Ahmed Suleman Khatani – Birth Of Nabi P1
AI: Summary ©
The ummat is used in various religious practices and shaping the culture of the world. Its use is attributed to Jesus's decision to make it a combination of various elements that made it a formal name. Its recognition and status are important for shaping the culture and achieving happiness and wealth. Its importance is emphasized in achieving the true source of one's success and creating a relationship with the creator. The importance of sharing one's Islam to achieve happiness and achieve the greatness of Islam is emphasized. The transcript describes the creation of various stages of creation, including the formation of muscles, bones, and skin, as well as the development of various colors and forms of individuals. The importance of recognizing the law and love and allegiance is emphasized.
AI: Summary ©
Entire world.
If the jasba and the zeal is incorrect,
if the figure is incorrect, if the life and the essence is not there
and it is the outward Amma, the rituals that are going on,
then that negative effect will be felt by the whole ummat of
Rasulullah. On the
other hand,
if the figure is correct, if the concern is correct, if the worry
is correct,
if there is an element of restlessness in the heart,
and that restlessness is in the correct direction,
then the positive effect, the Amal, that gush will be taking
place in some vicinity of lens. The Amal will be taking place in
one small village in South Africa, but Walla, the akarat, and the
effect of it will be felt throughout the entire globe.
Because this is not an ordinary moment.
The Minister of a vicinity, his decisions and his actions. On the
other hand, his negligence also will affect the entire area over
which he has been appointed and
the Prime Minister of a country, likewise,
in the same way each each ummati of Rasulullah sallallahu, alayhi
wa sallam, Allah says, You have been taken out for the entire
humanity.
And amongst the Ummat of Rasulullah sallam, those whom
Allah had blessed
with some perception or idea of what their responsibility is, the
manner in which they will conduct themselves,
their commitment, their kurwani, their sacrifice, their Amal, their
fiqh, their concern,
will have an effect upon the entire ummatha vasula salad.
For that, we are gathering again and again, week in and week out,
to be reminded,
to be reminded about a forgotten lesson,
what forgotten lesson who we are and why Allah has sent us,
because the love of dunya and
The attraction of the material things of this vinyasa
saying,
they have collided with our minds,
they have collided with our hearts,
with ummat of Rasulullah, sallAllahu, Sallam today has been
reduced to such a level
where They have become indicative of the verse of the Quran, Ya
Allah, Moon, aadhahi, Ram min al hayatid, dunya,
ohum, Anil, AA ki hum Vaul,
the apparent, the tangible, material, perceived things of this
world. They are aware of
the effect of the economy, the effect of rands and dollars,
the effect of material wealth, and the perceived power and strength
behind that. The ummat is a way of whom, Anil akhirati, hum Rafi
moon,
but of the akirat, October, of Jannat, of Jahannam,
the Agha harping their negligence.
The love of dunya has collided with our minds and our hearts. An
accident has occurred. We have suffered amnesia.
We have forgotten,
and we are living and carrying on in such a stage or state of rough
and negligence
that around us, the signs are there.
Around us, the signs are apparent. The Wake Up Calls are being
sounded out that wake up to the reality, but unfortunately, those
Wake Up Calls are falling on deaf ears.
Abu Dawud, sarib, diwayat, janavi, Rasulullah, sallAllahu, alayhi wa
sallam said, idatabaya, tumilla, Reena, Arab mizram,
ajna, dal watarat, Kumul, jihad, salatul Allahu, Alaikum, villan
lain Jia Hu Hatha, atu, Ila iladinikum. A ila jubdi dinikum, o
kama fala SallAllahu, alayu salam.
He said, When the primary
objective
and motivation of my ummat will become shade and commerce or
agriculture and farming. He
as a mother said, Sansa Rahmatullah used to say, Allah
has given this human being
five great faculties,
Maal, jaan, vakht Dil or dimaa.
God
has given him wealth
has given him life, has given him time, has given him a mind and a
heart,
that
in which these five things are majority being used in his life.
That in which these five things
are being utilized, that is his maksad and his object what he has
chosen for himself,
regardless of what verbal claims he may be, or what outward garb or
robe he may adorn,
or what outward picture of piety he may display,
if his life, if his time, if his wealth, if his mind and his heart,
to a major extent, is being utilized for this dunya, then he
has made this dunya His mercy.
Mantana Uri Gohan, Akira, Nazis la buki harko, hartha, dunya,
nuktihi, mingha, vana abufi, akihati, Min Nasim.
Allah says that person who will make this dunya is maksad, who
will make the acquisition of the worldly and material things his
objective.
Then in this dunya, to some extent, we will give him
Omaha came in Nasi, but in the Hereafter, he will have no shame.
This is not an ummat of dunya.
This is not an ummat whose motivation and maksad was supposed
to be the material things of this world.
This is not an ummat that was supposed to make its major
occupation business or trade or commerce or agriculture,
because when this ummat will do this, then not the superpowers of
the world
and not any human force, because the human force is useless before
the force of Allah,
Allah takes upon himself, sallAllahu, alayhi, kumbilan,
Lion, zero, Hutta, Jehovah, nikum, eila, Jodi dinikum,
Allah takes upon himself that he will set a net or a Web of
humiliation over the umbrella soon. Allah Salah Abu sallam,
he will bring them down, reduce them. The enemies will trample
them.
Lions who and Allah will never remove this humiliation from them
until they do not come back to that Mastan object for which Allah
has sent
them, the Mawlana. And the affair of this ummat is with Allah, not
with any other power or force.
This is that ummat,
Allah dala says in the Quran who ajitabakum,
Allah chose you. Allah selected you.
Allahu. Yajit, abi Ilahi, may Yasha wa yahdi ilahi, him a Yaniv.
This expression ijtibaa
is used in the Quran for Nuvo words, may Allah says that the
Office of nub is not an acquired office,
but Allah chooses for nubh, with whom he wants.
The same expression Allah used for the Ummat of a Sulu la salame,
Allah says, huajii Kaba, whom Allah told you
you were selected and chosen by Allah.
How does a explain this by way of an example. They say like a farmer
has a barrel of apples in front of him, and
he wants to choose the juiciest and the luscious and the choice
ones.
So from that entire barrel, you will select a few apples that he
prefers over. The rest
they say, in the same way wali la Allah, in the same way the souls
of humanity were in Alama,
and one by one, certain souls Allah selected, hand picked and
chose that this one for the Ummat of Muhammad Sallallahu. Sallam,
this one for the Ummat of Muhammad Sallallahu. This one for the Ummat
of Muhammad Sallallahu. Sallam, this one for that ummat
which every Nabi of Allah
from Adam alaihi salam to Isa rasalam,
mentioned.
And was informed of the superiority and the distinction of
this ummats,
swaki, Abu Asmaa, Kandi Rahmatullahi
mentions rivaya,
the adhari Salat was salaam from that time the.
He mentions in the lahat Muhammad, Abu Ramat Maha Niha
ALLAH blessed the Ummat of Muhammad, sallAllahu, alayhi wa
sallam with four distinctions and honors which I
Abu Asmaa salaam, Salamat, deprived of
in the bola tabati, kind of Muhammad, yasuna people. Allah,
I made a mistake in Jannat, 40 years he cried before Allah,
finally, only in Mala accepted is Toba. He says, The umata Muhammad,
sallAllahu, Sallam will send in the four corners of the globe, and
Allah will accept it over
ini, Kundu, Phil Jannah, Salamah, Ani, wabana, imrati, omatu,
Muhammadi, ASun, wala Yu ferha, pube na hum. Wabana azwajim.
He said, I was in Jannat, I made a mistake. I was separated from my
wife,
the woman of Muhammad, sallAllahu, sallam, will sin and sin and sin,
and they will not be separated from their wives.
Ini, Kundu, Phil Jannah, kalamaha, Sayyidina, lava orianan,
muhammadu, Muhammad, yasuna A Allah,
He says, I was in Jannat. I made a mistake. I was stripped of the
clothes of Jannat. I was made naked. He had to take shelter from
the leaves of the trees of Jannat, the Ummat of Muhammad. SallAllahu,
Sallam will sin in a naked state, and Allah will give them clothes
to wear.
He says, ini Kundu, viljannah, Kalama say, aksharajan in lahum,
inha om Muhammad, Yari, JAL, Jannat, fayed the Kulu nahabito.
He said, I was in Jannat. I made a mistake. Allah took me out of
Jannat. The umat Muhammad, sallAllahu, alaihi salam will sin
outside Jannat and through the etobah, Allah will put them into
Jannat,
such distinction, such honor, such accolade, Allah reserved for this
ummat that every Nadi of Allah from Adam alaihi salam
mention the distinction and status of this ummah. There's no time to
go into all the various leviathans.
The question we have to ask ourselves, my respected brothers,
for, what were we chosen
for? What were we selected? What is the basis? What is the
foundation of the distinction of this ummat over every other ummat,
that task, that mission, that concern, that warning, for which
124,000
ambi, Ali mu, salatu, salaam, one by one, was sent to this world,
that for which the navies of Allah, their bodies were cut into
two.
The flesh of their bodies were separated from their bones.
That for which the underwent hunger, the underwent hardship.
The underwent difficulty,
that for which the chosen, selected chased slaves of Allah,
amdi, alay, Musala, kusalaam, the maasoon, sinless slaves of Allah
suffered for that same task, for that same mission, for that same
concern, for that same cry, each, each ummati of Jannah, sallAllahu,
alaihi wasallam was selected and chosen by Allah
dawad Ali Salam, more than 1000 years before this ummat could come
into existence, he addresses Allah. Allah addresses him,
yadavud ini Fadwa to ummata Muhammad Al umami kulihaa vasana
to Ali musliman al nati Sanan to Hala ambiya wat Karatu Ali Himal
farayb al nati karatuha al ambiya
o Daoud, I have given fazilat. I have given distinction, I have
given honor to the Muhammad of Muhammad, sallAllahu, alayhi wa
sallam over every other ummat,
I made sunnat on them, the sunnat of ambiya,
yevna, Adam khalaqul Ashiya, Ali ajnic wa salaki, fala TASH davil,
Bhima ho as Allah
is addressing humanity. Allah is addressing this. Ummat ahadam,
I created things for you this. Vinya.
Created for you, but you were not created for this. Dunya, you were
created for me.
Like Amman and talahu, do not let the pursuit of that which was
created for you occupy you to such an extent that you forget about
the one you were created for?
I made sunnat upon this ummat, the sunnat of ambiya. I made furs upon
this ummat, the Parisa of ambiya. And if they will fulfill this
fatta, Yani, Yama, wanoru mit Yamal, qiyama wanu,
if they will fulfill this Allah says to DAW Dalai Salam, this
ummat of Muhammad, sallAllahu, alaihi salam will come before me
on the day of judgment, and I will give them Noor like the noor of
the ambiya,
while he did the work of the ambiya, the concern of the ambiya,
the cry of the ambiya, may Allah fill the Kabal of river, Ibn Amir
Rali, Allahu Taala Ahmed Noor that Sahabi
walks into the court of Rustam,
a kafir king, a ruler of one of the superpowers of his time, the
sahabi has a sword in his hand. He's pulling his donkey behind
him. His sword is being dragged on the floor, renting the plush and
lush carpet of the court of Rustam, flanked on either side by
the centuries of Rustam. He walks right up to the king, one solitary
individual surrounded by the enemy, yet fearlessly putting his
trust in Allah. He addresses wisdom, and he says, ma Jinnah,
ilaikum o Rustam, we haven't come
it was not any personal motivation or objective that made us leave
Madina manovara. It was no personal motivation or objective
that made us leave our businesses and our wives and our children. We
haven't come Allah. Abu taharam. Allah has sent us to you.
This mean, Allah, we have been sent by Allah, selected by Allah,
chosen by Allah, given reverence and honor over every other ummat
by Allah, promised the special help and the mercies of Allah,
given distinction by Allah for what Allahu, Avatar, Linux,
regional, ibad min, ibadil, ibad ila ibadir, Abu ibad wamin, deityb
Dunya, ila satiha wamin. Joil adiyan, Ila adalil, Islam. Haar
Salana bidi Nihi Ila paltihi, ninadru Hum elay
Allah has sent us to you for what, what is our task, not occupation
or engagement in the material objectives of this world. Allah
has sent us to you to take the slaves of Allah out of the
servitude of things and put them in the servitude of Allah,
to make them understand that the doer is Allah, the maker is Allah,
the giver is Allah. The Cheka is Allah, the breaker is Allah.
Waholahi sama Ilah, wafil Arvi Ilah. Allah is the ILA of the
heavens. Allah is the ILA of the earth. Allah is the arranger,
decrea, controller of everything that happens in the heavens and
the earth. Mudhabir is Allah. Mudabir bhila Muy, mudabir, bila
mushri, mudabir bhilawa Wazir, mudabir, Vila matil, mudah,
billama, Badil, Allah is the arranger. There is no partner with
Allah. There is no equivalent with Allah. There is no minister with
Allah, there is no helper with Allah alone. Udat, BIRAL, Amra,
Minas Samay in Al Arab, lillahi, Al Amr, Min Kabil, wamimbad in
Allah, He jamiah, every power, every benefit, every harm, every
health, every sickness, every advancement, every decline, every
living, every dying, belongs to Allah. Love Tara, Allah, illallah,
him AFI Sama, Wati wamah. Fill Abu Asmaa, Himan Sama, Wati wa man.
Fill AR, everything in the heavens, everything in the earth,
every cell in our bodies, every atom in this universe, belongs to
Allah. We were sent by Allah to invite to this Allah, to give
dawah to this Allah, so that the Qibla, the rook, the direction of
this, of the heart of this insan can become Allah. Abadi, utul,
lubani, tajibani.
In wajattani, wajatakul Ashe, wainfuttani, patakullo, sheI, WA
anak khairulllah, kamin kulishe O my slave, search for me. Allah is
commanding us. Search for Allah. Make that effort to break down the
greatness and the allegiance and the trust and the reliance of
every rail of Allah out of this heart, nothing in the heavens and
the earth is doing not dollars, not rams, not farms, not shops,
not degrees, not universities, not technologies, not science, not
weaponry, not armies, not numbers. Are doing one Allah alone is
doing. Search for Allah. Utul, lubani, tajidini, you will find me
Allah in wajathani, vajrakul Lashe, if you have found Allah,
you have found everything.
Hari sepatsi, Allah says, my greatness, my majesty, my Jalali,
such that the seven heavens and the seven Earths cannot contain
me, yet I have created the capacity fikall Will mumin in the
heart of a mumin, that this heart can contain me. This heart has to
become the ash of Allah. This heart has to be filled with the
love of Allah, the Qibla. And the direction of this heart has to
become Allah. Ama in me, Lam Abu, Asmaa, wala Ali. Abu, Allah says,
I did not create you because we numbered you and wanted to
increase our numbers. I did not create you because we were lonely
and we wanted company. I did not create you because there was some
charge that was too difficult for us to carry out and we needed help
us to carry it out. I created you. Rita ni Tamila, Wataru ni Kati ra
wat bila. I created you so that your day becomes mine, your night
becomes mine, your heart becomes mine, your eyes become mine, your
ears become mine. Your your your direction becomes mine, your
walking to me, your day for me, your night for me. Man, aha, Bala
wala, wamana, ali, Lal, Iman, he who loves for the sake of Allah,
hates for the sake of Allah, spends for the sake of Allah,
withholds for the sake of Allah. Prakadishat, Mala Iman, his Iman
has become coming. This is Kamala Iman, where the Qibla wrote, and
direction of the heart of this insan becomes only Allah, Allah
Allah, mitna, those who will finish themselves for Allah, they
are not insisted in anything else but the Command of Allah. My Allah
must be pleased. If Allah is pleased, my home can go, my shop
can go, my family can go. My children can go, my livelihood can
go, everything can go. But if I have my Allah, I have everything I
can have all the wealth in the world, all the material
achievement of the world. Society can look up to me. People can
praise me when I walk. People can say, clear the road. Great person
is coming. But if I do not have Allah, then a greater loser and a
more deprived person than me. There is no one this conviction
has to enter into the hearts, because any life in this world
that is lived away from this, away from the love of Allah, when the
Qibla of this heart will become anything else but Allah, Allah
says, Woman, Arad, aandhikri, faindambhanka, that person who
will turn away from my reminder. We will give him a tight light in
this world. We will give him a constrained light in this world.
We will give him a restricted light in this world, he will never
know peace. He will never know true happiness. He will never know
true contentment. They will search for it. They will look for it in
the scenery of this world, in the women of this world, in the wine
of this world, in the liquor of this world, in the music of this
world, in the wealth of this world. They will search for it in
the things of this world. One law. There is no created entity in the
heaven and the earth. There is no maloke of Allah that once this
insan has acquired it, his heart will ever be at ease, because
Allah has not linked the satisfaction of the heart and the
pleasure of the heart and the contentment of the heart and the
happiness of the heart with any of the created entities in this
world. Insan was not sent for this. Dunya, mahishatam dhanka
does not mean I will not give you wealth. You will be wealthy, but
you will never know peace in that wealth. What good is that health
which is followed by sickness? What good is that wealth which the
loss of which is feared? What good is that youth which is followed by
old age? What good is that life which is followed by death? What
good are those palatial homes which one day will become.
Dilapidated ruins, full lubeten wainfallat, salamatuha, yoman
satgaribu, the poet said, every facial home of this world a day is
going to come. Today. It may be strong today. Today it may be a
fortress. Very soon it will become the home of spiders. It will
become the home of worms and insects. Very, very soon it will
become a dilapidated ruin. Aleha fan, everything else is temporary.
One thing will remain, the love of Allah. Taala with Allah,
relationship with Allah. If we don't have this Allah, we will be
searching and searching and searching like a person. He takes
a plastic imitation rose, and he smells it and he smells it and he
wants to get sweet fragrance. Till kyamati will never get sweet
fragrance. That person who doesn't have Allah in his life was not
motivated by the desire to plead his Allah. Quran describes such an
existence. Kasara bimbati, aki yah, Sabah hoodbam Anu Maha like a
person traveling in the desert a chick of light. He sees a mirage
in the distance. He thinks it's water. He runs towards it. He
realizes it is not water. If I was deceived, then he sees another
mirage. And like this, his whole life is spent. He will come to
Mirage upon Mirage, deception upon deception, he will never know
peace. He will never know contentment, because Allah has not
kept it in any of the material things of this world. Quran shouts
out,
Allah, Allah, listen, hearken. Put up your ears. Vidkrillah, only in
the remembrance of Allah, only in the obedience of Allah, only in
this heart being attached to Allah, only in living for Allah
and in dying for Allah. Satmayal, will this heart ever find peace?
Will this heart ever find contentment? Allah falls out to
this Insan, Hal atta, Allah, insanum, Mina, Dahar, Lamya,
kunsha. Ahmed Pura,
oh, in San didn't they pass upon you a period of time? Lamya
kunshe. Ahmed Qura,
when your liquor didn't take place, you didn't exist. You were
a non entity. In natalap, nali, Insan, we created you. Everything
around us is a living invitation. Is a glaring example, reminding us
realize who your Allah is, realize who your Allah is, realize the
Allah, realize the power of your Allah. That seed is put into the
ground in Allah, it is Allah who splits that seed. Allah brings
forth the sprouts
that water has no taste, has no color.
When it goes into the mouth of the cow, it becomes milk. When it goes
into the mouth of the deer, it becomes musk. When it goes into
the mouth of the bee, becomes honey. When it goes into the mouth
of the silkworm, it becomes silk. When it goes into the mouth of the
oyster, it becomes a pearl. The same water
that water falls onto the ground, Allah causes that seed to split,
the sprout comes forth, then it becomes a chunk, then a branch,
then leaves, and at the end of that leaf, a beautiful mango, a
beautiful pomegranate, that branch is brittle. The peel of that
pomegranate is brittle. Break it open and a world of pearls, each
one vacuum packs that pomegranate, sometimes pink, sometimes white.
That mango orange, which Dye Factory does that fruit have
contact with? Where is the color coming from that sweet, luscious
mango? Which Sugar Mill does that mango have contact with?
Recognize your Allah. Each of these things is shouting out to
you. Recognize your Allah. Think about yourself.
That sustenance from the ground. The male eats it. The digestive
system put into place by the PUD of Allah, where he said, the
intestines, one each millimeter of the intestines is lined with 2
million pumps to extract the benefit of food, 2 million farms
Allah has put in each millimeter of the intestines, there is just
one tiny section got our intention to go into going to a biology
lesson
that the reason that sustenance is converted into blood. From blood,
sperm is produced. The sperm is stored in the sage safe
receptacle. The male meet the female. That sperm is transferred,
fertilization takes place well after the falakanal insanna means
sulala Tim mintin Kum mintala Palatine.
Allah says, Verily, We created this insan from an extract of
clay. From an extract of clay, he was made into a drop of sperm in a
safe receptacle. From a drop of sperm into a clot of blood, from a
clot of blood into a lump of flesh, stage upon stage upon stage
of creation. Statistics of 1990 say 300,000 children upon every
day, children are carried for nine months. Approximately. That is
nine months times 300,000
women at any given time are carrying a child in their wombs.
Millions and millions and millions of women at one time somewhere,
the sperm is swimming somewhere, but it has met the egg somewhere,
an eye is being formed. Somewhere, an ear is being formed. Somewhere,
beautiful. Fingers are being formed somewhere. Hands are being
formed somewhere. Feet is being formed somewhere. Heart somewhere,
liver somewhere, intestines somewhere. Four months have
passed, the roof is being blown into the child somewhere, his risk
is being written down. Somewhere. His lifespan is being written
down.
Allah, in these millions and millions of women at one time is
exhibiting his kapli. Then I am Khalid.
I am the creator
that is Insan. What about the she horses, she camels, she donkeys,
she wolves, in their stomachs. Children having formed millions
and millions and millions of creation at any given time, having
formed all this controlled by the pujarat of Allah alone,
to such perfection, makan, abub, Bucha, nasiya, Allah doesn't
forget anything lie of the Lord. Be wala yan sa Allah doesn't make
any mistakes. Lata Abu hula Noam, Allah doesn't sleep. Allah doesn't
doze off. Lata seven, Allah, havapila, Allah is not negligent
for even one second of any of his creation. Lie never become such
that Allah loses control of so many things, so that the cat gives
birth to a dog and a dog give birth gives birth to a donkey. You
will never find this. You take out a photograph, send me for
development that print can come back defect. But the redness in
the Rose of Allah will not be defective. The whiteness in that
white flower will never be defective. In the beautiful song
of the nightingale, there will not be defect in the plume of the
ostrich or in the feathers of the peacock, in the beautiful
variation of color, in the myriad colors, there will never be
defect. Allah is Khalid. Allah is the Creator that is in sun, that
is the Shia animal, then the egg.
How many children are being formed in eggs, not only on the land, in
the depths of the oceans, Allah stand. Look. Allah's connection
with his creation is so close comes in one day wife Yara Dabi,
banamlati, soda Allah give Bangla black night, Black Mountain,
blackness of shadow of rock upon rock of the mountain, then the
blackness of the rock, and on that rock, the blackness of the silk,
and then a tiny black ant, which is difficult to see with the naked
eye. Yara Dabi ban namah, that ant is walking. Dabib is the invisible
footprint or line that is left behind as it walks. Allah says, I
see that line also. And then that end, in one crevice in that black
rock, that black ant, lays 30,000 eggs. How small is the end? How
small must those eggs be? Those each egg is the creation of Allah
has come into existence with the khadra of Allah. Allah is the way
of each one, which one is going to become a soldier and which one is
going to become a worker and which one is going to be a god for the
queen. And each egg Allah is developing, Allah is producing.
Allah is Khalid. COME BACK TO Insan, it is said in the
development of this fetus, if an era has to occur, if Allah has to
become negligent, to the extent that you take one centimeter and
divide it into 1 million parts, then the eyeballs will end up
underneath the feet, and the toes will end up on the forehead. Yet
this doesn't take place in three layers of darkness. Allah is
exhibiting. Allah is far left.
Allah is the Creator
this level of ishti art, this level of precaution, that the
color of the eyeballs of no two human beings are the same,
the accent of the voice of no two human beings are the same. The
appearance of no two human beings exactly the same.
The fingerprints of no two human beings exactly the same.
It is said in the fingertip there are 100 rigid to find two human
beings where two out of the hundreds are the same, you have to
examine 16 people to find two human beings where three are the
same. You have to examine 64 people to find two human beings
where all hundreds are the same. You have to examine.
Every human being that will live on the surface of this earth for
the next 4 billion years,
in three layers of darkness, that fingertip is shouting out, Allah,
Allah, Allah, appreciate your Allah. Wahemat, Allah, He laat of
Suha, if you have to enumerate, if you have to count, Niamh, Allah,
one, one bounty of Allah, one bounty of Allah, you will never
appreciate it that fingertip blindfold the person, his
fingertip will start talking to him. You have touched glass, you
have touched marble, you have touched hot, you have touched
coal, you have touched wood, you have touched leather, you have
touched metal, you have touched steel. His fingerprint, his
fingertip, will start talking to him. He places his hand on his
brother. He gets a different feeling on his sister, a different
feeling on his friend, a different feeling on his enemy, a different
feeling on his wife, a different feeling his fingertip.
Allah, one one bounty of Allah is shouting out to you in three
layers of darkness, where did you come from? Minuts, minuts. Allah
calls out insan khutil. Insan ma attah, may the sinsan be
destroyed. How ungrateful is he? Mean? Aisha in khalapa from? Where
did he come from? Where did I create him? Min, not sperm.
Qur'an replied, from a drop of water, from a drop of congeal
blood, from a drop of sperm from mine. Maheen from mine. Darf a
drop of worthless fluid, a spurt of liquid from death and in each
cell,
in each section, in each centimeter of your body, each
thing is shouting out, Allah, Allah, Allah, the string that will
be shouting out to you recognize your law,
the joints,
the knee.
Man produces a machine, steel joined with steel
those joints within two or three years, fiction causes the steel to
wear out, and he has to be replaced. Every now and then he
has to be oiled.
One bone upon another, bone between the two, a tiny, thin
cartilage, years of friction, weight upon weight,
and yet that knee doesn't wear out. Steel wears out, that
cartilage doesn't wear out. National halakhana, National
kalakana. Allah says, We created you and we strengthen those
joints. Even in those joints
is a living invitation recognize your law.
Nine Months pass, the child comes into the world, lalaka, sindan,
SATA, WaLaLa karid, you do not have teeth that can bite. You do
not have hands that can grass. You do not have feet that can walk.
You are helpless. You are in need. You are dependent. Jahal, tulaka,
Hana, an
Allah says, I made I make two human beings restless for you. I
put two human beings into your service, so that the child of a
stranger cries, the head starts paining. Her own child cries. Her
heart starts pain.
She will clean the child. She will bathe that child. She will go
hungry till her child has eaten. She will go thirsty till her child
has drunk. She will sacrifice her own desires, so that the wishes
and desires of a child can be fulfilled. She will sacrifice her
own life also, so that the life of a child can be preserved. Jaltah
khanan Allah says it is i that put the love in the hearts of those
parents. Laya, Kula ni Hatha, tashba, wala ya namani haq tarpud,
until you have eaten, they will not eat. Until you have slept,
they will not sleep. Haly, Abdul, ala Adani, kahadam Hui Is there
anyone else that has this? Madrid,
recognize your Allah, appreciate your
Allah, lalikum, Allah, Allah says, this is your hakiti Ram.
This is your hakiti Allah
rubiya from Allah, the nurturer, sustainer, protector narisha.
Provider is Allah, anything else besides Allah, any love besides
Allah, any allegiance beside Allah, everything beside Allah is
battle for.
Where
are you going now, and not to fakun Hanau. Fakun Hanau, shrapun,
yadilun, Taal Allahu, mean, Kunduz.
Karu again, Allah is calling out, oh, Insan, where are you going?
Why have you forgotten your Allah, who else gave you air to breathe?
Who else gave you these eyes to see, who else gave you the ears to
hear, who else gave it his hands to grasp, who else gave you the
speech walk, who else sets this earth out for you? I did not
stretch stretch this earth out for you so that you make Zina upon it.
I did not stretch this earth out for you so that you drink upon it.
I did not stretch this earth out for you so that you adopt
shamelessness on it. I did not stretch this earth out for you so
that you you practice injustice and oppression upon it, or fill
out the AYATUL mukinin Allah says, in this earth are signs. Bring a
heart of yakin. Bring an eye which did not look at the daughters of
others. Bring ears that didn't listen to haram and Walla. In
everything around you, you will see the kudrat of Allah. You will
hear the kudrat of Allah. You will be inspired to the kudrat of
Allah. Apalayan, Guru nahi Lal ibili kepala, creations of Allah,
whether it is the earth, whether it is the sky, whether it is the
mountains, whether it is the trees, whether it is the rivers,
whether it is the streams, every one of these creations of Allah is
shouting out, recognize your
Allah, appreciate your Allah, perceive your Allah, bring the
conviction and Allah. Make maripat, recognize your
Allah, Allahu, norihi kamishka, misma, Hala, mishpa, uphill, Allah
is the
noor of the heavens and the earth.
Everything around us is full with the noor of Allah. Every drop of
rain water as it is dropping on the ground, patter striking the
ground, it is shouting out, Allah, Allah, Allah, Allah. The soaring
eagle is a sign of the noor of Allah. The Falcon flying on the
mountain peak is a sign of the noor of Allah. The snow kept
mountain peak is shouting out to Allah. The lush landscapes is
calling out to Allah, He who did not, He who did not see the noor
of Allah in the rays of the sun, in the twinkling of the stars, in
the shining moon, in the soaring eagle, in the beautiful he did. He
who did not hear the noor of Allah in the song of the nightingale. He
who saw the snow capped mountain peaks, saw the beautiful streams
rushing between that mountain with its silent music, calling out La
ilaha illallah, Laila illAllah. La ilaha illallah, with a beautiful
waterfalls crushing onto the ground thunderously shouting out,
La ilaha illallah, Laila ha illallah, La ilaha illallah, He
who did not see the noor of Allah in all this is jail.
This is the deception of the West,
that if you don't have a university degree, or if you don't
have a PhD, or if you are not an election, you did not get a degree
in physical science, then you are jail.
Jalet is not Jawad of university degrees. Jamala is not Jawad of
worldly sciences, the most jail nation on the surface of this
earth is that nation which is the most jail of Allah,
that nation which doesn't see the noor of Allah is a jail nation.
Jahalad is not jahalat of schools and universities. Jahalad is
jahanlat of Allah, jamalit of Rasulullah, jamalat of Quran,
Jamal jahalit of Jannat, jahalit of Jahannam, that individual who
heard the Adhan and could not leave that shop to come to the
masjid that is jalat,
that individual who doesn't know the ecstasy of getting up in the
dead of the night and crying before Allah that is a.