, or you
see
the recipe, the recipe and the prescription for the humiliation
of this ummat is turned away from the way of Muhammad Sallallahu.
SallAllahu, let your homes become devoid of sunnah. Let your way of
life become devoid of sunnah. And Allah says, I will turn the tide
of this world against you.
Unfortunately, my respected brothers, we don't even know what
is the Sunnah. We don't even know what is his way of life. What we
do know is how to sing a few nazams, how to sing a few naths,
how to attend one or two sirajs, how to give verbal lip service to
our isht Muhammad for him,
but from head to toe, his name may be Gulam Muhammad. His name may be
Gulam Nabi, but from head to toe, he is a living embodiment of the
enmity of the sulaweala Salas. Attend that Muslim wedding, go to
that Muslim function, walk into that Muslim business. Walk into
that Muslim home. That year they pass. Year they pass, and every
day is on.
Are soon, children are waking up to the curses of Allah SWT,
because till the sun rises, no one in that home wakes up
in the evening in that home, instead of the sound of tira or
the Quran, What sound do we hear?
Such a NaVi we were given this one or two incidents I intended
mentioning
we already running out of time. Says my NaVi was the most generous
of people. He describes ajwadam In a real musalah more generous than
a blowing wind. On one occasion, someone brought 30,000 dirhams. It
was placed on a straw mat in front of rasulallah. He started
distributing, keeping nothing for himself
in Allah, DEEN
inlaws,
said,
Islam Allah has chosen for himself,
and he does not behoove one who links himself to Islam, who links
himself to The Ishq of Muhammad Sallallahu alasallam, who declared
that he believes in Allah and follows the way of Muhammad
Sallallahu sallam. He does not behold Him except that he contains
within himself Asmaa, kuluk, generosity and good as character
Allah kumbahima, he said, listen, beautify your deen with generosity
and good character. What is generosity? What is akla?
30,000 dirhams? Everything is distributed till nothing remains.
Then one person comes and he says, oh, Nabi of Allah, give me
something.
Mahindi, sheI, wala kin ibta, ali, faida, jaana, Shay un kadai na ho
Janabi, Rasulullah salasam looks at him 30,000 dirhams had already
been distributed. He says, There is nothing left. But never mind.
Go in the bazaar, buy whatever you like and tell that person that the
debt is on. Muhammad, sallAllahu, alaihi salam, I will pay it back.
However, when he hears this, he gets upset. Makalah in Nabi, Allah
has not ordered you. Allah has not commanded you with that which you
do not have the ability to do. Allah Sallam becomes very upset.
One Ansari when he sees
the signs of anger on the face of NaVi salaam, he says to him, ya
rasulallah, unfiq wala taksha bindil Arshi aklala o Nabi avala
spin. Spin, be generous and do not fear shortage from the owner of
the ash when the sulla salaam hears this, Pata vassaman, Nabi
Ulla Islam, he starts smiling for Vish rufi wajihi, the signs of his
happiness could be seen on his face, and he said, bihada umir tu,
this is what Allah has ordered me with. Ask ourselves, my respected
brothers, if we exhibited even an iota of this generosity and this
compassion and this kindness, then is it possible? Is it even
possible? Never mind what the media is saying. Is it possible
that the hearts of the millions around us will be filled with
hatred for us?
Unfortunately,
the sunra salaried way of life, his AK, his generosity that we
have kept to bayans, and that we have kept for the masjid and that
we have kept for the kidabs, but when it comes with those domestic
servants in our homes, and when it comes with our conduct, when it
comes to our conduct with those who offer lesser social status in
life than us,
for those Who are more unfortunate in us. They are not so well of as
us financially. Then the way of Rasulullah, sallAllahu, Islam in
the back. And then we can sway his mother and sway his father and
sway his family, because he was unfortunate enough to be working
for us.
And that domestic servant can be paid a presence. And then we want
to tell them about how beautiful Islam is. Give all the Bayan you
want
write, all the literature you want
understand, my respected brothers, humanity was drawn like slots
towards Islam. When Salama brought alive the character, Muhammad,
sallAllahu, sallam, people would just look at them. See that
compassion, see that kindness. One Bedouin comes to Rasulullah
sallallahu sallam, he grabs all of his cloak, and he pulls it to such
an extent that a welfare is left on the neck of rasulallah. And
then Sahaba.
Never address him by his name, yet this person says a Bedouin is a
villager, a poor person with no culture, no education, no
background, is addressing the greatest of Allah's creation. And
how does he address him? Ya Muhammad, keshmilli, alabai Raya,
Hadi, minwala, Hindi, indaka, faindakala, Kamila, mimalika, wala
me mali adika, he says, O Muhammad sallallam, load up my two camels.
Load up my two camels with the wealth which Allah has kept with
you. And understand by loading these two camels of mine, you are
doing me no favors, because that is Allah's wealth.
Assalam,
hearing this,
he pauses, and he says, Al Malu, malullah, wahana, abduhu wa Yu
qadum In Zabi.
He says, The wealth is Allah's wealth, and I am only the slave of
Allah, but the harsh manner in which you treated me, retribution
will be exacted from you. Oh, Bedouin, this. Bedouin says, LA,
you will never take any revenge. No. Ravis Lassen says, Lima, why?
Because then he replies, and he says, For inna kala to kafiu, saya
visaya, because when somebody seats you harshly, you do not seat
them harshly back.
That was an akla in character to such an extent
the raisul munafiqin,
the head of the munafiqin Abdullah bin obey Abdullah bin Ubay Bin
salul A
vowed enemy of rasulallah, had already revealed that he is a
munafiq and he will die on the far
such was the extent of His hatred for rasulallah
that his son was accepted Islam, and he was a true believer.
On one occasion, the sulla is drinking water.
The son of Abdullah, being obey, says to Nabhi salaam, you know
Nabi of Allah, leave a little water in the container. I want to
give your left over to my father to drink, because I hope that
through the Barkat and the blessings of this water,
Allah will purify the heart of my father.
Rabbi Sala Islam, gladly accepts this, and he gives the water to
Abdullah of his son. His name was also Abdullah. He goes to his
father, and he presents the water.
I am translating directly what's transpired in the books of Hadith.
Now Abu Asmaa, this head of the munafiqin, says to his son, what
is this that you have brought? He says, O my father, I have brought
the blessed water, that container which the lips of Muhammad
Sallallahu Sallam has touched.
His father. Says, Now Ali Abullah, he says, If you brought the urine
of your mother, I would have valued it more than this water,
his son is so hot. He goes back to Rasulullah sallallahu sallam, and
he says, oh, NaVi of Allah, this is how my father has reacted. I
have already taken out my sword. Give me permission I will behead
him. Allah, some says, No, Baltar, fuck what was? Go back to him now
and treat him kindly, because I have already forgiven him. That
same Abdullah being obeyed when he dies. Quran had already revealed
whether you ask for
forgiveness for him or you don't ask. If you ask 70 times also,
Allah says, I will never forgive him. Navi Sala Islam comes to the
grave of Abdullah bin UBI. He is already in the ground. Rasulallah
says, take his body out. Take his body out. After taking out his
body, Allah A salaam makes poke on him from his head right up to his
feet. He takes out his own chatter. Covers the body of
Abdullah bin obey with his own chatter. Thereafter, he makes
Jana, Jana, namaz upon Abdullah bin obey. Omar cannot take this.
He says, on the way of Allah, what you are? What are you doing? Ravi
Islam said, Allah gave me a choice. Ask maksyrat for him. Oh,
no, ask muq for him. I have chosen to ask maksyrat for him and Allah.
If I knew that by asking muqs, by making janaz and namaz more than
70 times upon him, Allah would have forgiven him. I would have
made janaz anamas more than 70 times upon him, that compassion,
that kindness, that ALA, that character, that generosity. My
respective brothers, he was rahmatulla, Alameen, a rahmat to
the people of America, Australia, Europe, Asia.
Africa for every human being to come right up to kiammat, the
legacy of that rahmat had to be preserved and brought alive in the
lives of his ummats. Our day had to become the day of Muhammad,
sallAllahu, sallam. Our night had to become his night. Understand,
my respected brothers, when our gaze shifted from his gaze and
went to the pockets of people, and to the race and creed and color of
people, and to the language of people. And our hearts became
devoid of the concern and the cry of Muhammad, sallAllahu, sallam.
The tides of this world have turned against this ummat. There
is only one solution this ummat has to come back to the to Allah
as to come back to the way of life of Rasulullah, sallAllahu, alayhi
wa sallam. Time and again, my respected brothers, we are hearing
this call God in the birth of Allah Walla, I am sitting on a
member of the Masjid. We are not saying go out for 40 days or for
four months or link yourself to the masjid, because we want you to
become members of some organization or become members of
the Tabriz Jamaat, we are saying, go out in the path of Allah so
that we learn the gulami and the slavery of Muhammad, Rasulullah,
sallAllahu, sallam. We learn what his day was, what his night was,
and we bring that into our lives and the lives of our families. May
Allah, Dalai, Greece, and every one of us go big.