Ahmed Suleman Khatani – Birth Of Nabi P3
AI: Summary ©
The transcript describes a group of individuals discussing the loss of Hamza's family and legacy, as well as the loss of Jesus's family and legacy. They also discuss the loss of Hamza's family and the importance of finding a excuse to avoid future mistakes. The group emphasizes the loss of Hamza's family and the importance of finding a excuse to avoid future mistakes. They also mention the use of weapons and the potential consequences of their actions.
AI: Summary ©
Say Nabi Sachi, Nabi Khalid bin wali dari Allahu inhu, name in the
beginning stages, many of the Sahaba ran away. They came back
later. Just 17 had remained with Rasulullah sallallahu. Sallam
Khalid binwali, from head to toe was wounded. He comes to
Rasulullah sallallahu. Sallam Allah rasulallah passes his hand
over the body of Khalid, and Khalid says it was as if a pin had
not picked me. Abdullah bin Atiq, his leg broken, he comes to
Rasulullah sallallahu sallam. Nabislam passes his hand over the
leg of Abdullah bin Atiq, and his leg is restored,
using his body as a human shield to protect Rasulullah sallallahu
sallam, the arrow of the enemy comes his eyeball is taken out of
his eye with the severed and damaged eyeball blood pouring from
it, he comes to rasulallah SallAllahu, Sallam NaVi salaam
takes the eyeball, puts it back into the socket. One is just to
put it back. What about the myriad blood vessels behind the eye
socket that establishes eyesight the son of Tada bin Laman used to
say, many years later and Abdul lady Salat Anhu parsana Vadi
pahat, kama kan at Lee owalimatin used to say, I am the son of the
one Whose eyeballs slowed down his cheeks. It was returned back to
the socket by the hand of Mustafa SallAllahu, alaihi wasallam. It
became better than what it was. It became better than what it was.
What a beautiful eye and what a beautiful hand that returned that
eye to his place. Satya NaVi Sachi NaVi Allah gave this ummat,
and everything was given for this ummat.
One occasion he comes to a Sahabi. Sahabi is making dua, Allahumma,
sab birni, Allah umasa, virni,
O Allah, give me sabar Allah, give me sabar
NaVi salaam strikes the sahabi on his back, salt Allah al Bala
he couldn't bear
you will only ask for sabar.
Asking for sabar means asking for calamities. Then you will make
Sabha. So Navi salasam says to you, you are asking Allah for
musibat. You are asking Allah for kalamajis Kul Allah, humma,
aatini, fit dunya, hasana, walati, hasana wakini, aadhab and Naad
say, Allah, give me the good of this world and the good of the
hereafter and save me from the adab of Jahannam
one occasion for three days, one Ansari Sahabi hasn't come for
Salah. Ravishla asks Where is he? He is informed that he is unwell.
Allah Rasool Assam goes for the ziyarat of the sahabi. He finds
him vomiting, uncontrollably, very weak, lying on his bed. Allah
Rasool Asmaa asked him, what happened. He says, on Abhi of
Allah, three days ago, I read magrib Salah behind you. And in
Madrid salah, you read al Qari Atum, Al qadiah, where in Allah,
Taala describes jahannam.
He says, I came home, I lay down on my bed, and I dress my Allah,
and I said, Oh Allah, Oh Allah, I will never be able to bear the
adab of Jahannam, so punish me in this world. And
then he says, I became sick, and since then, I am controlling. I am
so I am vomiting uncontrollably. ALLAH, Rasool, sallAllahu, alayhi
wa sallam becomes angry, and he says to him, why? Why did you
regard the mercy of my Allah to be so constricted and confined that
you felt that without punishing you in this world, he would not
save you from the punishment of Jahannam say Allahumma, aatini,
Fiddy a hasana of an AAT Allah, give me the good of this world,
the good of the year after and save me from the azab of jahannam.
And then Nabi Isla Islam passes his hand over the body of that
sahabi, and his sickness is removed.
He couldn't bear, he couldn't bear to see his own companion
suffering, such was the level of His mercy. Such was the level of
his compassion. Yet,
where in the annals of history will we find the example like this
that rahmatullamin a mercy for humanity, for his own family
members. He makes dua allahummajal RI Muhammad in Kuta,
oh Allah deprived my family of wealth.
Oh Allah Hu ta means sufficient risk to keep your back straight,
give my family only that much food,
so that tomorrow, on the day of the.
Judgment,
whether it is the jungles of Africa or whether it is the
farthest corner of the globe, no one will have an excuse
that my circumstances were too difficult for me to serve the deen
of Rasulullah sallallahu, alayhi wa sallam.
He sought qurbani first from his own family, married to the richest
woman in Makkah. Yet the day comes, there is town stands on mam
Safar ya Jibril wa Levin, Muhammad, mbhi, Maham sali Ali
Muhammad, Supa tummin, dati wala kapatum Min, shayr o Jibril, by
the Qassam of that being in Whose Hand lies the life of Muhammad
Sallallahu sallam. Today, in the home of Muhammad Sallallahu
sallam, there isn't one grain of meat. There isn't one stand of
body.
The home was emptied.
This ummat today, in the name of Deen, is filling its home with
dunya,
hankering after the dunya,
the right. Wife has the right. The children has the right. My
business has a responsibility. I have got this concern. I have got
that worry and citing Hadith upon Hadith to support this action,
whereas the navy of Allah emptied his womb for he died,
that person
who is standing in the path of Allah
because of his sacrifices,
outwardly, His children are deprived of those opportunities
which maybe his brother's children have,
his wife go to that house. He goes to that house. He sees that
luxury. He sees the university degrees and the worldly
achievements of his brother's children, and he feels that he has
lost out in life. He
why? Because the incorrect effort is taking place.
This Ummah does not understood true respect. The Summa does not
understood true honor.
Deen will come. Hidayat will come, decisions of Allah for humanity to
be saved from Jahannam and going to Jannat will come but Walla it
will not come through the road of wealth,
because if it could come through the road of wealth, then the homes
of Sahaba would not have been emptied.
Sahaba would not have tied tight stones to their stomachs.
The richest woman in Makkah, Khalid Ali, Allahu, anha,
everything was given. Buchare. Jibreel, 10 O, my beloved Nari
Khadija is coming to you. She is carrying a container with food in
her hands.
Allah has sent me to convey the salaams of Allah for Khadija
and give my salaam she has suffered greatly for the sake of
your deen, tell her that Allah have already prepared a palace in
Jannat for her last where There she will know no suffering or no
tiredness. Walamba, what do you think my Jannat is so cheap
that you will just get Jannat without undergoing the hardships
and the difficulties that the nations of the past underwent.
They underwent sacrifice, they underwent hardship. They were
shaken, until the Rasul and his followers said, When is the help
of Allah going to come? Allah in the Nasr? Allah, listen, the help
of ALLAH is very near, but as yet, the level of qurbani of this ummat
hasn't reached that level which will draw the help of Allah
Sayyidina, Ayesha ra Allahu, in that rev wire, at the end of which
she says, fama akam abada dalika, illa shaharan,
she mentioned this rev wired one month before the demise of
Rasulullah sallallahu alayhi wa sallam, she gives the car bucharee
of the life of Rasulullah sallallahu alayhi wa sallam, she
says, la miam tell Shiva and cut To wala me abut waka natal fakatu
Ahad by ilayhim. Ahaminal, Dina wala Usha, Sala Rabba, who Jami
akunnu, what? Amari Ha, WADA Daishi Ha, she says, 23 years of
Nabu words,
and there wasn't one day that the stomach of my beloved navies
Allah.
Them was filled with food. He never had sufficient food to fill
his stomach one day even
23 years of and
there was never three consecutive days wherein he had food to eat.
There were many occasions when for three consecutive days he had no
food to eat. But there was never one occasion when for three
consecutive days he had food to eat.
Once he is walking with Abdullah bin Umar the Allahu anhu,
there are dates lying on the ground. Dates that are lying on
the ground will be partially eaten by insects and
Allah Sallam starts picking up the date and eating it,
cleaning it and eating it.
The opposite to
himnamar ibn
look at the dates,
the partially eaten by worms. He had no desire for it. He said,
only of Allah. I don't desire it. ALLAH, Rasool, as said to him, oh,
Niamh bel an Ashta, he he Hadi. He is Subha Rabia, ma Duk to Shea o
if ni Omar, I desire these dates. This is the fourth day since any
food is entered my stomach,
he says his stomach was never filled once with food in 23 years.
Walamya, Bucha, ALA, Ahad and he never complained to anyone.
Waka Natal, Faka to Aha, baila imminent. My NaVi preferred
hardship. He preferred poverty. He preferred hunger over wealth.
In the divine which we mentioned, where he says to Jibril, there is
no food in my home, is Samia ki sama i vajiva a tandarat explosion
is heard. He asked Jibril. Ahmad Allah ordered Kiyama to come. He
says, Lala, no an angel of Allah has come which has never come
before to the earth Your call has reached the ash of Allah. That
angel of Allah, this is him in Allah, Abu salari and arizala and
USA, ramaka, jivala, tihama, Zaha Bucha.
He says, Allah has sent me to you to present to you and USAir ramad,
not just that we will turn the mountains into gold and silver and
supplies and rubies and emeralds, but we will turn it into gold and
make it follow you wherever you go.
But he did not accept this. He preferred to remain in hardship,
in hunger, in difficulty. Why,
in hinaya it was going to come through wealth, and in hinaya it
was going to come through worldly means? Why did the sulaweala,
Salah Islam, not accept this offer from Allah
wealth women aspara and means are the basis by which bathil will
spread.
Thak will never spread. On this basis,
this ummat has to break the link and the Taluk and the attachment
of his heart with the material thing and bring its trust and
reliance on Allah, then only his eye will come,
and that will only happen when this ummat will sacrifice.
He
says, I will be the first who will knock on the door of Jannat. It
will be open first for me, I will enter Jannat first, and with me
will be the poor ones of my movements.
Wakaya to ahava ile him in Alina, he preferred hardship over ease.
He preferred hunger over over comfort and luxury.
Everything was given for the ummat.
She says, If he wanted, he could have asked Allah. Allah would have
opened the world for him, but what was his situation? Wainkana, Laya,
vallujayan, yeltawi, tulali, Leti, He mean al Jo falayam,
Putu
lotabal loved them in a dunya Maya putup,
he says at time,
I would see him an entire night turning restlessly from side to
side, side to side because of the excessive pangs of hunger.
Yet a night's.
Went like that would not prevent him from fasting the next day. She
says, at times, because of his hunger, I would cry, and I would
rub my hand on his Mubarak stomach to alleviate the pangs of hunger,
and I would say to him, O My Beloved NaVi, may my life be
sacrificed upon you. Why don't you increase the level of your dunya?
He will look at me and he would say, Aisha, Mali, Walid, dunya,
oh, Aisha, what is there for me in this dunya?
What is there for me in this dunya? And today this ummat is
giving his life What is dunya,
its Nadi, sacrifice, everything, one goal, one objective, one cry,
one pain, one concern. The Hidayat of humanity in Sanya must be saved
from Jahannam and go to Jannah.
Muslim, Shari bivaya, late one night, he gets up, he starts
crying before Allah. He says, oh, Allah. Ibrahim khleel Allah said
to you,
what did nobody
come and Tawi ani find nahumini woman, Asani O Allah. Those of my
followers who follow me, they are from me, and those who do not
follow you. Aggafuru, Rahim, you may forgive them if you want. You
may punish them if you want. He said, Isa Rupa la said
in taaldeva, hum Faye na humay, vaduk wa interfirm them. They are
only your slaves. And if you forgive them,
you are mighty and wise.
He says, I am not saying to you as Ibrahim Allah said, and I am not
saying to you as isa ru Allah said, but Ya Rabbi ummadi ummati
Ya Rabbi ummati ummadi. Ya, Rabbi ummati ummadi, what is men? O
Allah, forgive my ummat. O Allah, forgive my ummat and Allah. If you
don't want to forgive them, then to forgive them.
He cried so much that his cry is Tara Shaw Allah Jibril was sent,
oh my NaVi, why are you crying like this?
Rahmatullamin, such a rahmat that that Allah Who sends him to cry,
and that Allah Who sends him for FIK, and that Allah who sent him
to sacrifice is saying to him, I did not say you must cry so much.
I did not say you must finish your time so much. Talim, you Akil,
let's Ali hindi mo. Saiter woman, kaparapalayam, omay NaVi, let's in
your figure. Let's listen, yofikar. Listen, yofikar. Yet
everything was given for this ummat to the extent that Allah is
saying. Lalaf, Allah, akuno mumini, it appears to me as if you
are going to destroy yourself because they are not accepting
you. He finished himself. He put his family members first, one by
one, one by one
in when he comes to the remains of Hamza,
chest, lift open ears, cut off nose, cut off body, mutilated.
Makes Murphy Bucha
wamaya.
Mullah,
he says, the eyes
are crying. The chairs of the Ummah are dropping. But this is a
juncture when cheers will be to no avail. The lion of Allah has
fallen. The lion of Allah has fallen.
Here lies the remains of Hamza. This loss has heard the Ummat this
loss has heard the NABI of this ummats.
Alayhi salam, a rabbi Fiji naanin, may the salaams of my Rab be upon
Hamza in that Jannat yokhali to ha Naeem, Allah Ya Zulu, where Hamza
will experience the pleasures of ALLAH, the bounties of Allah,
which will never, ever come to an
end. That level of Qurani was given the jazmah, and the deal of
this ummat was directed to Qurani to the extent that Bukhari,
Sharia, Janab, Rasulullah, sallali.
Lam, when he stands in front of the body of Hamza, he says, Lola
and tajida, Sophia, tufina, Siha, latapu, hatta, hatta, yokshar,
nimbutu Ni hao mal kyama.
He says, if it were not for consideration for my aunt Safiya,
the sister of Hamza, I would have left the body of Hamza like this
on the field of
until the bird
came and ate up the body of my uncle, so that tomorrow, on the
Day of Judgment, Allah may raise Hamza from the body of the birds.
This ummat was put onto a Mizan of kurmani.
He performed the Janaza Sala in Madina, manovara, a resident of
Madina, after the Janaza, he addresses his Sahaba. He says, If
only this Sahabi had died away from Madina, saba silima Ya
rasulallah, why Olavi avala? Why death in Madina and the nadi of
Allah makes the Janaza and says that he should have died away from
Madina.
He says, When my ummati will die away from his home in the path of
Allah, from the point where he will fall through his home, Allah
will give him a palace in Jannah. This
is not an ummah that set at home
Abu kudama, Shami, Raleigh, he says
he was in Madina Manohara. He gave the reed to the Jamaat to strive
in the path of Allah. The Jamaat
supposed to leave the next morning, as he is returning to his
home, a woman calls out to him. He says, in Naha Makai, that is
shaitan. This is a trap of shaitan. And he ignores the call
of that woman. She repeats her call, and she says, You are not
behaving as the sulaha. Behave as the pious. Behave. When he hears
this, he realizes that she is sincere, so he gives his
attention. She says to him, oh pudama, I have heard your tariff
to strive in the path of Allah. Everything I have, I have already
given. I have nothing else left. I have removed two locks of hair,
two locks of hair from my forehead. I am requesting you tie
this onto the mane of your horse, so that tomorrow, on the Day of
Judgment, I will say to my Allah, when I had nothing left, my true
loss of hair, stove in your parts,
men, women and children of this ummat, their Miz and temperament
was of kurmani,
he says. The next day, as I proceeded, there was a youngster
on walking. He didn't have a conveyance. I said to him, how are
you going to go without a conveyance? I gained lend him one
of my animals before the battle could begin, this youngster says
to me, Abu kudama, lend me three arrows.
He says, You don't even have arrows. And is this a time to be
borrowing things? Nevertheless, I'll lend you on one condition
that tomorrow, on the day of Tiamat, if Allah accepts your
life, you make separish For me, you must intercede for me. He
says, I accept.
He's given the three arrows. He says, this youngster fired the
first one and said, assalamu. Alaik. Second time he fired, and
meet Salaam. Third time, before he could fire, he addressed me and
said, salaamu adya. This is the salaam a faiwal. And just then, an
arrow from the enemy came and stuck him in his neck, and he fell
onto the ground. Abu kudama says,
I bent down over the body of this youngster. He was smiling at me.
He had a sheet and a piece of metal. He gave it to me, and he
told me, Abu kudama, last year, my father passed away in the path of
Allah. This year, I am going this is a great loss for my mother. I
want you to console her and give her this Amanat, I accepted, and I
reminded him of his promise to make SIPA ish for me, he passed
away with a smile on his face. Abu kudama says, we tried to bury this
youngster. Each time we put his body in the ground, the ground
would throw his body out. Radha companion said that perhaps,
perhaps he was insincere. I said, No, I had seen his actions. This
is not the actions of insincerity. He says, I made turakat Salah and
I made dua. Then I heard the voice from the unseen saying to me, O
Abu kudama, leave the body of the friend of Allah alone. Leave the
body of the friend of Allah alone. He says, Just then white bird
descended and carried the body of this youngster up into the
heavens.
He says, I returned to Madina manovara, and I went to the home
of this youngster. I knocked on the door a young girl opened when
she saw me. She turned to her mother and said, last year we lost
our father. It appears this year our brother is also gone.
Just then the mother came.
It. He says, to my shock and surprise, it was the same woman
that gave me the two forelocks. She said to me, Abu kudama, have
you come to give me bad news, or have you come to give me glad
tidings? He said, explain yourself. She says, If my son died
a natural death, give me the bad news, and if my son was accepted
in the path of Allah, give me glad tidings. He
says, I have come to give you glad tidings. She said, Abu kudama, was
there a sign? Was there a sign? He says, yes, your son gave me this.
When she saw the white cloth and the piece of metal, she burst into
tears, and he said, O Abu kunama. Every night, my son would get up,
he would wear this white cloth and hold that metal object on his
body. He would make salah, and then he would raise his hands and
he would beg Allah, Allahu, mahshudni, mean hawakayama, O
Allah, O Allah. O Allah, raise my body from the stomach of the birds
on the Day of Judgment. Raise my body from the stomach of the birds
on the Day of Judgment. Abu fudama said, I told her, Allah has
accepted the dua of your son. Allah has accepted the dua of your
son. Like this, like this, women were made widows. Children were
made orphans. Homes were broken this ummats by its Qurani, by its
sacrifice, by its jasba, by its zeal, by its hunger, by its rigor.
In the path of Allah, Tala was watering the gardens of hinayah.
Islam was spreading, humanity was being saved from jahannam. Ask
ourselves, my respected brothers, which facet or which faction or
which group of this ummat today is not a source of pain to the Navi
of this ummat, the youth of the youngsters of this ummat is like
an arrow that is being fired at that Mubarak hat in Madina
manovara, the shamelessness of the women of this ummat is like an
arrow that is being fired at mugara khaad, the lies and the
chachiri and the Riba and the guna of the men of this ummat is like
an arrow that is being fired at Mubarak Ghat in Madina manovara,
what a heart that must be 1 billion arrows at one time being
fired to that Mubarak heart. And still he is saying, Ya Rabbi
ummati, ummati. Ya Rabbi ummati, ummati, the garden of this ummat
is on fire today. Every facet of this ummat,
the Asar and the signs of the brother and the anger of Allah
around us in every direction. Our garden is on fire, where our
youth, where our children, where our women folk, the garden is on
fire and the gardener is sitting at ease. Either he is mad or it is
not his garden. He cannot be that gardener. It cannot be his Deen.
It cannot be his concern. This ummat has forgotten, and not just
forgot. Forgot that we forgot. May Allah fill the cover of Abu
asmaali With Noor that Mubarak bandha Allah used him to remind
this ummah who we are and what we were sent for Walla. We have
denigrated ourselves. We have disgraced ourselves. We are not
doctors, we are not lawyers, we are not engineers, we are not
businessmen, we are not farmers. Our occupation is not the
occupation of this dunya. We are the workers of the work of
Muhammadu Rasulullah sallallah sallam. We are the wise Jared of
Muhammadu Rasulullah sallallahu, salaam. And this is not a work of
40 days. This is not a work of four months. This is a work of
restlessness. This is a night of figure. What figure whose speaker?
The figure of janai, Rasulullah, sallallam, rasalati, Kaal rasa,
lay sad. Lahu Raha, he was perpetually in fiqh, perpetually
in rum, perpetually in pain. There was no peace. Aziz Mirja, his
heart would boil like a boiling kettle. Let our day become his
day. Let our night become his night. Prepare some excuse so that
tomorrow, when Legion upon legion of Sahaba, someone with his arm
cut off, someone with his foot cut off, someone with his chest ripped
open, someone with his liver and his heart in his hand, lonu, who
alone the color, the color of blood, the smell, the smell of
musk, will be coming one by one before Allah and Allah will be
asking, why did this happen to you? They will be saying, fikawa,
Fi Rasul iKey, Allah, for your sake and the sake of your Rasul
salaam, let us prepare some excuse that in the age of fitna and
Fatah, we also, if you will, imitate them, Inshallah, on our.
Imitation Allah will give us the reward of the actual Allah will
raise us under that flag, under that Legion. The clock is ticking.
The cover is coming closer. Make near now my respective brothers,
this ima that is coming is not an ishtima of Brit. No is an ishtima
of San This is an ishtima so that the last person coming before
qiyamat can be safe from Jahannam and go to jannats. This is an
excuse from Allah. This is the wind of Allah's murky except the
wind of Allah's mercy, except say La bake to this niamhs of Allah
and stand up now by respected brothers nakad Kesh. We don't just
want names, we want Kesh making decision with Allah from now, from
the ijtima change to go in the path of Allah come very second,
four months. All those four months,
India, Pakistan or foreign company, all those 10 are quickly.
I'm sure there's not a heart that is not truthful tonight.
Are we lying to our hearts?
How can we sit?
Come brothers,
stand.
Brothers, come
brothers, 10,
some my brothers, too little.
Stay brothers.
Come brother stay brothers ask Allah, this a moment of
acceptance. It's got nothing to do with wealth.
Same brothers
come brother Stan does
the call from somewhere else might not have trouble.
So look at it, shopping job, that's the house of deception.
Stand is
the moment of acceptance.
Come brother stand.
All these brothers who stood, and anyone else who wants to stand,
please go to the back of the Masjid. All the zunji to
the back inshaAllah. Sit behind the masjid by Mohammed, Shalaka,
by Faisal mahapihis, Kaka Muhammadi, kalvaya. All these
brothers, please all the brothers. These are Kesh from the ishthiva.
From now till the ishtima, all these. Brothers go, this is four
months. All go. Inshallah, please. Brothers go, nobody sit down.
Come. Regular brothers turn to Allah. There's an opportunity. You
have selected Come, beloved brothers. There are many others in
this group, Kodak, what is it that is making us threat?
MashaAllah, other brothers also Come, beloved brothers, mashallah,
go inshaAllah. Do the break please. Brothers, don't waste no
time. Look at these beautiful brothers, mashaAllah, Allahu,
ashallah, brothers, in whose heart it comes, take it now. We don't
know whether it will ever come to me again, my brothers, there's An
opportunity Come, beloved friends and
eldersham, they will
faint,
Om,
Asmaa dunya
malava,
Allah,
Allah, Allah, Jah,
sallAllahu, Sallam Allah,
Ameen Allah, Ameen wa Amit naal Iman WA, Iman, Iman Allah, Abu
Asmaa people, ubina, akhileen
ajwasih.
Allah,
salaam