Ahmed Suleman Khatani – Akhlaaq behaviour

Ahmed Suleman Khatani
AI: Summary ©
The discussion delves into the various forms and characteristics of Islam, including its importance in various cultural groups and its use in personal life. It touches on the topic of women and men, the importance of learning the five pillars, and the deenzie of houses. The speaker emphasizes the importance of finishing buildings and not letting anyone in construction, knowing the "Art of a person" to achieve success in work, and finding the " doubt of a person."
AI: Transcript ©
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Respected brothers, if we have to look and Sharia, the Rasulullah

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sallallahu Sallam ulama

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explained

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the same

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generally, acts of Ibadah to acts of worship,

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or salah or zakat, our Hajj, etc.

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If you analyze and look at the Sharia da rasulallah, this only

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comprises about 33% of the Sharia, 1/3 and what is the other two

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thirds of Shariat? They say more than two thirds of

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the Sharia the Rasulullah sallallahu, alayhi wa sallam, what

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he brought,

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even if you look in the books of fifth

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or Islamic jurisprudence, what is caught in the madres, etc,

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if it's a five volume piece of work, Salah kita, Abu som Kitab

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Hajj,

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this will comprise only about one or one and a half volumes.

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The other three and a half volumes, what will that be

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say teaching this human being how to interact and live with his

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fellow human being.

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Majority of what the civil laws allow Islam brought comprises of

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that.

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Unfortunately nowadays, our whole concept or idea of what is being

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is generally constricted and confined to what we call aspects

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of Ibadan,

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so that in the masjid,

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we find that the person portrays one thing, certain amount of

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dindari, certain amount of piety, seems evident. But the moment the

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same person goes outside the masjid,

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whether he is in his business place or he walks in his house, he

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is dealing with his children, then he completely different person. He

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becomes

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because our understanding and perception of what is Deen has

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become very, very limited. We have confined it

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one person. Once, he came to rasulallah SallAllahu, sallam was

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a bad one.

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He

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says, ya rasulallah, deen is aflaq in character.

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So he went to V,

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and then

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little while later he came from the right side. Ya Rasulullah,

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what is being

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so, navigating aflaq in character.

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So he went to v, then he came from the left

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side. Yara, what is being

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so, navisa and told him aflaq and character.

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So he went away. Was a beggar and simple person.

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Lived in the desert all his life. So this answer, this response,

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didn't make sense to him, because he is understanding what we

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understand being to be abhi salah, zakat, hard Jihad here navisa is

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saying a clock in character.

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So he came from the back.

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Is Deen. So then Ravis lasal said, bye. You don't want to understand.

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You don't want to accept what I'm telling you. All right, don't

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become angry. That is being rataha.

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Don't become angry.

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One person came to rasulallah, bhi of Allah. Give me more advice. He

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said, Don't become angry. He said, Give me more advice. Don't become

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angry. Said, Give me more advice. He said, Don't become angry. He

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said, Give me more advice. I don't become angry. He said, Ya

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Rasulullah, give me more advice. Said, Don't become angry. He said,

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Ya Rasulullah, give me even more advice. I don't become angry seven

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times. Same question, same answer.

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So much of emphasis.

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If you look at the wealth of ahadisha, Rasulullah, sallAllahu,

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Sallam pertain to the development of the akhlaq in character of the

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ummat.

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Someone once came and asked Allah, what is Islam?

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Somebody asked you today, what is Islam? What will answer?

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They say, the five pillars, that's Islam. They

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asked me a rasulallah, What is Islam? He said, lean on Kalam. I'm

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to speak kindly to people,

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to have a soft attitude when you speak, and to feed people. He

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said, That is Islam. In other words, as someone

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came and asked Rasul Asmaa, someone came and asked rasulallah

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to have patience

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and to overlook, to be kind with people, to be tolerant. That is

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Iman.

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Someone came and asked a Islami absala, what is the highest form

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of Islam.

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What is the highest Islam?

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One answer again, he said, mansali Muslim,

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that person from whose tongue and hands other people are safe, that

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is the highest form of Islam.

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That is every time he opens his mouth.

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Schemes. These things may seem trivial,

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define my respective brothers. We just have to analyze and look at

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our lives. How much are these things really there?

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Every time we open our mouth? Are people safe?

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What comes out?

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Are we in any

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way? Do roses come out or thorns come out?

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Do we encourage people or do we hurt the hearts of people?

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Backbiting, malicious spelling, malicious rumors, carrying canes?

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This has become almost

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a way of life for us.

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He said, when that person from whose tongue and hands other

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people are safe, he is a Muslim, that is the best Muslim,

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Allah rasam kura said, that person who spends the whole night in

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salah or every day he fast. He is the businessman.

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Someone asked him, eyul, Imani, Afghan, what is the highest level

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of iman?

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What is the highest level of iman?

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He responded and said, Haslam, good character that is the highest

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level of iman

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at Mall, meaning Iman and as the

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most common, the most complete, the most perfect believer, so far

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as Iman is concerned, is that person whose ala in character is

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the best.

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So this akhlaq in character has to be learned by his speculative the

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famous hadith of rasulallah Islam. He said, bunyal Islam, wala comes

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that the foundation of Islam is on five things.

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Unfortunately, we have restricted and confined Islam to these five

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things.

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What we don't realize in our respective Brothers is that

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one is the building itself, the other is the foundation. He said,

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The foundation is these five things. He didn't say, Islam is

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these five things. Boon. Islam starts with these five things,

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shahada, dablailah, illallah, Muhammad, a Salah, som, zakat and

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hajj. This is the foundation. If you put foundation, that's not the

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end of it.

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No, they say sometimes to finish a building off. Those that are

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involved in construction will tell you to finish a building off costs

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more than putting the building up itself.

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And if you don't finish the building, if there's no light,

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there's no water, there's no electricity, there's no

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comfortable furniture, etc, that house, you may have built a

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palace. You may have built an absolute Palace, but if you didn't

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finish it off,

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leave inviting anyone else to stay there, you yourself won't stay

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there. They say,

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sometimes it cost you 1 million to put the palace on because another

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2 million to put the finishes. Just ask the mastarat, and you'll

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find out

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this type of carpet and that type of the furnishing color must be

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like this, and that must be matching so much more emphasis on

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the finishing

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in our deen also, he said, buniyan Islam, Islam starts here.

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What is the culmination? What's the perfection, what's the

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completion?

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For that, we have to look at another Hadith of Rasulullah,

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wherein he said, boa Tuli, utam, Imam means

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culmination, Completion, perfection, to take something to

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its height. So he said the completion perfection, the height

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of my Deen, is what makarima As in character.

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How you are supposed to interact with your wife,

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how the wife is supposed to deal with the mother in law,

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how we what is the right of the wife? What is the right of the

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mother? What is the right of your father?

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What is the right of your staff in your business?

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How are your financial your social interactions supposed to be

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one of the main causes, my respected brothers, for why these

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things are not present in our life is because this requires Ill also.

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It

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requires knowledge, and

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unfortunately, nowadays we are too busy to acquire the knowledge of

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Me.

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That is why there's fires burning in the homes of the woman. How

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many homes I'm digressing now.

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Husband is fighting with a wife. You don't you don't see to my

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mother.

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You don't look after my mother. You don't do this for my mother.

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You don't do that for my mother,

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if you look in Shariat, if she makes khidmat of your mother, it

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is her a son,

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you are supposed to be making your mother's khidmat.

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You are supposed to be looking after her. You are supposed to be

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seeing to her needs. You.

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The first rivaya.

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Sadhguru. Nisha says, I asked Ayesha umul minivadi, Allahu, aha,

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again, digressing, you'll notice most

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of these rivaya visaya mahilali has chosen under this chapter of

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akhlaq of rasulallah, we find that the narrator, majority of the yr

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are the family members of rasulallah,

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because they say the starting point of your akhlaq in character

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is where is in your home,

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your wife, your children, your parents, if you want to know the

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akhlaq and character of a person, they say, will ask his wife

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nowadays,

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like we heard, they say, the only time the wife will speak good

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about the husband is before she is married and after he dies.

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In between is very, very rare or scarce that you find any wife

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saying anything good about Asmaa,

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because that akra can character is not there in our homes,

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we see most of these rewihats. They say rukum, khairukumi, Alihi,

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the best amongst you is used best to his family members. If you want

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to know the Akan character, you can bluff the whole world is very

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easy when you know the akhlaq and character of a person,

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that you will find from his parents, you will find from his

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children, you will find from his wife, you will find from his

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staff. They will tell you about the akhlaq and character of a

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person, and you see that most of these. Diva the first one,

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Sadhguru Isham says, I asked Ayesha umul Meaning, tell me about

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the akhlaq and character of rasulallah. She said, Don't you

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read the Quran? I said, Yes. So she said his akhlaq and character

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was the Quran. In other words, he was a living Quran.

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Abu dardi Allahu, Tala narayits, that I asked Aysa Radi Allahu, Abu

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said his aflaq was the Quran. What Allah invocated happiness within

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the Quran he would become happy with, and what Allah dala

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indicated anger within the Quran he would become angry with.

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Zayd bin Baba nu says we asked Aysa, a woman, meaning, how is the

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aklaq of Rasulullah sallallahu sallam. She said, Do you not read

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surah mumin, referring to the first 10 verses of Sudha munun,

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zakat, IFA Alon,

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Allah,

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a no time to go into the details,

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but the first 10 verses Minun, wherein Allah gala described,

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Allah says mini the movement is successful. How successful he is

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the inheritor, not just of Jannat, but Jannat ulfil, those whom fi ha

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khalidul. He will live there in work forever, if he will

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incorporate the aspects which Allah Tala mentioned, Allah Dinah,

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humfi, Salatin, khashoun a mukmin is one who in isallah, you will

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find him devoted in isallah, in his salah, when it comes to vain,

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useless talks, when it comes to Viva that lighting, when it comes

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to Tom mat, slander of others. Wala, dinhuman love. Hui, maidun,

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you will not find him involved in anything like that. Zakat is the

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order of Allah. He carries it out. He protects his private part. He

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controls his gaze, except where Allah has made it permissible,

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which is one.

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