Ahmed Suleman Khatani – 17th December 2021

Ahmed Suleman Khatani
AI: Summary ©
The importance of proof in a claim of love is discussed in Islam, including the use of shariat and Deen as means of expression. The use of shariat and Deen as means of expression is also emphasized, as it is a vacation time during which people are focused on their emotions. The importance of remembering the five times statement of Azure during masiya, the so called holiday time, is also emphasized. The segment concludes with a reminder to donate towards the upkeeping of the mask and a message to carry on the mask for a long time.
AI: Transcript ©
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Went over to moderna for them,

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Alhamdulillah. Alhamdulillah. Waka Fauci, my bad

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fucking call Allahu. Taala, filcon, Anil Majeed, evil full

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colonel Hamid, I would Bela him in a shade on your rajimillahi,

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rahmanir, Rahim

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wa me utilina, nabigino, Siddhi cleaner, a

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respected Allah, iqnam, elders, Brothers and Sisters in Islam.

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Love

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for Allah and His Rasul, salallahu, alayhi wa sallam.

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This constitutes

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a cornerstone of our faith,

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the very edifice

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of our Dina Islam, our entire Shariat

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is based on our love for Allah in His Raso, sallAllahu, alayhi wa

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sallam,

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many, many places in the Quran

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Allah subhanahu wa

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not only links

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our devotion and love for Him

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with our iman,

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but There is an inextricable, unbreakable bond and link

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that Quran and Hadith teaches us,

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wherein we cannot separate these two things.

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One cannot say that I love Allah

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without inextricably linking this love with the love for Rasulullah,

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sallAllahu, alayhi wa sallam.

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These two things go together.

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The verses of the Quran,

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one ladylla,

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one lady na Amanu Allah says, Who are the people of iman?

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What is the sign that you are a moment that you have Iman

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a shad the hubba leela, your love for Allah is intense.

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Hadith of Rasulullah, sallAllahu, alayhi wa sallam,

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Al Iman UFI kalbir Rajul and yohib Allah has a

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jalsim said, What is Iman? What is the sign of Iman? Iman is not

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something tangible.

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It's not like you can go to the marketplace buy a banana or buy an

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Apple or buy an orange.

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It doesn't have a physical shape and form.

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It's not something tangible,

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but they are signs. They are indications. That is a

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thermometer, that is a yardstick, Al imanufi, kalbir, Rajul and

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yohib, Allah has a vajal. What is the sign and prove that you have

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Iman Rasulullah sasam says that you love Allah.

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You devote yourself to Allah,

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the Sahaba of Rasulullah sallallahu alayhi wa sallam.

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They, on one occasion, they address Rasulullah sallallahu

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alayhi wa sallam.

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This hadith is ajib. If you look at the mode and manner of

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expression.

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Kala as harbor Nabi isallahu, alayhi wa sallam. The Companions

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of Rasulullah sallallahu alayhi wasallam addressed him, and they

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said in no heb Rabba na hope ban shadida

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in nahib Bo Rabbana, Hoban shadida,

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they said, Ya rasulallah.

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We love Allah.

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We love our Rab. Hoban shadida, excessively,

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but it did not stop there.

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Why? Because it is

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an accepted principle of life

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that claims, or what we call in Arabic, Dawa,

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to make claims is very easy

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with the claim.

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It, the more pertinent question is, What is the proof?

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And not only just the proof,

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I love Allah. I love Rasulullah, sallAllahu, alayhi wa sallam. Is

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my love sincere?

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Can I back that love up with some sort of proof?

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And more pertinent and more important is my claim of love

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accepted by Allah in his rasoo salah,

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I can say I am Ashik of Allah and His Raso saladi, sir. In

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fact, they give one humorous example. There was one village

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somewhere, one ordinary peasant. He started telling everybody in

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his town. He says, You know what, I'm going to get married to the

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princess, the daughter of the king. I'm going to get married to

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her. We are in love with each other.

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So they said, bye. The king probably doesn't even know of your

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existence. Forget his daughter getting married to you. So he

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says, Listen, I'm telling you, this is a claim. I'm going to get

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married to the princess. He says 50% is sorted out from my side is

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sorted out just waiting for her answer.

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In other words, a baseless claim.

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Claims are easy. I love Allah and His Rasul Salaam

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is my claim sincere

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in Allah's court, in the eyes of Rasulullah, sallam, is my love

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accepted? Is it sincere? Is it truth? True? This is the critical

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question,

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and this is what the Sahaba of Rasulullah saw were concerned

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about when they made this claim. Inna banah,

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ya rasulallah, we love Allah excessively. Now, what do we want

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and yaj Ala, Lana alaman ni mahabati, request Allah to show us

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some sign.

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Show us a sign that our love is acceptable, that our love is on

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that level that is matlub and desired by Allah is rasulallah

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Islam. And as I mentioned, the love of Allah is inextricably

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linked with the love of Rasulullah, sallAllahu, alayhi wa

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sallam. That is why, on this occasion, what verse of the Quran

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comes down? What is the sign?

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What is the sign? What is the yacht stick? What is the

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thermometer? What is the gaging media

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calling to HEB Allah,

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calling

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Allah, Fattah, beruni, Yoh, bibukum, Allahu. Ayak Phil lakum,

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DUNU, bakum, Walla, hoga Rahi, Rahim.

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Tell them, oh Muhammad, sallAllahu, alayhi wa sallam, they

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are requesting a sign.

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They have declared that they love Allah, Rabbana, excessively. Tell

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them, if you love Allah,

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if you love Allah, the latter part of the verse, What will Allah give

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you? What is the Samara? What is the recompense? What is the return

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love for Allah? What will Allah give you? Your bib Kumu, Allah, if

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your love is sincere, Allah will love you. You will become the

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Beloved of Allah. Waya, Phil

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Allah, will forgive you. What does this mean? Allah will forgive you.

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Ya finla Kum, zunubakum, what does it mean? It means that on this

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earth you will be a walking jannathi.

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Your paradise is guaranteed. Why you are you are the forgiven. You

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are the Beloved of Allah. What is the sign? What is the condition?

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Fat tabi Roni. Fat tabi Roni, follow me. Follow Muhammad,

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Rasulullah, sallAllahu, alayhi wa sallam, your love for Allah and

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Allah loving you, your forgiveness from Allah, compassion with Allah,

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Taluk with Allah, relationship with Allah, and acceptability of

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your love for Allah without the itibah and emulation of Muhammad

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Sallallahu, alayhi wa sallam is impossible. This is Quran and

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the love for Rasulullah sallallahu, alayhi wa sallam. La

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Yu min, la Yu mean ahaduqum, Khata, Nabi said, you can never

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have Iman your iman will never be complete until I Muhammad

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Sallallahu, alayhi wa sallam does not become more beloved to you

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than your life, than your children. And then everything that

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you possess, Muhammad, sallAllahu, Islam, is to become more beloved

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than all that then only your Imaan is complete. In the tafsir of this

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verse, Imam Hassan Basri, Rahima Humla says, and nakka land to him.

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What is Allah saying? We love Allah. We love Rasulullah sallam.

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Allah says that love is never acceptable unless fattabe Uni

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follow me, follow Muhammad. SallAllahu, alayhi wa sallam,

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bring your life onto Sharia. Imam Hassan Basri says Know and

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understand in nakalem to him, Allah, you do not love Allah,

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regardless of what you say. Hatha to hibata, atahu, until you love

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the obedience of Allah.

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Yak bin Waaz Rahi mahuna, in explaining this concept, he said,

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lay Sabi Saad man ahaba, manida, mahabhat, Allah, of Islam, they

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explain this. They say, kullumani, da mahabba, Allah, walam, you

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watilla. Fadawatila. Fadawatila, anyone of you that claims that you

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love Allah, and by extension, he is Rasul SallAllahu, Alam, and

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your life is not in conformance with chariot. The obedience of

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Allah is not beloved to you. The obedience of Rasulullah is not

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beloved to you. Staying away from what Allah has prohibited from

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what disturbed and hurt your Nabi, that jasba And that zeal is not

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there within you, yet you claim to love Allah. What are these great

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sages of Islam saying? Dawahu, batila, your claim is bati, it is

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baseless.

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Just the other day, few years ago, one youngster, he took a lift with

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me to the masjid Masjid Hilal in Durban.

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On the way, he asked me a question. He says, Maulana, I need

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to ask you something by buying Coca Cola. By purchasing Coca

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Cola, aren't we assisting the Jews who are killing and persecuting

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our brothers in Palestine.

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Nothing wrong with the question of that youngster, or the concern in

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the heart of that youngster, are we not assisting a Jewish company?

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That way, we are assisting someone who is persecuting our brothers,

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Muslim brothers and sisters. But what is the appearance of that

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youngster? This is the point we need to understand, my respected

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brothers. I'm not making this up. This occurred with me sitting in

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the car. He's got on jeans, t shirt and a ray band,

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head to toe. There is absolutely no sign of sunna. Absolutely no

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sign of sunna. No real devotion to Allah and his rasal salami. His

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concern is about buying Coca Cola and assisting the Palestinian

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cause, or abstaining from Coca Cola. What are the aspects of

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Shariat And Deen that we are giving preference to? What is

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really important? Few years ago, Islamic conference. Islamic,

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Islamic. I'm saying this in inverted commas. Islamic

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conference takes place in a first world country. They had the

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refreshments served by young teenage girls, young teenage

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Muslim girls. They had on

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body hugging T shirts and jeans, which leave nothing to the

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imagination. And on the t shirt was written the message that if

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you think that I am hot, then the fire of * is hotter.

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One is our concept or understanding of what is Islam

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and and love for Allah is rasala isallam. Devotion for Allah is

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rasulallah. The young staff today ask him to start marching, ask him

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to raise a flag, saying that he is the soldier of Islam. He is the

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defender of Islam. He is the warrior of Islam. The whole day is

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prepared to march for you,

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but tomorrow morning, at the time of Fajr, that same warrior of

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Islam hasn't got the physical strength to take the 50 ounce

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blanket of his body and come to the masjid. What worry of Islam,

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what soldier of Islam in reality, is he really?

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What have we reduced our Sharia to empty slogans,

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empty statements, those statements and those slogans and those

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declarations of love, of devotion to Allah and His Raso salaam, my

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respected brothers and sisters, we are not here to run anyone down,

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but weigh them in the light of Quran and Hadith, weigh them in

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the light of Sharia.

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Are they acceptable? Are we sincere? Are we true? Oh, Allah,

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forgive me. Allah, forgive you. Are we not making a mockery of

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Shariat

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we want to know what is love. We want to know what is devotion.

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Turn the clock back. Turn the clock back 14 centuries. Ashabu,

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Muhammad, sallAllahu, alayhi wa sallam, Iftar of Allah,

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that Jamaat and that group that was a.

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Prescription. Tell them the one who will obey Allah and His Rasul

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salaries that muhabbat and love has to translate itself into itad

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and obedience. Color yourself. Mold yourself on the mold of

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Muhammad Rasulullah sallallahu alayhi wa sallam. Show your

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allegiance, show your allegiance to that Nabi who finished himself

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for you and I, right now,

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right now in his Rodham Mubarak in Madina Manohara mat, what must be

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the condition of the ruh Mubarak of Rasulullah, when the report

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back of the Amal of the summat is presented such compassion. He had

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not ordinary personalities, personalities of the caliber of

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Ibn Kathir, Rahim, ahula, Allama, Novi, Rahima, Allah. They narrate

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one incident that one Bedwell Arab desert dwell a simple person. He

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comes in front of the grave of Rasulullah sallallahu, alayhi wa

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sallam, in front of the Rodham Mubarak,

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and then he says call Allahu. Taala. Allah has said in his Quran

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Wallah mu and Fusa, whom ja

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UQ first, does Allah say

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if they have transgressed upon their souls? If valamu and Fusa

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hum what is the connotation of this expression, Vala mu and Fusa

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Humi? It means his entire life has been spent in Allah's disobedience

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every day, masyath every night. Masyath blackened his soul in

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Allah's disobedience. Such a person, oh my Nabi, Allah says in

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the Quran comes to you first for Allah. He asks Allah for

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forgiveness. And you, my Nabi, seek forgiveness on his behalf.

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Ask Allah for forgiveness. You seek forgiveness on his behalf.

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Lava jadullah, Rahima, Allah says they will find Allah, very

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forgiving, very merciful.

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Muki rambiduni, musta firan ila Rabbi, mustashvian. Bika ilarabi

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says, I have come to you, Ya Rasulullah, standing in front of

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the grave, and addresses my Nabi. I have come to you with the soul

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that is blackened, with Allah's disobedience, with the life that

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is devoid of true devotion. I am drowning in my sins. I am asking

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Allah to forgive me, and I am asking you, my Nabi, to intercede

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on my behalf. And then he utters a few couplets. Up till today, those

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of us who have been Allah take every one of us over and over

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again on either side of the Rodham Mubarak or the grave of

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Rasulullah, the first two couplets are written. Four couplets he

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recites. The first two are written there. Ya Khai, Raman, dufinath,

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filka, ya Adamu, fatavaminti, vihnal, akkam, personality when

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you

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walked

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above the

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Earth, the entire Earth was fragrance and beautified and

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illuminated. Now that you have gone beneath the surface of the

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ground, underground has become fragrance. Nav SIL Fida, may my

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life be sacrifice upon that grave in which you are living, because

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with you is your

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kindness. With you. Is your compassion with you. Is your

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chastity. Afafual judu al karamu,

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aunty shefiul Lady anti Shafiul lady

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Abdullah bin rawaharadi Allahu, on one day, is lying with his head in

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the lap of his wife. He starts crying. His wife sees him crying.

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She also starts crying. He says to her, ma Yu Ki, what is causing you

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to cry?

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She says, I saw you crying, so I also started crying. Then he goes

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on to explain why he was crying. He says, zakatu kawalahi ajal. He

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says, I remember the verse of the Quran, waimum, illa Wadi, Doha,

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kanala, rambika, hatmamda,

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rudwali,

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Nafi, hajithi,

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the bridge

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over Jahannam

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wa imming Kum, illallah wa hidu ha in an ill in one expression in the

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Quran, no exception. Allah says, every one of you will have to

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cross the Sira,

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every one of you will have to cross that bridge.

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Over Jahannam, there is no exception.

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This is a decree from Allah that will come to pass. Those with

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taqwa,

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those that had pleased Allah and His Rasul salasam, they will cross

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one other rudwane Head down will be flung into jahannam.

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Rasulullah Sam will be standing on the side of that bridge begging,

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Allah Ya, Rabbi sallib, Salib ya, Rabbi Salim, Allah,

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let my umm cross. Wala, let my umm cross.

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That day is coming

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and who this bed? One says, You are that personality without whose

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intercession I will never cross the earth while the feet of people

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are slipping into Jahannam

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ya rasulallah, without your intersession, how am I going to

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cross

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wasahi, bakala and sahua abada, and he said, let me not forget

00:31:05 --> 00:31:09

your two companions one day. Rasulullah Sam enters the masjid,

00:31:09 --> 00:31:12

right hand side, Abu Bakar, left hand side, Umar of the Allahu,

00:31:12 --> 00:31:16

anhuma, my Nabi holds the hand of both of them, raises it up like

00:31:16 --> 00:31:22

this and says, hakada No sharu yom al Qiyamah, exactly like this,

00:31:22 --> 00:31:25

Allah will raise us on the Day of Judgment. Abu Bakr on my one side,

00:31:25 --> 00:31:26

Omar on my other side.

00:31:27 --> 00:31:30

He said, Let me not forget your two companions. And what a

00:31:30 --> 00:31:38

beautiful analogy he gives. Min ni Salamu, alaykum, may my salams

00:31:38 --> 00:31:42

descend upon you. Rasulullah, your two companions, as long as the

00:31:42 --> 00:31:45

pens will write, in other words, for perpetuity, saying this, this

00:31:45 --> 00:31:50

bed, one dries his chairs and he goes away. Atabi, Rahim Allah is

00:31:50 --> 00:31:55

in the precinct of the Roda. Atabi dozes off. He makes Rasulullah

00:31:55 --> 00:31:58

sasam in his dream, my Nabi has said, sallAllahu, alaihi wasallam

00:31:59 --> 00:32:06

Marani, film Manami fai nasheta. He said, Anyone who has seen me in

00:32:06 --> 00:32:09

his dream has definitely seen me, because shaitan cannot take my

00:32:09 --> 00:32:17

form at the Rasulullah says to him, ya atabi Adri kilahara, go

00:32:17 --> 00:32:20

and find that Bedouin and tell him that Allah has forgiven him

00:32:21 --> 00:32:28

such a NaVi, Sacha NaVi, no stone was left unturned for you, except

00:32:28 --> 00:32:31

that it was placed at the mantle of kurbani. And sacrifice for you

00:32:31 --> 00:32:36

and I. Declaration of love for Allah and His Rasul Assam is easy,

00:32:36 --> 00:32:39

my respected brothers and sisters this month of December, the so

00:32:39 --> 00:32:43

called vacation time, the so called holiday time, this period

00:32:43 --> 00:32:47

of masiya, of Allah's disobedience, keep the love for

00:32:47 --> 00:32:50

Allah and His Rasul salasam in front of us at the time of Fajr,

00:32:50 --> 00:32:55

when this Masjid is crying and it is empty. Then then ask ourselves

00:32:55 --> 00:32:58

the question, are we the true devotees of Allah and His Rasul,

00:32:58 --> 00:33:02

sallAllahu, alayhi wa sallam, at the time of Salah, at the time of

00:33:02 --> 00:33:06

temptations around us, if we take nothing else away from this, take

00:33:06 --> 00:33:10

this much to make our love sincere, to make our love sincere,

00:33:10 --> 00:33:13

everyone of us make this determination, regardless of what

00:33:13 --> 00:33:17

the circumstances or condition. Everyone of us five times Salah

00:33:17 --> 00:33:21

would jamat in the masjid. And secondly, my respected brothers,

00:33:21 --> 00:33:24

if a police officer has to walk in here, he doesn't have to introduce

00:33:24 --> 00:33:27

himself. If an army general has to walk in, he doesn't have to

00:33:27 --> 00:33:29

introduce himself. Why? You just look at his uniform. You know who

00:33:29 --> 00:33:33

he is. At least. This much love, this much devotion, this much ish,

00:33:34 --> 00:33:37

this much muhabbat take upon ourselves that wherever we go, we

00:33:37 --> 00:33:41

don't have to introduce ourselves. Someone looking at us will know

00:33:41 --> 00:33:44

this is Gula Muhammad. This is the follower of Muhammad, sallAllahu,

00:33:44 --> 00:33:48

alayhi wa sallam. At least get the outside right. Inshallah, Allah

00:33:48 --> 00:33:51

will make the inside right. Allah, give us tofiqana

00:33:56 --> 00:34:02

For the beautiful reminder. Is a international and renowned

00:34:02 --> 00:34:06

scholar, and Dali to make the Allah reserved more than enough

00:34:06 --> 00:34:09

for a very long time to inspire all of us for many more years to

00:34:09 --> 00:34:14

come. I mean ya Rameen. And just a reminder to the brothers, the

00:34:14 --> 00:34:17

message I have received from the Ummah Khanna variant, a super fast

00:34:17 --> 00:34:21

breeder. And we remind the brothers Inshallah, please follow

00:34:21 --> 00:34:24

the protocol. Keep On your marks, sanitize, bring your own masala to

00:34:24 --> 00:34:28

the masjid. We do not want the massage to become mark as a super

00:34:28 --> 00:34:32

spreader. So we want to keep the massages open. So try to follow

00:34:32 --> 00:34:36

the protocol in sha Allah, and we make dua law. Bring us back to the

00:34:36 --> 00:34:39

Metis. Soon I am in ya Rameen, and once again, we appeal to the

00:34:39 --> 00:34:43

brothers to generously donate towards the upkeeping of the

00:34:43 --> 00:34:46

Majid, the day to day running of the masajid inshallah. So please

00:34:47 --> 00:34:50

donate generously towards the majesha Allah, and we make dua for

00:34:50 --> 00:34:54

Sister Rabbi aravindhikar was not too well. She'd been in a hospital

00:34:54 --> 00:34:58

for a while. We make dua the ALLAH SubhanA wa taala. Taala grant the

00:34:58 --> 00:34:59

speedy recovery Amini Abu.

00:35:00 --> 00:35:04

Anime and restore health and return it back to our family soon.

00:35:38 --> 00:35:38

Oh,

00:36:00 --> 00:36:01

Ash namaha,

00:36:28 --> 00:36:28

Oh,

00:37:02 --> 00:37:02

Oh,

00:41:02 --> 00:41:02

Assalamu, Alaikum.

00:41:20 --> 00:41:20

Ah,

00:41:43 --> 00:41:44

Allah,

00:42:16 --> 00:42:16

Ah,

00:42:25 --> 00:42:25

Ah,

00:43:09 --> 00:43:15

Allah, Alhamdulillah,

00:43:17 --> 00:43:22

illallah, When I said oneness,

00:43:40 --> 00:43:47

mabad, fayayo, Hanas, Wahid, lahira, SUTA at wafayna, Taku,

00:43:47 --> 00:43:53

amilat wakat, Kalan Nabi Yu, salaho alaihi wasallam, laup,

00:43:53 --> 00:43:57

minu, ahadu, Kum Hata aku na, ahaba ilahi, mewali, dihi wa, wala

00:43:57 --> 00:44:00

dihi wa, Nasi ajima in O Ka Ma kala Nabi Yu, sal Allahu, alaihi,

00:44:00 --> 00:44:01

wasallam,

00:44:02 --> 00:44:08

Phil Kuril, majival for Colonel Hamid, I would be like him in a

00:44:08 --> 00:44:15

shame on your rajim, rahmanir, Rahim wamayutema,

00:44:17 --> 00:44:26

unlawy, him mean and begin

00:44:28 --> 00:44:29

our

00:44:30 --> 00:44:42

siddhis. Barak Allahu, ala kufrin, Muslim in first of all,

00:45:00 --> 00:45:05

Fuck call Allahu taala, Phil Quran in Majid al for con el Hamid, how

00:45:05 --> 00:45:15

the bill Jim in Allah wa Mala ikata, who you? Salon Island B

00:45:16 --> 00:45:24

yahan, Ladin Amanu Salu alayhi wa Sallim o talima. Along masala

00:45:24 --> 00:45:32

Muhammad in Abdullah, masala Allah, meaning you SallAllahu,

00:45:32 --> 00:45:38

alayhi wa sallam Arham as the

00:45:40 --> 00:45:41

Home

00:45:42 --> 00:45:45

Haya. Ravi,

00:45:52 --> 00:45:55

Allahu,

00:46:09 --> 00:46:25

allahum, rabbanam, Allah muslim,

00:46:28 --> 00:46:42

mean Allahu Islam, Abu Muslim, allahumanum, iba, a

00:46:52 --> 00:47:02

Allah, kebab Allahu Alam,

00:47:20 --> 00:47:20

Lord,

00:47:54 --> 00:47:55

all

00:48:05 --> 00:48:08

Bismillah. Manny

00:48:09 --> 00:48:11

mohim al

00:48:13 --> 00:48:14

hamility, yeah,

00:48:17 --> 00:48:20

can I Go do

00:48:21 --> 00:48:22

one?

00:48:27 --> 00:48:29

In

00:48:32 --> 00:48:33

one of One

00:49:25 --> 00:49:29

Mila

00:50:43 --> 00:50:45

Allah, Allah,

00:50:48 --> 00:50:50

Allah wants you, Mama,

00:51:05 --> 00:51:05

Oh,

00:51:07 --> 00:51:11

man who I

00:51:26 --> 00:51:27

in

00:51:30 --> 00:51:32

one of

00:51:40 --> 00:51:41

on me.

00:51:55 --> 00:51:57

It's me, let Your man.

00:52:13 --> 00:52:13

In

00:52:18 --> 00:52:19

Canada,

00:52:23 --> 00:52:24

of

00:52:38 --> 00:52:39

Allah.

00:52:41 --> 00:52:42

Come on.

00:52:48 --> 00:52:49

Allah,

00:52:54 --> 00:52:56

Allah, Allah, a

00:53:03 --> 00:53:04

Allah,

00:53:42 --> 00:53:42

As

00:54:03 --> 00:54:10

of

00:54:19 --> 00:54:21

a Asmaa,

00:54:25 --> 00:54:37

kulihama, alim, namin, humalam na Alam anto, firola na water,

00:54:37 --> 00:54:48

Hamana, La Ilaha, Illa and aka in Amin of alimin Rob Muhammad

00:54:48 --> 00:54:54

sallallah.

00:55:00 --> 00:55:05

Allahu alay wa sallam, allahummata, Habib I Salam Allahu

00:55:05 --> 00:55:12

jawaz, Muhammad, sallAllahu, alayhi wa sallam, Allahu alayhi wa

00:55:12 --> 00:55:16

sallam, Allahu Mahdi um Muhammad, sallAllahu, alayhi wa sallam,

00:55:16 --> 00:55:22

Allahu mahdil in Sabal, jaan, allahummata, hidaya, Allahu akri

00:55:22 --> 00:55:47

Jinnah, Allah, Farah modida, Allahu mahshuana, Muhammad,

00:55:47 --> 00:55:53

sallallahu alayhi wasallam, allahummati, Muhammad, sallAllahu

00:55:54 --> 00:56:02

alastaam, natihi wa jalamin, hizvihi makahi, arabin, Allah,

00:56:02 --> 00:56:21

Alhamdulillah, Alhamdulillah,

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