Ahmed Suleman Khatani – Back Bitting
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AI: Transcript ©
Will
call rasulallah
Sahib,
in with Lahore, Sahib Abu dawah
Sama, be Allah ano azawa, Imran avatin kula dari Bo Ali anhubi
For Jim kasami, Abu salabi, Akula Akha domali, Sahibi He
Sull
An
Ibn mu
Sofia,
this
is a
chapter which Asmaa isolani is entitled Muslim that is
to slander, backbite
or to attack the honor and dignity of a Muslim. The
first revived mentioned baham, where Anne has been, Malika, the
Allahu taalam is in the later he says
that one person started speaking years backbiting about someone
else in the presence of Rasulullah, sallAllahu, alayhi wa
sallam. So NaVi salaam told that person, stand up, leave the
gathering. Your Shahadat is not accepted.
So he said, on a way of Allah, I will never return back to that
action. I seek repentance. Then rasulallah said, You people have
begun to make a mockery of the Quran.
He can never have Iman on the Quran who makes Halal that which
the Quran has made haram, referring to the verse of the
Quran Wallahi of tabumba Allah. Allah. Allah says that do not
backbite about one another.
Next incident, mahisu Abu asmaari mentions Narita is Khalid bin
Shihab. He says that there was a dispute between Khalid and sad
RadiAllahu anhuma.
So one person
in the presence of sad RadiAllahu Taala who started speaking ill
about Khalid backbiting about him.
So immediately sad RadiAllahu Taala and who
the normal reaction would be, get happy. He is talking bad about my
enemy, but the reaction of the sahabi was that that dispute which
is between me and him, I will not allow you to let it destroy and
affect my Deen, by you, by you, backbiting about you.
Abu Hura radiallah narrates that my aslami Dada came to Ravi Salaam
and he gave evidence against himself that he had committed a
woman.
Each time Ravi salaam turned away and ignored what he was saying.
But mais repeated this four times he.
Thereafter, Allah was compelled, the order of Rajam was given
Maya's asmaami was stoned to death.
After this, NaVi Sala Islam heard through Sahaba speaking amongst
themselves. The conversation went as follows. The Sahabi said, look
at that person, referring to mais aslami. Allah concealed his wrong,
but his own personality would not let him leave it at that. He had
to reveal the wrong that he did so that he got pelted to death like
how a dog would be pelted. Allah said, when he heard this, he
didn't say anything. He remained silent. He walked little distance
until he passed by the body of a dead donkey, which was decaying to
the extent that the body was blowing up. So he said, Where is
so? And so Sahaba heard that they had been summoned. So immediately
these two Sahabi came. He said, Ya Rasulullah, we are present. He
said, Go down now, and I want you two to eat from the corpse, to eat
from the carrying of this donkey. So they said, Ya rasulallah, may
Allah forgive you. This is an Arabic expression, not that Allah
has really forgive you. But they were surprised at what he had
requested, and they said, How is it possible, who could possibly
eat from a dead donkey? So namibism said that which you are
partaking of the dignity and honor of your brother just now is a
worse crime in the sight of Allah Tala than partaking from this
carrion. And then he said, by the Qasim of that being
in whose hands lies the life of Muhammad, sallAllahu, alaihi
salam, you are speaking ill of my is aslami. Yet right now I can see
him bathing in the streams of Jannat,
Abdul razad mentions of munka Did that NaVi salaried that a woman
should be pelted to death. So
some of the believers started talking amongst themselves, and
they said that this woman, because she committed adultery, she has
destroyed all her good deeds.
Navi Salaam. Hearing this, he reprimanded them and said that
that Rajam and that pelting is kafara is sufficient for her to
gain forgiveness from Allah gala over the wrong that she did, but
the wrong that you are doing now by speaking ill about her that you
will have to give account for in the court of Allah Gala,
another narration. Aisha radiallana narration. She says
that I,
one occasion, passed a comment about Safiya Radi Allahu. Aha,
there is another wife of NaVi salaam, that Aisha Rana says, I
use the word kasi Ratan that Safi Safiya is short.
She says that when abhislav heard this,
he said, O Aisha, you have uttered a word,
your tone, the insult which you have uttered or directed towards.
Sophia, if this had to be mixed up with the seven oceans of the
world, the seven oceans of the world will turn to poison.
She says, On one occasion, I mentioned something negative about
someone else to him. He said, Oh, Aisha, if on the one hand, I was
offered to be given the wealth of the entire world, and with that,
to hear something Ill about somebody else, I would not be
prepared to do this.
Abu Dawud nariz, the revived that on one occasion, Safiya Radi
Allahu anha, Safiya bint hay she her lineage was from amongst the
Jews.
On one occasion, her camel became ill, and Zainab Adi alaha, another
wife of Luis, la ASAM had a spare camel. Sri Lanka said to Zainab
Launa, then why don't you lend your camel to Safiya? She said,
haughtily on that occasion, that, should I give my camel to that
Yahudi, in other words, that Jewish woman, Allah SWT Islam,
became so angry at this insult that for the entire ZIL Hijjah,
for Muharram, and for a portion of Safa, that is three months, he
broke off all ties with Zainab. Radiallana did not speak to her or
have any relations with her whatsoever. Then the narration it
comes, and we saw some left her by way of reprimand. Was in Hijjah
for Muharram two months or three months, he would not even share
the bed with her. Zainab a dillahu dahanha says he left me for such a
long period of time, he broke of ties with me for such a long
period of time over this one statement that will I give my
camel to? That Yahoo, the woman that she says I had reached a
level where I had lost hope. I thought that he had left me
forever.
We finally respected brothers from these vivayas which are mentioned,
we can see the emphasis
that our Shariat has placed
with regards to the correct utilization of our tongues.
Who.
Of our speech, that we do not become a source of hurting anyone,
slandering anyone.
Sign in the hadith of rasulallah, Islam, Islam, Islam equated our
deen, and he said, guli al Islam waala comes that Islam is founded
upon five things, famous Hadith.
He said, The Five things is Shahadat of Laila, illallah,
Muhammad, Rasulullah, establishment of Salah,
paying of zakat, fasting and the Hajj.
Unfortunately, a very large extent,
many of us feel that that is Islam. In other words, these
aspects of Ibadan, these aspects of worship. On one occasion, one
of our elders, Asmaa, Ibrahim, Devil Assad, was giving Bayan. He
said, said, if you analyze and look at the Sharia of assala, Sala
Islam, you will find, even if you look at the books of fiqh, we
will find about 33%
of the Sharia the rasulallah pertains to aspects of ibadah, how
to make salah, how to fast, how to perform hajj, etc. He said two
thirds of the Sharia of rasulallah, 66%
approximately of what Navis Lal Islam came with, pertains to
teaching us how one human being should live with another human
being, and how one human being should interact with another human
being. So if you look at that, hariza Rasulullah also, he said,
Islam is found that these are the five pillars of Islam. Anyone
understands that a building is not complete with pillars.
That's just the foundation.
So what is the completion? What is the culmination? What is the
perfection of Islam? What is the height of Islam? For that, we have
to look at another Hadith, Islam, Islam, where he said, boettula,
utam, Mima matari, Malam that
Allah Tala has sent me to complete this Deen with what with akhlaq
and character.
Another interesting point our elders raised. They say that if
you look at this, Hadith said, buniyal Islam, Islam is founded.
Normally, a foundation is not visible. Foundation is underneath
the ground. What is visible the building above the ground.
The vishalsam was Rahmatullahi Alameen. He was a rahmat for the
entire Alam. His legacy of rahmat and mercy had to reach the whole
humanity right up to Qi Ahmad. Believers are only 1,000,000,020%
of the world population.
That 1 billion is exposed to your Shahada. They are exposed to your
Salah, your zakat, your Hajj, etc.
The rest of humanity, what are they exposed to?
So this is why he said, buni and Islam, these five things. This is
the foundation. This is not visible. What is visible? Makani
may akh, your akhlaq and your character,
he said, Arbon arboun is akunna fika
fala Ali kama fatha kami na dunya,
the Vishal Islam said there are four things.
There are four things. This is the emphasis which Sharia places. An
AK in character.
He says there are four things which, if you have these four
things,
then if you have nothing else in this world, you have not lost
anything. You have the wealth of dunya and akhirat. There is
nothing more that you can ask if you have these four things,
whatever else you have lost is lost. Is not a loss. Kala, Ali,
kama, Apata, Kamina, dunya. And what are these four things? Ravis
lasim said, HIV do amanatin,
Dad, you are amanad dar, you are an Aman AAR person. Sid Ko
khadithin, when you speak, you speak the truth.
Hushnu, Khalid, Katin, you have good akla in character. Waifatin,
fitomatin, and your risk and your sustenance, what you eat is halal.
He says, if you have these four things, you are Amanu when you
speak, you speak the truth, you have akhlaq in character, and your
sustenance is halal. He says, You have the wealth of dunya and
akhirat.
Unfortunately, nowadays, the yardstick and the measure which we
use to measure piety, to measure taqwa, to measure deendari, is
external. Deen,
the person mashaAllah, as a beard, is wearing sunnat libhas is making
namaz. He is outwardly portraying good deeds. Then we feel that that
is deenari, and that is piety, that is the outward appearance of
dindari.
And shaitan will make effort on such a person. That is why, if you
look with regards to Umar, the Allahu talani, is that Sahabi that
the VISTAs said it thapurasat al mumin, faino, ya Rabin, Noor in
law, he said, Fear the firasat of a mumin, because he looks with the
Lord of Allah, Omar, was that personality, You Allah had given
great wisdom.
On one occasion, he said, yayo Hanas, yayo Hanas, laatun,
tanathur, rajalu, rajali, vilaylife, salatihi,
he said, If you see a person wailing.
It not crying or not weeping. He said, wailing. If you see a person
wailing in the dead of the night in tahajjud, Salah, then do not
feel that there is a pious person.
Radhakuran Nakum. Do not be deceived. Use the word daguran. Do
not be deceived by the wailing and howling of a person in tahajjud
Salah that he is a pious person. Omar says, In number Rajul Rajul
man, Salim al muslimihi wa, yadihi Oman ADAL amanatai datumin, a
pious man amongst men, a true mumin, a true believer. Omar de la
utanam says, is not the one who is wailing in tahajjud salah. He is
that person from whose tongue and hands other people are safe.
When he opens his mouth, roses come out, not thorns. When he
raises his hand, it is a gesture of kindness and affection. When he
raises his hand, he is not to hurt someone or inflict harm on
someone. He says, Woman, Abdul amanatha to win, and he has Amanat
dari in him.
His gaze is not on the pockets of others. He is not there to do
others down. Omar says that is a pious person, not the one who is
wailing in tahajjud, Sara, so
you find my respected brothers,
the perfection, culmination, completion of our deen is through
Husna akhlaq, through good character. And arama say that meal
of Husna akhlaq, the perfection. And the height of akhlaq is Husna
Kalam
is to speak the correct thing is to be careful over the manner in
which we utilize our tongues. You can see these various incidents.
Saavi makes the rebirth of someone in the presence of a sulas and
navisa says, Your Shahadat is not accepted.
Your Shahadat is not accepted. Why incorrect utilization of the
tongue?
Aisha radiallana umwalk, personality, the most beloved wife
of Rasulullah. SallAllahu said he loved
her the most. Her khitba of Nikah, her proposal
was sent by Allah. Allah instructed namislam to marry her.
He passed away with his head on the chest of Aisha. RadiAllahu
anha, such a personality and what she says, she says about Safiya,
radhilana, kasri Ratan, that she is a short woman, and Safiya was
short. She was not a tall woman,
but the tone and what does the visas reprimands Ayesha, and he
says to Aisha, if this had to be joined with the seven oceans of
the world, the seven oceans of the world will turn to poison.
The extent of emphasis which was placed on the correct utilization
of the tongue the masura, the Allahu taala, used to say that
there is nothing, there is nothing that is more worthy of being
locked up in jail than the stun
Allama say, on occasion is bayanya saying, he says, Ibadan
mujahada,
person striving in the path of Allah. His zikrullah is still out
all these various Amal which we do. He says, This is how we will
gain the closeness and the kurupa Allah subhanho wa taala.
But on the other hand, if you are negligent with regards to our
Muhammad and our mahasharat, if you are negligent with regards to
our business, social, financial conduct with those around us, our
Ibadan will take us close to Allah. This negligence will take
us away from
Allah. Allah say that
this is the road. This is the road by which shaytan attacks the pious
people.
People very easily. What they say, Masha, Allah, I give four months
every year. I spend one year in the path of Allah. Tala, I make my
tahajjud Salah every day. I don't engage in Zina, I don't engage in
gambling. I don't engage in Riba. My earnings are halal. I'm a five
time Namazi. I'm doing this. I'm doing that. I do my zikrullah. I
make Tila out of Quran. What more must I do?
One of our elders explains it beautifully. What more you must
do? He says, from morning till night, write down everything that
you utter.
From morning to night, write down everything that you utter, and
then in the evening, open up that book where you wrote. And then you
will know where your Salah is gone,
and you know where your zikrullah is gone, and you know where your
Tila, the Quran is gone.
This incorrect utilization of the tongue, not being careful in the
manner in which we speak, hurt the feelings of others, make rebirth
of others, etc. You.
This is something my respected brothers, that Illa, mashaAllah,
almost 100% of us are involved in, no matter who it may be, no matter
who it may be and where it may be. Also there is no place, there is
no place that is now safe from this, whether it is the masjid,
whether it is the Merkers, whether it is the khanka, whether it is
beitula, also, whether it is Majid and navawisam. Also, when
people want to drink Sharad, they going to look for one corner and
hide and drink. Man wants to come with Zeena. He hides and Comet.
But when it comes to ribat, when it comes to slandering, when it
comes to speaking ill of people when it comes to spreading the
rumors, baseless suspicions, then he can be in a masjid. He can be
in Beit LA. He can be in masjid and Navami. Still, this will be
taking place
youngster Dinda. Youngster will go outside if he sees by mistake his
gaze falls on a woman ASAP, swarolla, straight away,
blows his gaze astrala, and he feels the hurt in his heart
a regular Namazi, person who makes his namaz with Jamaat
leaves and namaz getting Kazaa. If his Jamaat gets Kazaa, he feels
the hurt in his heart, person who makes namaz with tagbire Ulla, the
days tagbire Ulla, he misses. He feels the hurt in his heart.
Yet morning till night will be making rebids. Morning till night
will be eating the flesh of our Muslim brother. Morning till night
we will be attacking the insert and dignity and the honor of
someone else, and absolutely no effect we feel whatsoever in our
hearts. We have become oblivious to this sin. It has become so
common amongst us. On one occasion, NaVi Sala Islam told Maa
has been jawab, who has MaHA has been jawab?
Ulama say that on the Day of Judgment, the flag of the ulama of
this ummat will be in the hands of Maha bin Jabal RadiAllahu TA that
status Allah gave him on one occasion, Nabhi Sala Islam told
him that mahaz, should I not tell you what is the kulasa of Deen?
What is the essence of Deen?
Mahazadi Allahu talam, who says, what is it? On the behalf of
Allah,
normally, if you are talking to a little child,
if you are talking to a little child, then you, instead of saying
something, you will show what you want to mean, what you mean.
Navis lazav is not speaking to a child. He is speaking to an alim,
and not just an alim, the Alim of this ummat,
and yet, to emphasize the importance of what he is saying it
comes in the rewire that the VISTA Assam put his hand in his mouth,
took his tongue out and held it by his fingers and said, muaz, the
khulasa of Deen, alayhika, Vishal, Nissan, guard your tongue. Look
after your tongue.
Mahazaddiya laodan was surprised. He expect kulasa of Deen, essence
of Deen. He expected something very big.
So he was surprised by this.
So he said, Ya rasulallah, will people be taken to TAS because of
what they utter with their tongues.
Nabi salaam rebukes him and says, takinat ka umm, mukaya, mahas,
it's an expression that mahas, I'm surprised you are saying such a
thing. He said, nothing, nothing will be more conducive to cause my
ummat face down to be thrown into jahannam. Nothing will be more
conducive to cause my ummat face down to be thrown into Jahannam,
besides the utterances of the tongues,
this
has become such a common thing my respected brothers in our homes,
pardada women, women
whose not one hair has ever been seen by a strange man. When her
daughter in law comes into her home, what is the reaction?
What does she speak to her daughters about the daughter in
law is like this. The daughter in law is like that. She is talking
to her son about the daughter in law, also from a pious background,
speaking about the mother all the time. That is why we find fires
are being lit in the homes of the ummats.
Ulama say,
to make zhibat is haram. To make ribat is haram.
Many of us, we accept that, and we try and stay away from it. But we
have to understand that equally, Haram is to listen to rehibad.
Also,
equally, Haram is to listen to ribad. There it might be one in a
million.
Lot of us may be staying away from ribat. When it comes to listening
to ribat, then we are ready.
And this is the thing that
plant.
Once the seeds of discord and disunity in the hearts of the
ummats. Great work has taken place,
whether it comes to doubt and tablig or it comes to whatever
avenue of Deen. Great work, great achievement, has been recorded
that has been wiped away because of incorrect utilization of the
tongue,
hearts are disunited. Hearts are broken. There is no unity, there
is no love, there is no muhabbat. Why? Because we are not cautious
and we are not meticulous, with regards to the manner in which we
use our tongues,
this tongue is a poison is, is such a poisonous weapon?
Is such a poisonous weapon we want to inflict hurt. Sometimes you
have to look for a gun. We have to look for a sword, or you have to
look for a stick. Worse than what hurt and harm you can cause with a
sword or with a gun and a stick you can cause with the tongue.
This is something the effect of it, till the mort, till the death
of a person, remains with a person. There's one incident. Take
a few more minutes.
If you look at the life of Rasulullah sallallahu Sallam Allah
describes Nabi Salaam in the Quran will mean for Rahim
Allah, with regards to himself, Allah says, in Rabwah, kumla RAO
for Rahim. Your RAB is raoof and Rahim. Your RAB is merciful and
benevolent, referring to everything with regards to NaVi
Sala Islam, Allah says Bill mini raw for Rahim, when it comes to
the believers Muhammad Sallallahu, Islam Israel and Raheem,
he was prepared to forgive anything, whatever they did to
him,
whatever they did to him. He forgave in Taif. He was pelted. He
said to Aisha, Ravi, Allahu, anha, that was the worst day of my life.
The worst persecution that came upon me was the persecution that
came in Taif.
Yet when the people of time came to Medina to accept Islam, he made
the istiq Bal. Not only made the istiq Bal, he put a tent in a
masjid for them,
honored them. Sabha say he would go and sit with them and give
special time to them.
They had tortured him with stones for three miles. Yet he forgave
that
his daughter, zainabanha,
pierced in the stomach by hababin Aswad.
She loses her child, suffers six years, passes away as a result of
that wound. Yet in fateh Makkah, he takes habak bin aswati Allah
Anu by his hands to the muhutism and makes Goa for easy diets. He
forgave that also washi mercilessly murdered. His uncle,
Hamza Radi Allahu talah. When Fatima Ka took place, the order
was given, 17 people, 13 men, four women, wherever they are, to be
wherever they are found, they must be killed.
Amongst this 1712, accepted Islam. Three were killed and two
disappeared. There is no record of them. Vashi was amongst that. 17
order had come from Allah. Washi is to be killed on sight.
Yet when washi came and accepted Islam, rabiz lalsam forgave him
also.
But these wounds that were inflicted. One was on his
personality, on his Dart. He was on his body. Physically he was
wounded. His daughter was hurt, his uncle was hurt, persecution
upon him and his family. But these were physical wounds. The other is
the wound of the tongue. He
on one occasion, the leaders of purash sent for Avi, salaam,
Allah, SWT, salalism, presented himself, cutting the incident is
very short.
They had various propositions. They said, O Muhammad, sallAllahu,
alaihi wasallam, this Dawa that you are giving, this invitation
that you are giving, if it is motivated by a desire to become a
king. We are prepared to make our King. Leave this out. If it is
motivated by desire for wealth, we'll gather all our wealth and
make you the richest amongst us. Leave this out. If it is motivated
by desire for women, choose the 10 most beautiful women of the Arab
world. We'll marry you to them. If it is motivated by the fact that
you have become sick, some Jinn has affected you. We will make
indizam for your ilaj give up this. Dawats
NaVi salaam said, Allah has not sent me for this. Allah sent me to
call you to him, except you will be successful. If you do not
accept then wait for the decision of Allah.
So then they said, Okay, if you're not prepared to accept these
propositions, then do this for us. Turn the desert of Makkah into a
garden.
Let vegetation and fruit grow in every direction, let streams flow.
If Makkah turns into a garden, then we are prepared to accept
that you are the NABI of ALLAH. So he says.
Allah has not sent me for that. Allah sent me to call towards him.
If you accept, you will be successful. If you do not accept,
then wait for the decision of Allah. So then they said, Okay,
from amongst our forefathers, Qusay was respected amongst the
Arabs. They said, Bring pusay, resurrect him. Bring him alive,
and let him bear testimony that you are the NABI of Allah we will
accept. He says, Allah is not sent before this. They say, Okay, you
seem to do business just like us. You are doing business just like
us. So, okay, tell your Allah if you are his Nabi to make your home
out of gold
and to pave the streets around you with gold and to let the Malaika
of Allah be in your khidmat. You will accept that you are the NABI
of Allah. Nabi. Sasha says, Allah is not sent before this.
So finally, they said, if you not prepare to accept any of these
propositions, the last proposition we have,
invite the azab of Allah on us. If you are Allah's Nabi, invite the
Azad of Allah upon us. He says, Allah has not sent me for this.
Wait for the decision of Allah. Then they got exasperated, and
they said, You are not prepared to accept any proposition. Go away
from here.
Now we can see what a mockery they had made of rasulallah. He was
very, very hurt on that occasion, because when they had initially
summoned him, he thought that they were getting ready to accept
Islam.
He thought that the decision of the hirayah that comes so he had
went with great hopes and aspirations. Now all those hopes
and aspirations were dashed. Sadly, he walks away.
Abdullah bin Adi umayyah, the son of atika. Atika
was the sister of Hamza Radi Allahu Taala Hu calling to one
revise he had accepted Islam according to another device, he
had not accepted Islam. She was the aunt of Ravi Salaam. Her son,
Abdullah bin Abi. Umayyah was his cousin. He came behind him, and he
spoke very harshly to him.
He said, Oh, Muhammad, sallallah, sallam, your people have put all
sorts of propositions in front of you. You did not accept a single
one now. Now, if you take a ladder and you climb up to the heavens
and you go to your Allah, and Allah gives you in writing that
you are his Nabi, a seal is put upon it by Allah for Malayaka,
accompany that seal and come to this dunya and say that you are
the navy of Allah. Still, I won't bring him on.
Allah didn't say anything. He went away many, many years later, many
years later, on the occasion of Fatima Ka as Navi sazim is
proceeding towards Makkah Abdullah bin Abhi umayya comes to accept
Islam.
This is that NaVi felt three miles in Taif. He made istiq Bala the
people of Taif Habad bin Aswad, who murdered his daughter. He made
istiq Baal of him. Vashi who murdered Hamza, he made istiq Baal
of him. Yet, when he is told that Abdullah bin Abi umaya has come,
Azul says, I am not prepared to see I am not prepared to even
accept his Islam, that personality who Allah says, Bill mini raw
Rahim, he is the same one who said, if I take a ladder and I go
to Allah, and Allah gives me a seal, saying that I am his Nabi
and for Malaika accompanied, still, he will not accept Islam. I
am not prepared to see him. This is the effect of the poison of the
tongue. So many years later, this wound was greater than all that
physical wounds that took place. Uma Salma RadiAllahu talaha
interceded on behalf of Abdullah bin Abi umayyah, and said, on Abhi
of Allah, He is your cousin. You are a Rahim. You are rahmatulla
alameen. You are a mercy. If you don't accept him, he is going to
jahannam forever and ever. Finally, on the intercession of a
masala Rabi salaam accepted Abdullah bin Abi umayyah and
allowed him to come in His presence and accepted Jesus. Now.
But the lesson, my respected brothers, behind this, these
incidents, are there for a sabak, any lesson that we have to be
careful with regards to the utilization of our tongues.
Otherwise, years of tablig will be undone. Years of ivad will be
undone. Comes in the rewith A person will make so much ivadat
will go so close to Allah Tala that His name will be written on
the door of Jannat. Then number four of the Hadith, he will utter
something. He will utter something which will cause disunity, which
will break the hearts of people. He will utter something because of
that utterance. Despite his years of ibadah, they took him to the
door of Jannat. Islam says this person will be thrown into the
depths of jahannam. May Allah protect us well. The.
Are saying, my respected brothers, they say, stay away from three
things. Stay away from three things with regards to your
tongue, stay away from lying, stay away from insulting people and
stay away from rebat. They say, if you stay away from these three
things, even with very little Ibadan Allah Tala will give you
the highest merkaba and the highest status of gennas,
development of akhlaq in character. This is the hardest
Sabha we find our fourth point of Tamil. Unfortunately, even in our
sixth point muzakara, very little muzakara of this takes place. This
talk has come out of us. The consciousness has come out of us.
The awareness has come out of us. This is that avenue by which
shaitan will attack the pious people. This is that avenue and
road by which shaitan will cause our good deeds to be destroyed, if
we will be free in the usage of our tongues, rebirth, slandering,
speaking bad about people. Lukman, the wise, used to say, he used to
say, Me.
Merara is to say Ill knowledge is beauty and silence is protection.
Knowledge is beauty and silence is protection.
If you speak of worldly things, if you speak of things besides Deen,
he should say, do not speak excessively. I have never once he
says, I have never once regretted my silence. Many, many times I
said things and I regretted it.
So there is protection for us in silence. This is what our elders
when we go on the path of Allah. First muzakara that takes place
the four things you're not supposed to do. They say, stay
away from layani. Stay away from useless talks. What is meant by
useless talks. This is when that Majlis at the end of the day
outside the masjid, sometimes when cash is being made into ash, or
whatever it is, or in one corner somewhere. This is when shaitan
comes through the avenue of layari deebath about somebody slandering
about somebody mocking at somebody making a fool out of somebody
joking at somebody jesting at somebody to say Tori Dev, Tori Dev
layani, Kendal, chalis, din ke mukbul, ibadid ke nur is to say
that little vial of lyani will take away the noor of 40 days of
accepted Ibadan VISTAs said, the beauty, the beauty of your Islam,
is to Stay away from useless things. We find that respected
brothers. It is not difficult with mush. By being conscious, we have
to become conscious about our speech. Unfortunately, rebirth,
slandering, etc, has become such a common aspect of our lives that we
are doing it without even being aware of it. We have to become
conscious constantly. Make Toba, to Allah, make muzaka amongst
ourselves. This is why that opportunity is given to us. When
you go out in the path of Allah Tala, look at how awaits Sahaba
one. Sahabi has a dispute with another. Sahabi someone just
speaks bad about that person who he has a dispute with. Straight
away, the sahabi rebukes him to not let my dispute with him
destroy my Deen. Do not let my dispute with him destroy my Deen.
That was the level of consciousness that they had which
they learned at the feet of the master himself, Allah Ali asallam
So.