Ahmed Suleman Khatani – Birth Of Nabi P2
AI: Summary ©
AI: Transcript ©
Ahmed bin Abi hawari goes to Abu Sulaiman, Dharani, ahmadulan, and
he finds him crying. He says to him, oh, Abu shaleman, why are you
crying?
He replies, Hira Jan Lael Wah Tala tak Balaam, wakalapul, Habib, Indi
habibhi, Abu Suleiman, when the Nightfall descends and the
darkness becomes intense, and every lover goes into solitude
with his beloved, there are some chosen, selected slaves of Allah,
whom the Ishq of Allah, whom the love of Allah, whom the maripat of
Allah has made their beds haram for them. NASDAQ, home, fabaina,
muta, omihim, wabakim osari, Kin was shocking. They get up from
their beds. They stand up in Salah. Sometimes they are in Kiam.
Sometimes they are in ru sometimes they are in Sajna. Sometimes they
are crying, sometimes they are weeping, sometimes they are
shouting, sometimes they are exerting. Allah addresses Jibril,
manthala, vikalami, wasta Raha munajati o Jibreel, the one who
get Lazard and ecstasy by speaking to me, whose heart is filled with
Rahat and peace when he is in communion with me. Allah addresses
them. Allah says to Jibril, Asmaa, Buka Abu hanien, Abu wa Jaz Abu
Hali of Guru Kum mukbar and nahabiban Yo advi vo akbaband,
Ameen Fatih, fabiel, malikil, Kareem o Jibreel. I can hear their
crying. I can see their restlessness. Has anyone told
them? Has anyone informed them that their beloved will punish
them in Jahannam,
I am malikun Kareem, I am the generous. Allah, how can they
think that I will punish them in jahannam? Ojibwe, you say unto
them, I will give them three things. O alum, ma ortihim and a
minuri, people over him. The first thing is that I will put my Noor
in their hearts,
Watani locality, samawa to Sabah. Well, aravina, Sabah, Fimo azini,
him, let's tap land to halahum. And the second thing, if the seven
Heaven and the seven Earth had to be put in their scale of good
deeds, I would regard this as too little for them. What Salat and
the third thing, Ojibwe in that day is coming, when it will be me
and them. I will be looking at them, and they will be looking at
me, and I will say to them, ask me, whatever you want. Can anyone
imagine what I will give them?
He who is jahila, that is jahil,
that is jahalad. Jahalad is jahalad of Allah.
When the moment, puts his head in Sanjida,
he is in Sanjida in front of Allah halimum,
that Allah who is closer to him lay him in heaven than his jag
vein, that Allah Who knows every thought in his heart,
each time his eyes raise whatever his heart concealed in front of
that Allah, he is in sajda weighing a Sajid. Laya stood up
Rahman. He is making sajda on the feet of Rahman, and his heart is
jail of Allah.
His heart is not beating with the love of Allah.
Dead heart is a dead heart that is Jahannam Hasan Basri Rama used to
say that Allah
Ayan guru,
Allah has a Jannah. What our Duna bihim In Anna wakal, Bucha him la
tadri, matapoulu, bidi Sani,
he says, when you stand in Salah, then stand as Allah has ordered
you to stand,
beware of your attention turning away from your Allah.
Beware of this that Allah is looking at you and you are looking
away from Allah. Your heart is elsewhere. You are asking Allah
for his Jannat. You are seeking protection from Allah Jahannam,
and your heart is not even aware of what your tongue is saying,
Allah, I respect your brothers. If you ever think of this, tablig and
dawat is to make the Imaan of others.
We are not here on doors to make the Imaan of others. What is the
level of our iman?
What is my tongue up with Allah,
that heart which in Santa cannot be with the love of Allah. How is
that body ever going to lay itself down for Allah,
that tongue which for five minutes cannot move in the love of Allah,
inviting forth Allah, speaking about Allah, how is that whole
existence going to come into the obedience of Allah?
Sounding out Shariat, this is haram. This is halal.
When is the Ummat ever been to come on to that if this ummad
Hasn't, hasn't recognized Allah,
this kalima is not a Kanoon. It is not a law.
Laws are man made, whether you like it or not follow it.
This is kalima of maripat, Kalima of muhabbat, Kalima of kurwani,
Kalima of muraniya.
All the musicians of the world can get together and play the best
music. They will never produce that music which will make the
strings of the heartbeat, like how Laila Illallah will make this
heartbeat.
We have to go person to person,
home to home, village to village, galley to Gully, early to alley,
and become Majnoon, become mad from morning till evening, calling
out to Allah, speaking about Allah, praising our Allah,
inviting to the manifest of our Allah, the doer in Allah, the
giver is Allah, the maker is Allah, the controller is Allah,
nothing and No one does betide. Allah used
to say a Misri. We are not saying to
you that speak of the greatness of Allah, invite to Allah, give dava
to Allah, because this is some scheme by which you are going to
prepare people for children.
Three children, we are saying to
you, speak about Allah. Invite to Allah. Give down to Allah day and
night. Call out to Allah in nahari, savahan, Kawi,
said Verily for you in the day is a swim in the ocean of humanity,
person to person, what were kept there, telling them about Allah.
We are saying to you, speak of the greatness of Allah, because it is
the right of Allah that his face should be sung
to speak of the maklubi, the sickness to speak of the Khaliq is
its ilad, its cure in Nakum, Allah, beyina, Tim Rabbi Kum
malam, talam, sakratan Secret al jahl was secret of age. This ummat
will be on a beyina on a cure through from its Rab, the help of
Allah, the hidden system of Allah, the Nizam of Allah, the Malay of
Allah, the entire creation of Allah will be subjugated to the
protection and the service of this ummat, as long as true
intoxication do not come alive in this ummat. The first intoxication
is the Nasha of jahalad, the intoxication of jahalids, where
this ummed will become gaafil of Allah, jahil of Allah, jahila,
rasulallah, sallAllahu, alayhi wa sallam, jahil of tar jahil of
Jannat, jahila, Jahannam, Muslim homes, Muslim towns, Muslim
localities, Muslim gatherings.
And no mention of Allah, no mention of Rasulullah, sallAllahu,
sallam, no mention of no mention of Jannat, no mention of jahannam.
This um but stand for death
in ibad ila, Ibadat, iraqbal, ibad wamin, dunya, Ila saatiha, wamin,
joil adiyan, ILA AR Islam to take the entire creation of Allah out
of the servitude and the slavery and the bondsmanship of the veil
of Allah and put them into the servitude of Allah.
Take them out of the tightness the narrowness of this dunya and
introduce them to the vatness,
take them out of the injustice and the oppression of every other way
of life, and introduce them to the justice of Islam for our Salana
Bihi in our baltihi Nina dulain, He said, Allah sent us with his
Deen, through this creation, Lina roumel, so that we become dais to
Allah. Invite us to Allah, call us to Allah.
Our Imam is not the west.
Our guide is not the West.
The West.
Where and in which era the history of this ummat was nakedness found
in this ummat
only when this ummat, when the East started following the West,
then weak nakedness came.
We became that blind Jamaat that is making Walla baline army behind
the West.
Let the ringing of coins be music to your ears. Amen,
make your stomach your Qibla. Amen, follow your passions and
your desires. Acquire the material things of this world that is honor
and prominence for you. Amen,
let music be food for your soul.
That which NaVi salaam said, Al Jina become a young middle Mao
Zara, it will cause hypocrisy to grow in your heart like plants
will grow. That is music and food and medicine for the soul, we say.
Amin
strip, your women of the Haya, strip your women of their name, of
the shame, of the shame, and make them the commodities of the
bazaar. Educate them in the education of the West.
Establish gender equality those that very basis, or that very
edifice, or that very foundation that has destroyed the moral
system of society of the West, and has reduced them to a shambles.
They have told us that is respect and honor for your women and like
blind fools, we are saying Ameen
jife
For this ummat is not loss of properties, is not sloth of life.
Is not defeat on the battlefield
that took place also in the time of NaVi Salaam in Ahab, when
outwardly it appeared as the Sahaba were defeated, he said, Al
hard bo sajalum beinana in ALU namin. Now
these wars are a pendulum between us and them. Sometimes Outwardly
they will succeed. Sometimes outwardly we will succeed.
Defeat on the battlefield is not a loss for this ummat. Loss of life
and property is not a loss for this ummat.
When this ummat will lose its culture, will lose its identity,
will lose its ideology. That is a loss.
Never in the history of this ummat, have you ever seen this
stage,
where today this ummat has lost its identity,
where the youth of the Ummat,
where the women folk of the ummat.
This is the Ummat of the Quran. This is the Ummat whose Kaaba is
Beit Allah.
This is the Ummat
whose RAV and Khaliq is Allah.
This is the Ummat of Muhammad, Rasulullah sallallahu, alayhi wa
sallam. This is an ummat that is an imam. This is not an ummat that
followed behind the West.
The sun sets in the west. Darkness comes from the west. The sun rise
in the East Light comes from the east.
Hamil Salat was salaam, whether it was Ibrahim alaihi salam, whether
it was Suliman Ali salaam, whether it was Usha Ali salaam, whether it
was Dao Da Li. Salaam, whether it was isa Ali salaam, whether it was
Ibrahim, alaihi salam, whether it was Ismail, Ali Salam, abiya, most
of the ambiya were raised in the east.
Vedula is in the Middle East. Beitul mukhadas in the Middle
East. Madina Sharif in the Middle East. Go back. No Ali Salam in the
east, go even more back. Abu Asmaa Islam in Seru in Sri Lanka, in the
east,
and the pride of ambi Ali mu salatu, salaam, the majesty of
Allah's creation. Janavi, the pride of Allah's creation. Janavi,
Rasulullah, sallAllahu, alayhi wasallam in the Middle East,
in a desert.
Allah raised his Nabi in a desert
because he did not need water. He was the water.
He did not need crops and vegetation. He was the crops and
vegetation
every aspect
of the life of that Mubarak Nabi is recorded so that no excuse for
this ummat can remain.
Father's name, Abdullah,
mother's name, Amina, midwife, shifa, foster mother, Halima.
Father's name, Abdullah.
He was produced in the oven of abdiyat. Mother's name, Amina,
nurtured in the womb of Aman and peace midwife shifa, that
personality who will cure the maladies of humanity, has come and
foster mother Halima, he drank milk from the best of Hillman
Allah
shifa, the midwife, the mother of Abdul Rahman bin Ow. She said she
was there present at the birth of Rasulullah sallallahu sallam. She
said other children had to be circumcised. My Nabi was born
makhtun. His circumcision had already taken place. Other
children had to be bathed. My Nabi was born bathed already. He was
born pure, he says. She said he came into the world, put his head
in sajdah, was tahala, and said, La ilaha illallah, raised his
finger to the heavens. And she said, a light, shut up, shut up,
to the extent that I saw the palaces of Syria in that light.
And
he was a little baby, in the love of his mother, Amina Allah SWT
mentioned the revived in fasai, a cloud descended and covered the
body of this child, and then the cloud lifted up, and a voice
called up on the unseen tufu bihi, mashare kal AB Omaha, di Baha,
Liya di pu vishmihi, wanati he was suratihi,
the bridegroom for which the entire humanity was waiting has
finally come. Take this child to the east and to the west and
introduce them to my Nabi waka, Adam Omari, Pata Shiv ojanutai,
Ibrahim was islama, Ismail of a sahata, Saleh mahit, matalu, wala
Isha o bushraya tamu saw Jihad ayusha, Wahab, Daniels o Tata
Elias, wasa wahomi su hofi alaq in a begin grant him The akhlaq of
Adam Ali Salam, the manifold of Shi'a assalam, the bravery of new
alaihi salam, the friendship of Ibrahim. Alaihi salam, the
sacrifice of Ismail Ali salaam, the eloquence of Salih alaihi
salam, the wisdom of Nur Ali Salam, the contentment of ishalam,
the great tidings of Ya Abu Asmaa, the strength of Musa. Alaihi
salam, the jihad of Usha Ali salaam, the love of Dali. Alaihi
salam, the reverence of Yunus alaihi salam, the obedience of
Ilya. Salam, the sob rail is salaam, the voice of dawah, Dalai
Salam, the abstinence of yaki alaihi salam, the piety of Isa
Ali. Salaam, and every special praiseworthy characteristic found
in any Nabhi of Allah, whether it was piety, whether it was
abstinence, whether it is taqwa, whether it was intelligence,
whether it was knowledge, whether it was reverence, whether it was
bravery, whether it was Shakta, whether it was kindness, whether
it was tolerance, every praiseworthy characteristic found
in any NaVi of Allah through a level of perfection placed in the
personality of janai Rasulullah, sallAllahu, alayhi wa sallam. He
was made jamiro sepat Ambia. That was just when he was four to six
hours old for the next 63 years, he rose in Stasia. He rose in
distinction. He rose in honor. Wahab bin munabha says in namah,
lemyotti, Jami, Annas Nimba, Id dunya, ILA in kilaiha, minal akli
Jambi aklihi, illa kahakbati, ramlim vain arimali Dunya, he
said, If the combined intelligence of every human being, from Adam
alaihi salam to the last person to come before qiyamat, had to be
equated to one grain of sand, the intelligence of Muhammad,
sallAllahu, Islam, would be all the grains of sand in this world,
such perfection Hassan and Savitri Allahu Taala sitting On the member
of Majid Navami. It is doubtful whether anyone in the annals of
history has uttered such ilokan words in the praise of a surah
salaam as uttered by the sahabi when he said waha Sana minkalam
Taraka, tahini, Wa ajimala minkalam talidin. Is more
magnificent than you. My eyes have never seen more beautiful than
you. No woman has ever given birth to a child. You have been created
free from every blemish.
Kaannakali, Allah say that this last expression
is what raises this poem to a level where it is difficult that
any person after Hassan will utter such imagery, such eloquence in
the praise of Rasulullah sallallahu, Sallam really cannot
be translated. Understand it by way of an example, Kamata Shahu,
he says it is as if Allah is upon his ash and the roof of Muhammad
Sallallahu, alaihi salam is in front of Allah.
And Allah is saying to him, oh, my beloved NaVi, how should I create
you?
This conversation didn't actually take place. This is the imagery
that Hassan is giving. Is as if Allah is saying, Tell me, how
should I create you? How tall Should I make you? Atwal, Minal
Margo, aksad, minal mushadab. He was not very tall, low as he shot,
he was on average height. How should I make your head?
Azimuhama, his head was moderately large. How should I make your
complexion and Varun mutajab malihan, he had a white, fair
complexion in which there was a tinge of reddishness. How should I
make your neck and on a TV so far in fibah, he had a long, shining,
thin neck that would shine like silver.
O my Nabi, how should I make your eyebrows? Aza hawajib savairi na
Huma ilkun ubiru gab thin, fine hair on his eyebrows, the eyebrows
would not meet. In the center between the two eyebrows was a
vein which, when he would become angry, would become prominent. Oh,
my NaVi, how should I make your nose? Apna ulnin, Lahu Nuru niya,
Nuhu yah, Sabu Hu malham, Yatta. Amal Hu Asham, his nose was
pointed slightly large, not very large, but there was a luster and
a Noor and a light on his nose, so the one who was not looking
carefully would think the nose was large.
How should I make your mouth?
Gali al fam mufal, laju, Asmaa ko tanaya. He had a generous mouth.
His teeth within shining, there was a gap between the teeth from
which a light would shine.
Abu huray, RadiAllahu Taala says, Mara a to Shay and Asana ka
Anisha, tajiriti, wajihi wa ILAHA, bahika Yet Allah, pil judal. He
says, I have never seen anything more magnificent than Rasulullah.
SallAllahu. Alam, it was as if the sun used to shine from his face.
Whenever he would smile, the wall would light up as a result of his
smile. Aisha realana says, Kunta AFI Tupi, Sahar, for Sakata till
Ibra. She says I was sowing in dust in there was minimal light.
The needle fell down on the ground. I started looking for it.
I couldn't find it. My beloved Hadi salaam entered the hajjrah
entered the room. He smiled at me. A light shone from between his
teeth, as a result of which I saw my needle. She says, I picked it
up and I related to him what had occurred. He said to me, humeyra,
ala alvail, Liman, horiman, nahila, what he HUMIRA was an
expression of affection which he would use to address Aisha. He
says, O Aisha. What greater halakat, what greater destruction,
what greater loss can they be than for the one who is deprived of
looking at my countenance on the day of judgment,
and has been Malika, the Allahu talam, who says Masha, Matu, Amber
and katu wala miskan, wala Shay and Aksana midri, Rasulullah
sallallahu sallam, he says, I never smell any amber or any mist,
any Musk or any other fragrance more beautiful than the natural
fragrance which came from Rasulullah sallallahu. Sallam,
Jabir bin samuradi Allahu taala, who says, Once I touch the cheek
of Rasulullah sallallahu sallam, he says, As if my hand had come
out of a bottle of musk for the rest of the day, I could smell the
sweet fragrance on my fingers. Sahaba say, a child upon whom Nabi
salaam had passed his hand over the head of the child could be
distinguished from the rest of the children for the rest of the day
because of the sweet fragrance that was coming from the child Ali
RadiAllahu Tala, who says, manwa Abu badihat and Ha Bahu woman,
Kaala itu hulam, Ara kablahu wala bada Hu MIT Lahu, the one who saw
him suddenly would be overawed. The one who interacted with him
automatically would love him, and the one who described him would
say, I never saw before this or after this, anything like
Rasulullah sallallahu, alayhi wa sallam, kata Kamata Shahu, this
conversation didn't actually take place. Those are the words of
Hadith the Sahaba described the countenance of Rasulullah
sallallahu alaihi salam Hassan is saying, it appears to me, Oh my
beloved Nabi, as if you told allah how to create you and on your
desires Allah created
you, say. Nabi Sachi, Nabi Khalid, Bin wali NaVi, all in Hunan in the
beginning stages, many of the sab ran away. They came back later.
Just 17 had remained with Rasulullah sallallahu. Sallam
Khalid bin Walid, from head to toe was wounded. He comes to
Rasulullah sallallahu. Sallam Allah rasulallah passes his hand
over the body of Khalid, and Khalid says it was as if a pin had
not pricked.
Abdullah bin Atiq, his leg broken. He comes to Rasulullah sallallahu.
Sallam tawisham passes his hand over the leg of Abdullah bin Atiq,
and his leg is restored Qatar bin ladiallahuad, using his body as a
human shield to protect rasulallah. The arrow of the enemy
come his eyeball is taken out of his eye with the severed and
damaged eyeball blood pouring from it, he comes to rasulallah, takes
the eyeball, puts it back into the socket. One is just to put it
back. What about the million blood vessels behind the eye socket that
establishes eyesight? The son of bad used to say, many years later,
and Abdullahi, salatu, Mustafa, kanali Abu to say, I am the son of
the one whose eyeballs slowed down his cheeks. It was returned back
to the socket by the hand of Mustafa sallallahu alayhi wa
sallam. It became better than what it was. It became better than what
it was what a beautiful eye and what a beautiful hand that
returned that eye to its place, such a NaVi Sachi, NaVi Allah gave
this ummat,
and everything was given for this ummat.
One occasion he comes to a Sahabi Savi is making to our Allah,
Ummah, sab birni Allahu, Ma, sab birni
O Allah, give me sabar. Allah, give me sabar
NaVi salaam strikes, the sahabi on his back. Salt Allah al Bala,
he couldn't bear
you will only ask for sabar.
Asking for Savannah means asking for calamities. Then you will make
seven visas. And says to him, you are asking Allah for musibat. You
are asking Allah for calamities. Kul Allahumma, aathini tidya,
hasana of kirati, hasana mokini Ada banana say, Allah, give me the
good of this world and the good of the hereafter and save me from the
azab of jahannam.
One occasion for three days, one Ansari Sahabi hasn't come for
Salah. Abhi salasam asks, Where is he? He is informed that he is
unwell.
Allah rasoo. Salasam goes for the ziyarat of the sahabi. He finds
him vomiting, uncontrollably, very weak, lying on his bed Allah rasam
asked him what happened. He says, only be of Allah. Three days ago,
I read magrit Salah behind you. And in Madrid salah, you read al
Qari, Atum, Al qaria, where in Allah Tala describes jahannam.
He says, I came home, I lay down on my bed, and I dress my Allah,
and I said, Oh Allah,
Oh Allah, I will never be able to bear the adab of jahannam. So
punish me in this world. And
then he says, I became sick, and since then, I am controlling. I am
so I am vomiting uncontrollably. Allah rasoo, sallAllahu, alayhi wa
sallam becomes angry, and he says to him, why? Why did you regard
the mercy of my Allah to be so constricted and confined that you
felt that without punishing you in this world. He would not save you
from the punishment of jahannam. Say, Allahumma, aathini, vidhanya,
hasana of an aavati, hasana wakini, adab and na Allah give me
the good of this world, the good of the Hereafter, and save me from
the adab of jahannam. And then Navis la Islam passes his hand
over the body of that sahabi, and his sickness is removed.
He couldn't bear, he couldn't bear to see his own companion
suffering. Such was the level of His mercy, such was the level of
his compassion. Yet,
where in the annals of history will we find the example like this
that rahmatulla, Allah mean a mercy for humanity, for his own
family members. He makes dua allahummajal, rizta Ali Muhammad,
oh
Allah deprived my family of wealth.
Oh ALLAH Huta means sufficient risk to keep your back safe, give
my family only that much food,
so that tomorrow, on the Day of Judgment,
whether it is the jungles of Africa or whether it is the
farthest corner of the globe, no one will have an excuse.
That my circumstances were too difficult for me to serve the deen
of Rasulullah sallallahu, alayhi wa sallam. He sought Quran first,
from his own family, married to the richest woman in Makkah. Yet
the day comes that his town stands on mam Safar, yajir, walavi,
navham, biyadihi, adihi, maam sali Ali, Muhammad, supatu, mindati,
wala kapatu Min shayr o Jibril, by the qatam of that being in whose
hands lies, the life of Muhammad Sallallahu sallam, today, in the
home of Muhammad Sallallahu sallam, there isn't one grain of
meat. There isn't one stand of Bali,
the home was emptied.
This ummat today, in the name of Deen, is filling its home with
dunya,
hankering after the dunya
the right. Wife has the right. The children has the right. My
business has a responsibility. I have got this concern. I have got
that worry, and citing Hadith upon Hadith to support this action,
whereas the navy of Allah emptied his home for he died,
that person
who is standing in the path of Allah
because of his sacrifices,
how much his children are deprived of those opportunities which maybe
his brother's children have.
His wife. Go to that house. He goes to that house. He sees that
luxury. He sees the university degrees and the worldly
achievements of his brother's children, and he feels that he has
lost out in life.
Why? Because the incorrect effort is taking place.
The Summa does not understood true respect. The Summa does not
understood true honor.
Deen will come. Hidayat will come. Decisions of Allah for humanity to
be saved from Jahannam and going to Jannat will come, but will lie.
It will not come through the road of wealth,
because if it could come through the road of wealth, then the homes
of Sahaba would not have been empty.
Sahaba would mother, say, tight stones to the stomach.
The richest woman in Makkah, Khadija, Ravi, Allahu, anha,
everything was given Bukhari Sharia. She really sent O My
Beloved. Nabi Khadija is coming to you. She is selling a container
with food in her hands.
Allah has sent me to convey the salams of Allah for Khadija
and give her my salaam she has suffered greatly for the sake of
your deen tell her that Allah have already prepared a palace in
Jannat, for her last with day, she will know no suffering or no
tiredness. Walaina Colom in publicum masakum, what the raw
Wazir Lu hataya Follow Rasulullah. Mata Nasrullah Alain manastra,
Allah. Allah is saying, What do you think my Jannat is so cheap
that you will just get Jannat without undergoing the hardships
and the difficulties, the donations of the past and the
wind, the underwent sacrifice. They were shaken until the Rasul
and his followers said, When is the help of Allah going to come?
Allah in manasvallah, listen, the help of ALLAH is very near. But as
yet, the level of qurbani, of this ummat, hasn't reached that level
which will draw the help of Allah.
Sayyidina, Ayesha, Ravi Allahu anha in that rewired at the end of
which she says, fama apam Aba jazari, Kaila shaharan.
She mentioned this rev wired one month before the demise of
Rasulullah sallallahu. Alam, she gives the car bucharee of the Life
of Rasulullah sallallahu Alam, she
says,
23
years of Nabu words,
and there wasn't one day that the stomach of my beloved NaVi salaam
was filled with food. He never had sufficient food to fill his
stomach one day even
23 years of Nabors.
And there was never three consecutive days wherein he had
food to eat.
There were many occasions when for three consecutive days he had no
food to eat, but there was never one occasion when for three
consecutive days he had food to eat,
once he is walking with Abdullah bin Umar.
There are dates lying on the ground. Dates that are lying on
the ground will be partially eaten by insects.
Allah alai Salam starts picking up the date and eating it,
cleaning it and eating it.
The opposite to Ibn Amar. Ibn
looked at the dates.
Was partially eaten by worms. He had no desire for it. He said,
only of Allah. I don't desire it. Allah. Rasm said to him, oh Ibn
Amar, well, Anna ashtahi, he Hadi. He is Supa Rab days. This is the
fourth day since any food has entered my stomach.
He says his stomach was never filled once with food in 23 years.
Wala, Bucha, waila Ahad, and he never complained to anyone.
Vakaanatil, Papa to AHA MENA my Nabi preferred hardship. He
preferred poverty. He preferred hunger over wealth.
In the Revive which we mentioned, where he says to Jibril, there is
no food in my home if Samya krishnamati, explosion is heard.
He asked jibenell, whom is Allah ordered to come? He says, Lala no,
an angel of Allah has come which has never come before to the
earth, your call, at least the ash of Allah. That angel of Allah just
with him in the lahat. Ala Abu Sala and aura zaleka and USAir
ramaka, jivala, tihama Zaha put he said, Allah has sent me to you, to
present to you and USA era mark, not just that we were turned the
mountains into gold and silver and suppat and rubies and emeralds,
but we will turn it into gold and make it follow you wherever you
go.
But he did not accept this. He preferred to remain in hardship,
in hunger, in difficulty. Why?
If hinay It was going to come through wealth, and if hinayah was
going to come through wealthy means, why did the sulaweala Sala
Islam not accept this offer from Allah
wealth? Women Asmaa and means are the basis by which bati was
spread.
Haqq will never spread. On this basis,
this ummat has to break the link and the Taluk and the attachment
of his heart for the material thing and bring it sucks and
reliance on Allah, then only light will come,
and that will only happen when this ummat will sacrifice
He
says, I will be the first who will knock on the door of Jannat. It
will be open first for me, I will enter Jannat first, and with me
will be the poor ones of my own words.
What kind of in a min alfina, he preferred hardship over ease. He
preferred hunger over over comfort and luxury.
Everything was given for the ummah.
She says, If he wanted, he could have asked Allah. Allah would have
opened the world for him, but what was his situation? Waintrana,
Laya, vallujayan, yelta we tulali, Leti he Minal, julayam, Nahu in
siamyomihi,
walaka, kun tu abuki, rahmatan, lahomim, sabi Adi, alabatonihi,
batanihi, mimma, bihi minaju wa kultu, Lahu ya Rasul Allah, nafzi,
lakal pida, lotabel, love Tamina, dunya, Maya Pudu,
she says at time
I would see him an entire night turning restlessly from side to
side, side to side because of the excessive pangs of hunger.
Yet a night spent like that would not prevent him from fasting the
next day.
She says, a time because of his hunger, I would cry.
And I would rub my hand on his Mubarak stomach to alleviate the
pangs of hunger.
And I would say to him, Oh my beloved NaVi, may my life be
sacrificed upon you. Why don't you increase the level of your dumya?
He would look at me, and he would say, Aisha, Mali, Walid, dunya,
oh, Aisha. What is there for me in this dunya?
What is there for me in this dunya and today, this
giving his life for this dunya,
it's Nadi, sacrifice everything, one goal, one objective, one cry,
one pain, one concern. The Hidayat of humanity in sanyat Maji, stay
from Jahannam and go to Jannat. Muslim Shani Divya, late one
night, he gets up, he starts crying before Allah. He says, Oh
Allah. Ibrahim Khalil, Allah said to you, I
Oh,
Allah, those of my followers who follow me, they are from me, and
those who do not follow you are the four or Rahim. You may forgive
them if you want. You may punish them if you want. He said, Isa
rapa lated
into a
Humphrey al Hakim, oh my Allah, if you punish them, they are only
your slaves. And if you forgive them, you are mighty and why
he said, I am not saying to you, as Ibrahim Khalil Allah said, and
I am not saying to you as Risa ru Allah said, But ya, Rabbi ummadi
ummadi, ya Rabbi ummadi ummadi, ya Rabbi ummadi ummadi, what is men?
Allah, forgive my ummats. Allah, forgive my ummat and Allah, if you
don't want to forgive them, then to forgive them.
He cried so much that his cry is star Allah jibe was saying,
Oh, my NaVi, why are you crying like this?
Rahmatullamin, such a rahmat that Allah who sent him to cry, and
that Allah who sent him for fiqh, and that Allah who sent him to
sacrifice this thing to him, I did not say you must cry so much. I
did not say you must finish yourself so much. Sukha alayhim.
Hasabah Manta alayhim be Jabbar. Let's Ali him be Wakil lest Ali
Hindi musay, wakimu, Kabi, Maya, puluun, omay Nabi, Listen,
yofikar. Listen, yofikar. Listen, yofikar. Yet everything was given
for this ummah, so they extended Allah saying, lalaka una Allah,
akuno, mumini, it appears to me as if you are going to destroy
yourself because they are not accepting you. He finished
himself. He put his family members first, one by one, one by one
in when it comes to the remains of Hamza,
chest, left open tears, cut off notes, cut off body, mutilated.
Bucha wala awilu, Allah, asadil, Ilahi, vada apalu ahamzati, lo
usable Muslim. Una Bihi Jami A says, I the
crime. The chairs of the Ummah are dropping, but this is a juncture
when cheers will be to no avail. The lion of Allah has fallen. The
lion of Allah has fallen.
Here lies the remains of Hamza. This loss has heard the ummat.
This loss has heard the NABI of this ummat.
Alayhi, salamur, abdhi, jinaanim May the salaams of my Rab be upon
Hamza in that Jannat, yokhali, Toha nahi Mullah yazulu, where
Hamza will experience the pleasures of ALLAH, the bounties
of Allah, which will never, ever come to an end.
That level of Qurani was given the jazmah and the zeal of this ummat
was directed to kurmani, to the extent that Bukhari Sharia, Jana
Rasulullah, salaam, when he stands in front of the body of Hamza, he
says, Loula and tajida, Sophia, tufina, Seha, Latu Hu Hatta.
Akula UL APIA hatta yokshar, nimbuthuni ha Yom al Qiyamah.
He says, if it were not for consideration for my aunt Safiya,
the sister of Hamza,
I would have left the body of Hamza like this on the field of
offerings
until the bird came and ate up the body of my uncle so that tomorrow,
on the Day of Judgment, Allah may raise Hamza from the body of the
birds.
This ummat was put onto a Mizan of Qurani. He
performed the Janaza salaam Madina manovara, a resident of Madina,
after the Janaza. He addresses his Sahaba. He says, If only this
Sahabi had died away from Madina, saba silima Ya rasulallah, why? Oh
NaVi of Allah, why death in Madina and the Navi of Allah make the
Janaza. And said that he should have died away from Madina.
He says, When my ummati will die away from his home in the path of
Allah, from the point where he will fall through his home. Allah
will give him a palace in Jannah. This
is not an ummah that set at home,
Abu kunama, Shami, ramadullah, he says
he was in Madina, manovara. He gave the reef to the Jamaat to
strive in the path of Allah.
The Jamaat supposed to leave the next morning. As he is returning
to his home, a woman calls out to him. He says, in Naha Makai, that
was shaitan. This is the trap of shaitan. And he ignores the call
of that woman. She repeats her call, and she says, You are not
behaving as the sulaha. Behave as the pious. Behave. When he hears
this, he realizes that she is sincere, so he gives her his
attention. She says to him, oh pudama, I have heard your tariff
to strive in the path of Allah. Everything I have, I have already
given I have nothing else left. I have removed two locks of hair,
two locks of hair from my forehead. I am requesting you tie
this onto the mane of your horse, so that tomorrow, on the Day of
Judgment, I will say to my Allah, when I had nothing left, my two
locks of hair stove in your parts,
men, women and children of this ummat, their mizraj and
temperament was of kurmani,
he said. The next day, as I proceeded, there was a youngster
on walking. He didn't have a conveyance. I said to him, how are
you going to go without a conveyance? I gave lent him one of
my animals. Before the medal could begin, this youngster says to me,
Abu kudama Lend me three arrows.
He says, You don't even have arrows, and is this a time to be
borrowing things? Nevertheless, I'll lend you on one condition
that tomorrow, on the day of qiyamat, if Allah accepts your
life, you make sifaris For me, you must intercede for me. He says, I
accept.
He's given the three arrows, he says, this youngster fired the
first one and said, assalamu. Alaik. Second time he fired and
meet Salaam. Third time, before he could fire, he addressed me and
said, salaamu adya. This is the salaam of farewell. And just then,
an arrow from the enemy came and struck him in his neck and he fell
onto the ground. Abu Kunar says,
I bent down over the body of this youngster. He was smiling at me.
He had a sheet and a piece of metal. He gave it to me, and he
told me, last year, my father passed away in the path of Allah.
This year, I am going this is a great loss for my mother. I want
you to console her and give her this Amana, I accepted, and I
reminded him of his promise to make separation for me, he passed
away with a smile on his face. Abupa says, which side to bury
this youngster. Each time we put his body in the ground, the ground
would throw his body out. The other companion said that perhaps,
perhaps he was insincere. I said, No, I had seen his actions. This
is not the actions of insincerity. He says, I made Surat Salah and I
made dua. Then I heard the voice from the unseen saying to me, O
Abu kudama, leave the body of the friend of Allah alone. Leave the
body of the friend of Allah alone. He says, Just then white bird
descended and carried the body of this youngster up into the
heavens. He
says, I returned to Madina, manovara, and I went to the home
of this youngster. I knocked on the door a young girl opened when
she saw me, she turned to her mother and said, last year we lost
our father. It appears this year, our brother is also born.
Just then the mother came, he says, to my shock and surprise, it
was the same woman that gave me the two forelocks. She said to me,
Abu kudama, have you come to give me?
Bad news, or have you come to give me glad tidings? He said, explain
yourself. She says, If my son died a natural death, give me the bad
news, and if my son was accepted in the path of Allah, give me glad
tidings.
He said, I have come to give you glad tidings. She said, Abu
kunama, was there a sign? Was there a sign. He says, yes, your
son gave me this. When she saw the white cloth and the piece of
metal, she burst into tears. And he said, O Abu Dhama. Every night,
my son would get up, he would wear this white cloth and hold that
metal object on his body. He would make salah, and then he would
raise his hands, and he would beg Allah, Allahu, mahshugni means
Hawa silith to you. Yom Kiyama O Allah, Allah,
raise my body from the stomach of the birds on the Day of Judgment.
Raise my body from the stomach of the birds on the Day of Judgment.
Abu padama said, I told her, Allah has accepted the dua of your son.
Allah has accepted the dua of your son like this, like this, women
were made widows. Children were made orphans. Homes were broken
this ummats by its Qurani, by its sacrifice, by its jasba, by its
zeal, by its hunger, by its rigors in the path of Allah. Tala was
watering the gardens of Hilaire. Islam was spreading. Humanity was
being saved from jahannam. Ask ourselves, my respected brothers,
which facet or which faction or which group of this ummat today is
not a source of pain to the Navi of this ummat, the youth of the
youngsters of this ummat is like an arrow that is being fired at
that Mubarak hat in Madina manovara. The shamelessness of the
women of this ummat is like an arrow that is being fired at that
Mubarak hat the lies and the chachiri and the river and the
guna of the men of this ummat is like an arrow that is being fired
at that Mubarak heart in Madina manovara. What a heart that must
be 1 billion arrows at one time being fired to that Mubarak heart.
And still he is saying, Ya Rabbi ummati, umati. Ya Rabbi um ummati.
Ummati, the garden of this ummathi is on fire today. Every facet of
this ummat,
the Asar and the signs of the Bhagavad and the anger of Allah
around us, in every direction, our garden is on fire, where our
youth, where our children, where our women folk, the garden is on
fire and the gardener is sitting at ease. Either he is mad or it is
not his garden. He cannot be that gardener. It cannot be his being.
It cannot be his concern. This ummat has forgotten, and not just
forgot. Forgot that we forgot May Allah fill the cover of Abu Asmaa
talali with Nur that Mubarak bandha Allah used him to remind
this ummah who we are and what we were sent for. Allah, we have
denigrated ourselves. We have disgraced ourselves. We are not
doctors, we are not lawyers, we are not engineers, we are not
businessmen, we are not farmers. Our occupation is not the
occupation of this dunya. We are the workers of the work of
Muhammad Rasulullah sallallahu sallam. We are the naive and the
vijayans of Muhammad Rasulullah sallallahu sallam, on this earth.
And this is not a work of 40 days. This is not a work of foreman.
This is a work of restlessness. This is a night of figure, one
speaker, whole speaker, the figure of Janabi, Rasulullah, sallallah,
sallam,
daimal, fikri. He was perpetually in fiqr, perpetually in rum,
perpetually in pain. There was no peace. Aziz and Kazi al mirjal,
his heart would boil like a boiling kettle. Let our day become
his day. Let our night become his night. Prepare some excuse so that
tomorrow when Legion upon legion of Sahaba, someone with his arm
cut off, someone with his foot cut off, someone with his chest, lift
open someone with his liver and his heart in his hand, lonu Hula
num warehuri, if the color, the color of blood, the smell, the
smell of musk, will be coming one by one before Allah and Allah will
be asking, why did this happen to you? They must be saying, fikawati
Rasulullah, for your take and the sake of ya Rasul salaam, let us
prepare some excuse that in the age of fitna and Fatah, we also,
if you will, imitate them. Inshallah, on our imitation, Allah
will give us the reward of the actual Allah will raise us under
that flag, under that Legion. The clock is ticking. The cover is
coming closer. Make near.
Now my reflected brothers, this ishtima that is coming is not an
ishtima of breath, nor is an ishtima of San This is an ishtima
so that the last person coming before qiyamat can be saved from
Jahannam and go to Jannah. This is an excuse from Allah. This is the
wind of Allah's murti accept the wind of Allah's mercy, except say
lave to this Namath of Allah and stand up now my respected
brothers, naked cash. We don't just want names. We want cash
making decision with Allah from now, from the cash to go in the
path of Allah, from my respected Rasha, Allah four months, Kesh,
all those four months,
India, Pakistan, or foreign country, or power pedal, all those
kind of people. I'm sure there's not a heart that is not truthful
tonight.
Are we lying to our hearts?
How can we set
come brothers.
Stand.
Brothers. Stand.
Come. Brother, stay from
my blood brothers, too little,
stay brothers.
Come brother, stay brothers, ask Allah, this the moment of
exception. It's got nothing to do with wealth.
Same brothers
come brothers, 10, she there's a call from somewhere else. Don't
look at it shopping job. That's the house of deception. Still,
there's
a moment of acceptance
Come, brother. Stan, you failed,
all these brothers who stood, and anyone else who wants to stand,
please go to the back of the masjid, all the zones to
the back inshaAllah, just behind the masjid, by Mohammed Shalaka,
sway Faisal, Bahati, Shiraz, Kaka Muhammadi kalvaya, all these
brothers, please, all the brothers. He is a Kesh from the
ishthiva, from now till the ishthiba, all these brothers go.
This is four months all go. Inshallah, please. Brothers go.
Nobody sit down. Come regular brothers turn to Allah. There is
an opportunity. You are collected. Come to our brothers. There are
many others in this group, but akika, what is it that is making
us threats?
MashaAllah, other brothers also. Come to your brothers. Mashallah,
go inshallah to the big please brothers. Don't waste no time.
Look at these beautiful brothers. MashaAllah, Allahu, in whose
heart it comes, take it now we don't know whether it will ever
come free again.
There's an opportunity come
beloved friends and
others. Allah
SWT Allah,
Muhammad Allah,
mean
Allah Imaan.
WA
Amit na Alam, Iman, wakshumna,
Yamal, kiyamati, maliman, Allah, Abdu pile Imaan,
Allah,