Ahmed Suleman Khatani – 500 YEARS BETWEEN EACH HEAVAN

Ahmed Suleman Khatani
AI: Summary ©
The transcript discusses the history and importance of Islam, including the burrow and chest in achieving optimal speeds for open heart surgery, the law of physics and science, and the importance of achieving optimal speeds for open heart surgery through the proper use of the chest. The transcript also touches on various topics such as the night of Aksa, Sunni Ali-brow's journey, and the importance of fulfilling the HANA of Islam. The importance of fulfilling the HANA is emphasized, and the journey is not fully understood.
AI: Transcript ©
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Linu, who linu

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In who, who was Sami, all bossy so that Allah

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will again. SallAllahu, alayhi wasallam Allah, the main Salah

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Fama, Tara kahata, respected Allah,

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my kiram, elders, beloved brothers in Islam,

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each and every one of us is well aware

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of the significance of this Mubarak and blessed. First of the

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one of the Ashura, Horam, the sacred months of the Islamic

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calendar.

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This month of Rajab,

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as we mentioned previously, this month to a very large extent. One

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is it's a period of time of reflection, preparation for the

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month of Ramadan, a time for us to become cognizant of the ephemeral

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and temporary nature of our life in this world, and that

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inexorably, every one of us is drawing closer and closer to our

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destination, the day when we will have to present ourselves in the

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court of Allah. Interestingly, this month is also synonymous with

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that great and distinct

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mahajaza and miracle. Many of the maharien historians who have the

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opinion that he took place in the month of Rajab,

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that miracle which

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made it clear and apparent,

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the maqam, the status the nobility, if

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you want to put it in crude terms, the stratospheric heights

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through which to which Allah, subhanho wa Taala took his

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beloved, the Greatest of humanity, the greatest of Allah's creation,

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Jannah, Rasulullah sallallahu alayhi wa sallam, as we mentioned

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on the last Juma,

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that many Muharram of the opinion that this may araj,

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besides being a miracle, was a form of consolation to Rasulullah

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sallallahu alayhi wa sallam, because the extent of persecution,

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suffering, hardship which our beloved Master, salallahu alaihi

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wasallam experienced prior to this marriage, reached a height where

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the 10th year of nubuvati is known as Amul huzan, the year of grief,

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grief over the loss of Abu Talib grief over the loss of our beloved

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mother, Sayyidina, khadijatul kuparadi Allahu, Taala anha, the

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incident of Taif,

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such a Borge mountain of pressure had been put under Rasulullah.

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SallAllahu, alayhi wa sallam. Many moderate him felt that after this,

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Allah prepared the heavens.

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And like I mentioned previously, occasion of Jummah, it's

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impossible to go into details. Next week, Saturday,

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we'll find, to our surprise, that our masajids, to a very large

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extent, will be very full

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and will, obviously, in the many masajid hear the details of this

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great mojaza And miracle. But as I am lamented previously as an ummat

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today, when it comes to Shariat And Deen, we are machines. We are

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going through the rituals and the motions Asmaa, sabhat lessons,

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haqqaiq, realities,

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classical example, Masjid will be full Saturday night, the Fajr of

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the next morning, the Fajr of the next morning, that same Masjid

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will wonder where the majority of the musalis have gone on Maharaj.

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What was the sabak of Maharaj? What Rasulullah brought back that

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realization. Illa mashallah, majority of us, it will go over

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our heads.

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Lakatana, ibratu, Liu Al Bab Allah says, in these incidents which

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took place with ambi, alaihi, musalaah to assalam, they are

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lessons.

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Learn these lessons, acquire these lessons such a great miracle. Like

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I said, I'm not going to go into details, but briefly, according to

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samrivaya, taken to the Hakim,

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made to lie down.

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This was the second or third time in the life of Rasulullah

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sallallahu Sallam that open heart surgery.

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Place, not conventional surgery like we see today. You have to go

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to hospital and then a theater, and then ICU ventilation machine.

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Blood has to be transferred into your body, etc, no.

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Jibreel places his hand on the chest of Rasulullah SAS and the

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chest opens without one drop of water, blood dripping.

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Two containers are brought. One container contains ZamZam, the

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other container contains Noor, according to the rewired Iman and

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Hekmat from Jannat,

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the physical heart of Rasulullah Islam is removed from the body

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whilst nabiya Parks allowed Islam is looking at this.

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This defies the laws of medical science. Allah is not parband or

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restricted by any laws by which he has restricted His makhlouk and

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His creation. The heart first is bathed in zamzam Jibreel strikes

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the heart. The heart opens up inside. The heart is bathed also,

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and then from the second container, Iman and Hekmat Noor is

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filled and filled and filled into the heart of Rasulullah sallallahu

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alayhi wa sallam, the heart is closed up again, placed back in

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the chest of Rasulullah sallallahu sallam, automatically, the myriad

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nerves and vessels connect itself to the heart. Hand is placed the

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chest seals up again without a single line. The preparation is

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now ready. Burak is brought. Burak, literally translated, means

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a vessel that travels very, very fast, the description found in the

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Hadith, little bit larger than a donkey, smaller than a mule, white

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in color. This animal, obviously, is capable of supersonic speeds.

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First incident with Shakti sadha, with opening of the chest in this

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is ishara, 14 centuries ago, that a time will come when humanity

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will be able to perform open heart surgery with this bringing of the

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burakh, what is the lesson an animal that travels at supersonic

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speeds? What kind of speed Allah's Rasulullah said, as far as you

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could see, was one step of this animal in this again, is

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indication ishara that humanity will reach a stage where traveling

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at supersonic speeds will become possible. The animal, obviously

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being such a supersonic animal, it has an element of a nature of

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rigidity in it, and it has an element of opposition in it so it

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starts shaking as an animal a fast horse would do. Jibreel admonishes

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the burah that do you not know who is about to mount mount you. Ma,

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raki Baka, akhadun, akra Ma, Allah, him in who there is no

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creation of Allah more honored in the sight of Allah than the one

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who is going to mount you today, Muhammad, Rasulullah sallallahu,

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alayhi wa sallam, when the burakh receives this admonishment, it

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comes in the narration for breaks out into perspiration, out of the

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awe and asmaath and dignity that it shows. Rasulullah sallallahu,

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Sallam Nabi Abu Asmaa mounts this animal from Masjid Haram to Masjid

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Aqsa. This part mentioned in surabani Israel, subhanAllah, the

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Asra bi Abadi he laylam Minal, Masjid Al haram El Al Masjid Al

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Aqsa, saladhi, Baraka, linuri whom in ayatina Allah says, What is the

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purpose to show you our signs through Muhammad, sallallah,

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sallam, we will show you our signs, myriad signs. That night,

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the keeper of Aksa tries to close the doors of the Masjid. The doors

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are not closing. Sends for the carpenter. Carpenter says one of

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the lintels on the top has become dislodged. That is why the doors

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are not closing. The pad represents itself. He says, No, it

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has nothing to do with the lintels. Tomorrow morning, you

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will find everything is fine. The doors will close tonight.

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Impossible to close it. Why? Because this is the night when the

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final Nabi is going to come to Aqsa, that same Padre receiving

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the letter of Rasulullah sallallahu, sallam, many years

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later, accepts Islam and is made Shaheed by his people.

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Nevertheless, ambi Ali mu Salat was salam galaxy are present in

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Aksa Rasulullah sallam, two rakat Salah is performed in Aqsa. Imam

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is Muhammad Rasulullah, sallAllahu, alayhi wa sallam,

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living manifestation of that statement of Rasulullah sallam,

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wherein he said, Anna Nabi ulambiya, Anna Nabi yalambiya.

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Free of time, Allah is not pardoned or restricted by any of

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the principles by which he has locked up his maklu in an ordinary

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kurta and lungi taken from Masjid Aksa. First heaven, Adam Ali

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Salam, he meets second heaven, Zakaria yakiya is Ali his Salaam.

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Third Heaven, Yusuf Ali Salam, fourth heaven, Idris Ali his

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salaam, fifth heaven, Harun Ali his salaam, sixth heaven, Musa Ali

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his salaam, Seventh Heaven, Ibrahim alaihi, salam, beyond

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that,

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beyond that, taken to a point when Allah speaks of this majesah, of

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this miracle in the Quran. What does Allah say? We are elevating

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our NABI to a point no creation of Allah has ever been elevated.

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Time is stopped. Space is shrunk.

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The laws of physics and science are stupefied. Everything is

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brought to a standstill, and yet Allah says, subhanAllah the Asra.

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What should it have been Allah to who? Imam Al ambiya, Khairul

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Bashar, Imam Al muttaqin nabiu, Allah, Rasoolallah. Allah doesn't

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say any of that.

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What does Allah say? Subhanallah, the Asra, Bi abudihi, be abudihi.

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What does AB mean? Slave Ghulam

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should have been bi rasulli. He been a viihi. Why is it bi abdihi,

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Sabha. Lesson ishara, if you want this ascension, if you want the

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heavens and earth to be shrunk for you, if you want Allah to change

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the system of this world, for you, what is the Chavi? What is the

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key? Become the slave of Muhammad Rasulullah, sallAllahu, alayhi wa

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like Allah Iqbal said key Muhammad say, Wafa two ne toham Tere hai. A

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Jaha cheese, hea lo Karam Tere hai. Come on the wafadari on the

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allegiance of Muhammad, sallAllahu, alaihi salam, color

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your life on sunna.

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Keeping a beard is not an insult. Keeping a beard is sunnah wajib.

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Every navy of Allah did this. Adopting this dressing is not

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going against the norms of society is not belittling yourself,

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using the mishwath, coloring your life on sunnah, practicing one one

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Ada, of my beloved.

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These are, what is this?

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Walla, this is weaponry more affected than atom bomb, more

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effective than anything that science or technology can do for

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you to do, what to do? What? What is this world? Nothing Allah will

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give you the pen of takti. Write down your own takti, color

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yourself on the mold of muhammadur Rasulullah, sallAllahu, alayhi wa

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sallam. This is the Sabha Subhanallah, the Asra biah. His

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Rasool Islam slave, taken to such a height, such a point,

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he reaches the sidratul muntaha. One is bashariyat then is

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malakiyat, even beyond that final point, siddharath, munkaha,

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muntaha means what end point,

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no permission for any creation of Allah to go beyond that.

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When he reaches that point,

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Jibril says, ya rasulallah, there is only permission for you to go

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ahead.

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If I go ahead, I will be burnt to ashes.

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Ibn Abbas Radi Allahu narrates Kali Ayaz Rahi malai ni shifa

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mentions this rewired Farah Kani Jibreel one Qatar till Asmaa

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fasamia to Kalama rabbi, he says, Jibreel left me. I ventured

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further and further and further.

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There was total, complete pin drop, silence, no sounds

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whatsoever. Naturally, being a human being, an element of fear,

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an element of caution, entered the heart of Rasulullah sallallahu,

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alayhi wa sallam, all of a sudden, for Samia, Kalam Arab be he said,

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I heard the voice of my Rab. I heard the kalam of my Rab. Allah

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ADA walk, do not fear. Do not fear. Ya Habibi udnu. Ya Habibi UD

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nu, Ya Habibi, UD nu, that maqam, that status, that position, kurb

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would Allah, Kamala. Kamala. Kurb, Allah is free of shape and form

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and color and direction. This is just for understanding. Te.

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Taken to such a point no creation of Allah had ever been

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he addresses Allah various revise, time is limited. Ya Rabbi takhata,

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Ibrahim, a khalila, wa Taita Hu mulka, nadema, wakalam, tamuda,

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mulkan, adima, Walen, Talaq, Hadid, vaa, teita, Suleiman, given

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the previous AMI Ali mu Salat was salam led soften for Dawood. Ali

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Salam, Adam alaihi. Salam, the Chosen of Allah, Musa, as spoken

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directly to by Allah, they had brought to life for Isa, Lam,

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Sulaiman Ali Salam, given a kingdom, the like of which no one

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will ever receive. Jinnah, Insan, shayatin wins, subjugated for

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Sulaiman Ali Salam, famada, JAL Tali, OMA Ya Allah, what have I?

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What have you given for me? What have you kept for me? Our Leisa

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took alaminanika kulihi, have I not given you better than all

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this? Amma, Anta, fahabi, Allah, Adam, Safi, Allah, Musa,

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kalimullah, ali musam, Ibrahim, Khalili, Salam Isa ruham, la

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Alaihi, salam, Allah, Anta you FA Anta Habib, Allah, you are the

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Beloved of Allah. Muhammadun, Habib, Al Rahman, matuburad.

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Muhammad is the beloved of Rahman. Muhammad is the chosen of Rahman.

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Alaihi, Salam wa Allah, zukir Illah, walla dukir, illa zukir

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tamayi, and from now till ke Ahmed, my name will not be taken

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except that your name will be taken with my name. Laila ha

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illallah, Muhammad, Rasulullah sallallahu, alayhi wa sallam.

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Time has already run out. Sabah. Listen, what was he? What did he

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come back with?

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We don't know. This year's Hajj will take place or not. Inshallah,

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it will take place.

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* returns whatever you

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brought.

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Father gone 40 days, four months. First question the children ask,

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go on some journey. First question, such a such a journey,

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such maqam, such status.

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Tomorrow, next week, Saturday, Masjid will be full. We'll hear

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about it. What did he bring back?

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What did he bring back? And as he accepted it, have we accepted his

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Hadiya? Have we accepted the gift of Maharaj? Have you even

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understood what is Maharaj?

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Like I said, time is limited. I'm terminating on one expression of

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Allah ibn Al qayyim. Rahim Allah, beautifully, he puts it, he says,

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Lila Abadi, bainafan mo kifun benaya, dehi salatihi wa mo ki

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fuon bainahi o Malika, rabbi. He says, There are two occasions I'm

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not translating literally, translating our understanding.

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There are two mirages that take place in the life of every

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movement. Allah took His Habib physically. But

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two occasions, two instances when you will present yourself in

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Allah's court. The first instant is When Mo ki fu salatihi Is every

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day, five times a day in your Salah, when you say Allahu Akbar,

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what is happening? Every boundary, every obstacle, every distance

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between you and Allah's aarshi shrank

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metaphorically. You are making Maharaj in your Salah. You are

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speaking directly to Allah.

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So he says, that is the first one, and the second one is yomaya,

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kumun na Sule Rob Bill Lamin, on the day of hashar, when each one

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of us will have to present ourselves in Allah's court. What

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does Allah ibn kaim say? Famine, karma, bihak Till Moki Phil owal,

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who in Ali Hill, Moki, feel akhar. He said, fulfill the Haq of this

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first standing.

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Kan korkar, Sun Lena, listen with the years of iman. Listen with the

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years of ha of our heart. Tova Karlo vai Tova Karlo. Tova kala.

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Dil Se from the heart. Cry before Allah that from now till I die,

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not a single Salah will be made. Kada. There is no excuse for

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Salah. The distinction between us. Nabhi Islam said the distinction

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between us and the kufar is Salah. Pam, ankarakat, Kafar. He said the

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one who leaves out Salah has made kufar. It is an act of kufr. Fatwa

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is different, but.

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This is the head in the body. This is the essence of Islam. Salah.

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Mehraj Samaj Lena to Salah. Kabul kar Lena,

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make Tova. Not a single Salah will be made. Kada and beautify your

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Salah, perfect your Salah. Ibn kaim says, fulfill the Haqq of

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this first. This first standing who Vinay Hill, Moki, Phil AR,

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Allah will make the second standing on the Day of Judgment

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easy for you. Woman is the HANA Bihar, mokif, Walla, muafi haqqah

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should be Dali giali, Kal mo kiff and Allah, protect us. Allah,

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forgive us. Allah is very merciful. Toes of Toba open pass

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make Kazaa. But going forward, have this. Ahad, he says, The one

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who will mock this first standing, 95% of the believing Ummah is

00:30:48 --> 00:30:51

already away from the Masjid. Those that are in the masjid, we

00:30:51 --> 00:30:53

can see what type of Salah is being made in LA Masha. Allah, He

00:30:53 --> 00:30:58

says, mock this first standing. Treat it lightly. Don't fulfill

00:30:58 --> 00:31:02

this. And Allah protect us. Should. Did Ali Hidari kalmok, he

00:31:02 --> 00:31:05

says, the second standing will be made difficult for you.

00:31:06 --> 00:31:12

We are given taqfa, gift to Jannah, to eternal paradise, to

00:31:12 --> 00:31:17

the fulfillment of every desire we have in Salah, Salah, develop your

00:31:17 --> 00:31:21

Salah cry in that salah, going to ruku, going to Saj ra that if

00:31:21 --> 00:31:23

somebody is looking at you from behind, they think you're not

00:31:23 --> 00:31:26

going to wake up from that. Sajda. That is the time of effort we have

00:31:26 --> 00:31:29

to make, particularly in the current circumstances. Allah has

00:31:29 --> 00:31:32

given us the Marham. Allah has given us the solace. Allah has

00:31:32 --> 00:31:36

given us the key. Allah has given us the comfort. Meraj Kabul kar

00:31:36 --> 00:31:41

Lena to Salah. Kabul kar Lena. Meraj kabul karnata, Salah. Ko

00:31:41 --> 00:31:47

Kabi kazani Karla, to accept this marriage. Come on to Salah. Accept

00:31:47 --> 00:31:50

this marriage from now till we die, not a single Salah is made.

00:31:50 --> 00:31:52

Kadafi,

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