Ahmed Suleman Khatani – Al Yauwm P1
AI: Summary ©
The Insan is a composition of body and Soul created through various stages, and is concerned about protecting oneself from extreme heat and heat-related events. Its ability to create a composition of body and Soul is due to its composition, including the belief that everything is from the gods and the limited knowledge of everything. The transformation of the world is based on the rule of Islam, and protection against evil behavior is based on the foundation of the human being. The culture of the spiritual world is not determined by material things, but rather based on the foundation of the human being.
AI: Summary ©
Alhamdulillah, Alhamdulillah. Madhu. Wanna start in who wanna
win over here? Wanna talk while I
wanna also Bela human surely, and Cosina women say, yeah. Ali
namaya, he love Allah. Adi, Allah
On a shadow. A
Allahu
ka
muta,
Nola,
down luzullam, Min hofury, Rafi,
son of Allah,
one call
ya rasulallah. Lam arakat A soon, Min shahri, Mina, Shahu Mata,
Suma, Min Shah, Ban
faqal, azaka, Shahrukh, ya Sufi na Raja ba Rama Shah
Harun turmein faubu a new far Amali wa Ana Saim O Ka maa Kaala,
sallAllahu, alayhi wa sallam
respected Allah akhram, elders and beloved brothers in Islam.
Allah subhanho wa Taala
has created this Insan, this human being,
and from the very
onset of his existence in this world,
ALLAH SubhanA wa Taala has made it such
that this human being comes into this world with needs, necessities
and requirements.
What we refer to as zaru riate is in the GI
some are the needs
requirements
that pertain to the life of this world.
Then there are those needs and requirements
which pertain
to the life of Tabar, what we refer to as Alam, a Barza.
Then there are those needs, necessities and requirements which
pertain to the day of Tiamat,
and thereafter, the announcement will be made farikun fil Jannah,
or farI kunfi Saeb,
one group in Jannat, one group in jahannam.
If we look
at these various phases
of the existence of this Insan,
one is the life of this world.
How long is this life?
Janavi Rasulullah sallallahu, alayhi wa sallam, said in the
Amara ummati, mabena siddhi, Nayla savareen,
she says that the average age of my ummat will be between 60 and 70
years.
And there is inference in Hadith also
that as tiyamat will come closer, so too will the life span of this
human being in this world diminish and become even shorter.
Then is a life of cover several 1000 years.
Then is tiyamat
One day, which Quran describes, Fi yo min Kaname, kadaru, Kamina,
alpasana,
one day, which is 50,000 years long.
What are the conditions of that day?
Just by way of.
Understanding.
To give us some perception, some idea,
you said the Sun,
the Sun, the surface temperature of the Sun is 12,000 degrees
Fahrenheit.
The core of the Sun is 27 million degrees Fahrenheit,
every second,
14 billion tons of helium gas
is converted into 12 billion tons of hydrogen gas.
This conversion causes energy to be released every second,
equivalent to 500 million hydrogen bombs exploding at one time,
flames 100,000 miles long.
In this world, it is said if the heat and energy of the sun had to
be divided into 200 million parts, one part is reaching the earth.
Qiyamud,
janavi, rasulallah, Islam said, kakaduri meal, the sun will be
brought to one miles distance above your heads.
People will be swimming in their own perspiration, some up till the
ankles, some up till the knees, some up to the hips, some up to
the chest, and some completely immersed in their perspiration.
A day yo Mala vil la Illa vil la arshihi, a day when there will be
no other shade besides the shade of Allah's
ash ham, Sina Alpha Sana, 50,000 years long than one day in
this world. This Insan is concerned
to protect himself from the harsh environment, to protect himself
from the heat, or sometimes the cold of this world.
His efforts are made to ensure his comfort and his ease and his
luxury in this life,
this short life,
what effort is being made to protect oneself from the heat of
that day?
Thereafter,
it is either Jannat or jahannam. How long is that?
Wonder why it becomes Allah.
For the destru people of Jannah, yahan and Jannah,
they will respond the bankrupt ban our Sadiq.
Allah, we are present. It is our Sadat.
Allah will ask them, Kamla wisdom, fill out the other dashini,
how long was the life of this world? How long was the life of
this world
when the reality of akirat will have dawned upon them,
the response will be one labit na Yom and ova the Yom Oh
Allah, the life of this world was one day, or a portion of one Day,
that response will be given then
Janab Rasulullah sallallahu, wa salam already said,
already thought he is ummed.
He said, My example in this world, how long is this life? He said, My
example in this world is that of a traveler who took some shade
underneath the tree and thereafter continued his journey.
Allah dala will respond to the people of Jannat,
nyamata, jar tumfi Yo me no bhada yom niyamati, wakaramati wa
rahmathi wa janati Khalid in afiha abada,
what a bargain you have struck,
what a good deal.
You control your passions and your desires
for one day or a portion of one day,
and in exchange for that, you have earned my favors. You have earned
my bounties. You have earned my mercy. You have earned my Jannat,
Khalid in afiha, abada, you will reside here in forever and ever.
Then Allah will adjust the people of Jahannam, ya Alanna O people of
Jahannam, they also will respond. Same question will be put to them,
Tamla with tumfi AR the other, Dashi,
how long was the life of the world?
They also replied, avitnaya om ANOVA,
all life was one day, or a portion of one day.
Allah will say to them, samatha jar, tumfi Yo.
No GAAD sakati, wavi wala Nati, wanara, Jahannam Khalid in afiha
Abu DHA
What a terrible loss you have incurred.
How great is your torment
in order to purge you the desires and goals and aspirations of one
day or a portion of one day. You have earned my anger, you have
earned my curses. You have earned my punishment. You have earned my
Jahannam Khalid, Vee, natiha abada. You will reside herein for
ever and ever and ever,
each and every human being,
Allah, has made this Insan, a composition of body and Soul,
the bodies from the earth created through various
stages. Teen,
various stages, Allah dala creates this body from
and when the fetus is 120 days old in the womb of the mother, then
the ruh and the soul of the sin Saan is placed in that body.
The ruh is not from this earth.
The ruh and the soul is not from this dunya.
In fact,
the ruh is that hidden hour of Allah
about which the knowledge of Islam is very, very limited.
Allah says in the Quran, referring to that question which the kufari
Maka put before Rasulullah sallallahu, alayhi wa sallam, yes,
aloo Naka ani ru O
Muhammad Sallallahu, alayhi wa sallam, they are asking you about
the soul of insan
ruham in amdi Rabi. Tell them that the ruh and the soul is from the
Amar of May Allah,
Vama, utillah, kalila. And the knowledge which you insan has is
very, very limited.
What knowledge does this insan possess? In reality, we have lot
of we
have lot of pride. We feel we know so much.
But how much do we really know?
If you ask a person by
how many fingers you have, it says, 10 fingers,
how many ears you have, two ears,
how many eyes you have two eyes?
How many hair on your head,
no matter what his IQ may be,
no matter what instruments he may have at his at his disposal,
concerning his own body, how many hair on your own hair that also he
doesn't know there
was a group
of German scientists.
They got together to research the function of one cell in the body,
that is the beta cell in the pancreas, which produces insulin,
millions of dollars. Have spent 25 years of exhaustive research on
one cell,
and after 25 years of research, they threw the towel in and said
that we cannot understand the function of even this one cell and
this human being,
Allah dala has made every human being a composition of 100
trillion cells.
The cell is so small
you cannot even see it with the naked eye, you need a microscope.
Inside that cell is the DNA, which is 1,000,000th the size of the
cell.
That DNA is made up of three and a half billion nucleotides
characteristics
in such a small space, Allah has kept three and a half billion
characteristics.
It is said
that the wisdom contained in one cell, in one cell is more than the
combined knowledge of the entire human race.
If you want to record the information found in that you will
need 900 encyclopedias, each one 500 pages long to record the
information that Allah is kept in one cell.
This Insan is 100 trillion cells. He.
We cannot even attempt
to try to comprehend the vastness of the knowledge of Allah. Once
Jana,
bila Rasulullah, sallAllahu, sallam was sitting in Majid
nawawi.
One Bedouin came in.
Bedouin is a village dweller, nomadic background, nope, no real
culture or education.
He comes into the masjid and raises his hands,
and then he addresses Allah Ya manla tarahul ayun,
wala tu Khali to Hulu wala
ya Si Fu hull was wala tu ul hawad, wala yakshat Dawa IL.
He says, oh my Allah,
whose Majesty says that the eyeballs cannot encompass him.
Sa sight is limited. In fact,
all the faculties which Allah has given this Insan, whether it is
sight, whether it is hearing, whether it is speech, whether it
is physical strength, whatever it may be, everyone is limited.
There is only one faculty of this human being on which Allah has
placed no limit. That is what we call
the imaginative ability of this human being.
Allah has given every human being such imagination, such strength of
mind,
that it is said that the imagination of a human being can
travel faster than light. Also.
Light travels at the speed of 186,282
miles per second faster than that. Is your imagination.
Look at the man in which he praises, Allah.
He says, oh my Allah, the eyeballs cannot see you. Eyesight is
limited. The mind also cannot imagine you.
Wala tukha Lin,
no one can possibly describe you. Walaya sipoon,
everything around us is a target of the ravages of time, the tick,
tick, tick, tick of the clock spares no one and spares no
entity. That mighty palace of yesterday is a ruin of today. That
young star of today is the Old Man of Tomorrow, and eventually he
becomes the remains in his cover and in his grave. No one he spared
the ravages of time.
He addresses Allah, and he praises Allah. Wala
tub hai
ra Allah, you are the only entity that is free of the ravages of
time. Time and space are the creation of Allah.
Lahim akan. La Allah. Allah is free of space. Allah is free of
shame, a lie is free of form. Allah is free of color. Allah is
given space. Allah created space. Allah is given form. Allah is
given shape. Allah is given color. Allah is free of allness.
Yama, Yala, mumata, Keelan, jibal, ashyal,
he says, oh my Allah,
you know the weight of the mountains.
You know the measure of the seas.
You know the number of rain droplets that are falling from the
heavens. You know the number of leaves on the trees of the entire
world.
Everything that nightfall covers darkness, hides things, but not
from your side.
Everything that the daylight rises upon is contained in your
knowledge. Walla tuari, me with Sama, olafi Wala jawala, mafi
Wali,
OMA Yallah,
your sight, your knowledge is such that one layer of the heavens
cannot conceal from you what is going on above or below it.
One stratum of the Earth cannot conceal from you what is going on
beneath it.
His knowledge is such. Maels is
a Natee,
Allah says every word you utter, every word you utter. The angels
of Allah ready. They are writing it down. It is contained in the
knowledge of Allah.
One verse of suramaida, 70,000 Malaika.
Company, the revelation of this verse, why in the home, la ya
allahuen May Allah, the keys to
the
unseen. No one knows of this besides the law. Everything in the
sea, everything in the land, is in the knowledge of Allah. Not a
single leave falls from a single tree without the permission of
Allah. There is nothing that goes into this earth or comes out of
this earth. There is in a tiny grain of steel in the depths of
this earth, but that it is in the knowledge of Allah.
Where are you going to hide from this Allah?
What are you going to conceal from this Allah into Madhu, mafi and
fusi, Kum o tu fumbi, Allah,
that Allah, who says,
If you reveal what your heart hides, or you conceal it. It does
not matter. Allah will call you to account for it.
You smiled, but you had hatred for him. In your heart, you smiled and
placated him with words of encouragement, while in your heart
you desired his downfall. He could only see the outside. Allah sees
your inside also,
hatred for this one, dislike for that one, enmity for this for that
one, planning and plotting the downfall of the other one. You
have Seba kumbihillah. Allah says each and every one of those things
we will call you to account for it
in her will call for in Nahu Yala must save our afar.
Savao minkum, when a several coal woman, jaharabihi, woman who
almost stuck him below was sorry, boom. Bin Naha
Loth shout out. Allah hears you speak in normal tones. Allah hears
you whisper. Allah hears you go even lower than that. Go lower
than that, close your lips and only your tongue moves even that.
Allah hears go lower than that. The lips are closed. The tongue is
not moving. Talk in your heart.
Allah says, We have created
this Insan, and we are aware of everything that his heart is
whispering to him. We are closer to you than even your jugular
vein.
And the day is coming. A day is coming. Yom, the Arabic word for
days, yom, that day which Quran, again and again, cautions us. Yom
will fossil. Yom would Deen, yo mulja yom al hasra, yamu nada
Maul, wail ya mulholz Yo mul Jannah, ya mun naal Yo mutahamun
Yo mulha yom al Vaul Marum in a fee pulling namajunami party,
yomin, malum, dalika, yo mama in the yom fosli, Kaname, Hata, Yong,
yom, Yom Allah says a day is coming. A day is coming. A day is
coming when the caller will say, 1000
moon, let the sinner now move to one side.
A Day a day
will come. One Malad will be lined up in Suffolk, one Malaika so
Asmaa
in lahamta,
David
and angels of Allah will be lined up In subs ufil Jannatul, Jannat
will be brought here till jahi mulhin Jahannam will be brought
here.
No one will dare to speak. There will be total, complete
silence.
Each one in fear,
they will nothing will be concealed, nothing
Wakulla insan
in them,
sure.
Kita.
A
losses every human being on that day,
a chain will be placed around his neck of his book of deeds.
That book of deeds will be taken why the soap will be thrown in
front of him
when he will see it, what will be his reaction? Maliha Sabi, Rata
wala, kabirat nila, Saha wa Jadu Ma, amilu, ha vira wala, abura,
Bucha a
You say, What time of a book is this
not the small, smallest going significant deed, all the big plan
and machinations which I made have been concealed. Everything is
present, VAWA, jaduma, amiloha de la every action you will find is
in front of him,
and then Allah will say to him,
read your own book now and make your own kisab, you decide for
yourself.
You decide for yourself. You lived on the earth of Allah. You breathe
in the air which Allah gave you, you looked with the eyes which
Allah gave you, you heard with the ears which Allah gave you. You
walked on earth. You utilized the countless bounties and favors of
your law,
and yet you used these bounties to disobey Him. You made war with
him. You were aware that he was looking at you, yet still unified
Him,
His mercy, His forgiveness, his shastra, his kindness,
jalalu,
not
a
single nightfall descends
when the darkness becomes intense,
except that Allah. Allah calls out
man Aga mumini, Judah wakarama, who is more merciful, who is more
kind. Who is more generous than your
Allah
alum,
female,
the creation is disobedient to me, yet despite your disobedience, I
cause you to sleep in your warm beds at night as if you did not
disobey me.
That clock is ticking.
The short life of this world
will very soon pass,
and then that ruh and that soul which was not from this dunya,
that rule, and that soul which was the hidden Amar of Allah, which
was
placed as an Amal that in your body,
very soon, that time will come when the Suru and the soul has to
go back to Allah,
moth
and death is an inescapable reality.
Unfortunately, such is the attraction, such is the glitter
and glamor of
the material things of this world that this Insan, this human being,
engages himself in a blind and a mad rat race in this world,
each kind of goalpost is being shifted further and further and
further away.
Janaza upon Janaza lifts up.
He passes by the graveyard
constantly, on a daily basis, he is being reminded by Sujay maruna,
hey, sujamarna hai,
you have to die. You have to leave this world. You are only a
musafir.
You're only a traveler.
You have to go back,
go back,
return
to that place where you came from.
That is why in Allah in the Quran speaks about that rule and that
soul that pleases Allah.
Allah says, ya ay abut ma Inna,
ya to hanaf sul mutma Inna.
Oh, that soul that pleased Allah,
Oh, that soul that recognized Allah,
energy come back.
Vapasa,
in this word, energy come back
is a hidden meaning of what in desire, of sho of inclination,
who, which musafir doesn't desire to go back home.
It's a natural reaction. Every musafir, every traveler,
when he engages on a journey he wants to go back.
Ask those brothers that go for four months and 40 days.
Ask those young, young ulama that go for one year in the Bhagavad
how they count the seconds and the days and the minutes
when the day to go back home is coming when the day to go back
home is coming.
Even Allah's Beloved
janabel, Rasulullah, sallAllahu, alayhi wa sallam,
when he is leaving maqamuka Rama, expelled from Makkah,
banished from his home place
as he is leaving, Makkah,
the tears pouring down his seats.
Ya matkatu, matiya bakim in baladin, Wahab bakhileya,
Lola na Komi, akarajuni, minkila, masakandu, bhairaki,
o Makkah.
O Makkah, oh, my birthplace.
What a beautiful, what a sacred, what a pure, what a beloved land.
You are to me.
If My people had not banished me, if they had not removed me from
you, I would never have lived anywhere else,
tears pouring down his sheets,
even Bilal, Bilal, who lived as a slave in Makkah
in Madina manovara, Bilal, in the initial days,
he would lament the pain of the loss of Makkah, of his birthplace,
Allah, later she Ari,
Allah, Ali Hal abdan, nalelatan, viwa, din waholi, Karu wa jalilu,
Waal Ali Dan Yo Ma, Jannah, Wali, Abu Ali Shah Matu, watafilu. Abu
tafilu.
You would say, If only someone would come and falsely console me
that Bilal,
Bilal, once again, you will see Shama and tafil Mountains in
Makkah,
once again, you will drink from the streams of nijann.
He lived as a slave in Makkah, beaten every day, yet settled the
pain of separation from his home place.
Likewise, my respected brothers,
if the correct effort is made on the roof, on the soul of the
sinsaan,
if the correct effort is made in this life,
then this heart will aspire. This heart will aspire to go back to
Allah.
This heart will aspire to meet Allah. Abu
Asmaa Rahim Allah was asked kell kudum Allah. Kell kudum Allah, how
will the meeting with Allah take place?
He said, Amal Muti
fadum, he
said, The one who obeyed Allah, the One who pleased Allah,
His return back to Allah will be like a family member who was
separated from his family, and after many, many years, no words
can possibly describe the joy of his reunion,
wamal AASI fakay And The
one who disobeyed Allah,
the One who disobeyed Allah.
Allah described in
the Quran,
Allah
says, If only you could see.
If only you could see the manner in which my Malaika, the angels of
death,
will beat the body of that person
who had disobeyed Allah, slash him on his face. Slash him on his
behind.
They will command
his guru, khadith. Will
say, Oh, filthy, dirty roar.
You are in a dirty body. Come out now.
Come on now,
for in front of you lies the boiling water of jahannam.
Lies the blood and pus of the Jahannam ease
and lies various other types of azab.
One occasion Umar the Allahu Anhu askab
had describe to me the moth and the death of a disobedient person.
Allah protect us,
he said in nal mode, Kesha jarati Show uda filat fi Jo fibny Adam
fad to for he
said the simulator
is an example of death.
Is like a thorny branch which has been placed in the body of Ibn
Adam, of this human being
at the time of death, the angel of death will pull, will pull this
branch. Each of the thorns of this branch has attached itself to one
of the veins in his body,
and they will pull with might. They will pull with force.
Some veins will get cut off. Some veins will be left.
Hassan, Basir, Rahim Allah, an awaits. He says, the pain at the
time of death will be equivalent to 300 swords being struck on a
person at one time. He
we know that famous incident,
faridad
was a perfume merchant living a life of
Allah, made the decision for easy diet.
One day, a poor man stands outside his shop and he is staring at all
the various utter bottles
in atari. Gets upset,
what are you staring at?
What are you staring at?
He says, I am trying to work out how the Angel of Death is going to
pull your rook and your soul out of each and every one of these
bottles of ether,
according to the effort that this insan will make,
likewise will be the love and the attachment that will enter his
heart.
If morning till night, it is the effort of dunya, then the love and
attachment and flicker and concern of that will enter the heart.
So he says, I am trying to figure out how each one of these bottles
of ether,
how your wool is going to be taken out.
He retorts to that poor man, how will your rule be taken out?
That poor man, no attachment in this world. He lies down, and he
says, ashadu Allah, ILAHA, illAllah, ashadu anna Muhammad, a
Rasulullah. And he passes away on the spot, a spots.
That which is found in the Hadith that the ruh and the soul of a
pious person will be taken out like a hay that is pulled out of a
piece of wet cotton wool, easily. It will come out. It
will be said to that ru Ayya to hanaf sul Hamida Kana.
Praiseworthy Rohi were in
a praiseworthy body, come out now
become happy in front of you are the gardens of Jannat. Are the
palaces of Jannat,
and Allah. Allah is waiting for you, and Allah is happy with you.
Come. Come now come to your law
when malapulmot came to Sayyidina, Ibrahim Khalil.
Allah.
He addressed Khalil and said, I have come to take out your room.
Ibrahim. Khalil
said to the angel of death
that go and ask May Allah.
Going Asmaa Allah Khalil. Allah is
My Khalil, my friend as one friend
does one friend cause the death of another friend.
Aaj May Allah
Malakal moat came back
and he came with a response that Allah is saying, Khalil. Khalil.
He
came back with a response, does not the friend. Desire to meet his
friend,
does not the friend desire to meet his friend
when that * is coming out, the angels of Allah, 500 angels with
500 bouquets of flowers from Jannat will come to make the
Ismail of that rule. The
in shanka karmaya,
the real wealth of this human being,
the real dignity and honor and status of this human being,
my respected brothers, is not determined by the material things
of this world.
The real
status, dignity and honor of this human being is dependent on his
roof, on his soul. What effort did he make?
Did he make that effort to instill the khasiya, the Allah, the fear
of Allah, the greatness of Allah, the Majesty of Allah, the
recognition of Allah, the color of Allah, or
from day, from morning till night. Did he make that effort to try to
appease this rule with the women of this world, with the music of
this world, with the fine style hotels of this world, with the
fast part, cars of this world, with the liquor of this world,
with the music of this world. With the exceptions of this world,
the rule of insan doesn't know these things.
This rook, this soul is crying out,
is calling out for Allah
only when this rule is connected with Allah
and connected with rasulallah,
will it ever find peace? Will it ever find comfort? Will it ever
find its been on
that inner fire is raging in every human being,
that their journey and restlessness is raging in every
human being.
Allah has made it such
that this heart will call out for Allah. This heart will desire law.
This heart will seek
the tar looking relationship of Allah.
Unfortunately, we are trying to douse that fire
with the attractions of this world,
with the wealth of this world, with the temporary leslet and
ecstasy of this world.
Hours and hours in front of the shaitan box,
hours and hours looking at Zina
as falling on deaf ears,
morning till night.
Pizza hot so come Banega. Pizza hot to come Banega, this chant and
this lament and this coal
so that is blindly, blindly
in droves, this humanity is chasing after this temporary
world.
Please proceed to the next CD.
The inside is crying out,
calling out, begging.
This heart is crying out for the Masjid.
This heart is crying out for the kalam of Allah Abu
Asmaa used to say a little lady feeling him, a little lady feeling
him, a little.
We feel as we
hid, is to say, the people of the night, the people of tahajjud
Salah, the people who cry in front of Allah in the dead of night.
Allah has kept dead Lazarus and that ecstasy
which even the people in
and in the dens of vice and Allah's disobedience, will never,
ever experience
Allah more ecstatic, more enjoyment
in crying before him, in his Kalam, in calling out for him, in
taking his name.
There is no music in this world.
There is no attraction in this world.
There is no temporary ecstasy and joy in this world
that will ever match the joy and ecstasy that Allah is kept in his
name
because this call ya Allah is that call which will cause the cause of
the heart to reverberate.
There is no music of this world. There is no haram and
shamelessness of this world that will ever penetrate the root and
the soul of this insan if you could find satisfaction, if you
could find Chan and ease and contentment in the disobedience of
May Allah
and in the dens of gambling
and in front of that shaitan boat
and in listening to that haram music, if you could Find Chan and
peace,
then my respected brothers, the kalam of my Allah would be false,
and the kalam of my Allah can never, ever be false.
Call out in his Quran Allah. Listen. How can open your ears?
Be victorin Only in
obedience of Allah, only in the Zika of May Allah, only in handing
yourself over to my Allah Tatma. Will your heart ever find peace?
Will your heart ever find comfort? Will your heart ever find solace?
This world has become enveloped in darkness.
The entire structure of society has crumbled. We
have been taken over by a tide of behaya and shamelessness.
That mother was the queen of the home.
That mother or that woman who was a sister, who has the mantle of
motherhood, where the mantle of being a daughter,
where the robe of ishti Ram and honor and dignity,
she has been stripped of that in the name of gender equality,
she has been stripped of that in the name of modernism, in the name
of keeping up with the time
so that Muslim husband wants to introduce his wife to her to his
grave makhlam friend. He wants his wife to shake that person's hand.
Women moving around with strange men,
their stripper of a khayya, of her shame, of that robe of honor and
dignity,
which Allah is. Rasulallah anointed her words,
where they raised her to such a mantle, where they said, Allah,
sallAllahu, sallam said, if you want to find Jannat,
if you want to find Jannat,
if you want to find the pleasure of May Allah, if you want to earn
eternal success and dignity and honor, then you will find it
underneath the feet of your mother,
such Talib, such dignity and honor.
Yet,
in the name of modernism, in the name of advancement, she has been
taken out of the home. She has been made into a commodity in the
bazaar, so that if you want to sell a lone loaf of bread, they
make a woman naked. If
they want to sell a car, they make a woman naked,
they have removed from her and made her what is called mashuka.
They made her an object
of the desires of men.
And it is human nature that once you acquire what you desire. We.
Once what you are attracted to, you manage to achieve it. Then
very quickly, its attraction fades away and your eye looks elsewhere.
They have stripped women of their dignity and their honor, as a
result of which, the entire social structures crumble. There
is no more. No longer a home. Children have lost their identity.
Broken homes have become the order of the day.
They seek solace and comfort, in luck, in drugs,
in intoxication, in the music and the Haram of this world.
And finally, they commit suicide, or they eke out whatever remains
of their existence in utter sadness and in utter loss and in
utter despair
that which Quran describes, O Ka du Mart fi bakhil, Lu Ji yavasha,
who mode mean for kihi, moud, min for kihi, sahab, mula, matuha,
fokkabad is Abu Asmaa,
Jada Hu la Kadia, Raha om ya jalila, hula, hunu Ram.