Ahmed Suleman Khatani – Allah The Only Super Power
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AI: Transcript ©
Alhamdulillah.
Alhamdulillah when I mean surely
and pushing Our means say, yeah, The arm Alina.
Bismillah,
To
minoola bin
lagi,
to me. Luna vilagi, wa rasoli He Watu, jahidun, AFI Sabil lagi beam
wali Kumar, pusikum,
ralekum, Khairul, lakum In Kun tum Moon,
Yahuda,
elders,
you
some elders.
That exists is the creation of Allah. SubhanaHu
wa has created everything.
And in this creation, in this taqlid of Allah, subhanho wa
taala.
Allah is Khaliq. Allah is musovyer. Allah is Bari.
Allama explained. What is meant by this is
that there was no fashion, there was no plan, there was no copying
someone else's creation.
Allah created uniquely. Allah created on his own, and more than
this body
in San, when he has to prepare something in San, when he
supposedly creates something, he requires raw material, and from
that raw material he is able to create or prepare or present
something.
Allah in His creation, Allah created from no raw material.
There was no substance, and then Allah used that substance to
create. But Allah created from nothingness.
The first cow was created from nothingness. The first human being
was created from nothingness. The first hen was created from
nothingness. Everything. Allah brought into creation without
there being any substance, without there being any raw material.
Ramakrishnawati, uma Fil A Arab VENA Huma, OMA Takht Sara, for
Allah, belongs everything in the heavens, everything in the earth,
everything between the heavens and the earth, everything beneath the
earth, everything belongs to Allah, everything for it to come
into existence, for it to remain.
One nujuma, Musa karat in the Amri, ala UL Hal, quw al am tabaq,
Allahu, Rameen. Allah says, Your Rab. Who is your Rab? Your RAB is
Allah that is created the seven heavens and the seven Earths. Then
he rose upon his ash. You laylan Nahar, look around you. Night
follows day. You have taken these things for granted. Allah says Kul
say unto them, who have Fakhr, who have cried, who have arrogance
over their science, who have arrogance over their technology,
who have arrogance over their weaponry, who have arrogance over
their governments, who have arrogance over their numbers. Say
unto them in John Allahu, Alayo, milk, Allah made the decision that
the sun is not to rise, it is to remain darkness. It is going to
remain night. From now till qamit, which scientist, which government,
which army, which technology, which force, is going to bring
daylight for you? Qula Ra, ala wa salad Madan Iraq, man Iran, delay
in taskun una fi say unto them, Muhammad, sallAllahu, alaihi
salam, in your arrogance, in your pride, you have defied Allah. You
have turned your back on Allah. You have forgotten your Allah. You
have not subjugated and lowered yourself in front of one, Allah
who is the control of everything. Say unto them, If Allah caused it
to remain daytime from now till qiamat, if Allah ordered that sun
stay, do not set. Which ILA, which Qudra, which force is going to
bring night time for you, so that you may rest in that night. And
then also Allahu alaihi, your civil Riyadh,
this earth, you see, it's 24,000 miles diameter of this earth,
24,000 miles long.
And this earth is not still.
This earth is spinning all the time, spinning on its axis, and
not spinning at one mile per hour or two miles per hour. This earth
is spinning at 1000 miles per hour every hour. This earth is
spinning. That is why it takes 24 hours for it to finish one cycle,
24,000 miles, 1000 miles per hour and moving outward also,
spinning on its own, 1000 miles per hour and moving outward also,
65,000 miles every hour.
Alumna, jaalal Aruba, mehada Hua lady, jaal Allah, Kumu, aruda
ralu, Laman, jaalal, aruda, Karara, wailal, aruvi, Kei fa
sukihat, again and again. Allah in his Quran says, look at the Earth.
How we spread it out for you. No bulldozed doses were used, no
tramples were used to flatten this earth and spread it out for you
and make it the shape. Allah says, We made it a karal, a shelter, a
place of rest. We made it a cradle. Allah says, mihada, we
made it a cradle. Perhaps in that time when his eyes were revealed,
they couldn't understand what it was referring to.
Take a bicycle wheel and spin it leave 1000 miles per hour. Spin it
at 10 miles per hour, not a dust particle will remain on that
bicycle wheel. This earth is spinning at 1000 miles an hour,
and yet we are sitting comfortably on the surface of this earth and
moving out with 65,000 miles per hour, whose system, whose Nizam is
this, Allah invites you look around, you see 1000 miles per
hour. So day is 12 hours, night is 12 hours. If that speed, instead
of 1000 miles per hour had to be 2000 miles per hour, then the day
would be six hours and the night would be six hours. By the time in
the traffic you get to work, it will already be time to come home.
And when you get home and go to sleep, it will already be time to
go back to work before your eyes close also.
And if Allah had to cut that speed instead of 1000 miles per hour,
make it 500 miles per hour, then the day will be 24 hours long, and
the night will be 24 hours long. You'll work and work, and actually
you are finished, then you will come home. How long are you going
to sleep? 12 hours, 13 hours, 14 hours, 24 hour long nights.
Lad knew, in what there is benefit for his bandha and his slave,
which scientists set the speed of the Earth,
which technology set that speed.
It's a different matter that science today tells us that if the
day had to be 24 hours long, then the surface temperature of the
Earth would increase to such an extent that everything on this
earth would become parched,
and the night was 24 hours long, and the surface temperature of
this earth would decrease to such an extent that whatever else
survived the day would die in the night,
but for the benefit of the bandla, for the benefit of his slave, lies
said this like Niall Allah challenges
tell them if it has to be daytime forever till qamad, which ILA,
which Kudu.
Which force is going to bring night time for them, if it had to
be night time from now to qamit, which ILA, which kudrat, which
force is going to bring day time for them? You Shil, laylan, Nahar,
yet, LuBu Hu hatiha, day enters upon night, each one following the
other. Yuli, Jul, Leila, finahar, Yu Li Jun, Nahar of a day. Allah
enters the night into day, the day into night. Today, the day it may
be, 20th of May. This morning on the 20th of May in the year 2000
the sun rose at approximately six or 745, or whatever it may be,
1000 years ago, 1000 years ago, on the 20th of May, the Sunrise was
exactly at the same time. And 1000 years from now, if this universe
is still existing, Allah's Qassam, the sunrise will be exactly on the
same time
which clock was being used, whose system, whose Nizam is this?
Vashem sutejiri Li musta, Karl, laha Rali, kadhirul, azizil, alim.
This is the Nizam of Aziz and alim, the one who is Almighty, the
one who has complete knowledge his Nizam, his system.
Vashemsa Walu Kamara one. Nujuma Musa karat in the AMRI. The sun is
in his kabza. The moon is in his kabza. The stars are in his kabza.
Yom siku, samavati, wal ard and tazula, the heavens cannot move.
The Earth cannot move without the permission of Allah. These Allah,
makhluk, these Allah's creation. They are under his control. The
sun is not giving of heat of its own accord. The moon is not giving
of light of its own accord. It is said that the surface temperature
of the Sun is 12,000 degrees Fahrenheit. The core of the Sun is
27 million degrees Fahrenheit. Every second, Allah's Sun is
giving of energy equivalent to 1 million atom bombs every second. 1
million atom bombs is being given off every second, and like this,
it is carrying on for 1000s and 1000s and 1000s of years. Have we
ever heard that one pipe is blocked? Have we ever heard that
some pipe has to be changed? Have you ever heard that the sun has to
be oil or some engineer has to go and sort it out. Allah's Nizam is
without defect. It is continuing on the Amar, on the order of
Allah, that 1 million atom bombs of energy is being given off. Oh,
every second in Sani, it would be burned to ashes. Allah set the
distance 93 million miles, so that if the light of the sun had to be
divided, if the energy of the sun had to be divided into 20 million
parts, one part is coming to this earth, and if from the one part,
it had to become two, all of us would burn to ashes.
Which scientists said this? Which technology said this? Wahola, if
islama Ilah of the ila Allah is the ILA of the heavens. Allah is
the ILA of the Earth, one controller, one maker, one
Sustainer, one narisha, one giver of life, one giver of death, one
giver of health, one giver of sickness. Everything happens on
the iradha, on the kudura, on the will of one Allah.
What Allah is doing to Israel, mantasha is that on the iradha, on
the desire of Allah, but Taliban, Tasha, Allah gives dilat Disgrace
to whom he wants. Yadi may yesha Allah gives hiraya To whom he
wants. You will Allah deviates whom he wants, masha Allah, who
can kamasha. Akan Phil wakkatil lading Shah, Allah Shah Min wainda
wala, nuksan, wala ka qadum, wala tauR wama, Alam ya Shah. Alam
yakun, that wish Allah once will happen. It will happen in the time
Allah once, it will happen in the man. Allah wants it will not
happen. Before Allah wanted, it will not happen. After Allah
wanted, it will not happen. More than that which Allah wants, it
will not happen. Less than that which Allah wants and that which
Allah doesn't want, all the forces of this earth can get together it
will never happen. One giver, one taker, one maker, one breaker.
Rasulallah Islam says in nalilahi, taala, malakan, nitzuhul, Asmaa,
Minar wa nitzuhol. Allah means salj la salju, unar wala Naru Turi
was saj. Allah has created one angel. The bottom half of this
angel is fire. The top half is ice.
The ice does not put out the fire, and the fire doesn't cause the ice
to melt. This
is Allah.
Every Allah doesn't need circumstances. Allah doesn't need
means.
Musa Ali Salam in the lap of Sharon, looking at that child, he
said.
Is imlah party. This is the one that's going to kill me. This is
the one that's going to take away my kingdom. He knows it.
The sword is raised. But Allah's secret of Hafiz, Allah's quality
of protection was with Musa, as in the lap of the enemy, he could not
harm one hair on the head of that child, and he had to pay for the
upbringing of that child, knowing my kingdom is going to go on his
hands. This is Allah,
you know, salhi salam in the stomach of the fish. Allah
sustains
ashabeka, the youngsters of the cave.
Wala Vitu, fika, hafim, Salah, Tamiya, kiss, sinina was Dadu
Tisha, 309
years. 309
years in the cave,
try and go to sleep, sleeping, youngsters, sleeping. How long can
you sleep? 12 hours, 14 hours, 16 hours, 18 hours, 20 hours. The
back will start paining. The head will start paining. The feet will
start paining. The bones eventually will start cracking.
309
years, Allah gave them sleep, and when they wake up,
wakazali, kabath now call up. Ka iluminum, Kamla wisdom, kawala,
vishna, yum and obaga yom Abu yoga,
when they wake up, they start asking one another, how long did
we sleep?
One says, One day. One says, a portion of one day.
No force on this earth can stop the movement of time.
Try and stop time
Allah says time is my makhloop.
Time is my creation.
Who will? Owl Wal, Akhil Wal, Rahil Wal, baatin.
Owal villa, Allah is the first without a beginning. Akhil Villa
nihaya, Allah is the last without an ending, a
whole. Vilamakaan, Allah is the first, not confined to space.
Aaalama, Vilas Daman Allah is the last, not confined to time.
Space. Allah created time. Allah created 20 or 25 year old
youngster, when he when he goes into the cave, 309 years later,
does not come out as a 334
year old youngster comes out still as a 25 year old youngster
that till the door of the cave, Allah all the time must continue
in the cave. Allah all the time to stop.
This is Allah. You
haven't understood who is Allah.
And this angel is making this be of Allah, bottom of fire, top half
ice, perpetually in this view.
What this view?
Before we say, what this view? What is this view?
Take this view, this one Allah SWT.
That is why there is no change coming in us
now. All is a thing saying sit twice a day and speak 100 times
this third Kalima,
subhanAllah, Alhamdulillah, wa la ilaha, illallah, Allahu, Akbar.
What is meant is the tongue mustn't say. The heart must also
say.
The tongue is saying. The heart is not saying, Asmaa worry,
subhanallahizes, Glory be to Allah. Translation, Glory be to
Allah.
Explain first selekar ashtrak from the earth beneath the earth,
whether it is the minerals, whether it is iron ore, whether it
is the gold, whether it is the diamond, whether it is the silver,
whether it is the multitude of creation Allah is kept beneath the
earth, whether it is the ocean, whether it is the millions and
billions of creations Allah has kept within the oceans. In fact,
the other day, they say, in one cubic centimeter, in one cubic
centimeter of water, Allah has kept more living * than the
population of the whole world
in one cubic centimeter of water. Allah has kept more than 6 billion
*.
Or whether it is all those creations of Allah, whether it is
the trees, whether it is the birds, whether it is the insects,
whether it is Insan, whether it is jinnan, whether it is the Malaika,
whether it is the heaven, whether it is the comet, whether it is the
planets, whether it is the hostile asteroids, whether it is the first
heaven, Malaika of the first heaven, second, third, fourth,
fifth, sixth, seventh, whether it is the kursa of Allah, whether it
is the ash of Allah, first Arshad from the Earth, right after the
ash of Allah, everything that exists has some blemish, some
fault, some weakness, some shortcoming in it. Allah, you are
the only being that is free from any blemish, any fault, any
shortcoming. Subhan, Allah, glory be to.
This ummat was sent for what Muhammad, sallAllahu, alayhi wa
sallam was sent. We are invited to Allah. We have to tell our
children that my purpose is I am a caller to Allah and His we have to
tell that wife that this is my purpose. We have to go to the
whole mankind. We have to go to every person and call them to
Allah. Raw ibadika, a Allah, which of your slaves do you love the
most raw Islam as Allah, Allah, which of your slaves do you love
the most losses to wala im Shi bin, nanima, tazul, jibal, wala
Yazoo, ahabani wa ahagaman, Yohei buni, Wahab gabani, Ilana ajib.
Allah says, Those whom I love, they are those in whose heart is
my taqwa, my fear, Reliance only on Allah, motivated only to please
Allah. They don't stretch their hands out to anyone besides Allah.
They don't harm Allah's creation. They don't carry tails. They
remain firm in obedience of Allah. Mountains will move. They will not
move.
Then Allah says, they love me. They love me. They love those who
love me, and they make me beloved in the hearts of men.
Now, Dale Salam says in new hip book, wow. Hip woman, new hip
book,
Walla, I love you. I love those that love you.
I want to become your beloved. How can I make mankind love you? How
can I make mankind love you.
Allah tells him that kill whom the Alaihi, wanamayi, wabalahi o Daud,
go from person to person, go from person to person. Tell them about
Allah. Tell them about my favors. Tell them about my bounties. Tell
them about my majesty. Tell them about my glory. This Ummah is
called, ordered, sent, chosen by Allah to go from person to person,
tell them, Who is Allah. We are Allah safired. We Allah's
messengers on this earth. We have been sent to make tarub of Allah,
to invite and introduce the whole of mankind to Who is Allah,
that Allah, who is the maker that Allah, who is the breaker that
Allah, who is the giver that Allah, who is the taker that
Allah, who is alone, Allahu, La Ilaha, illallahu, al hay al payum,
Lata Hu sinatu, wala nom, Allah, who is alone. He is alive. He is
the controller of everything. He is the only one that exists on his
own accord. Everything else exists because of
Allah, who is sinner to wala nom. He does not sleep. He does not get
tired. He does not doze off. His doors are open. The nightfall
descends. The courts are closed. The palaces are closed. The gates
are locked. Locks are put on, door keepers are placed now it is after
hours. The kings are in the rebelling. The kings of this world
are in their enjoyment and the Haram in the foot, they're not
prepared to entertain anyone. They're not prepared to listen to
anyone. Lata kudu, who sinner to Walla Noam Allah in the barakah
Allah, cool, May, Adoni, Pastor, debala, May, Asia Allah, at the
time when everyone else is sleeping in raflat, in negligence,
Allah, in His Majesty, in His glory, descends to the first
heaven, and Allah calls out in the last third of the night, who is
there to call unto me, who is there that has some need that I
may grant his need. Who is there that wants something so that I may
grant it to him. Who is there that wants my forgiveness, so that I
may forgive him, Allah, who is not in need of us, who doesn't need us
that He is calling out. Who is there, vandality, who is there
that knocked on my door and that door was not open for him?
Mandalay salamati, who is there that asked from me and was not
granted? Such a giver, such a giver that if he doesn't give you
in dunya, he will give you so much inaccurate that you will wish he
didn't fulfill any wish of yours in dunya, Lata salon, levani
adamahku Allahu, ya interrupt us to Allah Who wabani adamah, don't
ask your needs from Insan. Don't ask your needs from Insan. Ask
your needs from the one whose door.
Never close. In San is such, the more you ask him, he will get
angry with you. Allah is such that he gets angry when you don't ask
him. This is Allah
abudi.
Allah. This is he says in the kartani, the kartuk wa in
naseetani, the kartuk, when you remember me, I remember you, and
when you forget me, I still remember you.
Yadav o Dawood, Loya,
mudimila, Qatar o Salam, if those who had turned away from me, if
those whose days are spent in my disobedience, if those whose night
are spent in my disobedience, if they had to come to know how much
of shock, how much of love, how much of Muhammad, how much of
anticipation and affection I have for them, then their joy will be
such that their limbs will split
o Dawood, if that is my love for those who have broken my orders,
what is my love for those who are obedient to me?
That is Allah
ibn Adam oybandah, BA Allah says, O Insan, O my bandla, o my slaves,
I love you now because of the Haq, because of the right, what right
Allah doesn't have on us.
Every breath of air we take in is the Dane of Allah upon us. Every
blink of this island is Allah gained upon us.
Every movement of this tongue is Allah, save upon us.
Allah says, because of the heart that I have over you, kundli,
muhibba, you also love me.
Go from person to person, introduce them to Who is Allah.
Tell them about Allah's greatness, tell them about Allah's majesty.
Tell them about Allah's glory. They will begin to love Allah,
Allah, salam, in return for that, I will love you,
safier of Allah, invite us to Allah a
coming back to what you are saying,
This angel is making this be of Allah.
What does be?
Subhana manala Deena tells you one NAR
Glory be to Allah. Glory be to Allah Who has created harmony
between fire and ice.
Rasulallah tells his Sahaba of this immediately. He makes dua for
his ummat immediately. Why his heart was so attached to his
ummat.
Everything was given for this ummat.
His day was for the Ummat, his night was for the ummat.
Once
in Aisha realana says, I woke up one night and I perceived that
NaVi Salaam is not there. It was her turn. She was a human being,
and women will be women, never mind their status. And they rang.
She said, the thought entered my mind that perhaps, has he not gone
to one of the otherwise?
So she says, I stealthily CLEP out of my home to see where he is. And
she says,
I looked around. I walked in the streets till I found him at the
graveyard of bhakti in Madina munawara, and
he was standing there making dua to Allah for the residents of
those graves. She says, I approached him. He heard,
she said, I went back.
When Navier turned, he could hear the heavy grieving of Aisha. Adela
on her. She asked her that, oh, Aisha, where have you been? She
admitted the truth, and she said that this is what I suspected. So
I came out to investigate. He looked at her, and he told her
that Aisha, a Nabi of Allah will never deceive anyone. In Nabi of
Allah is not Saddam. A NaVi of Allah does not deceive anyone. Oh,
Aisha, I went to the glasia to make dua for my Umrah that I
buried there. She said, Oh Nabi of Allah, make dua for me. And this
jansha Make dua that Allah forgives me. So he said that
Allahumma, Aisha, ALLAH forgive Ayesha all her past sins and all
her future sins. She was elated, overjoyed that on every of Allah,
you have made such a dua for me. He looked at her elation and her
joy and.
He told us that, oh, Aisha, once I made this dua for you, you have
become so happy. Allah, every day, five times I make this dua for my
ummah,
such love, such attachment, that Anna swani, Allahu, Taala nu comes
and says, on the way of Allah, where will I find you on the Day
of Judgment? Where will I find you
his maqam, his status. One Saab sitting and talking.
One of them says
Aravalli. Salam was the chosen of Allah, a human being, the Chosen
of Allah. The
other one says Musa, also a human being, the one whom Allah spoke
to, Naji of Allah, who used to whisper to Allah,
the other one says isa Ali Salam,
also Insan.
Yeti was the ruh and the Kalima of Allah.
Vishal Islam heard this conversation. He comes in the
presence of his Sahaba Samir to ujkum. Wakala makum,
I heard what you were discussing, and I heard your surprise over
that in the Ibrahim of Khalil Allah. He waka dalik, Ibrahim,
alaihi salam was the friend of Allah. There is nothing to doubt
or be surprised about. Adam musafi, You Allah, Waka dalik,
Adam alaihi salam was the chosen of Allah. Nothing to be surprised
about. Musa Kali Mullah. Musa alaihi salam was the one who Allah
spoke to wa isa Ali matuhu wa kadalik And Isa Ali salaam was the
Ru and the Kalima of Allah. And that is a fact. And then he said,
Now listen, Allah wa Ana Habib, Allah, I am the Beloved of Allah,
and I do not say this with any pride.
Wana Hamil, IWA alhamni, omal qiyama di wala Pak, I will be the
one on the Day of Judgment who will raise the flag of the honor
of Allah. And I do not say this with any pride, one
I will be the most honored of insan yet of mankind on the day of
judgment. And I do not say this with any pride,
one hour. Jannah for you. Kaholi, wanad, hulaha, wa Mahila.
I will be the first to knock on the door of Jannat.
Vidwan will call out man bilba, who is at the door. Rasulallah
replied, Muhammad. Rasulullah. Muhammad rasulallah, Wali you
Salam, the Messenger of Allah, immediately you will say, I have
been ordered, I have been ordered not to open until you come,
and then only the door will be opened the honor of Allah. I will
be the first who will knock at the door of Jannat. I will be the
first to enter with me will be the poor one of my ummats
with me will be the of my ummah. Let the whole mankind to karma,
that all those who have measured success, who have measured honor,
who have measured status, who have measured dignity on the temporary,
deceptive and worthless wealth of this world, understand that
Muhammad Sallallahu, sallam said within me, will be the fukkara of
my ummats, those who are poor, and in that poverty obeyed Allah, they
will enter Jannat first with me. And I do not say this with any
pride and hoshran. I am the first. I will be the first to be raised
up on the Day of Judgment,
when mankind is silenced, when mankind has lost hope, when
mankind is caught in a grip of fear. Anna mubash, Shiro hum,
either aisu, I will give them glad tidings at a time when they will
be in the height of despair.
Ka idu humida, a Wafa do when they gathered, I will be the leader and
the representative in front of
Allah Amida owns itu. When everyone is silenced, each one
will be fearing for himself. Each one will be saying, Love, see,
love, see, so that Isara also will say, La asalu, kaum, me, Mariam,
Allah, I don't ask you for the Jannat of my mother, Maryam also
save me from jahannam.
When that harlot and that condition will be such, yomaya fir
will marumenakhi om mehiwabi was ahivati, wabani, vikulimri,
omairin, shahnu, Yuni, no mother. A child. No father will want to
know his child. No husband will want to know his wife. In Allah's
Jalal and Allah's Anger and Allah's kahar will be of such a
level, one human being with the call of ummati. Ummati a.
Allah, may ummat. Allah, may ummat will go in front of Allah and will
fall into sadida. And that Sajida will last seven days.
And he says, I will praise Allah in a manner in which Allah has
never been praised.
I don't even know the words of that praise. At that time, Allah
will put it into my heart. Laosi, Tanana, lekalah, navsik, Allah, we
cannot praise you as you ought to be. Praised you are as you have
praised yourself.
I will praise the line a man and noone has ever praised Allah, all
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oh, Muhammad, sallAllahu, alayhi wa sallam, raise up your head.
Ask you will be granted. Seek intersession. Your intercession
will be accepted. Then also. He will not ask for Fatima. He will
not ask for hats and Hussain Asmaa. He will not ask for
himself. He will not ask for his family. He will ask for his ummat.
Such attachment with the Ummat that Anna Sati, Allah, his maqam
and his status on that day, we can see from all these rivaya, such
that a member will be brought. A member will be brought for him.
He will not sit on the Nimr. Why? He was saying to Allah Rola, if I
sit on this member, this member will transport me immediately into
Jannat. And how can I go into Jannat when my ummat has not been
guaranteed protection from jahannam?
So he will place his hand, he will place his hand on the pulpit of
that nimble and hold on to it. He will not sit on that nimble.
One Shire and one poet says,
with reference to the eyes of the Quran, from which we can
understand his status. Musa kalimullah, when he goes to
koitur, the mountain of tour to meet Allah, to speak to Allah as
he is approaching, such is his anticipation and love for Allah
that in the last stages, he starts running. Musa as that, why did you
run? He says. AJ, to elay. Karabilitar,
oh May Allah, I hasten so that you may become happy with me.
Adil to elayka, Rabbi Lee tarda, so that you become happy with me.
For Muhammad, sallAllahu, alaihi, Salam wala, so far your Bucha,
fatal BA, Allah will give you and give you and give you so much till
you become happy with Allah. On
Shay, Shayan says, when we read this, Ayat wala sauda, Sura
kuluna, our hearts were filled with joy, because we knew
Muhammad, sallAllahu, alayhi wa sallam would never be happy. Wahid
umati, if Inar, while they still one ummati Yogi is in jahannam.
Allah says, I will give you till you are happy. So we knew that
every one of his ummat will eventually be safe from Jahannam,
that maqam, that status on that day. And yet, Anna Savi Allah
asked him, Where will we find you on that day? He says, Oh Anas, you
will either find me at the hose Koz giving water to my ummat, or
you will find me at the Mizan, at the scales where the deeds are
being made. I will place my hand on the pan of the good deeds of my
ummat so that the weight increases. Or you will find me at
the bridge of siraat,
the bridge over Janam, which each person has to pass over once Abu
dhartha, or the Allahu Anhu
waliban Abdullah bin rawaha, the Allah Anu is lying with his head
in the lap of his wife, and he begins to cry.
See looking at him crying. She starts crying.
Their hearts were very, very soft. So he asked them, Why you kick
what is causing you to cry? She says, I saw you crying. This is
why I started crying.
He said that the car to call Allah hit a Allah, I remember the eyes
of the Quran wearing my Allah says waimingum, Wadi Doha, kanatma,
makubiya,
that everyone of you will have to cross over sirats, everyone of you
will have to cross over the bridge, over jahannam. This is a
decision which Allah has decreed and will never change. No.
No exclusion, no istisna. No one will be excluded from this. He
says, I thought of this ayah of the Quran, and the fear came into
my heart, what will happen if I slip and fall into jahannam?
Oh, honest, you will either find me at Sirat,
saying, ragbi Salim, Salim, ragbi Salim, Salim, Allah, have mercy.
Allah, have mercy.
Had a Hadees, Akbar,
incidents or promises mentioned in Quran and Hadith who did not enter
through one year of Sahaba and come out of the other year,
these were realities to them. This is why their hearts were moved and
their hearts were affected like the Saadi starts crying just
thinking of the bridge of Sirach that the day is going to come when
I will have to cross this why? Because Allah says through his
beloved rasalam, this is a reality that bridge will have to be
crossed.
Why? Effort on Iman was made, then the reality of iman entered into
the hearts, and not only Sava, the generations that followed, also
women, also
today's husband,
goes from the home to the shop. So
when he is leaving for the shop and the job, the wife calls out
from behind. I need onions in the house. I need potatoes. I need
this. I need that. She places all her takas of dunya. They bring all
this back for me.
And then from the shop, he goes back home. So when he enters the
house, she knows where he is coming from,
so immediately, her first expectation is to see, has he
fulfilled my needs of dunya?
Has he carried out my wishes?
That is why, if you go to a home of a person and ask the wife knock
on the door and ask that where is so? And so
she says, he's gone to the bazaar. He's gone to the shop. How long
will he be? She says, I don't know.
Maybe he'll hear of one password somewhere else, or leaf one deal
somewhere else, or an auction somewhere else, or something else
will come up, and he will be gone there. I don't know when he'll
come back.
Why? Because that type of environment,
Sahaba, when they will leave from the home, they would go to the
masjid.
From the masjid, they would take the takaza and the demand of Deen
by coming into the environment of the masjid. And from the masjid,
they would go to the business, and from the business, they would come
back to the masjid. By going from the masjid to the business, they
would go to the business with the figure of the Masjid.
So sitting in the business, they will not look at the customer that
walked in with this eye, that if he has come here to spend 10 Rand,
and in paying for that 10 Rand goods, he takes out 100 Rand note,
how can I convince him to give me the other 90 rands? Also, he will
not look with that eye, but he will have the conviction in his
heart that my risk is already decreed by Allah.
And if this, if I am supposed to get 100, then today, if he gives
me 10 grand, the other 90, whether I sit here, whether I don't sit
here, whether I open the shop or I don't open the shop, will come to
me because Muhammad Sallallahu, Islam said by the Qassam of that
being in whose hands lies my life, like your mouth will chase you.
Your risk will chase you.
So if he has gone with the figure of the masjid, he will look at
this person walks into his shop. He has come from the environment
of the masjid, environment of Hidayat. So his eyes will fall on
this person. That is he on Hidayat or not.
Today, the person will come into the shop from head to toe in five
or 10 or 15 ways he is breaking the horn of Allah. Our only figure
will be how we can take his dunya from him.
The fact that in the disobedience of Allah is Halakhah and
destruction for this person, that perception or thought will not
enter into the heart also, why? Because we have went from the home
with the takaza of home. How many men have went into haram because
of the demands of their wife? Why? Because they're there.
Their mind has not been made
those days a husband is leaving the home because he is going to
the masjid, and the figure of the masjid, he goes to the shop. From
the shop, he doesn't go home, he comes back to the masjid, and then
from the masjid, he goes home. So the wife knows my husband is
coming from the masjid immediately. What did Rasulullah,
sallAllahu, Islam, teach you?
The figure was different, but.
The Scotch and the Zen and the thinking of those women was
different. This is why, when he would go to the home of his Savi
and ask, where is so? And so, if she said that he is gone to the
bazaar, when will he be back? He is gone there. He did that just
now.
But if the answer is given that he is gone to the masjid,
he is gone to the masjid. Then the question is asked, When will he
come back? She says, I she will reply. I don't know. Perhaps there
is some Jamaat that is to go in the path of Allah. Perhaps there
is some takaza of Deen. Immediately, I know my husband,
without looking left, without looking right, without needing to
take the permission of the home minister will understand I have
been sent for Deen so he will fulfill that. Takaza, that is why,
when the husband is leaving the home to go to the business, the
wife will call out from behind comes in the rewihad, iyaka, wakas
will haram. Fahina, Nao wala Nari, Jahannam, beware beware of
bringing haram into my home. The way of bringing haram into my home
I can make stubborn on hunger. I will never be able to make
stubborn over the azab of Jahannam,
that reality, consciousness of akhirat was there even in the
women of those times. That is why and the generations after that
also
ravia, Avia Rahmatullah, each night, she would go to her husband
and ask his permission that, do you have need for me? If the
answer was no, then the whole night would be spent in Ibadan
when husband passes away, no lesser a personality the Hassan
bastri Rahmatullah, the worry of his time, sends proposal for her.
When he sends proposal for her, she replies with four questions
that oh Hasan i
Oh Hasan, tell me
that when the time comes for me to leave this dunya,
will I leave with the kalimala, ILAHA, illallah, Muhammad
Rasulullah on my lips or not?
He said, I don't know.
Second question, when the questions of the cover and the
grave are presented to me, will I be able to give the answer or not
today, when the proposal comes, what is the bank balance of the
suitor?
What type of house has he got? What type of furniture has he got?
Will he keep my daughter in luxury? Will he fulfill her
worldly needs? This is the only figure.
Is he on Deen, or is he not on Deen? Ilaikum, Mantar, GONA, Deena
Hua hula, Kahu fazo, Viju who Illa kafalu, takun, fitna tun filled
Muhammad Sallallahu said, when a proposal comes from a person whose
deen and a clerk satisfies, you give your daughter in marriage to
him without consideration for anything else, if you do not do
so, there will be fitna and facade on this earth.
That is what emanated from Muhammad, sallAllahu, alaihi
salam, and what, what the West and what the enemies of Allah. And
what this dunya teaches us is that, will she be in luxury or
not?
Abu darda RadiAllahu, Tala Anhu
Yazid, who is the Khalifa, ruler of two continents of this earth,
sends proposal for his daughter. He sends back rejection,
one of the ordinary staff of Yazid says to him that, oh, Khalifa, you
have received this rejection of your proposal. Give me permission
to propose. In anger, he says, do what you want to do. This person
proposes. Abu dharga accepts and gets his daughter married to this
person. The whole there is an uproar. He refused the king. He
refused the ruler, and gave an ordinary copper.
The message comes about darda, how did you insult Yazid? Like this?
He said, I did not insult Yazid. I did not insult Yazid. I thought of
the day my daughter would be sitting on the throne. Around her
would be eunuchs. Someone would be combing her hair, someone would be
seeing to every need. She would be in the lap of luxury on that day,
where would her Deen be?
On that day, where would the akhirat be? For the fear of what
would happen to the akhirath of my daughter, I turned down that
proposal. Their figure was different. Their thought was
different. Their thinking was different. Why? Because they were
not motivated by the desire of dunya. Today, dunya has become a
reality. That which Quran and that which Allah says is Guru is a
deception we have made.
That reality and that which Allah wa Abu Zara yakin, worship your
Allah until yakin comes to you. Mufareen are unanimous. When the
Quran uses the word yakin, which means absolute certainty, Quran is
referring to moth.
Allah says, Worship your law until yakin moth comes to you. That
which Quran, that which Allah says, is reality to us, that has
become deception. And that which Allah says is deception has become
reality. That is why the Janaza will be going. Four people will be
carrying the Janaza on their shoulders. Will be gathered in
crowds and whores around the house of the Janaza
walk past and listen to what conversation is taking place.
The picture of reality is in front of our eyes, and we are still
talking about the deception.
Why? Because that is we have made such an effort on dunya, such an
effort on a deception that that deception has become reality. Once
a person was eating in the graveyard, Asan bastri looks at
him and he says, You are a munafiq moth is in front of you, and you
still have the desire for food.
Once a Janaza is going past, somebody asked about Darth, whose
Janaza is that? He says, bye, that is your Janaza. And if you don't
like what I am saying, it's my Janaza, because Allah says in you
have to die, and they have to die.
That is the reality today that has become a deception to us. Why?
Because so much effort on dunya that our thinking is dunya. Our
concern is dunya. Our worry is dunya, the basis on which we
measure success is dunya, yes.
This is batil. This the source of this is battle, that knowledge
which emanated from the Ashraf Allah, and that knowledge which
emanated from Allah, and that knowledge which 124,000
amdi, ali musalat was salam, brought to this earth, one after
the other, generation upon generation, century upon century,
has declared that to measure success on wealth and Work
possessions is a deception, and today, we have defied all that and
has accepted that which is opposite to that, not with the
tongue, but our actions speak for themselves. Allah's decisions will
not be on verbal lip service. Allah's decisions will be on Amal
and on SIFAT and on qualities.
Oh Hasan, when the questions of the grave are put to me. Will I be
able to reply them or not? Oh Hasan, on
the Day of Judgment, we on that day, the books of Jesus, some
will come
into the right hand. They would say, Come, come. How much come?
Read my book. Read my book. I knew of this day. He will be in
happiness. He will be in joy. He will be said, Eat, revel, enjoy,
drink. Everything is yours.
Kitabi, tadiya wala, madriya ya Lai, Taha Khan atil kaviya, Malia,
Hala Kani, sultania, hudu,
fabulum, huduhi, masalu Abu come in
the left hand.
He will say, ya later, kitabia, if only I was not given this book.
Wala Madi, Mahi sabia and I did not know what my hisab was. Ya
Taha Khan at the kaviya, if only I had died and was not resurrected
again. Magnani, Malia, Hala, Kani, Sukanya, my strength, my kingdom,
my wealth. Everything is gone. Nothing is helping me today. Kudu
grab hold of him for Lu, tie him up. Kum a Sallu, and then throw
him into jahannam.
He said, Oh, Hasan, on that day, the books of deeds of some will go
in the right hand, and the books of deeds of some will go in the
left hand. On that Day will my.
Book of deeds come into my right hand
and Oh, Hasan, on that day wherein Saniya will have to cross over.
Sirat, will I be able to cross? Or will I fall into jahannam? To all
four questions, he sent back the reply that I do not know.
She sent back the reply that I cannot accept your proposal
because I have to make preparation for that day.
Why akhirat had become a reality such effort we are making on
dunya, that dunya has become our reality all the time, fickle
concern, worry for this temporary dunya one saavi comes to NaVi
SallAllahu sallam. And he says in Nakum for Bill to malayna, Bill
alwani was suariwa Deen Ara eight in Aman to Bima, Aman wa Amil to
Vimal, Amir Akun to makapil Jannah.
He says that you, referring to the Arabs, have been given superiority
over us by virtue of your lineage, by virtue of your wealth and your
position. A black Saadi one he says, Tell me. Tell me, if I bring
Iman like you have brought Iman and I do Amal like you are doing.
Amal, will I be with you in Jannat? One figure, one concern.
One worry. Akhirat.
Ravi salaam tells him, Laya hum, mukasawa, duvaji, do not let your
complexion or your worldly position bother you. This is not
of importance. If you have brought Iman like I brought Iman and you
do Amal like I am doing Amal, you will be with Me in Jannah. And not
only will you be with me, Allah will give your faith such Noor
that it will be seen from a distance of 1000 miles.
Only criterion is Deen. Criterion is Deen criterion is accurate.
This dunya is a deception. Such an effort was made upon sahabi kiram
till this reality had come into their hearts.
This angel makes the subhanam Allah Glory be to May Allah, Who
has created harmony between fire and ice? Rasulallah, connection
with his ummat was so great. Immediately he makes dua Allah,
humma, Kamal of the saliva, NAR Alif, Vela, kolovya, ivadikal,
muminin, OMA Allah.
OMA Allah, as you created, how many between Fire and Ice unite
the heart of my ummat
unite the heart of my ummats
that Allah Who created, how many between Fire and Ice
will unite the hearts of this ummat? Why in a Vani ADAMA, Reina,
Rahman, the hearts of men are between two fingers of the fingers
of Rahman, you call live a Shah Allah will turn those hearts in
any direction he wants.
But that decision is dependent on Deen. That decision is dependent
on Amal Rabia sallam, constantly all the time. This was the figure,
how can the hearts of my ummat be united to this extent? Lengthy
riot rewarded over and over again with that camel grand to Ravi
salaam, alakabi jarvani bajar had
started crying. Until the a puddle of mud formed at its feet, the
feet of Nabhi salaam, he tells the Sahaba the camel has come to
complain of the ill treatment it is it is receiving from its
master. Says, then the owner comes, Ravi. Salaam says, Will you
fulfill my wishes? He says, I am ready. May my parents be
sacrificed upon you. He says, Give me this camel. In my position, the
camel is given. Navi, salasam says to the camel, go, you are free.
Parag, he that's how they sound. Navi, salasam says, Amin Summa,
rava Sanya again. Amin Summa, ravasana again. Amin tumor, Rabia
Sullivan three times. The camel makes a sound. He says, Amin,
fourth time he starts crying. Tamas, what did this mean? He says
that the camel has made dua, may Allah free you from your fear, as
you have freed me from my fear. I said, Ameen, Allah, protect your
ummid from being completely annihilated by a tyrannical ruler.
I said, Ameen, may Allah protect your ummah from being completely
annihilated by some earthquake or by some natural disaster. I said,
Ameen the fourth dua, may Allah protect your ummah from breaking
up into groups, breaking up into creed, breaking up into
nationalities, breaking up into factions, breaking up into trial.
Is breaking up and disuniting. He says, Jibril has come to inform me
that this dua will not be accepted.
And he started crying.
This hurt him so much that this ummat,
23 years of effort was made to make them
an umwanakin, Allah, allahum O Muhammad, sallAllahu, sallam, if
you spend all the wealth of this earth, you will not be able to
unite their hearts. But Allah is the unit of the hearts,
but decision of unity comes on Amal.
They were a broken people.
Each one was not talking to the other, centuries of hatred,
centuries of enmity, centuries of fighting. If this one's camel had
to go into that one's yard and finish. He would kill that person.
His son would kill him, and he would carry on.
They would drink the blood of one another, such hatred they had for
each other.
Muhammad, sallAllahu sallam was sent among such a people
whose hearts were disunited, disunity on the basis of language,
disunity on the basis of color, disunity on the basis of creed,
disunity. This is his group. This is that person's group,
and he made an effort
understand many sacred brothers. It took this ummat will never be
unified. This ummat will never be made into an ummat on any other
effort, on any other way, on any other movement, on any other call,
on any other invitation, besides that which Muhammad sallallahu
alayhi wa sallam made that effort upon Sahaba. There
is no other way. If this ummat could be united on anything else
besides the tartib and system and effort of Muhammad. SallAllahu
alaihi salam Allah's Qassam, he would have showed us another way.
Call as much as we want to shout, as much as we want to raise
whatever slogans we want to raise, do whatever we want to do, but
understand, I am sitting on the Nimble Allah's Qassam till this
ummat does not make that same effort. This ummat will only be
united on Muhammad, Rasulullah sallallahu, alayhi wa sallam, and
that which emanated from Muhammad Rasulullah sallallahu, Islam on
nothing else.
That is why al Hajja UL Wada, he said Correct. Tukum,
VEDA Layla, I have left you on one clear road.
Night is clear. He is clear. There is no ambiguity. 22 years of
effort was culminated where Saba this was instilled in them that
above race, above creed, above ideas, above nationality, above
language. Each one has to have the figure and the cry and the concern
for one one in San to be safe from jahannam. To this extent you see
Runa ALA and pushim walawka Nabi him Kasasa, that if they were in
the depths of hunger, they would still give their brother
preference over themselves. KU No, IWA ikwana, all of you become
brothers on what
this ummat was united on Muhammad Sallallahu, alaihi salam and the
warrior Muhammad Sallallahu, alaihi salam, and then when this
ummat turned its back on the effort of iman, and when this
ummat turned its back on the warrior Muhammad Sallallahu
sallam, we cease to remain in ummats.
Ummat is not a slogan. Ummat is not a title, a tell us. Umm,
Talib, kabakat ka womaj, Muay, jinkee, maksade, ko
ummat is a collection of different groups, different nationalities,
different creeds, different ideas, whose maksad, whose object is one
lakh. Deja, kumarasu, minan fusikum, Aziz una le him minis
come to you. A Rasul from amongst yourselves. His love for you is
such. When you are hurt, he is hurt
lines Hari sunali Kum, he has his Hari's avaricious desirous for you
for what MUFA seein explained, a Allah, his ayati Kum,
his a.
My spirit, what is hills? They say, when the desire, when the
wish, when the Tamanna, when the zeal, when the enthusiasm, when
the cry for one thing, becomes so great that it overrides everything
else, more important than his family, more important than his
wives, more important than his daughter, more important than his
home, more important than his own life, because Allah give my ummat
Hidayat
Hills for the Hidayat of this, ummat for this. He was ready to
give everything.
Everything was given. His daughters were given Talaq. He
tolerated that also three miles in time, they pelted him.
Stones would fall. Blood was understand. Blood doesn't just
spurt like that. One stone has to hit second, third, fourth, fifth,
on the same spot before the flesh starts splitting.
They pelted him mercilessly. He fell down. They picked him up
morrikinai to force him to carry on running so that he can carry on
pelting.
The land of Taif cried. The sky of Taif cried ganja Dil Malaika. The
Malaika cried till blood was pouring from the body of Muhammad,
sallAllahu, alaihi salam, for what? Shils for Hidayat, my ummat
must get Hedayat,
one figure for this, he gave everything. His home was emptied.
The wealth of his wives were given to this extent that there was no
food in their homes. Also. His wives went hungry. His Sava went
hungry. Their wives became widows, their children became orphans.
Himself, he says, lavajitthu and ni olafi, Sadi Lilla to Moshe to
moktal to Moshe to Mok I want to die in Allah. Be given life. Give
my life again. Be given life, give my life again. One after that, I
will lay down my life for what in saniyat must be safe from
Jahannam, when Kane must be safe from jahannam. So much FIK saimal,
fikri wala, he was always in fiqr, always in worry, always concerned
heart, always crying with one concern, the Ummat must get
Hidayat.
And when Sahaba came on to that, that more important than my home,
more important than my family, more important than my business,
more important than my wealth, is the worry of Muhammad, sallAllahu,
alai Salam, that Allah's name must be raised on this earth, and
Allah's orders must come alive on this earth when they came onto
that Allah's * came to such an extent. That was Alan who says, In
the Battle of Sham, we were 1000 enemy was 100,000
he says, Kuna kanuktari, Aswad, you were like the stand of white
hair on the body of a black ox. 1000 against 100,000
makaana, Ilan Kaal, all we did was he said, Ya Rabba Muhammad, unsur
ummata, Muhammad,
Abu Muhammad. SallAllahu, alaihi salam, held the Ummat of Muhammad
Sallallahu.
They were in ummat
today, we are not an ummat.
Today, we are colors, we are creed, we are ideals. We are
different goals,
until the object is not one. Allah's custom, the hearts will
not be united.
They were in ummat, Abdullah bin Umar says, in farajat kistamayi,
the sky split open. Horsemen started coming down. They had
turbans tied on their heads. They said, Abu Sharia uma the Muhammad
become happy with umata. Muhammad Sallallahu, sallam, the help of
ALLAH
has come. Why they were an ummat.
He couldn't tolerate that the gay should go in any direction besides
the one goal, one direction, one figure, to this extent that he
didn't even allow Deen to become an obstacle.
Saba, returning once from the Path of Allah, AZZAWI sees a beautiful
stream with some fresh grass next to it. Desire comes in his heart.
I'll get a few sheep. I'll tend them here. From now till I die, I
will worship Allah. Nothing wrong with that intention, nothing wrong
with that intention, but it would take him away from the overall
object of the ummats
so he goes to NaVi Sala Islam. He says, first, let me take mashura
from Rasulullah
sallallahu. Then he goes and indicates his wishes Navi salasam
says, oh my Savi la Maka, mahadi, kulla fairo means Sabil Rama one
moment you will spend in the path of Allah with my figure and the
worry for the summat is better than 70 years of Salah spent in
your home.
He did not allow them to look in any other direction. Their gazes
were won the whole Han.
And 24,000
gathered on the plains of Arafat. Perhaps after this year, you won't
see me anymore. How they must have been affected. He gives His and
then he gives the message, oh my Sabah, take my message to the four
corners of the earth
one shiris For His Ayat only figure how an ummat can be
prepared that will have the worry of insanity in his heart.
Today it is the cry of our elders, Muslim homes, Muslim towns, Muslim
businesses, Muslim Baza, Muslim countries.
And the hearts are empty of the thicker and the cry of Muhammad
Sallallahu
insania can go to Jahannam,
how we can take their dunya, how we can use them like dunya must be
made. But this worry that, am I looking at them with the cry of
Muhammad Sallallahu sallam, am I looking at them with the worry of
Muhammad Sallallahu sallam,
why have the hearts been filled with hatred?
Why have the hearts been turned against one another's control?
That decision is on when these hearts didn't cry for what
Muhammad Sallallahu Islam cried for, when his heart did not worry
for what Muhammad Sallallahu Islam worried for. Understand my beloved
brothers, how can they be failed? How can they be benefit? How can
they be peace? How can they be unity? When this ummat is not on
its
object today, the Ummat has lost the object of Muhammad,
sallAllahu, alayhi wa sallam,
and we haven't even got that perception in our hearts.
What he gave his whole life for
is that history just to be read or just to hear one to incidents of
how he suffered in type and how he suffered here and without
understanding why, or just read history of Sabha.
Ummat is a collection of different groups whose object is one. If the
object is not one, Allah's Qassam, it is not an ummat, and those
promises of Allah's help which were promised to this ummat will
never come. Why? Because the quality is not there. What is the
quality the figure and the worry of Muhammad, sallAllahu, alaihi,
salam, I am not saying it. Quran is saying it. Hadith is saying,
if we want to come out of our deception, if we want to come out
of our problem, there is no easy way. It is not that my meals must
be on time. My livelihood mustn't get affected. My sleep mustn't get
affected.
My dunya mustn't get affected. And Allah's Deen must come alive, and
this umm must be united. It will never happen.
Korani has to be given, sacrifices to be given. And on this
not only will Allah bring the life, but our accurate will be
made. Our accurate will be made, my beloved brothers
and such an accurate
such decisions, Anas Vin abi, Murthy, Allahu, Anhu
Rahi salaam, asks. Manhari, sunal Layla, who will guard for one
night in the path of Allah. He says, I am ready
one night guarding in the path of Allah, the time of Fajr in the
father. Where is the horseman of the night? Sabase, how was our day
is coming? Ravi shasam tells asked him a did you get down from your
horse? He says, beside this tinja and Tajik salah. I guarded for the
whole night. I was on my horse. Ravi Sala Islam says, malayalaya,
malaba, from now till he dies, if he doesn't do another Amal. Jannat
is waji for him.
Jannat is wajib for him. Abu dharadi Allah, one who goes into
his garden 30 slaves a day. He frees the whole 30. He looks at
this and he says, what an omel You have done. How much reward you
will get. VISTAs. Said, when one slave is freed for each limb of
his body, it becomes the replacement and fidya and ransom
for your limb from Jahannam, 30 slaves read one time, what a Amal
you did. He says, Should I not awala Abu Luka, Allah Abdalla,
mean, dalik, should I not show you something better than this? He
asked, what is better than this? VENA ma rajulin, Yasir wala,
dagbatihi, sarili, la SOTU who? Allah, kundio swahi is NASA? NASA,
a person sitting on his horse. He's driving in the path of Allah.
He gets tired. He dozes off. His whoop is in his hand. When he
dozes off, like sometime, we hold a cup of tea. Teaspoon is in the
hand. We doze of the teaspoon drops. Get a shock. He's got a
whoop in his hand. He dozes off, and his whip falls. When his work
falls, he gets a shock. On that shock, Allah will give him more.
Reward, and I got 330 slaves
in mutana was sent for this. More than this, more than the reward,
is the seeker and the cry of Muhammad Sallallahu, alayhi wa
sallam, for this, my beloved brothers, who of us with that
conviction in Allah? I have been sent by Allah. I have been
selected by Allah. I am not an engineer, I am not a doctor, I am
not a lawyer, I am not a businessman. That is all
secondary. That is all a necessity. I am the messenger of
the Messenger of I am the messenger of the Rasul of Allah,
Muhammad, sallAllahu, sallam. I have Allah on this earth to gain.
That understanding is not 40 days, four months Allah says haqqi Hadi
to his Haqq we have to give everything till Allah, DEEN comes
alive on this earth. But as we first step, four of us would say,
inshaAllah, four months in the path of Allah, Who will be the
first in This majhala, four months in the path of Allah. The
above the.