Ahmed Suleman Khatani – Calling Onto Allah P2
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AI: Transcript ©
Allah zaat. Allah is being his Saj
lahi makan, Laya shtami, wa Alaihi Zaman.
Allah is not confined to space, form or direction or shape.
Allah is not confined to the constraints of time. There is no
past tense, present tense and future tense with Allah.
Everything at one time is equal to Allah.
Allah in his Alma, Azali, in his eternal knowledge, already knows.
What does it mean when Allah says falayala Man, Allahu, alayhi wa
Sadako, walayalam, qaadri, Bin
not that Allah will come to know, but that such trials and
tribulations will come. The circumstances will become such
that the good will be sifted out from the bad,
the truthful will be sifted out from the liars.
It will become apparent for everyone to come to know. And
Larina Sadako, who are truthful, truthful in what
in this declaration, Aamna
Kalama, explain Kali mai tawhid, apne marzi ke salabone ka Arar
hai.
This is not verbal. This is not lip service, Laila, illallah,
Muhammad, rasulallah,
but this is Ahad. This is a covenant. This is an oath with
Allah,
that, Oh, my Allah, from now, shall I die? Shall my last breath
in this world?
I am prepared
to negate what my eyes are seeing and what my ears are hearing and
what my logic and my understanding is saying to me. I am prepared to
negate what the media is saying. I am prepared to negate
what society is trying to indoctrinate, indoctrinate me with
I am prepared to negate everything and accept
only that which comes from you and your Rasul. SallAllahu, alayhi wa
sallam.
This is Iman
and Allah Tala says you will be tested.
These verses are not referring to the kufar Allah is addressing the
believers.
And through these tests, it will become apparent who is truthful
amongst the believers, wala ya Laman, nalka di Deen, and who are
the liars
to say, I am Ashika Rasul to say, I am the kulam of Muhammad,
sallAllahu, sallam,
to give verbal lip service to this is easy,
but that zamana is coming, and it has already come,
where my respected brothers,
Allah, protect us, but that time has already come where it will
become apparent who is truthful in this and who adalah is,
and what is the margin of allowance? To what extent will
Allah tolerate that you shift away from the way of Muhammad,
sallAllahu, alayhi wa sallam?
To what extent is room given for your logic
this, Allah Tala, unequivocally in the Quran.
Answers, well, la Tala says, falawa, Rabbi, kalaumena, hum,
hum, Malaya Ji, dufi, an fusihim, Hana, jambaita, Vayu, Sally,
mutalima,
many places in the Quran, Allah takes oath.
Wala, Assal Wal, Fajr. Wat teen was a tun Waturi, Sini, wahad al
baladin, Ameen Vashem se va duha wad Duha walei das saja,
many places, a lot of things. Allah dala takes oath on the
rising sun, on the night, on time, on the Breaking Dawn, on the fig,
on the olive.
Allah is such. In Allah, Kalam, la raibafi, there is no doubt.
Woman Aska kumin, Allah hitila. Woman Aska kumin, Allah Haditha,
there is no one more truthful than Allah.
Human beings feel the need to take oath or Qassam. Sometimes a person
is a habitual liar, and he knows that you know that, and he wants
you to believe that this time he's speaking the truth. So he takes an
oath, or he
wants to emphasize what he is saying. Allah is free of such
things. Allah doesn't need to take an oath to affirm the truth of
what he is saying, because already what Allah Dalai is saying is the
truth he.
This is Allah Shavkat. This is Allah's compassion and kindness
in order to make you understand the importance of something, Allah
Tala takes an oath.
But in this verse of the Quran, Allah does not take the Oath of
the rising sun or the moon or the stars of the figurd, olive
ya Allah Taala says, falawa, rabbik,
Walla, Allah, skasam, it is impossible in any language to do
justice to the emphasis, to the extent of emphasis that is
contained in this expression, falawa Rabbi,
may Allah, Tala says, not by the moon or the stars or the rising
sun.
Falawa Rabbi, by my Qassam, by the Qassam of your Rab, by the Qassam
of Allah Himself. Allah takes oath on himself by my Qassam, whether
it is the camel age, whether it is the space age, whether it is the
rocket age, whether it is your dressing, whether it is your home,
whether it is your business, whether it is your conduct with
your family and your wife and your children, whether it is your day,
whether it is your night, until and unless you are not prepared to
say no to what your eyes are seeing, no to what your ears are
hearing, no to what your heart and your logic and your mind is saying
to you, no to society and no to every day of Allah, until and
unless you are prepared to negate everything and place your hand
100%
Kamil in the hands of Muhammad Rasulullah sallallahu alayhi wa
sallam, that in your dressing, in your conduct, in your day, in your
night. What is akhlaq? What is insanity? What is business
dealings? What are, what is the manner in which to carry out your
Nikah? What is the manner in which to carry out your gatherings? What
is your day? What is your night? Until and unless you are prepared
to define every other way of life and come on to the way of life of
Muhammad, Rasulullah, sallAllahu, alayhi wa sallam, whether you are
in America, whether you are in Australia, whether you are in
Europe, whether you are in Asia, whether you are in Africa, Africa,
in whichever century you reside. Write Absalom Qi Ahmad say no to
everything else, and Amin to Muhammad, Rasulullah, sallAllahu,
alayhi wa sallam, until and unless you do not do that. La you me
known by my Qassam you do not have Iman. By the Qassam of your Rab
you do not have Iman until you do not consider superior the way of
Muhammad, sallAllahu, alayhi wa sallam, over every other ideology,
over every other system, over every other call, over every other
invitation, over every other way of life of anyone else in any era,
trials and tribulations will occur.
This is the recipe for the summat sukhament
and the object and the motivation behind this, it will become
apparent who are truthful and who are the liars.
Who what is the condition of the Ummah today? How much have we
identified with the way of life of Rasulullah sallallahu, alayhi wa
sallam
sachina be
normally, if you look at annals of history,
place is given to mention of conquerors, to rulers,
to Kings.
Very little recognition is given to an orphan,
yet miraculously born in a desert and often in the most backward
country in its time,
whose father predeceases him.
Yet every aspect of his existence is recorded
so that no excuse remains a
time of the birth,
approximately four o'clock in the morning.
According to the solar calendar,
22nd of April, 571
according to the lunar calendar.
One called eighth Rabbi olowal, one called 12th Rabbi olowal.
AAM will feel the year of the elephant, the year Abraha try to
attack Baitullah, five or six months after that.
Father's name Abdullah.
A mother's name, Amina, midwife who assisted in his birth. Shifa,
the mother of Abdul, Rahman bin aof,
foster mother, Halima.
That also not a coincidence. Halama explained father's name,
Abdullah. His Inception occurred in the oven of abdiyat.
Mother's name, Amina, he was nourished in the womb of Aman and
peace
midwife shifa,
that personality who was going to cure the maladies of insanit, had
been born and foster mother Halima. He drank milk from the
breast of shell and aflaq.
Period of life, 22,330
days, period of nuburd. 8156
days.
The greatest conqueror in the annals of human history, Ganges
Khan. It is not even known when he was born, when he died away. He is
worried, yet this often in a desert, every aspect of his
existence recorded.
Such Merkava, such status, is no time
which is greatly
sections of the rivaya
in marriage, he addresses Allah dalam Tali, Daoud al hadied, wahi
tal Yai Sal Mota wa saqal, Tali, Sulaiman Ali ahava, Shayateen wa
Kalam, Tala, Musa taklima, omay, Allah, You suffered laid for
Dawood Ali salaam, you subjugated the wind and shayateen. For
suriman alaihi salam, you brought the dead to life. For isa Ali
salaam, you spoke directly to Musa Ali Salam, and he enumerated
various other distinctions of ambi Ali, musalat o salaam, famada,
jaal, Tali, omay, Allah, what have you kept for me?
Awale, Sakata, itu ka Abdul, Amin, zanika, kullihi,
have I not given you better than all this? Amma, Anta, fahadib,
Allah, you are the Beloved of Allah. Walla Abu asmaahi, and from
now till kyaman, my name will not be taken except that your name
will be taken with my name.
Varafana, kadhi, Krak, we raise
mention, Hassan, Min SABIT Rahi, Allahu, Taala and Hu on this
Allah, adukit, illa do kirtamayi says, Ava ralein, Nabu, Wati,
khatamu, mean, Allah, him, Ash, hudu, yalu,
huayushu Abu, Seal
of naboids
glittered on his back as a shining testimony from Allah
and Allah Tala joined his name with his joined his name with the
name of his Nabi, attested to by the Mazda in five times every day,
he says, ashadhu, Allah, ILAHA, illallah, and with that, ashadu
anna Muhammad, rasulallah,
Allah broke a portion of his name off for The name of his Nabi
in order to honor him, Leo, Jill Lahu, sadhul, Arshi mahmoudhu, so
that the owner of the Arshi is Mahmoud and he is Muhammad
Sallallahu, Alaska.
The Allahu mentions Allah Abu asmaahi, fill Adhan Wali, kama wat
Tasha hood, way. Omar, wahomal, Eid yum al fital, vayomal adha,
wahoma, Arafat wa Yamata, shrik, Wahid al Jamar, wabana, Safa,
Waal, Marwa, Wafi khutbat In Nika, Wafi mashariti al Omar
Allah says my name will not be taken except that the name of my
Nabi will be taken with my name. The names will not be separated.
Not in Azaan, not in eqamud, not in keshahood, not on the day of
jumaan, the members of the entire world, not on the day of Eagle
fitter, not on the day of Eagle Adha, not on the day of Arafat,
not on the Ayami kashrik, not by the Jamara, not between Safa and
marua, not in the khutbah of Nikas, of the entire ummats, and
not in the east or the west of the entire globe
Sacha in Avi.
And yet my respected brothers,
what identity does the Ummat have to the life of janabir,
sallAllahu, Abu,
some pop star or some musician or some football player,
people whose every day is in Shara.
Up and every night is in Zina. If he cuts his hair in a strange
fashion, some of it is short and some of it is long, so that he
looks like a hippie, or he cuts his genes in some strange way,
then like blind sheep, hundreds and 1000s of our youngsters will
imitate those who are the very moral judges of society.
He had asked the youth of this ummat,
what was the way of life of Rasulullah sallali Salam, what
were the names of his wives? What were the names of his children?
Leave the youth,
our hair is gone. White, 3040, years have already passed.
Was there a single day that this father had the Tawfiq of sitting
with his wife and children and saying, let us see how my NaVi
used to eat, or how may never be used to sleep.
Oh, what was the home of Muhammad sallallahu alaihi wasallam,
the value and the importance and the love for the way of life of
Rasulullah sallallahu. Alasallam has come out of the Ummat,
because this ummat has drifted so far away from its object.
The first five verses of Iqra come down Janab Rasulullah sallallahu
swam is informed that he is the navy of Allah. Thereafter, a
period passes
six months, up to two years,
what is called Fatra tevahi.
Allama says this was a very trying and a difficult period in the life
of rasulallah. Sallallah sallam.
He had been informed that he was the navy of Allah, and now no
further revelation. He felt that perhaps he may have displeased
Allah in some way.
Then Jive is sent
U Surahs of the Quran, Surah Muzammil and Surah mudra
Allah had informed him, you are my NaVi.
Now that you are my NaVi, what must you do? What is your day?
What is your night? What is your maksad? What is your object? And
through him, the entire ummatuki, Ahmad, yaayom,
fahanir, warab baka, faqabir, Wati Abu kapakah Here. War Ruja, zafa
jour, walam, tesak, Sir wair abd kafa, SBIR om ay nabiu covers
himself in a cloth, Allah lovingly addresses him. Kum, stand up. Now,
what must you do for anir, warn them, invite them, call them. How
much you warn them, how much you invite them, how much you call
them. War. Rabba ka fakaer, go from person to person in nalaka,
finna, Hari, Subhan, tawila for you in the day is a swarm in the
sea of humanity, person to person, town to town, village to village,
Galli to Gully, Ali to ally, 10 to 10. Wa Rab, bakab Dev, tell them
of the greatness of Allah. Tell them of the kivya of Allah. Tell
them of the Jalal of Allah. Link one, one person to Allah. Wat
kapata Here, Varro, Jaza, Fahad Jor, denounce every form of
partnership with Allah. Remove the greatness, the allegiance the
entity, the allegiance of every entity besides Allah, from the
heart, wala tam nun ta structure. And in calling humanity towards
Allah, and in making this effort of linking one, one person with
ALLAH, do not put your gaze on the makhlouk. Look towards the
treasures of Allah. Circumstances will turn against you. Opposition
will be found. You will be persecuted when this happens. Wali
rabbika, Fazbear, for the sake of Allah, makes Sabal,
the day of the summat is described. The night of the sum of
Nabi APA salal Islam is described, and through him, the Ummat is made
to understand, what is that mole? What is that task? What is that
mission? What is that day? What is that night that Allah Tala wants
from each and every one of us write up Suki Ahmad,
when this umm will turn its back on the life of Rasulullah.
SallAllahu, Sallam will move away from his day, move away from his
night. Abu Dhabi, white IRA to Mila, Ana, what abhi to mizrana,
jihad, Salat Allahu, alaikum. Dulan Lion jiahu, Hatha terzio,
iladinikum, Ayla, Jodi dinikum, o Kama, Kala Salawa Salam, he said,
When involvement in business, in agriculture, in worldly
enterprise, will become the primary of.
Occupation of my ummats, and they will no longer strive for Deen,
such a NaVi we had in front of us, such a clock, such character, such
generosity, my respected brothers, it is very easy to sit back and
blame the media and blame the enemies of Islam
that they have adulterated the image of Islam and Muslims
to blame others is easy. How much have our lives identified with the
life of Rasulullah, sallAllahu sallam?
How much have our lives identified with his generosity, with his
aklam, with his character, with his compassion and cry and pain
for humanity.
Ibn abhas RadiAllahu describes, he says, Kana Rasulullah, sallAllahu,
sallam, ajwad and nats will fail. Rabia Bart salary, Salam was the
most generous of people,
he says, ajwadami Navy il mursala more generous than a blowing wind.
On one occasion, somebody brought 30,000 gold coins. It was placed
on a straw mat in front of rasulallah SallAllahu sallam. He
started distributing and distributing and distributing
until eventually, in a short while, everything was given. He
kept nothing for himself.
One person came
and he said, Ya rasulallah, give me also.
Avi salaam looked at him.
He said, mahind,
wala ki nib, taala, jaana, Shay un qadai na Hu
nothing is left but going to the bazaar and on my name purchase
anything you want and say to them that I will pay the debt.
Omar Ravi Allahu. Taala na becomes upset. He says, maka Allahu Nabi
of Allah, has not commanded you with that which is beyond your
ability.
Allah rasulallah, Islam, and this admonition of Umar
becomes upset when Ansari is there, says, ya rasulallah, unfiq
Wala taksha mil arshik, Lala spin, spin, and do not fear any shot is
from the owner of the ash
for dahi kan Nabi ya sal Allahu, Alayo, salam, Fatah ad vishwafi.
What is he when he hears this, he smiles until the happiness could
be seen on his face, and he says, bihada omirtu, this is what may
Allah has commanded me with,
if even an iota
of this generosity
we as an ummat exhibited today, then my respected brothers,
regardless of the media and regardless of false propaganda,
is it possible? Is it possible
that the hearts around us could be filled with enmity and hatred.
Our Nabi was rahmat. He was a rahmat, a mercy to the entire
Alam, not only to the Arabs, to the last person to come before Qi
Ahmad. This legacy of rahmat, of mercy, of compassion, had to
transcend the boundaries of race, creed, color or nationality, and
that of time. And through this, ummat had to remain alive right up
till qiyamud, so that each each ummati became a rahmat and a mercy
to humanity, as Muhammad Sallallahu sallam was,
when our gaze and our concern and our day and our night belied, his
day, belied, his night, belied his speaker, belied, his concern, and
instead of the Jannat and Jahannam of humanity warning us and making
our hearts cry, Our gain shifted to the pockets of those around us.
Then we became Allah. Protect us, Allah, forgive us, but walk in the
society, walk in the bazaar, that unfortunate person whose
circumstances are such that financially he has to work for a
Muslim
in so many instances that now becomes a license for that
ummatiya, Muhammad sallallah sallam, and for that person who
claims that he has as his role model, Muhammad Rasulullah
sallallahu alayhi wa sallam,
to swear that person to insult that person, to sway his mother
and his father, and to sway his children, and if he is in his
domestic employee, to pay him a patience.
Is that dark of Rasulullah sallallahu sallam? Is that his
conduct was that his concern was that his message to.
Humanity. This is that NaVi one day he is drinking some water,
Abdullah bin Ube in salul raisul, munafiq,
the head of the munafiqin.
The munafiqin was that Jamaat that outwardly would display Iman and
their hearts were full when nifaq Allah says concerning them Inal
munafiqin, Afiq darqeli, minan naar, they will be in the lowest
level of Jahannam, so much of fatigue they had caused.
Rasulullah sallallahu sallam, the son of the head of the munafiqin.
He his name was also Abdullah. He was a true Sahabi Nabis lajsa Is
drinking water. He says, O My Beloved Nabi, leave some water in
that container. I want to take it to my father and give him to drink
also, so that perhaps through the Barkat of your water, Allah will
purify his heart.
Allah rasulallah Gladly gives the water. Abdullah
goes to his father and he presents this water.
His father says to him
that, what is this water? He says, this is the Mubarak left over
water of Muhammad, sallAllahu, alayhi wa sallam,
yazubillah atumalaya Abullah
this munafiq says that if you had brought the urine of your mother,
I would have valued it more than this water.
Abdullah is incensed. He takes his sword out. He goes back to
Rasulullah, sallAllahu sallam, and he says, Oh, my Nabi, my father
has insulted you in this way. Give me permission. I will behead him
now.
Navi Sala Islam says, no, no. Balkhusharpakhi, go back to your
father now and exhibit kindness and compassion to him.
This was the example of akhlaq, of character, of concern, of paying
for humanity that this ummat was given Satya NaVi, when this enemy,
Abdullah bin Ubay Bin salul Quran, had already been revealed. Ista
fil, a hum, Hola tafir, lahum in tasta. Lahum, sabay na Mara Laya
fil, Allahu, Alam, make his janasana, namaz, ask for
forgiveness for him, for don't ask if you ask 70 times, also, we are
never going to forgive them. When his body is put in the ground, the
Vishal Asmaa San comes there, he says, take his body out.
After his body is removed, Allah Rasul Assam removes his own kurta,
and he makes it part of the kafan of Abdullah Binu Babin salud. Then
he makes stoop from head to foot on his body, making dua for him.
Then he prepares to perform janazah salah. This was too much.
Homer. Omar says, una B of Allah. What are you doing? He says,
akshirani. Omar. Omar, step back. Omar, step back.
Ini, huyr to Allah, gave me a choice. Allah said, Ask
forgiveness. Oh, don't ask forgiveness. Walla. Walla, if my
Allah had told me that if you make his janaz A namaz more than 70
times, I will forgive him. Walla, I would have performed his Jana
assalam more than 70 times.
Such a cry, such a concern.
What am I explain that when this compassion and kindness was shown
to Abdullah bin Ube in salul, father, Muna 15 had seen the
extent to which he had heard Rasulullah sallallahu Sallam on
this compassion of Nabi ABA salaam, more than 1000 munafiqin
of Madina, munawha made tawbah and became true believers.
When Sahaba became the living embodiment of the Clark and cry
and pain of Janabi Rasulullah, sallAllahu, sallam, they moved
through the four corners of the world. Their Kumu and their graves
became a living testimony in the four corners of the globe of the
extent of concern for humanity, which they had no long bayans were
given. People saw their akhlaq. They saw their character. They saw
the love in Muhammad. They saw the compassion. And they said to them,
we want to become like you. Saba would say, Kuna Milana, become
like us. And in flux, people came towards Islam.
This is not an ummat that said, this is not an ummat that was
concerned and worried about its gunya. This is an ummat Walla.
Walla. This ummat came to sacrifice its gunya so that the
cry of Muhammad, sallAllahu, alayhi wa sallam can be realized,
so that humanity.
Which, in billions, like ants are going towards Jahannam, can be
safe from Jahannam and shed the road towards Jannat. To complete
that. Revised of Abu Dhabi, Sharif salaam said, when ma umat, when ma
umat will no longer strive for the hirais of humanity that uma Humla
Tala said, khair Ramah, you are the best of every ummat. You are
taken out for Hidayat. You are taken out for the concern for
humanity. When this ummat will stop doing this and will become
businessmen and will become farmers and will become lawyers
and will become politicians, and will regard that to be its
objective, then not the superpowers, not the people of
bartil. Salat, Allah, Salat, Allah, Allah will set a web of
Allah will set a web of disgrace and humiliation upon the summats
which will never, ever be removed until they do not return back to
the effort of the my respected brothers, we have run out of time.
This is shthima. Allah has blessed us. Allah has given us the Tawfiq.
Allah has given us the ability in this day and age of fitna and
facade. In this day and age where humanity is crying out, let us not
be like the hostages with heads in the ground. See the black clouds
that are that are gathering around us, not for nothing. Hail stones
pour down, not for nothing. Let this earth open up and suck up
humanity, not for nothing. Do the waves of the oceans rise up and
suck up humanity. Open our eyes to the reality the AR and the signs
of the ghazab and the anger of Allah are apparent in every
direction. This ummat has lost its identity with the day of its Nabi,
with the night of its Nabhi, salaam, with the cry and the
concern of Rasulullah sallallahu, sallam. Allah has blessed us. We
have been given this gathering 48 hours in this environment, the
object of this many respected brothers, or am I explained, they
say the object of ishtima is Toba. The doors of Allah's mercy are
open. Allah wants us to come back to him. Allah is Rahman. Allah is
Rahim. Allah is Hanan, Allah is Manan, Allah is Dayan, Allah is
ghafar. Allah is Wahab. The doors of Allah's mercy are open. Allah
has brought us here. Now we have to make decision ijtimae Tovah,
collectively, we seek the forgiveness of Allah and the
greatest wrong as Mufti abhi in sab Rahmatullahi, ijtima upon
ishthima used to mention the greatest Joram. And wrong for
which we make Tovah is that we turn our backs on the concern of
Rasulullah, sallAllahu, alayhi wa sallam, my respected brothers, we
don't want to be crude. Many of us have come because it is public
holiday. Let us attend the Juma namaz thereafter and until the end
of the ishima. They are not seen. Some come back for the DUA. Some
don't even come back for that. Allah has brought us here. Let us
say, Allah beg to this wind of mercy and acceptance that has come
from Allah. We are humbly appealing to each and every
brother in this gathering. Over the next 48 hours, we will be
shown what the day of Rasulullah, what his night was, what his
concern, what his cry was. We will be shown what is the bulami and
the slavery of Muhammad, sallAllahu, sallam. Let us accept
this. Every one of us, whatever our preconceived ideas were,
whatever our intentions were, from now we make this intention that
for the full 48 hours we are going to remain in this ishthima, in
this environment, all of us will do this inshallah. All say
inshallah and encourage one another. My respected brothers,
really, humanity is thirsty in Sanya, this suffering, the
solution to all their problems Allah. Allah has given us put
ourselves forward and see Allah. Allah will use us few minutes is
given now for the Sunnah Salas brother can make this sunnah
inshaAllah.